 الحمد لله رب العالمين له الحمد الحسن و الثناء الجميل و أشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل و أشد أن سيدنا و ربينا محمد صلى الله عليه و على آله وأصحابه والتابع إلى لهم بإحسان إلى يوم الدين أما بعد إن شاء الله و تعالى اليوم سوف نفعل الثلاث خامس المداهب عند أهل السنة أقول لأهل السنة المدهب الأخي that is followed and this madhab is called المدهب الظاهريو it is called المدهب الظاهريو who is the Imam of this madhab who is the Imam of this madhab المدهب الظاهريو so we are going to talk about the Imam himself again we won't be able to go into great details so what we will do is ترجمة مختصرة a very summarized biography of the Imam the second thing that we are going to do is ناشر المدهب who spread this madhab مدهب الظاهريو who is the one who spread it وذاب عنه and who is the one who defended it وحامل رايته and who is the one who carried the banner for this madhab we will speak about him who is the one who gave support aid and allowed مدهب الظاهريو to spread around the world we will speak about it إن شاء الله تعالى the third thing that we are going to talk about is هل يعتبر خلاف الظاهرية the ظاهري مدهب is there differing if they differ is it given any weight is it taken into consideration or is it dismissed again all of this we are going to speak about it in a very summarized manner إن شاء الله تعالى and last but not least to conclude this subject which is المدخل the introduction to إل ملفق that's what we were doing right to conclude it all I'm going to speak about أمر مهمة important matters that I want you to keep in mind I want to conclude because that's where it's going to finish the subject of إل ملفق and we will be starting a مدخل to what القواعد الفقية أنا مدخل to أصول الفق لكن فق we are going to conclude with the fourth point here which is أمر مهمة important things that I want all of you to take on board which is الأمر الأول the first thing is المكتبة المصغرة a small library helping each and every one of you to establish and to make a library and what books should you place in that library فق books we are talking about what are the essential books in فق that need to be in your library if you want to إن شاء الله تعالى be able be able to look more into the knowledge of فق we did speak about مدهب الإمام أبو حاليفة الإمام مالك الإمام الشافعي الإمام وحمد in great details and we spoke about the books in each مدهب but this section we will be speaking in a holistic way books in general whatever the مدهب they are those that should be in your library that could aid you إن شاء الله تعالى if you want to look at matters of فق in great details الأمر الثاني the second matter that we want to speak about is كيف تخطط how do you إن شاء الله تعالى a schedule and how do you plan out لتكون فقيها to be a jurist you want to be a فقي how what are the practical steps that you need to take there are four points that I read on the board the four points are أول will thick brothers the first thick the source in which فق is taken from the منبع the source of thick and the key of all بركة the key to all blessings and blessings and good و أساس الخير is to strive in memorizing the Quran you find a lot of people they are very heedless when it comes to the and memorizing it and giving it importance and so somehow they think they can be a فقي or they can be but they don't want to take the path which those scholars took remember when we took the biography of did they memorize the Quran that's the first thing that we said in each and every one of their biographies are we all together brothers so you should memorize the Quran and give importance to the Quran that's the first the second point is that you strive to do what to read books of the sunnah and what we mean here is دواوين السنة we mean books that scholars have written such as الإمام البخاري صحيح الإمام مسلم الإمام ماليكس مواطق أبو داوود الترميذي and here I said because you want to be a فقي you have to give more importance to the books that deal with and an example for that is the book عمدة الحكام and بلوغ المرام the person should look at those books a lot خاصة الكتاب بلوغ المرام once you finish reading بلوغ المرام with one sharaah then try to read another sharaah and another sharaah and another sharaah each sharaah does not suffice you from the other are we all together and we'll speak about that in more details last but not least place yourself a خطة which is صحيحة a methodology a path which is correct and of course what I mean here is are we all together فما حاول غاية في ألف سنة شخص فخذ من كل فن أحسنة بحفظ متن جامع اللي راجغي تأخذه على مفيد الناسيخي you have to take it to a scholar a righteous noble