 صلى الله عليك احمة الله الواسعة ويباك نجاة الاسلام على انجع على الله الشفاء في تنربته السلام على من الإجابة تحتقبته السلام على الساكن كنربة فياليتنا ثم ياليتنا يا سادتي وزفوزا عظيم أما بعد قال رسول الله صلى الله عليه وآله وسلم الله مسول على محمد وآله محمد والذي بعثني بالحق نبيه إن الحسين ابن علي في السماوات أعظم من ما هو في الأرض واسمه لمكتوب عن يمين الأرش إن الحسين مسباه لهدى وسفينة نجاة صدق الرسول وأمنى بيح نوروا مجالسكم بذكر محمد وآله محمد خلال الثلاثة قرارات نحن نتعامل الكثير من المشاهدين أو المشاهدين من المشاهدين من القرآن where الله سبحانه وتعالى says بسم الله الرحمن الرحيم أتي الله وأتي الرسول وأول الأمر منكم يا أيها الذين آمنوا ختاب تواجد المؤمنين أبي الله سبحانه وتعالى أبي الرسول وأبي أول الأمر وقد أستابللنا أن أول الأمر هو أهل البيت ورأينا من هذه المرأة في القرآن الله سبحانه وتعالى تجدنا محاولة من المشاهدين أو المشاهدين إلى whom المشاهدين هو محاولة لقد قلت هذا يجب أن تجد أن المشاهدين هو محاولة في ذلك قبل المشاهدين يوجد محاولة التي يتعلمها as معرفة وفي هذه المشاهدين يجب أن تجد أن أمير المؤمنين يطلق في خطبة التي تصدرها as the first خطبة إنهج البلاغة where أمير المؤمنين يقول أول الدين معرفته first thing within the religion the establishment or the foundation of this entire deen it is the معرفة of Allah». to be cognizant of Allah to have an understanding of Allah and you will find that علامة وعالمتين make a difference and they distinguish between المعرفة والإلم احنا for this lecture we shall try to معرفة أعلم والمعرفة في أن تقوم بعمل مهمة الله فأمير المؤمنين يقول أن أول فرق أو أول فرق من هذه الدين إن دين هي استطار المنطقة ونقصية الصفحة إنها تقوم بعمل معرفة الله لكي يجب أن نفهم الله because indeed you cannot submit to the rule of Allah سبحانه وتعالى you cannot be unconditionally obedient to Allah سبحانه وتعالى unless you have a knowledge of Allah how can you submit to a Lord who you are not even fully convinced of his existence therefore you find the علم is absolutely necessary as a starting point as we said yesterday رسول الله says تلب العلم فريدة لكل مسلم ومسلمة to seek علم and to seek knowledge particularly in issues of أسول الدين today in جنابك you live in a non-muslim setting you have diversity of people at لانتابنك diverse multi-ethnic you live and you share ideas with a number of people who may not subscribe to the same faith as you and if you do come into dialogue are we able to prove the existence of a God to a non-muslim or to a non-believer in an eloquent logical manner leave convincing somebody else am I able to convince myself on the existence of a God صلى الله عليه وسلم محمد والمحمد بارك الله صلى الله عليه وسلم محمد والمحمد am I able to convince myself that Allah سبحانه وتعالى exists am I familiar with those verses of the Quran that speak about Tauheed am I familiar with those حديث of أحل البيت over 255 years of hadith left behind for us from the time of Rasool الله to the time of Imam al-Asqari am I familiar with these traditions have I recognized the Lord that I worship on a daily basis or no for you find Amir al-Mu'mineen says that the establishment and the founding block of this structure known as Deen أول الدين معرفته معرفة الله سبحانه وتعالى to understand the Lord that you are worshipping because total unconditional submission towards this Lord cannot be actualized until and unless you are fully convinced of his existence to begin with logical the way they say for example أولماء فكلام دليل نقلي and دليل أقلي even though everything within the knuckle and compass is the أقل you find that logical proofs for example outside the Quran outside the حديث are we able to come up with proofs that can establish the existence of الله or are we in a situation that if we were to be exposed to another ideology we would شتر perhaps break like gross glass into a thousand pieces that cannot be repaired in security in terms of ideology is a big disease that we suffer have you seen many times how you have for example and perhaps the sisters may forgive me but how you have for example teenage girls who are suffering from inferiority complex they are not confident about their looks they're not confident about themselves so they are always in a state of insecurity this is an insecurity based on something that is something that is just me then how about issues that are and