 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يدى بدلى وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله وإتعالى نومي today on Sunday we have the شرحة of the كتاب حلية طالب العلم باي الشيخ بكر بن عبدالله أبوزيد رحمه الله وإتعالى but because رمضان has finished and we have finished رمضان it will be beneficial إن شاء الله وإتعالى because the reminder benefits the believer and a lot of the times what you see is that people they make their habit what they normally do habitually they what they do is wherever they go they make it into lectures lectures in محاضرات and reminders are for people who are studying for people who have a routine where they are nurturing themselves with the knowledge then sometimes the aspiration dies a reminder is given it boosts it up again just like a person can't live on paracetamol or they have food sometimes they get sick they take paracetamol and then the muhadra is like a paracetamol when a person is a bit sick they feel like their hard work has now become as a mind is given to them but to always make it into a muhadra it doesn't benefit in the sense when the person walks away there's nothing after that they have nothing to carry themselves on so it's very important that learning and studying is given presidents brothers and sisters who are listening رمضان has finished and a lot of us was working very very hard we put a lot of effort in this great month of Ramadan we were fasting and at night time we were praying and we were reading Quran we made it a month where we got closer to Allah highly the Prophet صلى الله عليه وسلمه يسالح حديث عبداله من عباس عبداله من عمار أبو غيره other different companions narrated it the Prophet صلى الله عليه وسلم إن لكل عمل ان شره every action that a person does they are working hard towards there's a period where the person just starts to go down after hard work ومن كان إلا غير ذلك فقط ظلأ the messenger صلى الله عليه وسلمه يسالح every action there's a time when it has a downfall where the person starts to go less and starts to reduce their attention this is what happened to so many people always happening so many people رمضان they reached the top pinnacle that they could reach but then after that they started to go down the Prophet صلى الله عليه وسلمه يسالح حديث anyone who that time when he used to go down when he goes down he's still in accordance to the sunnah then he's guided and anyone who goes down and he was upon misguidance then he's misguided it was an innovation he's misguided this hadith shows that we're bound as human beings to go up and to come down to go up and to come down it can happen regardless but then we need to know what is it that allows us to try to get up again and make it back to where we were as a human you're bound to fall and you're bound to trip how can you stand up again and go back to what you were doing رمضان in this month of رمضان the thing that we were working on or the thing that was making us move the thing that we were using was our heart it was the قلب and after رمضان it is the heart that is needed to be worked on واللهي براي you see a person who spent so many hours in the gym it's very strong person tough big very big and he struggles to get out of the bed to lift the duvet and just leave and go to the masjid where is the strength on the body where is the man speaking in 19 kg on this side and the metal bar has bended how heavy it is but for فجر he can't lift this soft he can't why this shows you that the body only brings out what's in the heart and if the person succeeds and is successful in working on this heart this body might look very deficient it might look very weak it might not be able to do it but trust me this person goes very far and that is why we need to focus in this time that رمضان has gone this heart of us and we have to nurture it the heart suffers from two illnesses brothers and these two illnesses رمضان I believe it was fighting against it it was a desires then we were fasting and fasting is the hadith of the Prophet صلى الله عليه وسلم which he said youngster's youth من استطاع منكم البادة فلتزوج any one of you who is able to get married then get married ومن لم يستطيع and those who are not able فعليه is fast why because fasting فإنه يكون عليه وجاء the fasting will be for him but what the fasting is what it's bigger than a shield the word وجاء has a bigger meaning وجاء is it's to castrate an animal it can't have no sexual desires anymore it's taking the vein that runs in the animal's testicle to never ever desire a woman fasting will do that to you it's not just a shield it doesn't fast and destroys the shower fully you see so in the month of رمضان we were fighting against it رمضان is gone we fought against it