knowledgeable individual who has knowledge and is grounded and he will set you this curriculum he will set you it you start with it remember when we spoke about when we finished when we finished and then the person goes for and then the person goes for and then the person goes for and then the person goes for by and the and the and the we mention each and every one of them each book you will study it and if you can memorize it then you are of great benefit for the umma if you can memorize these books you will come with what with great benefit for example if somebody memorize the zad زاد المستقنع and they also memorize بلوغ المرام and they have the organized that person comes out with great that if he is studying the Madhab of Imam Muhammad if a person is studying Madhab of Shafi'ia if he memorizes هتاب الملهاج با اليمام اللوي and then he memorizes بلوغ المرام are we all together brothers he has the messa'il he has the issues organized in order and he also has the and the evidence that he needs to use but that's after he studied these books with scholars حفظ by itself is not of benefit knowledge stands on two things الحفظ the person memorizes and the person understands last but not least is that path you follow it by reading the difference between the third and the fourth one is the third one is that you are taking it from a scholar a man of knowledge or a person of knowledge is teaching you it from them but this one is once you have finished studying with the sheikh you are now a person who has studied the books no one should stop you from going deep into the science and researching and looking into it more and that itself has books that the scholars suggest which we will talk about that's insha'Allah what I'm going to go through today and it's that steps that I will be doing it insha'Allah so the first part of today's session is we're going to be talking about المدخل and the second one is an advice and a conclusion for المدخل إلى علم الفخ let's start with the first point which is the Imam of the Madhab the Imam of the Madhab is called داود بن علي his name is داود بن علي ابن خلف داود بن علي ابن خلف you can say البحاني with بع or you can say if you want البحاني both ways is correct you can say it داود بن علي ابن خلف عل أص فهدي or عل أص بهدي but he's known as داود الظاهري that is the name he is known as he was born in the year 204 and he died 270 he was born the year 204 and he died 270 داود الظاهري في أول حياته in the beginning of his life they say that he was a شافعي he lived in Baghdad and he took knowledge from أبو ثور do you remember who أبو ثور was أبو ثور إسحاق ابن الراهوية أحمد ابن حنبل they were from the early students of the Imam of the Shafi'i and I said to you last time if الحسن ابن محمد الزعفراني or أبو ثور or أحمد ابن حمدل or إسحاق ابن الراهوية if they quote from شافعي شافعي I believe this is قول القديم but if the fourth Muslim أقوم البويطي أبو موسى المجارود if they quote from شافعي this is قول جديد the new opinion of ألمام الشافعي we already spoke about this we did right أبو ثور was from the students of who the early students of who ألمام الشافعي داود الظاهري in Baghdad he took from أبو ثور and they said that he was شافعي in his early stages he went to خراسان and he changed his opinion and then he came back to Baghdad with a different mindset with a different مدهب with a different different legal maxims that he held onto داود الظاهري داود الظاهري's مدهب it spread and the scholars they said it didn't really spread from himself because he didn't have students that took from him remember one of the things that allowed some of the مدهب to spread like مدهب الإمام and سوفيان الثوري and أبو ثور and and others the reason why their مدهب didn't spread is because they didn't have students to really take that مدهب and spread it around the world and one of the reasons why some of the مدهب it perished and it went some of the مدهب this is why it went داود الظاهري the same happened to him his مدهب there wasn't anyone to take it and carry it on except one person who really gave this مدهب weight and power لو للمحلة if it wasn't for the book المحلة لما تفق الظاهري this madhub all of it would have perished محلة is a book who is the muhalla written by is written by أبو محمد علي يبنو أحمد who is known as إبنو حزم إبنو حزم is the individual who spread this madhub pushed it so he is called إبنو حزم الظاهري he is the one who pushed this madhub with full force and it became from those madhubs that the scholars saw to exist when we mentioned a quote last week I mentioned that العزب العبد السلام سلطار العلمة he said أحد المجتهدين العزب العبد السلام is