 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات عمالنا من يهدي الله فلا مضلله ومن يضلل فلا هادي له وشدوا الله إلا الله وحده لا شريك له وشدوا أن محمد العبد هو رسوله اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد اللهم بارك على محمد وعلى آل محمد كما بارك على إبراهيم وعلى آل إبراهيم إنك حميد مجيد إن شاء الله تعالى تلقي سيكون سيكون the second تلقي إن شاء الله تعالى سيكون our second lesson for how to save your family from the hellfire إن شاء الله تعالى نحن نتحدث عن بعض الأشياء اليوم وان شاء الله تعالى اليوم سنرى هذه الأشياء الثالثة سنرى هذه الأشياء الثالثة أشياء الثلاثة أشياء الثلاثة وأشياء الثلاثة هو كيف تلقي your family from the hellfire نتكلم أن أول أشياء كانت تقوم بإعطاءهم بلللللللللللللللللللللللللل ومسجده صلى الله عليه وسلم ومالذي أهمه بشكل أهم about their religion ويقوم بإعادةهم في الأشياء العالمية ونعم الثلاثة تقوم بإعادةهم ونقوم بإعادة تقوم بإعادة تقوم بإعادةهم وإن شاء الله تعالى اليوم سنذهب إلى الثالثة ويقوم بإمكانهم أهمه ومهمهم في تقوم بإعتادة مع ما؟ بالتربية التعبدية فإنك تقوم بإعادةهم ويقوم بإعادةهم ويقوم بإعادةهم هناك تتحدث عن إبادات التي يكون سنن ونوافل تتحدث عن تقوم بإعادةهم فهذا الشخص الذي كان يتحدث عن الأمر هناك تتعب مع كثيرا على تقوم بإعادةهم وعباداتهم على ما؟ يوجد تقوم بإعادةهم هذا يهم جدا وماذا تفعل هذا؟ لأنه يريد أن تقوم بإعادة المستوى يريد أن تقوم بإعادة المستوى ومعادة المستوى لن يكفي أن تتعب with إعادة أنهم أفعل الم some obligatory things this is important as well that your family is coming with voluntary things that you're also trying to make sure that they do that as well and you're urging them and you're pushing them forward that direction The reason is because, brothers and sisters that the voluntary act is shield before the abandoning of the obligatory act إذا كانت أعصابهم يفعلون نوافل و سنن هل ستتركوا واجباته؟ هل ستتركوا ذهور عصر مغرب عشاء فجأ؟ أولاً يجب أن يتركوا بيامولين أولاً يجب أن يتركوا سنن ورواة أولاً يجب أن يتركوا أولاً تصميم إذا كانت تستعدين في تصميم يجب أن تأجدونهم لتصميم لذا لا تستطيع أن تتركوا بيامولين بيامولين لذلك يجب أن تتحدثونهم عن شيء that is obligatory لأن التصميم يجب always going to be about what قليلاً لم أردت أن أردتك أن تصميم the voluntary act و إذا كنت ترى at the Prophet ﷺ he used to do this with his family عائشة رضي الله تعالى عنها she said كان رصور الله the message of Allah was إذا دخل العشرة if the last ten days of Ramadan would enter أحياً ليلة he would give life to those nights in other words he would revive those nights و أي قضاء أهله and he would wake up his family he would wake up his wife he would wake up his family family عليه الصلاة والسلام و جدًا and the Prophet ﷺ would work very hard و شدًا بإزراء and the Prophet ﷺ would tie his waist meaning he would abandon his wives he would have no intimate relation with them he would go for اعتكاف he would seclude himself in the Masjid but he would wake up his family and he would tell them that they need to wake up and benefit from this opportunity so he would teach them these voluntary acts and he would push them towards عليه الصلاة والسلام أمو السلام رضي الله تعالى عنها she said أن النبي ﷺ يستيقظ ليلة one night the Prophet woke up فقاله he said سبحان الله exalted is Allah ماذا أنزل الله الليلة من الفترة و as Allah sent down today trials and tribulations he sent down ماذا أنزل من الخزائن and also الله has sent down today خزائن he has sent down treasures so Allah has sent down a fitna and he also sent down what خزائن treasures and good من يُقِذ صواحب الحجرات who is going to wake up my wives he is referring to صواحب الحجرات يميز يعني زواجه النا the Prophet ﷺ is talking about his wives زواجهه he is talking about his wives عليه الصلاة والسلام he was going to wake them up so he realised and he knew عليه الصلاة والسلام how important it was that they woke up at night و لذلك عايشة he sent as Bukhari Muslim narrated كان رسول الله صلى الله عليه وسلم يُصلي من الليلة the Prophet used to pray at night فإذا أو ترقال if he done his ويتر he would say he would say to her قومي فأوتري عايشة عايشة stand up wake up and do your witter تقولة ويتر عليه الصلاة والسلام he also said رحم الله رجلاً قام من الليلة بيالله هماسي أبون إيمان who woke up at night فصلاة and he prayed و أي قضى مرأته and he woke up his wife فصلاة she prayed with him فإن أمت نضح في وجهها if she refuses he takes water sprinkles of water he takes it نضح في وجهها he sprinkles those water on her face and then the Prophet said رحم الله مرأة may Allah have mercy upon a woman قامت من الليلة she stood up at night فصلاة she prayed و أي قضى زوجها she woke up her husband فصلاة he prayed فإن أمت if he doesn't choose to pray نضح في وجهه الماء she sprinkles water in his face sprinkles not pours water she sprinkles water on his face or he sprinkles water on her face it's a family they wake each other up for قيام الليل the portion of the night they pray together look at these people what do they attain رحم الله the Prophet said رحم الله رحم الله on that household so whose dua are they going to receive dua of the Prophet صلى الله عليه وسلم but imagine you have a family who the husband and the wife the whole night they spending what sleeping or some of them even worse