 أعوض بالله من الشيطان الرجيم بسم الله الرحمن الرحيم وبهي نستعين والسلعة والسلام على خلقك وخاتم الأمبياء والمرسلين سيد الأولين والآخرين شفيئ المضنبين رحمة للعالمين وحبيبة إله العالمين ولا حبيبة إله وأهلو الذي سمع في السماء بأحمد وفي العردي بأب القاس محمد الله ما صلى الله عليه وسلم ثم السلعة والسلام وعلى أهلبيتها الطيبين الطاهرين المعسومين المذلومين صلى الله عليهك يا سيدية مولايا يا رسول الله وعلى أهلبيتك المذلومين صلى الله عليهك يا سيد يا مولايا مولايا وابنى مولايا يا أبا عبد الله يا رحمة الله الواسأة ويا باب نجاة العمة يا غريب حيا مبلوم كربلة ما خاب من تمسك بكم والعمنى من لجاء إليكم صادتي يا ليتنا يا ليتنا كنا ماكم فنفوزا والله فوظا عذيمة صلى الله عليه وسلم قال الله العذيم في محكم كتابه الكريم والقولك الحق ولستقل قائمين عوض بالله من الشيطان الرجيم بسم الله الرحمن الرحيم إن الله استفاء أدمى ونوحا وعلى إبراهيم وعلى إمرانا على العالمين صدق الله العلي والعبيم الله سبحانه وتعالى يقرأ هذا العالم في حالة ما يتعرف سنان الله يعني أن الله يقرأ ويقرأ ويقرأ ما يقرأ يُسمع أساعد أساعد neverитspeed و Download سإقرأ نوب وكتاب الله سبحانه وتعالى أين إلىات أمام فرك جميع أبقى報ائم الله has chosen to create this world with oceans and rivers and he has chosen to create the trees and mountains all of these returns back towards the Divine Decree and the commandments and the wisdom that Allah has applied in terms of creating this universe الكثير من الناس يسألون ، لكن لماذا فعلت الله فعلها مثل هذا؟ و كيف فعل الله لم يفعله مثل هذا؟ هذا another way. هؤلاء هؤلاء هؤلاء هؤلاء لا يتبقى أي حالة ، في حالة الوصول والعلم ، في حالة الوصول على الله سبحانه وتعالى لأن الله يمكن أن يفعله كما يفعله. This is his universe. And it is up to him to make whatever determination that he pleases. And out of his knowledge, really no one has the right to protest why Allah سبحانه وتعالى did something the way that he did. For instance, a child going to school, perhaps the rule of the school is that school begins at 8 o'clock or university class begins at 8.15. You cannot go toward your professor or go toward your teacher and say why did you make the rule like this? You can, probably your teacher is not going to pay any heed toward your belief, toward your thought, toward your opinion because he makes or she makes the instruction and that's the end of it. You can't go to your professor and say that the class begins at 8.15 but I am going to come in every single day at 9 o'clock and because of me I want the class to start at 9 o'clock. You probably can end up filling the class if you come with this type of perception. Similarly, for instance, you can't go to work tomorrow and be like look, my boss tells me that I have to be at work at 9 o'clock but today or from now on I'm going to start coming to work at 10 o'clock. Probably you're not going to be working that job for a very long time after you make that particular opinion open toward your manager. You can't go toward your office building and go and sit in your manager's office and say you sit in my cubicle today and I'm going to sit in your office so I can overlook the ocean, so I can overlook the city because that's just because what I want to do. You can't do that because there are certain rules which govern the workplace there are certain rules which govern schools there are certain rules which govern the state and which govern this country. If you decide and you say that today I want the speed limit to be 85 miles per hour guess what's going to happen? You can act upon that but you're probably going to end up getting a lot of tickets perhaps your license is suspended and so on and so forth because that's just the way that the government has decreed the law of the land. Similarly, when we bring that back to Allah God has decreed and God has legislated that one has to pray 5 times a day one has to fast during the holy month of Ramadan yes, you have the right and you have the ability to do those and practice that if you choose to if you don't, you're going to have to pay the toll of perhaps receiving the punishment of God this is in terms of the legislation and the decrees of Allah SWT in this phase but there's a second phase and that's in terms of the universal decrements and ordainments of God that's in terms of how he wants to rule this universe allowing the sun to rise every day the sun to set no matter how technologically advanced you become no matter what level in NASA that an individual has reached in terms of position he's never going to be able to for instance date that today the sun is not going to rise and the sun is not going to set because that's not the way that I wanted to be it's not going to happen because Allah SWT has created the universe just like that we have to be amongst those who submit toward this fact we also often understand that there might be a philosophy behind it that God has presented toward us in the Qur'an in the أحاديت بها البيت عليهم صلى الله عليه وسلم and sometimes there might not be an explanation for why God has decreed certain commandments and certain acts of legislation let me give you an example many times people they wonder why did