from the great scholars look what he said بارأيت في كتب الإسلام I never saw in the books of Islam في العلمي in knowledge مثل المحلة I haven't seen a book in Islam like the book of المحلة written by who إبنو حزم وكتاب المغني المغني written by who شيخ موفق الدين إبنو قدامه المقدسي رحمه الله we mentioned it last week إبنو قدامه كتاب المغني إذا شرح أف مختصر الخراقي these two books العزب العبد السلام he said I never saw in Islam a book that has more knowledge than these two books in another statement of his that I came across إذا المنتظر با إبنو الجوزي he said I never considered to be able to do each tihad العزب العبد السلام he said I believed I was not allowed to do each tihad and I didn't have the rights to do each tihad until I read these two books the first book is written by who إبنو حزم رحمه الله and the second book is written by who با إبنو قدامه رحمه الله rather anyone who reads إبنو تيميا and إبنو القييم he will realize that they are a product of him the hasm لا كد but they stayed away from his جمود his harshness on wordings I'm going to break down something for you and I want you to take this this will help you a lot when it comes to your مصير إن شاء الله تعالى your journey in فق brothers the discussion in فق is the relationship between the wording and the meaning okay brothers what is it اللفضو و المعنى the relationship between وادي أن and the meaning some of the scholars they had meaning they took meaning more into consideration than they took the wording itself like for example some of the فقهاء some of the فقهاء mentioned like it's mentioned in some of the books of فق that some of the scholars they said if you pray at night this is not a correct opinion I'm just trying to show you something okay that if you pray in at night time with no clothes on there's no problem if it's pitch black and it's dark because Allah said in the Quran و جعلنا الليلة لباسة they made the dark a clothing this is called that's going too much into the meaning are we all together here this is the issue and there are other people other madhabs they have stubbornness on wording and they won't go outside the wording like the scholars that said what did he say about the virgin the virgin is her permission is sought her permission is what it's sought and she gives her permission in what manner silence she's silent her father comes to her and he says I have found a brother for you and he's this and this and she doesn't say anything she does not object her silence is a what it's an affirmation it's an acceptance the ظاهرية they said if she talks and says dad I want the man they said it's not her acceptance are we all together she says dad I want this man they said this is not acceptance because the حديث says her acceptance is a what her silence this is this is on the wording do you see why I'm coming from brothers so you find the relationship between wording and meaning you find someone who dealt with this issue in great details who talked about it who really built a strong bridge between the two is because he said this is if you read and you read by you will realize they benefited from a way from he stubbornness on wording are we all together they avoided that to a high extent rather if you look at them the evidence is that in issues but he used it differently in he corrected in the things that he differed with him are we all together that's the first issue that's the second point that I wanted to talk about which is the person who spread this madhab is who إبن حزم it's not good they used to say that reading is for someone who's reached a high level in knowledge are we all together it's not a book that a person should go into quickly because إبن حزم has a way of doing things are we all together brothers he has a way of doing things so the it's best that a person goes to it in order to read it in order to look at it once his knowledge has become grounded and once he has studied a particular madhab here we want to now go into the third point which is is the madhab is it is it's difference of opinion if the madhab comes with a difference of opinion it differs with other scholars it's his should we give it weight should we take it into consideration or should we not scholars have differed on this greatly scholars have what have differed on this greatly when did I think there's a small رسالة written by a great noble his name is called حافظه الله who's a great man in knowledge he's very good with فق he pushes the view that this madhab it's not considered the difference of opinion and he's not the first to say that الإمام النوي said that before الإمام النوي in مجموعة