related to Dean how many of us suffer from this ideological inferiority insecurity the basis of this insecurity is what because that founding block of معرفة and the الم when it comes to أسول الدين خاصة is lacking within us for therefore you find that a رسول الله tells us from the very first day تلب العلم فريدة لكل مسلم من ومسلماء بلا شك without any exception without a doubt and without any exception of the gender as we mentioned yesterday tell you for you find that studying أسول الدين is absolutely important you find proofs of establishing the existence of a God and then you go into the ciphat ثبوتية and ciphat سلبية as the books of أسول الدين and اكا اد منشن tell you this on one side therefore in order to actualize the verse of the Quran where الله سبحانه وتعالى says اطيئ الله واتيئ الرسول وولي الامر منكم obedience to Allah the نبي and the أحلو البيت the first step of the prerequisite to أنقنشن الوبيديانس reaching this state of unconditional obedience is what ألم تيئ المعرفة in regards to الله سبحانه وتعالى and the same thing is required when it comes to رسول الله and to the أحلو البيت the أئمة we need to have معرفة in regards to who is this نبي that was sent to us by الله what is the reality of the أحلو البيت whom we are supposed to obey unconditionally no other نبي was commanded to build an أرك such that his people would seek salvation from it يعني this was something exclusive خاصة نبي نوه so when you hear the word أرك or you read the أرك from within the quran within the حديث you would find that the first thing مبادرة the first thing that comes into your mind is the arc of نبي نوه the arc of salvation of نبي نوه and you find over here that رسول الله is saying that my son حسين is the arc of salvation so you have the arc of نبي نوه and then you have the arc of إمام الحسين or إمام الحسين himself being an arc of salvation إمام or رسول selects every word precisely if he is comparing إمام الحسين to the arc of نبي نوه then there has to be a comparison between the two like the way we said for إمام الحسين the day before when he compared زوهير ابن الكين رحمة الله علي تمؤمن ألفر own using that same trend why did the رسول الله compare between إمام الحسين and the arc of نبي نوه if he makes a comparison between the two there has to be similarities you cannot make a comparison between two things if there are no similarities this is illogical therefore our talk being for tonight understanding إمام الحسين by comparing him to the arc of نبي نوه as per the verses of the Quran and حديث صلو على محمد والمحمد يا علي first comparison الله سبحانه وتعالى says in the Quran بسم الله الرحمن الرحيم إن الله استفا أدم ونوحا وآل إبراهيم وآل عمران على العالمين the first thing is the similarity the first similarity is that الله سبحانه وتعالى says in the Quran that he has selected and honored and revealed نبي نوه on top of or above the rest of creation for you find that نبي نوه is selected and appointed by الله سبحانه وتعالى to be a guide for his community and you find that إمام الحسين same thing the way we saw from the verse on the first night or the second nice verse of أحل البيت and the or آيات التتهير and فسألوا أحل الدكر in كنتم لا تعلمون just like the way نبي نوه was appointed by الله to guide the community you find that even إمام الحسين is appointed by الله سبحانه وتعالى difference there is that نبي نوه is a نبي and over here إمام الحسين is an إمام but the commonality between the two is what regardless of whether you are an إمام or a prophet that appointment is from الله سبحانه وتعالى in fact if you refer back to the history of all monotheistic religions from the time of نبي آدم till the time of نبي إيسا every نبي was appointed by الله when every نبي left the successor of that نبي was also appointed by الله سبحانه وتعالى successor of آدم was sheath sheath was appointed by who by الله successor of نبي إبراهيم إسماعيل he was a نبي but also a successor appointed by who الله successor of نبي موسى حارون appointed by who by الله every نبي's خليف is appointed by الله then why is the خليف of رسول الله an exception why should he be elected in an election and not appointed by الله سبحانه وتعالى تعمول this is one therefore the first comparison or the first ديمانشن of the comparison is that just like the way