what's left now شبهة متابعة الرسول we were fast in the time that we were sent the sunnah of how the Prophet صلى الله عليه وسلم fasted from the time to the time that we need to fast and then we were in a time where we were taught where we were taught stay away from شبهات and شهوات and if you fall into shortness in any of those two it causes illness to the heart and brothers the status and the شأن the affairs of the heart is very great the first one is القلب هو محل النيات the heart intentions brings from the heart the heart is the whether the intentions brings from إنما الأعمال بالنيات وإنما لكل مرئ ما نوى فمن كانت هجرتوا إلى الله ورسولي فهجرتوا إلى الله ورسولي ومن كانت هجرتوا لدولية يسيبها ومرأة يتزوجها اما ينكحها فهجرتوا إلى ما هجر إلي is the heart the thing that your prayer is accepted without it is not accepted is basically something that comes from the heart the second thing is القلب هو محل القرآن the place where Allah told us that he keeps it in and it's kept in is the heart he said in the Quran وإنه لتنزيل رب العالمين وإنه لتنزيل رب العالمين وإنه لتنزيل رب العالمين نزل به الروح الأمين على قلبك لتكون من المندرين بالسان العربية المبين the Quran the place where it resides it stays in Allah says is the heart وإنه لتنزيل رب العالمين نزل به الروح الأمين على قلبك محمد I sent the Quran on your heart and when the Prophet tried to speak the Quran and tried to read it Allah said to him لا تحرك به لسان كلت أجلبي don't move your tongue fast so you can read the Quran with us don't do that just let it go into heart directly that's what's going to be kept إذا ما حلو where is the Quran kept it's the heart that's where it stays in ولي ذاك الله says بل وآيات بينات في صدور اللذي نقوت العلم the Quran is verses that is kept in the chest of the people of knowledge ولي ذاك يسمى الدعولة ماذا يسمى المنحفضة القرآن فوعارمون anyone who memorizes the Quran is a scholar is an A'an because Allah says in this ayat بل وآيات بينات في صدور اللذي نقوت العلم so the Quran the place where it stays in is what the heart ولي ذاك ذاك why whenever the person does not ponder on the Quran there is a deficiency in the heart and why is there a deficiency in the heart brothers is because that's where it resides how can the heart not ponder on it أفلا يتدبرون القرآن أم على قلوب أقفالها that's what Allah says do they not ponder on the Quran or are there locks on their hearts because the Quran is there so how is it that you can't ponder on it فلا يتدبرون القرآن أم على قلوب أقفالها or are there locks on their heart the third one is القلب هو محل نظر الله عز وجل the heart is what Allah looks at it's what Allah observes سبحانه وتعالى لذلك ده حليت إمام مصر من حليتها بهرائه إن الله لا ينظر إلى أجسامكم ولا إلى صوركم الله doesn't look at your physique الله doesn't look at your body and how big you are doesn't look at that ولكن ينظر إلى قلوبكم وعمالكم الله looks at your actions and also looks at your heart so الله تبارك وتعالى is observing your heart and what then your heart produces because the قاعدة is وكل إنائم باللي فيه ينضحه every vessel only sweats was inside it you will only bring out from your limbs what your body has sweat out if I want to know that a cup is cold or hot I don't need to put my finger in it I can know it from outside so the heart if it's good we can know it from your limbs if we want to know what's inside if it's good we can know it from your limbs and the way you act and the way you are الله looks at you إخواني القلب the heart هو محل التقوى تقوى that's where it is that's where it resides a person who's got تقوى and the piety, تقوى is piety it's the heart باستن حديث صحيح مسلم that the Prophet صلى الله عليه وسلم he said التقوى ها هنا التقوى ها هنا التقوى ها هنا وأشار إلى صدري ثلاثة مرات and the Prophet pointed towards his chest three times my brothers نبي الله إبراهيم ميدا الدعاة سبليكيشنتو الله تبارك وتعالى نساتو الله تبارك وتعالى ولا تخزيلي يوم يبعثون الله تبارك وتعالى do not humiliate me and do not harm me the day of judgment صح؟ what day lakin يوم لا ينفع مال ولا بنون إلا من أت الله بقلب سليم الله don't humiliate me the day of judgment the day where children and money are not going to benefit you the only thing that's going to benefit you is the person who comes to Allah with a what قلب which is سليم قلب which is clean and pure we said the word سليم here brothers means what it means سليم من الشبوهات والشهوات it is pure from it's a whims and desires and it's also pure from doubts it's a heart that's protected the person who wants my brothers to find happiness who wants to find tranquility who wants to find ease and smoothness in life there's no other part of his body that he needs to look at other than his heart in the month of Ramadan I read the Quran I looked