if you read which is the we spoke about this before نووي in مجموعة he does not give the ظاهرية خلاف any consideration meaning if all the other scholars agree on something and the ظاهرية are on one side he will say there's a إجماع in this issue and he won't look at the خلاف of the ظاهرية are we all together for example brothers if the three imams agree on something and then let's say for example الإمام أحمد says no the scholars will say there's no إجماع here on this issue why because أحمد doesn't agree because أحمد's خلاف is giving weight some scholars they don't give the خلاف of the ظاهرية weight whether they are on board or whether they are they don't give it weight there are some scholars who believe that and from them is الإمام النوي why do they believe that their خلاف is not معتبر why do they believe that their خلاف is not given any weight and the reason is because they reject قياس ظاهرية what do they reject they reject قياس and if you go to the كتاب الفقي والمتفقي written by الإمام الخطيب البغدادي رحمه الله he brings a statement of الإمام الشافعي what did he say القياس ركن من أركان الاجتهاد قياس is a pillar from the pillars of اجتهاد he died 500 something he died 500 and something about 400 something that would of ظاهر he died I said 270 right 270 that would إبلا حزر رحم الله he died the 450 something 450 something he's a fifth century he's before إبن تيميا إبن القيام he's early he's of the time of أبو وليد الباجي and other scholars like that pay attention here I was mentioning something what was I mentioning so the reason why إبن حزم sorry the reason why ظاهرية خلاف is not given weight is they don't accept what قياس and قياس is a pillar from the pillars of so they're not considered مجتهدين I call it النوي and the only خلاف which is معتبر is the خلاف that comes from it مجتهد does that make sense that's why إمام النوي doesn't accept it but some of the حنابيل and other great scholars they see that the خلاف is معتبر but with the condition the خلاف is معتبر if they don't go against قياس remember the أدلة the evidences in the religion we said there are two types of أدلة right evidences there is أدلة which is مختلفد فيه right the scholars they differ in it from that is ألست صحاب بقاء مكان على مكان the view of أهل المدينة what else سد الضرائح العرف the قول الصحابي as well the مذهب أهل المدينة this is أدلة مختلفة فيه whether it's evidence or not is different upon but there are four evidences which are agreed upon by all the scholars which is الكتابو رسنة إجماع أنا القياس الصحيح أنا القياس الصحيح is the Qiyas which it's done correctly the حكم نعلة and the فرع all of it are intact the four pillars of Qiyas are all intact these four all the Madahibs all the scholars agree but what do they differ with the ظاهرية they don't accept they don't accept the Qiyas as for إجماع this is another matter we talk about it another time does that make sense brothers because they don't accept this the scholars they said this is one of the evidences if they go against it the خلاف is not accepted but if the خلاف is not going against the Kitab all the Qiyas and the Qiyas it's what it's given weight the Madahib is built upon two things I just mentioned it to you the first one is to reject Qiyas and the second pillar that it stands on is taking the apparent of the text the apparent what is apparent صحيح did the scholars only take the apparent they don't just take the منطوق منطوق of the نص they take them of whom and the other the scholars they don't just take the apparent of the text only they also take what that which can be understood from the text as well is given a consideration they don't believe that مفوم الموافقة مفوم المخالفة and all of that they don't take it but even though they might word it some way different they say that they don't take it that allows us to have a quick understanding of the مدهب of ظاهر إبن حزم as you all know is from Andulus right and Andulus at that time which madhab was was common the ماليكي مدهب إبن حزم from a rich family posh household he's not from the scholars who studied under hardship his father was a minister so he's from a if you look at the منادرات إبن أبو وليد الباجي إبن حزم was that إبن حزم said أبو وليد said excuse me أبو وليد الباجي say to إبن حزم excuse me because I learned knowledge under a candle when I was faqeel my family couldn't afford light I studied under a candle so if any mistakes or anything come from me forgive me and then إبن حزم responded back to him and he said to him excuse me and he said إبن حزم إبن حزم they critiqued him for some things from the things that he was critiqued for was he was very harsh