نبي نوح was selected and appointed by الله إمام الحسين is also selected and appointed by الله this is number one number two second similarity between the two الله سبحانه وتعالى sends سلام on نبي نوح in the quran صورة الصافات الله سبحانه صورة الصافات verse 79 الله سبحانه وتعالى says سلام على نوح في العالمين peace be upon نوح in the عالمين يعني for generations for eternity سلام on نوح meaning what الله سبحانه وتعالى is saying that i send my سلام on نوح in that i have اناد and revered نبي نوح such that his ذكر will continue until eternity that is why you come and you see all morathistic religions Abrahamic religions whether they are from the bani israel or the followers of نبي إيسا each one of them hold نبي نوح at the highest level of esteem سلام على نوح في العالمين similarly just like the way الله has revered and made the thicker of نبي نوح to be eternal and like the way الله has sent سلام on نبي نوح الله even within the quran sends سلام on امام الحسين and أحل البيت in general again صورة الصافات الله سبحانه وتعالى says سلام على عالى يا سين عجيب go back to all the مفسرين of the quran regardless of whether they are شيعة or non-شيعة go and see the تفسير of the beginning of صورة الياسين when الله says ياسين والقرآن الحكيم إنك لمن المرسلين مفسرين of the quran say ياسين is رسول الله and over here صورة الصافات الله is saying سلام on the all on the family of ياسين فعملي of رسول الله سبحان الله like the way الله sends سلام on نبي نوح he sends سلام on أحل البيت and from أحل البيت is امام الحسين entire muslim umma sends سلام on نبي نوح by reading صورة الصافات الله sends سلام on نبي نوح ملائكة sends سلام on نبي نوح أسبب this verse سلام على نوح في العالمين just like the way the people send سلام on نبي نوح إيب when it comes to أمام الحسين the ملائكة send سلام on أمام الحسين look at this حديث which is narrated by أمام الصادق كامل الزيارات أبو بسير narrates from أمام الصادق where the Imam tells him وكل الله تعالى سبعين ألف ملك إن دكبر الحسين يصلون عليه كل يوم شئ ثن غبرا إلى ما شاء الله إمام الصادق says الله has appointed on the grave of إمام الحسين 70,000 angels who send سلام on إمام الحسين until ما شاء الله ما شاء الله إبن كولاوي says until the ضخور of إمام صاحب الأمر والزمان الله مسولي علام محمد والمحمد for you find like the way the ملائكة send سلام on نبي نوح they are sending سلام on إمام الحسين بس إنت جنابك when you go to كربلال مقدس know that it is not only you who is there in كربلالا by the ذري and under the كوبة together with you are thousands of ملائكة sending سلام on إمام الحسين only the ملائكة أبدا لا even the أنبيا they send down on earth to send سلام on إمام الحسين again حديث المعتبر كامل الزيارات إمام الصادق نريج he says وليس نبي في السماوات والأرض إلا يسألون الله تعالى إلا يسألون الله تعالى أن يعدنا لهم في زيارة الحسين ففوج ينزل وفوج يسأد إمام الصادق says there is not a single prophet in the heaven or in the earth except that that نبي asks for permission from الله سبحانه وتعالى to do the زيارة of الله أكبر شي عجيب جدا who is this حسين بن علي the ambiya come to do the زيارة of إمام الحسين يعني أدم ززائر of إمام الحسين إبراهيم ززائر يونس يوصف يا كوب عيسة they take honor in being the زوار of إمام الحسين نبي نوح is from the زوار of حسين يعني that نبي who الله is sending سلام on him in the قرآن that نبي is coming to do سلام to إمام الحسين سلامٌ على نوح العالمين and the way ربام الصادق says ليش نبي في السماوات والأرض إلا يسألون الله أن يعدنا له في زيارة الحسين أم الحسين سيد الشحدا ولا يأحدوا البيت she أذيم جداً صلوة للمحمد والمحمد for you find just like the way نبي نوح was appointed by الله and selected by الله same thing with إمام الحسين selected and appointed by الله سبحانه وتعالى like the way the ملائكة send سلام on نبي نوح and the people send سلام on نبي نوح you find that the ملائكة and the people and the أم بيا send سلام on إمام الحسين this is number two number three you ask the question why did نبي نوح create an arc in the first place why did نبي نوح create the سف or build the سفينة نبي نوح created the سفينة to protect the people from the توفان in that the disbelievers had been promised that if they do not take heed in the message of نبي نوح الله سبحانه وتعالى will send down a storm and a flood that will encompass the entire earth and everyone and everything that is not on the