Allah SWT choose رسول الله محمد صلى الله عليه وسلم as the last of his prophets and messengers why didn't the Holy Prophet choose me why did Allah SWT appoint أمير المنين سيد الوسيين عري ابن أفطارب as a successor to the Holy Prophet and why didn't he appoint my son to be the successor of the Holy Prophet many times these questions when they enter into our mind number one we have to understand these questions on the very basic level are invalid questions there are questions that only bring doubt into our mind and probably only increase these satanic thoughts to come because who are you in comparison with the Holy Prophet or who are you in comparison with أمير المنين عليه السلام but none the less many times we might pose such a question or a question might be posed in the midst of our discussions we come and we see that on the one level الله سبحانه وتعالى has decreed the universe to be just like that God says that I want to create Muhammad as the last prophets of the last of my messengers and prophets because that's the way I wanted it to be and the same way that God says I want the sun to rise every single day in the morning and I want it to set in the evening we have no right no reason, no rhyme to protest that particular decree of الله سبحانه وتعالى why did God create فاطمة الزهرة the leader of the women of paradise or of the worlds why? on one level like we mentioned it's because Allah سبحانه وتعالى wanted it that way and we have no right to question the decree and the wisdom and the knowledge of Allah سبحانه وتعالى but on a second level on a little bit deeper level we come and we see that we do have a wisdom that is presented toward us in terms of why Allah سبحانه وتعالى has created his universe like this why did Allah سبحانه وتعالى create and choose specific individuals and hold them toward such an authority toward such a practice toward such an important level in terms of his government and we come and we see that these questions are not only questions that we pose but they were posed toward the Imam of the Ahl al Bayt people would come toward the Imam of the Ahl al Bayt and they would state oh Imam why did Allah سبحانه وتعالى choose you why did Allah سبحانه وتعالى choose your grandfather رسول الله راء عليه الصلاة و الصلام to take such a position and by this the Imam of the Ahl al Bayt they respond by stating that Allah سبحانه وتعالى found within these individuals the most suitable sincerity and position and akhlaq and leadership qualities and skills which Allah سبحانه وتعالى blessed them to give them such a position meaning that if anyone else God had appointed them to take those specific roles they wouldn't have performed their roles to the way and toward the value and toward that level that they had invaded عليه الصلاة هد acted upon but there is an even deeper philosophy and for that we need to understand the way that Allah سبحانه وتعالى has created this world when we begin to reflect on our station, on our position on the eyes of the universe we don't see beyond this world that we're living in we mentioned in previous gatherings that often times the human being is always in it for the now we want to know what benefit do we have today and tomorrow on that set we don't want to think about what's going to happen in 50 years we don't want to think what's going to happen after we die we want to only know when we want to only reflect upon this world that we're living in in these moments similarly when we talk about Allah سبحانه وتعالى His creation, Allah سبحانه وتعالى in this universe we see that we're always often only focusing on this world known as the dunya but in reality Allah سبحانه وتعالى has created worlds that are before this and worlds that are after this as well what do we mean in the narrations of Ahl al Bayt on a very basic level and in reality this discussion is very very a long discussion and a very detailed discussion that needs perhaps days or weeks and reflect upon but on a very basic level Allah سبحانه وتعالى has created this universe in three different dimensions the first dimension is what is known as the pre-world or what is known as the world of spirits or the Arabic language in the language of the hadith it is known as أالم الضر or أالم الأشباه or أالم الملكوت the world of spirits and Allah سبحانه وتعالى has created our souls he created our spirits but he did not give us a body and Allah سبحانه وتعالى put each and every one of us through specific examinations in that world which determine our outlook in this world and we'll get into an example of that in one moment this is the pre-world the spiritual world the world before this existence that we're living in now secondly Allah سبحانه وتعالى in a second dimension he creates what is known as أالم الدنيا this world that we are living in right now this dimension that we are living in on the earth with our family with our friends this moment that we are living in at this specific minute we are living in what is known as أالم الدنيا this world is temporal like the previous world and it is the prelude toward