person very very harsh when in America the scholars they said if Allah saves you from two things you're saved the sword of حجاج and the tongue of إبن حزم if Allah saves you from those two you are what not truly saved he killed 120,000 people are we all together brothers and إبن حزم رحم الله تعالى critiqued and critiqued people he critiqued and critiqued a tyranny and he said is unknown are we all together brothers some of the I saw a message of a doctorate from one of the a doctor he wrote that this statement that إبن حزم is not found in the محالة that we have today so where's the base for this because the one who transmitted that was إبن حجر are we all together the response is easy for that the copies that we have are we all together they have not been complete we don't have all the versions so إبن حجر may have stood over a copy of the محالة where إبن حزم said that and even recently I was watching talking about the copies of the محالة إبن حزم because he's working on it and I don't know if he finished he's working on it and so he mentioned that some of the copies we don't have that some of the scholars stood over like إبن حجر على كل حال coming back to the point so إبن حزم was a person who was critiqued for many things and from the things that he was critiqued for was his self-study and a lot of self-study when he died when the scholars they wrote he has a Kitab called حجة الودع إبن حزم has a Kitab called what حجة الودع where he talks about the Hajj of the Prophet and he did more than 100 mistakes how many mistakes did he do in issues related to Hajj more than 100 mistakes do you know why because he never did Hajj in his life the scholars they said he didn't go Hajj ever على كل حال I watched a a YouTube video recently the he said I did Hajj on behalf of إبن حزم عبد عزيز على الشيخ he said I did Hajj on behalf of who I did Hajj on his behalf على كل حال this is the current إبن حزم رحمه الله رحمه الله now insha'Allah we are going to conclude with the last two points which is two matters which I think are very important the first one is المكتبة الفقية المصغرة how to build yourself a small library in Fiqh and what are the books that one needs to give importance to the following books are very important that you have insha'Allah the first one is المبصوط by الإمام السرخسي we said you can say both ways الببصوط by الإمام السرخسي some scholars they say it and some scholars say سرخسي both ways are said the second is فتح القدير باي كمال كمال إبن حمام أن فتح القدير ودلويسي إس الشرح عظوات الهداية بالمرغياناني إذا الشرح of which كتاب بداية باي مرغياناني فتح القدير باي كمال إبن حمام it's a very good book and we spoke about the كتاب الهداية right كتاب الهداية we spoke about it where it is in the eyes of the حلاف إن الهداية كالقرآن قد نسخت ما ألف قبلها في شرع من كتب فحفظ قواعدها وصلك مسالكها يسلم قالك من زيغ ومن كذب that's how high that book is to them بداع الصلاع the third book is the third book is the كتاب بداع الصلاع باي الكاساني رحمه الله also البحر الرائق باي ابن نجيم the third one is بداع الصلاع باي كاساني بحر الرائق is written by ابن نجيم it's a good book buy it بحر الرائق باي ابن نجيم if you get the hafi of ابن عابدين on it I think published it very good also try to buy the كتاب المواططة لمام مارك رحمه الله تعالى the story that is is the story of و with the المواططة all of this I'm saying I've said it before I've said it before when we were talking about the Madhabs the المواططة of باي the رواية of what يحي ابن يحيا اللي في باي his روايات رواية محمد حسن الشيباني which is published باي عبد الله من المسلمة القعنبي اللي مام الشيبان even has the رواية on it there is now commonly read and it's the last version that was placed to Imam Malik and the most completest and the best is the one written by يحي ابن يحيا اللي في and that's the one that ابن عبد البرد that's the one that رواية بيحي ابن يحيا اللي في also by مختصر الخليل أن أبو الشروح and explanations that have been put on the مختصر الخليل ويساد it's a very powerful book when it's written by Imam Malik مختصر مختصر الخليل also by the كتاب الرسالة الرسالة باهو ابن أبي زيد القيرواني لكن الرسالة سي عقيد أن بيجني أن الأسلاء is what it's thick so it's a big thick book that's the Malik madham now we finished the second madham is الامام الشافعي بايد كتاب الأم بايد كتاب الأم رواية الربيع المسلمان المرادي الامام الشافعي الامام بايمام الشافعي are we all together brothers also by the كتاب المجموع by نووي المجموع by الامام النووي by the روضة الطالبين وعمدة المفتيد by who by who الامام النووي does anyone remember روضة الطالبين is a مختصر of what who remembers or the lesson before that فتح العزيز by الرافعي روضة