arc of نبي نوح shall perish and hence نبي نوح built the سفينة سفينة built why those who come and board on that arc will be saved from this توفان فلدز in which they will perish if you keep this in mind رسول الله صحديث which is من نريتد إنسه تربدي as well رسول الله says that after me or رسول الله says the full حديث that indeed the people of بني إسرائيل after the death of نبي نوح صع were separated and divided into 71 sects due to internal differences بينهم they got separated into 71 sects and then he said the Christians after نبي إسر was raised to the heavens due to internal conflict and dispute they split up into 72 sects and the رسول الله then goes on to say انتم أيها المسلمون after me the Muslim أمه will be split into 73 sects no sect shall gain salvation except one now we need to find which is that sect which is that ideological school of thought that if i adhere to it from the beginning to the end it guarantees me victory يعني what رسول الله is saying يا مسلمون after my device after my demise there is going to be a توفان of misguidance there is going to be storm after storm of deviation سبحان الله storm after storm of deviation and misguidance people shall perish except the one who boards that arc which arc the arc of Imam الله say and the حق when you come and you look at the teachings just in regards to توهيد which other scholars may be able to deduce scholars that have left and abandoned أهل البيت look at what their understanding of توهيد is سبحان الله هذين الصحي ترميدي there is a book where the صحي ترميدي narration which the greatest tragedy is that the حديث is attributed to رسول الله where he says that رسول الله صوى والأياد بالله الله سبحانه وتعالى in his dream نبي صوى الله in his dream in the form of a young boy who was lying down on a couch wearing golden slippers ماشاء الله نبي 23 years gave his life fighting against شرك proving to the people and teaching them that الله is one cannot be confined in a body وليس كمتله الشي thousand years later in the books of the مسلم in the رحديث that الله has a body look through islamic history you come and you find 100 years later books of الله or the embodiment of Allah within the books of the Muslims you look through the history of imam asadik why did this group come out as the sect known as the مجسمة those who believed in the embodiment of الله سبحانه وتعالى I buy these people who came out did not come out with theories ياني just from their pocket لا they came out with theories and tried to prove the embodiment of الله سبحانه وتعالى using the Quran not every theory that a person brings back to the Quran is correct لا the Quran is a book needs to be understood in the right way الله has appointed those who are in charge of the correct interpretation of the book ف you find that رسول الله says 73 after me all of them are deviated except one and the way here رسول الله says that إمام الحسين سفينة النجات in this storm and this two fun of misguidance and deviation you hang on to the سفينة of إمام الحسين you have hang on to that سرات المستقيم صب له على محمد و على محمد لا مسول الله على محمد و على محمد this is number three number four those people who did not board the ark of نبي نوح نبي نوح built an ark which is known as the ark of salvation he invited the people to come all aboard the ark طيب they came the people who didn't board this ark of salvation what happened to them was there any other parallel or alternative to the ark or no we are trying to understand the أظمة and the مقام of إمام الحسين using the quran and drawing the analogy to نبي نوح just like the way رسول did in the hadith طيب look what الله سبحان الله سبحانه وتعالى says in the quran صورة الهود verse number 42 the end part of verse 42 the verse goes on to say بسم الله الرحمن الرحيم اليوم من أمر الله until the verse goes on to say فقان من المغريكين نبي نوح called out to his son what is used over here whether it was not the true son of نبي نوح يعني there is قلام in this is a discussion perhaps for another day but نبي نوح called out to the son he says the son refused to board the ark of نبي نوح نبي نوح said to him بابا not بابا is in this بابا board the ark the son says to him no I will not board the ark he's saying to him don't be with the kuffar board the ark of salvation