the third dimension in terms of what Allah سبحانه وتعالى has created and that is known as أالم الجزاء or أالم الأخرى the after world in which Allah سبحانه وتعالى he will raise us on the day of judgment and from there he will extend it in terms of what is known as أالم الخلود the world of immortality whether we end up in receiving the punishment from Allah سبحانه وتعالى or receiving the divine blessings and bounties for eternity we have to understand that every single one of these worlds they are linked with the previous one أالم الأخرى is directly dependent on the world how do we know this Allah سبحانه وتعالى he states in the whole in the whole of Quran that for every single act of good that you do Allah سبحانه وتعالى will recompense that act of good deed in the next life and similarly for every act of sin or transgression that you do furthermore we come forth and we see that Allah سبحانه وتعالى has created this middle world the world that we are living in and it is directly in correlation with that pre world the spiritual world known as the أالم الأخرى known as the world of spirits it is stated that on the day of the 19th of when at the time of fajr prior to the time of fajr he enters into the mosque of he enters into the mosque of and he sees sleeping in the mosque of he goes toward him and wakes and tells him that it is soon going to become the time of many of you have heard this particular anecdote he goes toward and when he wakes up and he says او امير المؤمنين I will wake up don't worry but why are you waking me up and why are you not waking anyone else up in the mosque this is narrated in some of the books of history امير المؤمنين says I want you to wake up and pledge the allegiance toward me I want you to give your bayat toward me at this moment says why are you asking me this question and no one else he says I love you all Ali what type of a question is this at this moment you don't love me a second time I am loyal to you and I love you the second time you are not loyal to me and you do not love me at this time he says او امير المؤمنين but I am loyal to you and I love you and don't request this allegiance from me when you're not requesting it from anyone else the third time امير المؤمنين he looks toward عبد الرحمن عليه العنة الله الأولين والآخرين at this moment عبد الرحمن العنة الله عليه او امير المؤمنين how do you know that why are you saying this to me at this moment عليه الصلاة والسلام he looks toward and he says because those who are loyal to me in the world of war those who are loyal to me before this world of spirits they were loyal to me in this life and I know that you were not loyal to me then and you did not love me then and you certainly won't and don't love me now the question that comes is what happened in that world were we loyal toward امير المؤمنين عليه الصلاة والسلام we come and we see a narration عليه الصلاة والسلام and this is all an introduction in order to introduce toward us what is the position of this great lady that we are here to remember tonight in this narration it is stated that الله سبحانه وتعالى had created the souls and the spirits of all of creation 2000 years before he created the body of Adam according to a narration meaning we are talking about way before the creation of prophet Adam and that whole story and that whole anecdote that we have heard about in this world الله سبحانه وتعالى had created the souls and the spirits of all of creation and then he created a fire in whatever dimension that we were living in during that day he created a massive fire and he orders every single one of his creation to enter into that fire just because الله سبحانه وتعالى makes that decree and he is trying to test the obedience of his creation at this moment the narration the first one to enter into that fire is the رسول الله محمد الله سبحانه وتعالى after him is امير المؤمنين after him are the imams of اهل البيت فاعتمط الزهراء after them are the prophets of الله سبحانه وتعالى and after them are the followers of the imams and of the prophets الله سبحانه وتعالى they all enter following الله سبحانه وتعالى but there were a couple of people who didn't want to enter who didn't want to follow the command of God and those individuals remain disobedient toward God and disobedient toward the prophet and disobedient toward the imams of اهل البيت عريه مصرات وصرام in this life a direct correlation between that world and this world and narrations come forth and they tell us that we the followers of صرات وصرام were amongst those who followed suit with the holy prophet and with the imams of اهل البيت عريه مصرات وصرام now coming back toward understanding why does Allah سبحانه وتعالى choose specific guardians or specific prophets or specific individuals to overtake certain roles in this world we go back toward that world and we go back toward that narration we go back toward what is known as العالم الضر الله سبحانه وتعالى he chooses the holy prophet صلى الله عليه و عليه وسلم in terms of attaining the position of the last of the prophets and the most beloved of all of