الطالبين is taken from the فتح العزيز of الرافعي and the فتح العزيز is taken from where it's a it's a we mentioned this before and the how is taken from where the روضة الطالبين right and then the is taken from where how is all of this before so the person should buy الامام المجموع روضة الطالبين and the منهج are we all together brothers the reason why I say منهج روضة الطالبين is because روضة الطالبين is taken it's a summary of what فتح العزيز which is a شلح of الوجيز by الرافعي and the منهج is a summary of the الرافعي which is originally taken from the الوجيز which is two paths by نوي رحمة الله تعالى by that now we are going to go to the حنبلي مدهب the حنبلي مدهب go and buy the كتاب المغني by ابن قدامة the best طبع is دار الكتب دار العالم الكتب sorry which is the تحقيق of عبدالله تركي who is the مدير الرافظ العالم الإسلامي عبدالله تركي he did a very good job in the حنبلي بوكس are we all together brothers he did an extraordinary good work so he did a تحقيق of the كتاب المغني by ابن قدامة رحمة الله تعالى دار العالم الكتب that's what I think it's called are we all together brothers and the مغني is taken from what the مختصر مختصر الخراقي the person should also get the الإنصاف the person should try to get the كتاب الإنصاف by المردوي رحمة الله الإنصاف by المردوي شيخ محمد من صالع العثيمين was said that the كتاب الإنصاف was his مرجع شيخ محمد صالع العثيمين the book he used to look into and he would look into to the extent I said that the pages and the words they rubbed out it's because he used to go over it a lot رحمة الله رحمة واسعة also I advise you to get all of the سلسلة of ابن قدامة الكافي المقنع كفى الخلق بالكافي وأقنع طالبا بمقنع فق عن كتاب مطولي وأغنى بمقنى الفق من كان باحثا وعمدت من يعتمدها يحصل روضة ودات الأصول كروضة أماست بها الألسهار وأنفاس شمالي فو بوكس فو بوكس أف آليمام ابن قدامة جأت خيث كتاب العمدة بايدا سكين one is المقنع ثاد الكافي فوث المغنى إنة أوده روضة الطالبين روضة للناظر وجنة للمناظر والذي سمارز من المستصفة أفا بحمد الغزالي نحن جميعا إذا كنت تقوم بقنع فق فوث المغنى والذي هو أصول فق أميز تحاول أن تقوم بقنع فق ومن تهل إرادات بفتوحي جيد جدا تحاول أن تقوم بقنع فق كتاب المحلّة لمنو حزم رحمه الله now you have a good small فق library لكن library brothers is not there to decorate your house with it's not when we were together شق محمد صلى الله عليه وسلم library was very small في صور شق محمد library it's very small ولذلك he himself said قرأنا كثيرا وقرأنا كثيرا قرأنا little فقرأنا الكثير قرأنا little وقرأنا بشكل أكثر فمن that which we memorized فمن that which we read ونحن نحن نحن بلدن العلم ما حواه الصدر وليس ما حواه القمتر عدد التعليم not what's written in books so the person who brings these books after having studied a program قلت لك قبل أنك تتعلم متى بشجع، أنك تلتح فهي تتعلم أنك ياقوت اللفيس، أنك تلتح ثم تذهب لزبت لبن رسلان، أنك تلتح ثم تذهب لعمدة للسالك، وعمدة للناسك، با ابن نقيب المصري ويأتي لأبوك، ثم تذهب لهم في نهاد، كل هذا مع المجموعة once you've done that program if you buy المحلى لبن حزم you buy المغني لبن قدام and you buy المجموعة با نووي and you buy these books you can enjoy it and you're going to benefit from it because you just took a program but if you've never done a thick textbook in your life محلى بين in your library what are you going to take from it? what are you going to understand from it? the second point that I want to talk about is and I'm going to finish with إن شاء الله تعالى is كيف تخطط ولي تكون فقيها؟ how can you be a faqi? what are the steps that you need to take in order to be a faqi? what are the steps that you need to take? the first thing I advise every one of you is to memorize the Qur'an brothers the book of Allah is where thick is taken from that's the source of thick that's where it comes from Allah has words try to memorize the Qur'an ولي ذلك الشروط الاجتهادي the scholars they mentioned the books الإمام من الصلاحة ذا كتاب كولت شروط المفتي والمستفتي any books that you read on each tihad if you want to be a mujtahid the conditions that are stipulated is that you memorize the آيات الأحكام the ayats that have jurisprudence at least if not the whole entire Qur'an and it's sad because right now you find a lot of people who have turned away from the Qur'an who say our عقيد الصحيح and we are on the right path and we are on the right way and everything but they are far from the Qur'an they are what? far from the Qur'an and as I said before brothers the Qur'an when it came down it came down on the Prophet's heart it wasn't placed in books إبن القيب يمتل المستحب داري سعادة the reason why the Qur'an the first time it came it went into the heart of the Prophet was to show you that that's where it resonates