he said what he said that I will seek refuge in the mountain the mountain will protect me this person is telling نبي نوح you have found one means of salvation and that is your ark but I have an alternative to your ark I have a substitute for your ark and that is the mountain did he survive or no لا he perished وقان من الكافرين meaning what when الله says that Imam al-Husayn is the سفينة النجاة the ark of salvation يا مسلمين if you find a substitute to Imam al-Husayn you will still perish in جهنم وبئس المصير verses are absolutely clear for the true soul the free soul that is searching for freedom and searching for truth without being shackled to the confines of culture and politics الله سبحانه وتعالى has made the truth absolutely clear black and white when it comes to Dean and Akkad there is no gray area الله is أرحم الراهيمين than to leave the entire creation in a gray area he is separated for them the truth from falsehood at the end like رهاف الدين from those who want to believe believe those who don't want to believe there is no coercion in the Dean but just know that everybody is accountable on the day of judgment صلى الله عليه محمد وآله محمد for you find the similarities between نبي نوح and the سفينة the saphina of نبي نوح and Imam al-Husayn himself being سفينة النجاة number one both of them appointed by الله سبحانه وتعالى number two الله سبحانه وتعالى on both of them including the ملائكة number three that just like the way everyone who did not board the ark of Imam al-Husayn who did not board the ark of نبي نوح perished same thing the one who doesn't embrace Imam al-Husayn does not embrace أحل البيت because over here رسول الله points out Imam al-Husayn السفينة النجاة in another حديث he says مثل أحل البيت فيكم كمثل سفينة النوح من ركبها نجا ومن تخلف أنها غرق وحلق سميليتود of the أحل البيت of my أحل البيت is like that of the ark of نبي نوح those who boarded seek salvation and success and those who don't perish and she واضح حديث متواطر by both schools or in both schools of thought the next similarity between the situation of نبي نوح and the situation of نبي or the situation of نبي نوح and Imam al-Husayn you find that if you were to read the history of نبي نوح for the 950 years that he lived as a نبي and lived the total of 2500 years you find that نبي نوح was heavily persecuted and physically assaulted such that when he would invite the people towards the كلام of Allah سبحانه وتعالى they would beat him up to the extent that he would be bleeding from his ears how did they treat Imam al-Husayn same way بعد I don't want to begin the maktal right now but ألمة توستري mentions from all the injuries inflicted on Imam al-Husayn he was he was suffered or was stabbed 114 times with the sword only they only the amount of sword wounds that were on his body 114 yeah سبحانه وتعالى do not think anything in this ألمة تكوين happens by chance it's not a coincidence there are 114 surahs in the quran or بسم الله الرحمن الرحيم is mentioned 114 and this is outside all the سبحانه وتعالى and the arrows that were shot at the Imam for you find the other similarity between نبي نوه and Imam al-Husayn in that like the way نبي نوه was persecuted and physically assaulted you find Imam al-Husayn same but the مضلومية of Imam al-Husayn was more than نبي نوه this is another the last similarity and then insha'Allah we move to the مصعب last similarity in that الله سبحانه وتعالى says in the quran the same سورة الهود if you read the verses before this 42 so from 38 to 42 if you read the verse الله سبحانه وتعالى says that a lot of the people or majority of the people refused to believe in the رسالة of نبي نوه except a few يعني minimum number of people boarded the arc of نبي نوه as for the حديث of أحل البيت outside the animals that came in pairs there were only 88 people who believed in the رسالة of نبي نوه يا سبحان الله same thing you see with Imam al-Husayn there were only 72 men who believed history repeats itself and we are obligated to take lessons from it back in that time thousands of years before رسول الله 88 people boarded the arc of صالفation 61 A.H with Imam al-Husayn 72 people boarded that arc of صالفation the question lies even when you come and you see آخر الزمان with the ضغور of the 12th Imam 313 يعني