they gossiping talking backbiting speaking about other people's عباد other people's honors and we go to speak about that what kind of tarbiyah is that man given to his family what kind of tarbiyah is a man given to his family if your wife sees you and you meant to be the practicing one in the family but all night you are in the position that you are in as it's sleeping you haven't moved from this place أبي وائلين he said one early morning we went to عبدالله المسروط أبي وائلين he said one early morning we went to عبدالله المسروط after we prayed our fragile prayer فسلمنا بالبابي we knocked on the door we stayed in front of the door and then permission was given to us to come in فما كثنا we stayed at the door a little bit فخرجت جارية the slave girl came out فقالش he said ألا تدخلون are you not going to enter you've been given permission why don't you enter فدخلنا we entered فإذا هو جاليسون عبدالله المسروط was sitting down يوسبحوا he was doing سبحان الله سبحان الله سبحان الله فقاله he said to us ما مناعكم أن تدخلوا what is it that stopped you from entering into the house what was stopping you from coming in وقد أذينا لكم permission was given to you فقلنا we said to him لا إلا أننا إكساب ظنننا أن بعض أهل البيت اللي نائمون we only thought maybe some of the family members are sleeping قال عبدالله ابن المسعود and said ظنان توم you thought بقى لبن عبد أم عبدن you thought about the family of عبدالله ابن المسعود غفلة هيلس family members you thought عبدالله ابن المسعود family members are people who are هيلس ثم أقبل يوسبح then he went back to his تسبيح حتى ظن أن الشمس قد يطلعت until he started to think that the sun rose so he said to the جارية فقال يا جارية أنظري هل يطلعت he goes the slave goal check is the sun out so the sun rise so she went and she looked she came back and she said to him no he hasn't risen and he went back to his تسبيح and then he went to go check as the sun risen she went and she looked and it has risen and then he said الحمد لله الذي praises to Allah سبحانه وتعالى who has woke us up and brought us to life and he didn't destroy us based on our sins and he remember now we commented on this and he said وفي هذا الحديث in this حديث is مراعات الرجل that a man observes لأهلي بيته his family وراعيتي and knows he has leadership over في أموري دينه in their religious matters عبدالعبليمس برود is saying my family are not a heedless family ونه يعرفه he knows his family he what he knows his family he knows them and he's the one who wakes them up and he's the one who observes their situation رضي الله تعالى عنه the fourth point of how to protect your family from the hellfire is to nurture them أفن الأخلاق الحميدة good etiquettes good manners from them being shyness and being chast you nurture your family upon this مجاهد الرحمه الله when did he say وصيكم he say I advise you myself and all of you and your families بتقوى الله the piety of Allah and I advise those who have leadership over those who they have leadership over to discipline them discipline them here means نرجع them upon what الأخلاق الحميدة that you nurture them upon good manners and good etiquettes this is a job of the an individual when it comes to his household your brothers your sisters you teach them good manners and good أخلاق you work on this كصدق like being truthful الأمانة and the person's trustworthy the person has is a diligent person تأني don't hasten to things just calm wait, think about it first he teaches his family members التواضح بيحمل الحياة بيشاي and he also teaches them how to deal with adults the neighbors the family members the friends all of this he observes the man should observe his wife's statements the things that she says he observes her كلمات he observes يراقب الإسان he observes the things that she says the speeches that come out of her mouth حتى لا تقع في الغيبة والنبيبة so she doesn't fall into backbiting and slundering and causing loved ones to hate one another she doesn't come with tail bearing and backbiting you're nurturing your family upon this لذلك it is sad that you see a person who's a student of knowledge or who's meant to be a student of knowledge sitting down with his wife and gossiping about other people backbiting other individuals talking about other people's عراق والهز this person forget him saying this to your family what kind of طربية and what kind of cultivation are you giving your family members your children are looking at you the mother is learning from you she's learning this from you so a man should not teach his family this at all he shouldn't speak to his family about anyone a man should not speak to his wives and his children about other people leave it off don't talk to them about other people's honors don't talk to them about what other people are good and bad at that's something you don't bring to your house you don't talk about these issues and people who do do that later can't stop their family from going into more detailed gossip and go into more tail bearing because you said that you said the mark you've allowed this to come into your house so it is something to be embarrassed about when you do do