that's where it lives that's where it should be الله says in the Qur'an وإنه لتنزيل رب العالمين لزل به الروح الأمين على قلبيكاء يهات nowhere else are we all together brothers when the Prophet read the Qur'an fast and he tried to read it fast وإنه علينا جمعه we are going to combine the Qur'an in Yohad الله says in the ayah بل هو آيات بينات في صدور الليلة وطل العلم the Qur'an is in the heart of the people of knowledge so that's where it should be and that's where it should be kept in the Qur'an should be kept where in the heart and that's why we find a lot of weakness in fiqh because of the fact that we turned away from the book of Allah what did we do we turned away from the book of Allah عز و جل when you read the علماء like شيخ محمد ص. عسيمين عليه رحمة الله may Allah have never ending mercy on to him when you listen to his fatwas what does he say when he gives fatwas a hadith he reads them fast are we all together brothers شيخ عسام تيميا if you look at his مجموع الفتاة in one masala he will bring like 10-15 verses for it are we all together brothers sometimes you read two-three pages nothing else but ayat عقيد فلوا صطير remember when we were teaching it شيخ عسام تيميا what was he doing with some of the سفات just ayat he wasn't sticking to just one we were all together brothers شيخ عسام محمد عبد وابز واكس like that والدليل قولوا تعالى so the first evidence that you need is the Qur'an and I said this before anyone who forsakes the Qur'an that he is going to forsake everything else if you couldn't memorize the Qur'an if you couldn't give importance to the Qur'an then really are you going to give importance to the statements of scholars are you so anyone who forsakes the Qur'an he would truly forsake everything else and he won't get much in knowledge that's the truth brother your relationship to the Qur'an is an indication of how much you love Allah this is Allah's speech the second thing brothers is giving importance to reading the statements and the words of the Prophet صلى الله عليه وسلم and many of us may not have time and maybe we're not enthusiastic to go to بخارية المسلمة بداوت رميدي بن ماجل نسائي we may not be able to but make it your job to at least go over this book even what's in your life with a scholar with somebody بلوق المرام is read beside studying a a book of madhhab because these are evidences بلوق المرام will not tell you the نواقض الوضو in one place one naqid is there the other naqid is there are we all together بلوق المرام like in the madhhab will say to you 5 things nullify your wudu 6 nullify your wudu 7 you look at the 7 in the order and you take the hadith from بلوق المرام and you place it under each one are we all together brothers so give a lot of importance this book بلوق المرام scholars have given so much love and passion to it every year or every now and then you're hearing a sheikh explain it again do you think to yourself there's not much that can be said about this book anymore another scholar you have you have you have you have you have you have you have you have you have and I promise you when I read each one about the opposite you know one of the most important說 بالسلام one of the most important you see brothers each person they came with something towards this book بعد أن تنتهي لدينا محرر بايمنو عبدالهادي وصو عمدة الحكام بايمنو عبدالغاني وعبدالوحد المخدسي أو يوتيجنا بردس تسميس لي عبدالهم صالحة الفوزان هي دانا شرح عن عمدة الحكام I've finished reading it, it's gold which one? عمدة الحكام بايمنو عبدالهم صالحة الفوزان I think it's more of an understanding بشأن عمدة الحكام something like that it just came out recently, it's very good عمدة الحكام بايمنو عبدالغاني if you read the shalach with the sheikh and his teachers you it you're on a great path to seek the third one is you brothers study a program a منهجية a program with the sheikh and try to memorize and we mentioned those programs in each of those madhams you try to study it with the teacher he opens it up for you he explains the عمارات and the terms of the author last but not least after you have finished studying with the sheikh now you go and you study more you open the books of the madhams you open the other books you look into it you go into details and we all together brothers and that is in شاء الله تعالى in two important things that I believe this madhhal should be concluded with in شاء الله تعالى if I said anything wrong while I was teaching all of these series any mistakes that may have come from me any shortcomings any faults then wallahi it's from me as shaytan and Allah and his messenger are free from it سبحانك اللهم بحمدك أشد ولا إله إلا الله