the top commanders after that there are tens and tens of thousands as for the حديث but at the end of the day it's that minority for us to take lessons understand the الزمان and the greatness of the Imam that you are coming to mourn and the greatness of that Imam whom you are supposed to seek inspiration from Insha'Allah those people who understood the Imam they fell in love with the Imam which drove them towards unconditional obedience and one such مثل was the companion of Imam الحسين by the name of أبس ابن شبيب أش شاكري today مصاعب will be مصاعب of أبس this companion جليل from the tribe of بني شاكر أنتم أهبائي just like you are a tribe and you are a community over here how should your إيمان and your أكيدة بي أمير المؤمنين in the battle of سفين says about أبس and the tribe of بني شاكري he said لو ادت or لو كملت ادت بني شاكري ألف رجلان to paraphrase لا أوبد الله حق إبادة if there were one thousand people from the tribe of بني شاكري who had the same أكيدة as أبس الله would be worshiped on earth the way he deserves to be worshiped man who was staunch in their أكيدة rooted in إبادة with the highest level of أخلاق أبس is that person who we seek inspiration from generations mentioned that as soon as مسلم بن أكيل came to كوفا and was staying in the house of مختار initially you find أبس was one of the first people to go and visit مسلم بن أكيل and give بيعة to him where he made that eternal statement and he said to مسلم بن أكيل I speak for myself and I do not know what is in the heart of those كوفا who are around me but as for me يا مسلم I pledge allegiance to you and your master in that I will protect you and defend you when fight against your enemies even if I have to sacrifice myself and all this only to seek the pleasure of الله أول الدين معرفة الله the way أمير المومين said this is that أبس who was part of the revolution in كوفا until the narrations mentioned that 17,000 people came and gave بيعة مسلم بن أكيل this is بن أماني بن بشير was the governor when مسلم بن أكيل showed that a great number of people have given بيعة and are willing to support إمام الحسين he sends أبس as a messenger he writes a letter they enter when you hear the مسائب of أبس and you look at the words that أبس uttered keep in your mind that if you want to be a messenger in the army of Imam what level of إيمان تكوى and the ولاية you need to have مسلم بن أكيل didn't select just anybody to become a messenger لا he needed somebody who could confide in somebody who will perform this task and accomplish the mission without spreading the secret or giving away the secret if he's caught in between he selects أبس and he sends he writes a letter مسلم بن أكيل writes a letter he says to إمام الحسين that the people over here are willing to support you in their thousands gives the letter to أبس أبس goes with a servant from his family by the name of شاوذب from كوفة to مكة أبس meets إمام الحسين في كوفة as they are leaving كوفة on يوم تروي after that they find out that by the time أبس was sent with the letter and by the time إمام decided to come towards كوفة events had changed مسلم بن أكيل had been betrayed treason killed left to hang his dead corpse being dragged on the streets of كوفة الله with حاني بن أوروة for you find that أبس was this companion of أمير المؤمنين the ألماء of رجال say هكان شجا وختي بن أبدا not only was he courageous but he was eloquent in his speech eloquence comes from where from إلم starting point again is إلم أبدا traditionally within the context of حديث is used for someone who spends the entire night in a state or in a form of worship you want to put your names in the army of the إمام these are the characters that we need to have within us the narrations mentioned that are bestowed by the side of إمام الحسين throughout the ordeal of كربلا he stood side by side with إمام الحسين on the فجر of أشورة he participated in all the three combats that had happened before the time of ذهر he witnessed the death of حبيب ابن مظاهر he witnessed the killing of مسلم ابن أوسى جا and زوهير ابن القين and أبو ثمام and the number of the companions after having recited صلاة of ذهر behind the إمام when a number of companions were killed and very few were remaining أبس ابن شبيب went to seek permission from he addressed سيد