that and then what happens your wife goes to another woman and then tells what you told her والله this is something to be embarrassed about and this is something that is disgusting especially when the person is meant to be a wife while you were in student of knowledge stay away from backbiting and Namima tell parents your family should have nothing to do your family should have nothing to do with other people's problems who gave you responsibility over it who made you deal with these issues the plateless environment that you make for you in the house brothers is an environment where it's صالح it's righteous خير عبادة knowledge is taught you also separate your family from اختلاع مغيرهنة free mixing if you're the first one to free mix and they sit with women alone in a room and lock yourself in there then when your wife goes and she locks herself in a room with the men who are you blaming you're teaching this أخلاق and this manners and these issues also the man should stop from the way that you need to teach your family is that you don't allow people who are evil to come into the house sometimes you might be building your family members and nurturing them and teaching them the important etiquettes that they need but guess what somebody who إِنَّا لِلَّهُ وَإِنَّا لَا رَجِعُونَ who has open tongue vulgar speech will come in and would change everything you were speaking about and as you all know the poet said وَمَتَا يَبْلُغُ الْبُنْيَالُ تَمَعَمَهُ إِلَا كُلْتَ تَبْنِيهِ وَغَيْرُكَ يَهْدِمُونَ when is a building going to become complete if you're building it you're working on it you're putting so much effort in it and right at the bottom somebody's just taking the bricks out somebody's taking the bricks out and that's what happens when you bring people who are not righteous into the household they play their role in destroying everything that's what they do you listen on women coming to your house too much because the women تَكْثُرُ فِيهَا مَعَصِ الْلِسَانَ without a doubt women are excessive in speech إلا مَرْرَحِمَ رَبِّي except those والله have mercy upon the majority of women if they sit together they have to talk they have to gossip so you restrict that and you cut down on that whether it be your mother you tell her mom to cut down on these women that are coming to the house and she's visiting and they're visiting her and they're seeing too much you try to cut down on that and we're going to speak about when you do try to cut down on those things you need to remember what what is it that you need to remember you need to remember you have to play that role now you can't just leave that empty vacuum you can't just leave it like that and no one's going to take her time the mother wants to talk so you place things for her the same is with the father he's maybe talking to men who are talking to him about things that I haven't noticed they are still a little bit Islam and your father is growing old now has grown old all he awaits for is death you don't want him to spend the rest of his whatever is left from his life spending it in gossiping and talking and whatnot and even speaking about things that are nonsense so what do you do you dismiss these individuals that are around him and get away because brothers you can't bring about good while there's evil there if there's people who are blowing into the family there's no benefit you giving lectures and duroos and these individuals need to be first of all either reduced or feel fully eliminated from coming to the house it's important because there's always a person that the parents generally listen to صح and that person will just say one thing and get your family to do everything so you try to get rid of these people who are doing this also from the important etiquette that a man should bring to the attention of his family or the woman should bring to her family is that the importance of time this is a concept that you need to teach أنه يتمام بن محافظة على وقتهمنا you need to teach your wife to value time the wife needs to teach her husband and speak to him about valuing his time if she feels he's always on social media he's always playing around he's always out and about in restaurants if she sees that from him she needs to talk to him about أنه يتمام بن محافظة على وقتهم giving importance to time this is a concept that you have to teach because a lot of the things that happen the basis for it is that either the parents or the children they don't value time it's not value of time so the person believes that they are killing time but really time is killing you time is what? it's killing you you are just time that came together and as time goes on you're going to die you find that due to not honoring time and wasting time you see that some women they spend so much time on the phone chatting because they don't see the value of time they're talking on the phone and they're speaking on it for so long sometimes you even hear them say oh it's so hot let me just put the phone down because of the fact how long they've been speaking on it and if you listen to it sometimes what