his creation because he was the first one to follow his command in that life after him is امير المنين عريه صرات وصرام which is why Allah سبحانه وتعالى has given the position of امير المنين عريه صرات وصرام صلى الله عليه و عليه و عليه and then we come forth and we see that this is the test and this is the examination that Allah سبحانه وتعالى offered all of his creation and those first individuals to pass that examination Allah سبحانه وتعالى has given them this blessing and this bounty in this world and amongst the first individuals amongst the first individuals to follow suit in terms of the instruction of God because ام المنين سيدة خديجة بنت هويلد صرام الله عليها the wife of the holy prophet Muhammad صلى الله عليه و عليه وسلم الله ما صلى الله عليه وسلم and in the same way that lady خديجة عليها صرات وصرام was amongst the first to enter and follow the instruction of Allah سبحانه وتعالى in terms of entering into that fire Allah سبحانه وتعالى demonstrates that she is also amongst the first to follow the holy prophet and be at the support of the holy prophet صلى الله عليه و عليه وسلم in this world Allah سبحانه وتعالى chooses lady خديجة عليها صرات وصرام from amongst all of his creation from amongst all of the women of the worlds to fulfill four specific tasks that Allah سبحانه وتعالى has given her and no one else in this world let us go ahead and take a look at what are those four tasks that Allah سبحانه وتعالى has given her please recite one salawat we come forth and we see that firstly Allah سبحانه وتعالى has chosen lady خديجة عليها صرات وصرام to be the mother of Fatima al-Zahra عليها صرات وصرام in the holy Quran Allah سبحانه وتعالى he states in the verse I began with Allah سبحانه وتعالى has chosen specific creations he has chosen Adam and he has chosen Ibrahim and he has chosen Nooh and he has chosen the progeny of Ali Imran and he has chosen the Holy Prophet Muhammad صلى الله عليه و عليه وسلم and elevated these specific individuals of the universe and those individuals who are the cream of the crop in terms of all of the creation of Allah سبحانه وتعالى is a Rasool الله محمد صلى الله عليه و عليه وسلم and his progeny which comes from the line of Fatima al-Zahra عليها صرات وصرام and that individual who was able to bear the light in her womb of Fatima al-Zahra عليها صرات وصرام is lady خديجة عليها صرام she is the mother of the mother of the I'ma she is the mother of the one whom the Holy Prophet صلى الله عليه و عليه وسلم states Allah سبحانه وتعالى does not choose this out of any sort of coincidence but rather he realizes that only one lady can bear the light of Fatima al-Zahra عليها صرات وصرام and that is this lady that we are here to remember سلام الله عليها so on one level we see that Allah سبحانه وتعالى chooses lady خديجة to become the individual who is the wasila between Allah سبحانه وتعالى and giving birth to Fatima al-Zahra عليها صرات وصرام on one number two we come forth and we see that Allah سبحانه وتعالى has given lady خديجة عليها صرات وصرام the position has chosen her amongst all of the women of the worlds to be amongst those four women who are the leaders and the guardians of the women of paradise according to the narration of the Holy Prophet صلى الله عليه و عليه سيدة النساء أهد الجنة are four that the leaders of the women of paradise are four the first one of those is Maryam bint Imran the mother of Isa عليه صرات وصرام the second one is Asya of the Pharaoh or according to another narration the queen of Sheba the third one of those is خديجة صرام الله عليها the wife of the prophet the mother of Fatima and the fourth one of those is Fatima bint Muhammad صلى الله عليه و عليه و سلم و عليها صرات وصرام so these four women have been given this unique position because of the test and because of the examination that Allah سبحانه وتعالى has put them through and what is known is the this is the second position that Allah سبحانه وتعالى has given and has chosen lady خديجة عليها صرات وصرام the third one of these is that Allah سبحانه وتعالى has chosen lady خديجة عليها صرات وصرام to be the means by which the holy prophet صلى الله عليه و علي و سلم is able to preach the message الله سبحانه وتعالى states in the whole of Quran و وجدك آئلا فأخنا we found you impoverished our Rasool الله and we made you wealthy what did the holy prophet صلى الله عليه و سلم by which means was the holy prophet able to preach his message by which means was the holy prophet صلى الله عليه و سلم able to establish the rulership in the state of Medina he needed support from the Muslims he needed support from specific individuals but naturally whenever someone wants to become a leader of a specific nation state he needs financial resources and as we all know the financial resources during that time came from lady خديجة عليها صرات وصرام and one point which we need to make mention is that the holy prophet صلى الله عليه و سلم was not poor the holy prophet was not poor many people they get the impression from this particular verse and the commentators of this particular verse that the holy prophet صلى الله عليه و سلم was