الشهدى by saying مولايا يا أبا عبد الله أما بعد والله ما أظهرها ما أمسى في ذهر الأرض or ما أمسى على ذهر الأرض أحد أعز علي ولا أحب إلي من كه أبس to إمام الحسين I swear to الله سبحان وتعالة that there isn't a man who I love and I respect and I revere on the face of this earth there is no man more beloved to me than you أبس then goes on to tell the إمام وَلَوْ قَدَّرْتُ أَنْ أَدْفَعَنْكُمَ أَزَّيْمْ وَالْقَتِلْ بِشَيْئِنْ أَعَزَّ مِنَّفْسِ وَدَمِ لَفَأَلْتُ الله أبس is telling Imam Al-Hussein at this point if I could defend you with something more precious than my body and my blood then I would do that for you يَا أِبَا بَلْحُسَيْدِ يَانِي أَبِس is weeping that his life is only once his body is only once and there is nothing more that he can do to protect the Imam the Imam then gives him his blessings أبس then says أَشْحَدُ أَنْي أَلَا حُدَاكَ وَهُدَا أَبِيكَ I bear witness that I am on your path and on the path of your father the narration mentions that أبس walked into the Maidan wearing a helmet and an armor brandishing his sword as soon as he walked into the battlefield ربيع التميم he says that I recognize the abyss to be one of the courageous warriors who we had faced in the battle of Sifin he had killed a thousand of us so I cried out to the army of أمر بن سعاد O people do not come out against this man فإنه أسدل أصود indeed he is the lion of lions and he shall devour us nobody challenge him nobody challenge him أبس stood in the middle of the battlefield calling out towards the people of أمر بن سعاد saying O man do you not have courage to face against me at this point أمر بن سعاد said أرشقوهم بالهجار من كل جانبين أمر بن سعاد said أرشقوهم بالهجار من كل جانبين أرشقوهم بالهجار أسدل أصود أرشقوهم بالهجار كل شخصهم بدأت to throw stones on him الله الله stones on his head stones on his chest but when they began to throw the stones ألعجب كله أجب what did Abyss do أرشقوهم بالهجار that he removed his helmet and he removed his armor he threw it behind him and he charged against the enemies and in the directions of the stones that were pelted ربي إبن شبيم ربي ربي ربي أتميم he goes on to say that as Abyss did this we did not expect this from Abyss that he would throw his armor and run towards us فترد أكثر من مي أتين Abyss was able to throw away and to push back more than 200 people ربي says I shouted towards Abyss I said to him oh Abyss do you not have a mind are you not intellectual how is it that you dive into the ocean of war without an armor do you not feel pain when the enemies are throwing stones at you الله this is an answer and the message رسالة for all of you who are ماتميس for Imam al-Hussain do you know what Abyss said أبس replied back and he said الله أبس said the pain that a lover feels in the way of the one that he loves is very easy الله أبس is saying to the people even if you throw stones at me the pain for me is a bliss because I am incurring it in the way of my Maula the narration mentions he attacked thousands of hundreds of people with his sword killing 85 of them until they were not able to come close to him they regrouped for a second time they attacked him from every direction one would hit him with an arrow another one would stab him with a sword until another one came and pierced him with a spear the narration mentions the spear entered from the side of أبس and came out from behind الله أبس said that he fell to the ground as he fell to the ground he sent his final سلامة to Maula at this point أمريب said shoot the arrows at this man from every direction people started raining arrows on أبس and arrow pierced his forehead another one his ear another one his chest as abyss fell down to the ground he was struggling to take his final breath the maktal mentions that one of the person from the Lu'ana came and he came to be head abyss on the plains of Karbala إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَجِعُونَ يا أبس you have gone up to the heavens you are with Rasool Allah but come the time of Asr this is Imam Al-Husayn somebody attacking him with a spear somebody attacking إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَجِعُونَ وَلَعَلَةُ اللَّهِ أَلَى أَعْدَى آلِ مُحَمَّدْ مِنَا لَوَلِينَ وَالْأَخِرِينِ لَا قِيَامِ يَوْمِ الدِّينِ مَا تَمَيْ حُسَينَ