they are talking about والله you find there's no فائدة in it there was no benefit in it there's nothing that they mention إذن فعل داعية اي داعي اي طالب علم a person is practicing he has to guide his family to what لقيمة الوقت the importance of time and the value of time and what time actually means also from the good etiquette is that a man nurtures his family in how to speak to a foreigner you have sisters you have wives your mother you need to teach her you need to teach them كيفية محادثة الرجال العجال how should they talk to men how should they deal with men a lot of these women and these girls when you look at them their parents have never spoken to them about these issues so a lot of them are shy but when they come in contact with a man the way that they speak is not good she's a shy girl she's quiet to a level but then when she does talk she does another way to carry herself what she should say and when she should draw the line and leave she hasn't been taught this okay nobody's ever spoken to her about it nobody's brought it to her attention your sister your daughter your mother so what you teach your family members is how to speak to the opposite gender you teach them this and the manners that they should that they should speak and laughing and joking with the opposite gender freely like that something you should tell your family to cut down on them leave this and if they speak to them that they're speaking to them based on the necessity and what is needed and not more than that and beyond that this is the etiquettes that you're nurturing your family upon also when your wives or your daughters and also the opposite is the truth if a wife sees her husband is speaking free she needs to speak to him about this issue of the opposite gender and how he is in that regard and he's dealing in that particular matter the wife should what? she speak to her husband about it and if she feels he doesn't know it then she should write for him and educate him with practical steps that he needs to take and the master in pertaining to that this is something that everybody should play in their household also the person should observe the way that your family members leave the house whether it be your brothers or whether it be your sisters or whether it be your mother or your father it doesn't matter observing your family members how they leave the house and when they leave the house you observe that especially women when they go to weddings you observe that situation because that type of place it is rare it's a little that the evil doesn't take place a lot of the times people become very lax they say in that regard they become very negligent to be honest and they take the matter very lightly and so sometimes some women actually believe on the wedding day that you're allowed to leave your house with your what? the way that the way that you be beautified no you have to cover yourself from the destination and from your departure you leave it from your house and you dress like this when you leave your house you have to cover yourself you have to what? you have to cover yourself you also have to remember that using perfume is not allowed so if you go there and you use perfume and then you take an Uber or you take whatever you do all of this has to be something that the husband or the father observes when he comes to his daughters or his parents his mother his wife his sisters these are things that he has to observe he looks at his sister's hijab he educates her and he talks to her about this he takes time out to make her know what the hijab is or what is it not what does it actually mean what is it that Allah wants the women to look like the same with your brothers you teach them about the libasu the clothing of the man what is it that he needs to wear what is it that he can't wear how should he not dress how long and the length of his garment how long should it be the man takes time out the wife takes time out for her husband to tell him these things these are things that we all have to observe in our households we all have to observe in our households and what we have to remember is that the Prophet ﷺ was like that when he came to his family he would observe the things that they would do he would observe ﷺ the implementation of these issues عايشة رضي الله تعالى عنها she said the fact that the Prophet would be jealous if his family went against Allah's prohibitions he would be jealous if his wife would go out and do something the Prophet would be very jealous عايشة narrated رضي الله تعالى عنها and then the Prophet ﷺ the Prophet ﷺ entered on to عايشة وعندها رجل ايمانوز with عايشة قاعدون ستين قالت فشتدى ذلك عليه this matter became very tough on the Prophet ﷺ he became upset and angry ورأيت الغضبة في وجهه and عايشة سلعيسوه the angle on his face how angry he was فقلت عايسة يا رسول الله إنه أخي من الغضاة oh Prophet of Allah this is my brother from brush cleaning قالت فقالت The Prophet ﷺ he sat عايشة look at your brothers from رضاعة look at them observe them فإنما الرضاعة بل المجاعة فإنما الرضاعة من المجاعة that breastfeeding that makes