very poor و وجدك آئلا فأخنا and he was poor and Allah سبحانه و تعالى made him rich it wasn't only specific toward the holy prophet but it's in terms of the entire Muslim community when we go back toward reflecting on the life of the prophet we see that Abu Talib his uncle who raised him was very wealthy as was Abdullah as was many of those members from the Quraish he comes from that particular tribe the holy prophet was successful in terms of business he was wealthy we know that but when we come toward this position we come forth and we see that the wealth of the خديجة عليها صرات و و صرام and the economic stature that she had was a means by which the holy prophet was able to propagate the religion of Islam within that community of Mecca and we come forth and we reflect upon that and we see that during that 3 year period when the Muslims had been boycotted and they were stranded in the valley of Abu Talib we come and we see that lady خديجة عليها صرات و و صرام would give out all of her wealth for the holy prophet صلى الله عليه و تعالى and for the Muslims until it came where she gave away everything that she had and the early Muslims they had to eat grass and they had to eat the leaves from the trees in order to survive and amongst those individuals who was doing that was lady خديجة عليها صرات و و صرام we come and we see in the narration it states that Allah صبحانه و تعالى he has honored the holy prophet صلى الله عليه و تعالى in terms of carrying that mission by lady خديجة عليها صرات و و صرام and historians they come forth and they write that if the wealth of خديجة was able to be defined or relegated toward gold you would need a hundred camels or maybe more than a hundred camels to hold the gold of lady خديجة عليها صرات و و صرام that was dispersed toward the early Muslims during that time so on a third level we come forth and we see that Allah صبحانه و تعالى has chosen lady خديجة عليها صرات و و صرام to be the economic means by which the holy prophet صلى الله عليه و تعالى is able to propagate this message and fourthly and finally in terms of how and why Allah صبحانه و تعالى has chosen lady خديجة عليها صرات و و صرام and honored her to have this position is that Allah صبحانه و تعالى has chosen lady خديجة عليها صرات و و صرام to be the moral backing and the pillar of support for Rasulullah صلى الله عليه و تعالى و و صرام we come and we see that the holy prophet صلى الله عليه و تعالى had to go through more trials and tribulations than any other prophet of Allah صبحانه و تعالى we've been mentioning over the last several nights the story of نوح علي صرات و و صرام نوح for 950 years margin of life boycotted by his community but the holy prophet صلى الله عليه و تعالى states that no one has suffered like I have meaning that the suffering of نوح over 950 years compared to the suffering of رسول الله محمد in those 23 years what did the holy prophet after go through things that we don't even know that stressed that the holy prophet had to go through yes the holy prophet is content with whatever Allah صبحانه و تعالى has decreed for him yes the holy prophet صلى الله عليه و تعالى remains patient in the midst of all of these difficulties that he goes through but at the same time the holy prophet the holy prophet is also a man he's also a human being he has pain when those rocks are struck at his face he was hurt when those individuals would come and they would curse him it came to an extent where the people of قريش the people of مكة they would come and they would throw feces of animals at the face of the holy prophet صلى الله عليه و تعالى و تعالى everyone had neglected the holy prophet صلى الله عليه و تعالى but the only place where he was able to find solace was in his home صلى الله عليه و تعالى which is why narrations of Ahl al Bayt they come forth and they state that when Allah صبحانه و تعالى ever wanted to send down a revelation from jibra'il of the Quran toward the heart of the prophet jibra'il would enter into the house of khadija صلى الله عليه و تعالى and say oh Rasool Allah I am coming here to bring you the revelation of God but before I do that Allah صبحانه و تعالى يlaims his salutations upon you and khadija عليه و تعالى who is lady khadija عليه و تعالى و صلى الله عليه و تعالى we cannot know we cannot understand the position of this lady صلى الله عليه و تعالى but we come and we see that again the most important responsibility of hers and why الله صبحانه و تعالى chose her is because she was able to bear the trials and tribulations of the holy prophet صلى الله عليه وسلم and that has taken suit and we have numerous examples of how she did just that but as a conclusion i will just narrate toward you this one incident in terms of how lady khadija عليه الصلاة والصلام had to bear with the trials and tribulations with side by side with the holy prophet صلى الله عليه وسلم it is stated that one day the holy prophet صلى الله عليه وسلم مكة he went out and he began to preach the message toward those small group of companions who surrounded him when a group from those of خريش they began to come and they