 He says, yeah, you have to learn to look at Allah, Allah is what I look at you. Oh, you who believe, it is you who are needing Allah. He is my friend, he's crazy. I mean, about a month from now, a little more than that shall we be enjoying the month of Ramadan. Prior to that, we'll be into the month of Shaban. We'll be enjoying the month of Rajab, the holy month of Rajab. The month of Rajab is among the four holy months or inviolable months, which we declare to be sacred from the time that Allah created the universe, the heavens and the earth. And we're told to increase our worship, increase our service during this month as in other months, because during this month the good we do is multiply multiple times, and the evil we do also is considered to be much more serious during these months. It is also an opportunity for us to prepare and set the ground for the upcoming past of Ramadan. We've got self-reliance, increase our fasting, and these will be remaining days to go for that and take advantage of the month. Increase our charity, increase our prayer, etc. But this month is also special as we know the snow, not all of us in sha Allah, that many will simply believe that this is the month of the 27th of Rajab, where the Prophet SallAllahu Alaihi Wasallam had his miraculous night journey in the century at Sarabah-e-Maharash. The night journey we know is the journey he took with the angel, from Masjid-e-Faram to Masjid-e-Aqsa. From the sacred month of Rajab to the remote and the furthest mosque in Jerusalem. And he returned in the same night, and then he became a source of fitna for people who thought of the Prophet SallAllahu Alaihi Wasallam. But definitely from King, and from King, they saw it as a perfect opportunity to get rid of the spread of Muhammad Ali SallAllahu Alaihi Wasallam. Now, the Prophet Ali SallAllahu Alaihi Wasallam knows what to appreciate in SallAllahu Alaihi Wasallam, the spiritual journey. The main to reflect upon is that one of the things that made him special, especially during that time was that unlike what you think, what you think did not believe in Allah, what you think they did. What you think they believed in the unseen, they believed in him, that they were real. But we believe in Muhammad, that one of the things that seems to us, especially in the time of hyperlaterals, where we've been told that that which we can touch with our hands, only tangible things, that we continue to adhere and cling to our faith. Allah is un-tangent. No person can ever say to you, oh, there he is. We know God is real. Even in parenting, we cannot prove existence. We know he's real. We believe in angels, we believe in the power of prayer and du'ha, the power of the tikka, the recitation and reading of Quran. All of these are sources of reward. So the Prophet Muhammad s.a.w. is coming into this world, alayhi s.a.w. We know we have many different struggles. And he told us about the Nabi'a, the Shaitan-e-Nasi, the laminate Nabi'a. Those with the hardest tests are the prophets. And then those that said they were likeness and those that said they were likeness. We look at his life and see how he came into this world. I was not knowing his father. His mother gives him up to a caretaker. He was first five years. And at five, when he turns to his mother, then his grandfather takes on his care. And he dies as well. And then his uncle. And by the time he reaches 40, we learn the angels finally come to him and tells him to untell us who we are. He let us not. You are the messenger of God to the people. Of course, he had his doubts about this at first, but then he was pushed to proclaim the message. The service of humanity, the service to God. That was his mission. He was to cleanse the Kaaba of the idols. And on the way, he experienced, he and his followers, many great tribulations, especially the Nabi'a, you know. And even right far to the Isra'a. The prophet Isra'a attended the believers along with Benny Hasher, who were not Muslims. They all suffered in Kassar and then barred off for three years. As if they were trying to starve him to death. And then they finished this embargo, and then perhaps because of sickness due to the embargo, both his uncle and his wife, Khadija, I didn't shut up, but she dies in his uncle. I'm sorry. The prophet Isra'a, of course, seeing how far the 15 were prepared to go, he realized that he had to find a new home. They turned his attention to five. He goes to five to meet the leaders of five, the three men, and the sons of the tribal chiefs. They spoke to them. They asked them for their support. They wanted them to accept Isra'a. They rejected him. One of them, he says, God can't find anyone other than you. So the prophet Isra'a, some of you can imagine, after ten years of all of this, and the law is promising him that victory will come eventually. And the followers, the prophet, he remains for about ten days. He's calling people over and over to the slaughter. Eventually what they did, they bring out the lonely people in society. And some of them, even the children, they helped the prophet. He drives them out. He's trying to shield the prophet from the stones. Eventually they make it to an orchard of one of the enemies, the sons of Rabi'ah, and the prophet Isra'a sits in the shade of one of the trees, and he makes a du'a that he never made before, and he never made after that. It's a truly powerful prayer, expressing his helplessness to Allah. And it shows his great concern. Well, his main concern was, the concern was mainly that Allah might be