this person your brother is when it reaches the maga'a the milk has to fill the person it's not a sip from the breastfeeding so look at who you take as a brother it's not just a mere breastfeeding the breastfeeding has an amount has a what has an amount in other words this person has been breastfed with you but it's not what it's not the amount it's not the correct amount ردانكة and Imam and Naui and others they mentioned he was saying to her قبل أن تدخلنا رجلا before you enter onto a or you bring a man into the house okay and you consider him to be from your brothers look at هل وقعة الرضاعة في وقت تحهير did the breastfeeding reach the amount that will affect that will make this person your brother yeah how did it take place still outside meaning he's still not your brother look at that and observe that it's not just a mere breastfeeding so this is very important this is what it's very important this shows us what the message صلى الله عليه وسلم he would be غيرا for his family he wouldn't let his wife to stay with the man and some of us or some people they have in them they have in them عدم الغيرا no غيرا he would take his daughter to a place of dancing and he would drop his daughter after a club he would drop his daughter to a club and he would let her go out with boys he would allow his daughter to live in the university campus and he says you can stay there knowing all of the fitter and the شرق that takes place in that university campus what father would do that who has إيمان in his heart عدم الغيرا there's no غيرا anymore that's a problem point number five to prevent your families from the hellfire is تحليل أهلي من خطة من خطة للمجليمين وطورقهم that you warn your family from the path of the criminals and the wrongdoers you warn your family from them and the path that these people take because you study these individuals and their plots and their plans you need to warn your family it's not enough brothers that you educate and you teach warning has to be done because our message is رسالة what he was about رسولا مباشرينة وموذرينة he gave glad tidings and he warned so you need to warn warn them from what الله says in the Quran وكذلك نفصل الآياتي ولي تستبين سبيل المجرمين وكذلك نفصل الآيات and Allah says like that we explain the verses and then when he said after that وكذلك نفصل الآياتي ولي تستبين سبيل المجرمين so the path of the criminals can become clear the believer should not he should know the path of the criminals what they are upon you need to warn your family about the dangers of those who are plotting against them and what they want to attain for instance when it comes to the women the enemies are approaching the women from two angles okay they're approaching them from two angles the first one is the concept which they're trying to call freedom liberation of women بتحرير المرأة that they're trying to liberate the women and what are they trying to attain from liberating the women خلعوا الحجابي take off your حجاب go outside the house enjoy yourself do what you want and what do they want from this this is what they call this is what they call liberation we call it worshipping your desires it's actually slavery it's actually what هربوا من الرق الذي خلقوا له فبولوا فبولوا بالرق النفسي والشيطاني that they refuse to be slaves of food الله سبحانه وتعالى and who did they become slaves for they are the same as shaytan so what they want you to do is stop being a slave of Allah and be a slave of shaytan and your nefs so that's the first أفراد المساعدة the second approach that they take is they want to destroy the Muslim community they want to destroy the number of Muslims so they call to what is known as تحديد النس they say to the women have a child or two just want to work it to kids that's more than enough get yourself a job so what do they want from this تقلير أفراد الأمة الإسلامية they want to reduce the number of the what they want to reduce the number of Muslims and it becomes less because they realize the message of Islam it is going to what مشارق الأرضي ومغاربها they see that's taking place so what do they want to do they want to make sure that if they can't fully battle with that they can at least what they can fight with that they can fight with the amount of Muslims so these two are taking place تحرير المرأة liberation of women that's the first call that they call to and the second one is تحديد النسري restricting the offspring and the children that you have ولي ذلك today if you sit with many of the Muslims those two that those two illnesses has fallen into them the woman who said to her I want to have a kid or two بيس خلاص قل دي الامر ده the man who said that to you فغلق the woman and the second is تحرير المرأة liberation do you know why they want liberation of the women or as they call it والله is not liberation but what do they want يا إخوة I ask you a question five people sit together four people talk and they say everything there's this one person who doesn't talk he's quiet he's listening isn't everyone going to turn and ask themselves what's this brother why doesn't he talk we're all talking I wanted