began to surround the muslims and they began to surround the holy prophet صلى الله عليه وسلم and they started to beat them and they started taking rocks and stones and throwing it at the holy prophet صلى الله عليه وسلم which is very common in terms of what the holy prophet had to deal with in those first 11 or so years in the holy city of مكة it is stated that at this particular occasion the holy prophet صلى الله عليه وسلم was left abandoned they were abusing him they were violating his rise they were scolding him calling him names throwing things at him abusing him physically until the holy prophet صلى الله عليه وسلم began to leave from the city of مكة and he finally found a solace between within a valley between two mountains on the outskirts of the city of مكة it is stated that when the news had become spread in the city of مكة that this has happened to the holy prophet صلى الله عليه وسلم عليه وسلم was very young he's a young boy at this time he rushes toward the house of the holy prophet he knocks the door lady خديجة عليه وسلم says who was at the door امير المؤمنين says oh lady خديجة it is me Ali she says what has happened to my husband رسول الله what has happened to محمد امير المؤمنين عليه سلام says that this is what happened we have to go and find them we don't know where he is the narration states that امير المؤمنين lady خديجة عليه وسلم they leave the home and they begin to walk in the streets of مكة for the entirety of the day looking for the holy prophet صلى الله عليه وسلم it is said finally they realized that he cannot be in the main city and they began to leave toward the outskirts of the city and they began to walk toward those mountains where the holy prophet صلى الله عليه وسلم was taking solace he was bleeding he was hurt he had just been abused he was taking some rest after that episode that he had just been through it is stated that at this moment from a distance امير المؤمنين عليه سلام he sees the holy prophet صلى الله عليه وسلم sitting all bloody exhausted at this moment it is said that امير المؤمنين he gives some sort of symbol to lady خديجة عليه سلام as if to say that the holy prophet the beloved messenger he's sitting over there he's okay it is said that at this specific moment when lady خديجة عليه السلام saw the bloody face of the holy prophet صلى الله عليه وسلم she began to weep and she began to cry at this moment جبرائيل descends from the sky and says oh رسول الله tell خديجة عليه السلام that الله سبحانه وتعالى has given her his salaam and tell her to remain patient and not to weep because her tears are having an effect on the angels in the sky it is said that at this moment we come forth and we see that lady خديجة عليه السلام she comes toward the body of the holy prophet صلى الله عليه وسلم she embraces the holy prophet صلى الله عليه وسلم she begins to wipe the blood from the face of the holy prophet صلى الله عليه وسلم perhaps she gives a sip of water toward the holy prophet صلى الله عليه وسلم and if this is the episode in the heavens and in the skies in terms of what جبرائيل tells رسول الله during this incident of when خديجة what for the holy prophet صلى الله عليه وسلم that I asked جبرائيل what did he see in the heavens and in the skies when إمام الحسين عليه السلام was lying on the plains of كربراء and this episode has a very mirror image to when إمام الحسين is lying on the plains of كربراء and زينب عليه السلام is walking toward the body of إمام الحسين it is said that at that moment lady خديجة عليه السلام she was able to embrace the body of رسول الله صلى الله عليه وسلم but lady زينب عليه السلام she was unable to embrace the body of إمام الحسين عليه السلام because شمر بن الجوشن was sitting on his chest it is stated that at this moment lady خديجة عليه السلام she was able to remove the blood from the face of رسول الله صلى الله عليه وسلم but lady زينب عليه السلام had to watch 360 أروز being pierced through the body of عبا عبد الله الحسين it is stated that perhaps on that day lady خديجة عليه السلام she offered some water toward رسول الله صلى الله عليه وسلم but إمام الحسين عليه السلام on the day of أشورة he looks toward his enemy and he says بجد رسول الله عنات شاون i swear by my grandfather رسول الله i am thirsty إنا لله وإنا إليه راجعون we pray to Allah سبحانه وتعالى to allow us to receive the blessing of the زيارة of lady خديجة عليه السلام in this life and we pray to Allah سبحانه وتعالى for her شفاءة and the next life my dear brothers and sisters there's a request for several women from within the community who are sick many members many friends who are not doing well these days during the holy month of Ramadan with our grief over the lady of the women of the worlds and on this moment we are fasting on this blessed day of the holy month of Ramadan we pray to الله سبحانه وتعالى to grant them a quick recovery with the eye of شفاءة five times go recite with our hands raised بسم الله الرحمن الرحيم يجيب المضطر بادعه ويكشف السوء أما يجيب المضطر بادعه ويكشف السوء رحمتك يا عرحم الراحمين وصلى الله عليه وسلم محمد وعالها الطاحرين ورحم الله من قرأ سورة المباركة الفاتحة