angry. Why is this happening to me? A home is not because you're angry, but because you've got Allah. I just lost my wife, lost my uncle, meeting my people when he died, etc. We can't find a home. I've been driven out. I've been pelted. And he said, O Allah, I complain to you, the weakness of my power. And the ineffectiveness of my strategy. And my deliverance in the eyes of the people. And they don't see me as anything great. They don't see me the way you see me. Well, perhaps even some of my people see me. And he said, Most merciful of those who show mercy. You are the Lord of the oppressed. You are the Lord of the oppressed. And you are my Lord. Is it to say, Out among the oppressed, you are my Lord. In whose custody will you place me? Under whose care shall you place me? Will you place me under the custody of the power in the authority of a distant relative who will make my life for health? How will I deal with the leftover? Or will you give it to an enemy of mine who you give to grant him authority over me? And then he finally says, He said, As long as you are not angry with me, then I care not. As long as you are not angry with me, I care not. Well, I did. However, your part in your expressiveness grants me more space, grants me more comfort. I take refuge with the light of your face by which all darkness is removed. And the affair of this world and the hereafter are put in order and I take refuge with you that you descend or send down upon me. I take refuge with you that you descend or send down upon me. You descend or send down upon me. You are a rat. It will affect me. But then he also says, Look at the proof of your content. It is yours to admonish until you are content. It is yours to test and punish until you are content. Look at the proof of your content. Look at the proof of your content. Look at the proof of your content. Look at the proof of your content. And there is no light nor power except by you. Special prayer. Most special prayer in the Seerah. It might be one of the prayer I love the most what I read it. I was able to make it through it. Usually when I say that prayer I cry just to even repeat that prayer publicly. But what happens after this? Of course we know that he is sold and comforted by the owners of that orchard then eventually he makes his way back to Mecca and he stops and he prays Salat al Fajr and then Allah sends him a message letting him know that a group of the jinn they heard his Salah and his message of the Quran Ibn Nasimetna Quran Al-Ajabah he said that they heard the message of the Quran and they believed. Allah informed the Prophet of this and not long after this is when the Isra'a and Me'araj happen. Not long after this. In other words he said that I see everything that happens to you I know and I'm not unaware of what has occurred and I allowed it to happen to form you into the person that you are but I'm going to send you a message remain firm remain sincere and committed to this mission and even when it looks like everyone in the world they have turned their backs on you and you have no support remember that there is an unseen realm and that realm is more important than any other realm the material realm is rejecting you but the spiritual realm has accepted you the jinn they have accepted you that Allah swt in order to renew his faith he takes them on the Isra'a and Me'araj shows them Na'ayati and Qura his great most wondrous signs to reaffirm his faith to strip them and he comes back with great conviction after that so brothers and sisters it is always a good thing to take things from the Isra'a remember things that happen in the life of the Masha Allah and take them to consideration that sometimes Allah's answer it comes late but it will come you should not allow the stress and the pressure to make you buckle and to give up if this realm is turned its back on you he says the other realm will accept you and as a matter of fact not close with this it is said that when Allah swt he loves someone that he sends a message to Jibreel alaihi salam he tells Jibreel I love so and so I love fulah I love fulah so you love him too and then the angel he goes to heaven and he tells him Allah love so and so so love him and then they go to the sims happens and they tell Allah love so and so and so love him until all the way down to the lowest heaven and then eventually it reaches the earth and then the people will also love that person but we won't get there without patience and a reminder there is more than this material realm there is a spiritual realm right now even remind yourself of that over and over and over Allah swt contentment Allah swt strengthen our hearts strong conviction and sincerity I will tell you how to what's up with Allah Alhamdulillah Alhamdulillah I am saying, welcome to the world welcome to the world welcome to the world and thank you may Allah protect and encourage those who are on the prophet may Allah protect the prophets from his saints and messengers may Allah prevent Muslims may Allah prevent Muslims may Allah prevent Muslims Muslims Allahumma wa raddana ila dinika raddan jameena Rabbana, takabbat minna, innaka antasamir halin Atubalina, innaka antatuwa wa barraheek Allahumma bufirma al-muslimina wa muslimat Wa mu'minina wa mu'minat al-ahjad wa bufirma Wa fila adab al-naab, al-sallim al-masalim al-baraq al-asimina Muhammad al-baraq al-mina al-shajid al-baraq Al-sallim al-tasim al-fazira, al-sufan al-babir Rabbana, as-sajj al-hamd al-saboon Al-salaam al-alameen al-saleem, al-hamd al-mina al-bada'a al-bada'a al-mina