everybody here to put effort in making sure that he speaks and he says we've all spoken about our lives we're all told that where we live you're the quiet one what are you up to the كفان they brought their women out the women out on the streets doing everything فحشاء المكرات that's what they did right we Muslims chose no no no our women are going to stay at home إن شاء الله تعالى so what do they want to do they want us to bring out their women our women just like they and they see your woman we want to see her so they brought this concept of تحريل وداركة بردس I'll say something to you if you look at this concept of women's liberation movement when it first came out you observe it and you look at it it came out after World War II when the men went to fight okay and the men were busy with fighting for British value صح what happened who was remaining the woman but then government majority a large amount of the men have gone soldiers they're in the army so the women were told okay you have to work now the government requires for you to work so the government saw that the women working it's for the first time they've seen women working so what happened the men came back government realized if the men come back what are they going to work they're going to want the women to say a hope because that's what they were and that the men are going to the men are going to they will want to go out and work so the government thought how could we make both parties work the men and the and the women so what they did was they called out to women's rights men want to oppress you men want to roam you men like in the government doesn't care about the man nor does he care about the woman he just cares about the tax and the money the women they work for less their work ethics are actually better than the men and the money that is given is less are we together so to make them work and to make the men work both the government would do everything because this is something to do with the tax and the government if you look at this government it doesn't tax big companies like Starbucks and Costa and Sainsbury's it doesn't tax them the real money that the government looks at is the workers the tax that it takes from it these companies are what employ the people they are what employ the people so these companies shouldn't be given a hard time they should be actually told come into the country come into the country but it's made easy for them like in what the government has to do is push the people into the working sector and make the overwhelming majority of the people work so the government gets tax this is the money that the government needs it needs it so when you come and you say women stay at home what do you do to the government so they have to call you an extremist they have to make the women give you a hard time but that's the reality of Allah they don't care about their own people واللهي they don't nor do they care about anyone they only care about their system and the government cares about its money هلاص so pay attention to that and سبحان الله me and the group of brothers we sat down we looked at the basic the minimum salary that women take if a husband and a wife both of them go out and work واللهي what is left over for what is being exerted in is nothing والذلك look what the Qufar did to their people what do they do to them they made them work so when they made them work and they've been forced to work and that has become normalized for them the woman is being then she in front of her there's a what there's in front of her the choice of having children or not and she knows if she has one child she has one child the money that she makes the savings everything no she can't do it so you're going to always realize these two are together liberation of women and the issue of having children and when I was driving LBC a woman called in she's like I had to choose between whether me and my partner wanted to have children or whether I pay for my mortgage do you see and now I made my decision and I'm not going to I'm not going to have children I'm going to take care of my mortgage she's going to die she probably may not finish her mortgage mortgage 50 60 years يا اخوة she might die the bank might take that that woman she's what نسيان منسيان no one remembers her whether she existed or not that's how it is they just enslave in the people what liberation have they put them through where's the حرية a woman who's waking up every day running after her mortgage بالله عليكم she can't think she can't have her own children she can't have a life she's running to make a mortgage just to pay and every month when they pay their mortgage they can think about what they're going to eat they have to pay the mortgage fast then they can think about what they want to eat what حرية have you brought these people what freedom have you brought them you're using them you're eating these people's blood so هربوا من الرقل الذي خولي قوله فابولوا برقل نفسي والشيطاني are we together No. 6 حفظ البيوتي من المكرات حفظ البيوتي من المكرات saving your household from the evil this is important about us again we have to observe what comes into the house some of our parents they don't leave the houses of Allah صح they don't leave the houses of Allah but the Khufa already thought of this what do they think of they thought of going to continents without armies يا اخوة no more are the West ever thinking about intervention and deploying troops into countries and means to get to that society and that community and those people by not having to be there they've got social media outlets so they'll bring things to your households your family are in a Muslim country they've never come into contact with any kafir for example but every single thing job by job has been brought to them in that house in a Muslim country never went to the Khufa never seen a kafir but in that place they believe everything they're in contact with the Khufa how did that happen حفظ البيوتي من المكرات saving the households from evil brothers and sisters if you look at the evil that are in the houses today in many of the Muslim people you can categorize it into three you can't take it outside these three number one مكرات which are خاصة evil that are specific برب المنزل it's specific to what the father or the leader of the house the leader of the house he's the one it's a specific type of مكر he's the one who is bringing the مكر himself he's actually he's the one who's doing it like for example smoking drinking and etc he's up to no good so what is happening is that the children are looking at their father and he's bringing evil to the household but in that one of the sad things is that a child comes I remember at the time when I used to teach at the مدرسة I used to teach at the قرآن مدرسة a child will tell you my dad drinks so you would try to give him حسنة و رن say look maybe he's drink no he doesn't drink alcohol maybe no I know it the kids are seven or seven eight years old they know it but the father kicks them out of the room locks the door do you think the kids don't know والله they know they know it so they understand what he's up to six seven years old eight years the kid will tell you that my dad does this my mom does this I will be together when I get some of the stories that were transmitted from the Arab countries was that a son came to مدرسة he came to the teacher and he said to the teacher he said to the teacher my dad does what he does with the maid what mom does with the driver my mom my dad does with the maid what my mother does with the driver and that kid doesn't know what's happening he knows of course he can see what's taking place so the مكر here is specifically brought by who it's specifically brought by the leader and the person in charge of the house is actually bringing the evil he's doing the evil the people in authority you are bringing the evil to the house what are you doing you're bringing evil to the house that's one type of evil that are brought to the houses the second type of evil that is brought to the house is مكرات خاصة من نساء والأطفال this type is specific to the children and the women it's bringing them television different things that are allowing your children to watch cartoons okay you provide them with mobile phones unrestrictedly you allow your children to watch you allow your children to watch cartoons and the cartoons are what brothers and sisters cartoons that involve magic مجيشن so the magic what is he doing and magic is what brothers كفروا بالله العلي العظيم is disbelief of Allah who you know back in the days magic was a witch no long nose nails ugly you just wouldn't like her right but then what they did is they thought they bought harry potter a young boy yeah skin harry yeah and then that's it the kid is reading the philosophy stone the chambers of secret he reads these books he goes through them he watches the movie he watches cartoons that involve magic the cartoon والله is magic like in the magician is fighting with who the magician is fighting with the evil doers he's saving people that's for the way the kid sees it so it's a hero so whose side is he on the kid when he's watching the cartoon or when he's reading the book he's on the side of the magician he's on the side of the magician this is the little kids music is being sung in the back and Allah says to us in the Quran وستفزيز من استطعت منهم بيصوتك وأجلب عليه بيخيلك ورجه وشاركهم في الأموال والأولاد they put music in there and then in that ayah what does shaitan do with his voice because music is his voice it's the shaitan's voice Allah says وشاركهم في الأموال والأولاد he's participating with you in your wealth and your children so the child is memorizing music lyrics are coming to him and etc and this is أمو الخبائة والله is from the sources of evil it's from the sources of evil so this is what's taking place the man provides his family with these issues he what he provides his family with these issues the third time is مقارات المجتمع the third time is المقارات المجتمع المتسلينة إلى بيوتينة the third time is evil that is in the community but it's creeping into your household the evil is not within the house but it's coming from outside within and you're not making for it a strong fortress so the evil comes to the house it comes what it comes through the house for example the people they go out on the streets they come back and they see what they see in the streets they go to مدرسة they go to what they go to مدرسة they go to schools they go to other places so what did they do? they see things with أليكا one of the things I told you is my father took us to مدرسة for one time a period of time he took us to مدرسة yeah ايخو this is 1993-94 early age who's born 94 I love you when born right this time we go to مدرسة we're learning my dad took us it maybe we were there for a month or so then my dad took us out he said the مدرسة destroys my children see the less so he bought a Quran to the house yeah ايخو you work towards bringing things to the house not taking your family members out as much you keep them in within because what's happening outside it's going to destroy you children are learning bad things from mدرسة that's what they're learning from it also what my father used to do is before we used to go to school in the morning before we go to school my dad would sit with us before we went to school he would sit with us he would give us overall advice he would tell us about إيمانيات we go to school when we came back he would be waiting for us or a Quran teacher was at home he would be there one of the two so in the morning before you go he's the one who tells you what it is what it is what is it not because you know your family now you're going to have to go outside to the outside world they're going to see so much things let you be the first person to get to their minds and tell them what it is and what is it what is it not and then in the evening when they come back from school when they come back from school you automatically have a Quran teacher for them waiting for them or you have somebody a teacher that's going to teach them but let's pay attention to this واللهي what happens you've now worked on making sure what takes place on the streets don't come into the house it won't happen what's taking place on the streets will not come into the house look what Allah has said about the Lord Lord's people what were they homosexuals Lord what did he say to Allah he said والله تبارك و تعالى protect me from what و أهلي my family مما يعملون or what these people are doing Allah protect me and my family from what these people are doing don't ever think to yourself that being in a community and your house can be a حب of خير if you're in a community that's destroyed the chances of coming into your house is very high it's what it's very high so what did Allah تبارك و تعالى tell us in advance that نبي والله يلوت how to say ربنا جيني والله protect me و أهلي my family مما يعملون مما يعملون and then what did Allah tell us فنجيناه و أهله أجبعين إلا عجوزا في الغابينين Allah tells us that he protected نبي والله يلوت he protected it and his family all of them except his wife because his wife was what she was كانت عالا ديني قوميها she was upon the religion of her people she was a disbeliever okay she was a what she was a disbeliever one thing you need to remember brothers is that prophets wives can never ever be cannot come with things that go against chastity it's impossible every prophets and every messengers their wives were chast always together never can zina happen from them does that make sense like in kufr it could happen kufr could happen but they were طاهيرات طاهيرات from this angle of what not having a moral act they won't do that prophets, messengers no لك الله كما كما تعاليك سبت دعاءة من نبي الله لوت لك لك دعاءة for your children and your family members and a wife for his دعاءة for her husband الله protects him سبحانه وتعالى ولي ذلك it's sad because a man will push his wife to go out and work this is a reality you make your wife go out and work and your wife goes and she works and she works and she's working in a place where other opposite agendas are there so what's happening your wife is talking to another opposite agenda she's chatting with another person from another agenda and etc and as you're probably not giving her a good you're probably working you're tired yourself so when you both come home what you're what you're tired you can't do much give time because you've been working all day and you haven't had that time together this man he pours her tea he brings it to her to the table خلاص he leaves her and her heart becomes attached to man other than you وها دا وقعات these are not these that don't happen do they happen they happen on a large scale only so the inbox you'll be shocked they happen what was it I was upon the person to do you can keep your wife at home just keep your family at home keep everything out lesson on going outside lesson on going outside stop it reduce it let it be all خير and good in the house majority of the time I'll stop there إن شاء الله إتعالى anything which I've said I was wrong or incorrect إشفامي الشيطان اللي اللي نتمسج I'll free from it سبحانك اللهم والحمدك أشهد ولا إله إلا الله أستغفيره وكواته ولي