at which of the Quran many times I read it and when I came across every organ that was mentioned in the Quran I would take a note of it I realized that the organ that was mentioned the most in the Quran more than 130 times above after 130 I gave up it's 130 and above times either direct or indirectly was what the heart if Allah said it سبحانه وتعالى the قلب itself by name or he spoke about the things that the قلب does and the actions that it stands for and what it represents you open the Mus'haf today you read سورة الفاتحة then you move on to سورة البقرة الله سبحانه وتعالى in سورة البقرة that you read he mentioned three characteristics straight away if Allah mentioned three asnaf three types of people pay attention سورة البقرة all of us here we read سورة البقرة the first thing Allah opens سورة البقرة is with what ألي فلا ميم دالك الكتاب لا ريب فيه ودل المتقين this Quran there's no doubt in it the doubt comes from where the heart straight away you're being told straight straight off the Alif Lamim ذالك الكتاب this is the book there is no doubt in it so there shouldn't be no doubt in your heart straight away your heart is being spoken to then it's amazing because Allah mentions three asnaf and three people three characteristics are mentioned in that first سفحة the first page which is the first characteristics of what ذالك الكتاب لا ريب فيه متقين we just took takwa حديث صحيح مسلم التقوى ها هنا التقوى ها هنا التقوى ها هنا واشارة إلى صدر ثلاثة مرات عليه الصلاة والسلام the second characteristics are what مؤمنين الأصل الإيمان is where القلب the third one was what مؤين people have certainty where does that characteristic come from then after that الله says إِنَ الَّذِينَ كَفَرُوا سواءٌ عليهم أأندرتهم أم لم تندنهم لا يؤمنون ختم الله قلوبهم these are the kufar this is exactly the type of people it's all tobacco and then Allah moves on to the third type of people and who are the منافقين ومن الناس من يقولوا أمننا بالله ومن آخر وما هم بمؤمنين يخاديعون الله واللدين آمن وما يخضعون إلا أنفسه وما يشعروا فيه قلوبهم فيه قلوبهم so the two other parties are being cancelled out because of their hearts and the first party of the people are the believers their reason was because they made sure their hearts ها التقوى it had iman and it had yakeem are you with me brothers ولي ذلك anyone who wants to advise a person or who wants to benefit a person the first thing he needs to tell a person to work on is the heart first of all because this if he succeeds in making sure that he advises a person to work on his heart then that is is what's going to control everything else and we clearly have that from the prophet إن الحلالة بيّن وإن الحرامة بيّن وبينهم أمور مشتبهات لا يعلمهن كثير من الناس فمن اتقى الشبهات فقد استبراء لديني وعرضي وموقع في الشبهات وقع في الحرامة كالراءة يرى حول الحما يشكوا ويرتعفي ألا وإن لكل ملك إن حما ألا وإن حمالله محارموا ألا وإن في الجسد مضغا إذا صلحت صلحت الجسد كله وإذا فسد فسد الجسد كله ألا وهي القب فهي هو the prophet يقول if this organ is in good shape and it's healthy then every part of your body is healthy and if this organ is diseased and it's going through a hard time then all of your body is going to be going through a hard time and this is what I'm saying in the ayah الذين يدكرون الله الذين آمنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب remembering Allah does the heart find tranquility so you see قيام الليل was being done in Ramadan the person was reading the Quran the person was fasting they were nurturing this heart very well Shayateen were locked off you had that opportunity to just face yourself with Allah and work hard Ramadan has now gone you've gone back to exactly what you were doing the reason is because there's a deficiency in that heart so you need to make sure that you work on it my brothers the prophet is with these companions in the battle of Tabuk brothers Tabuk the prophet spent there six months six months six months Tabuk to Medina is a distance of 1,400 km approximately مكة to Medina is 400 1,400 something it was the hottest particle that the companions participated the heat was so severe that Allah He said to the companions the companions قل نارو جهنة مأشد وحر اللو كان يفقهم that أما المنافقين that the heat of the hellfire is greater than this heat that you guys are looking at this is nothing compared to جهنة to work hard that battle of Tabuk the prophet is with these companions and as he is with these companions he said to his companion حديث جابر مع عبدالله رضي الله يتعالى عنه which is the Sahih Muslim that the prophet صلى الله عليه وسلم he said إن في المدينة إلى رجالا ما ثرتم مسيرا ولا قطعتم وادين إلا كان معكم وفي رواية حبسوهم ورضر وانا رواية إلا شارقوكم في رجالا you guys have not cut a distance you have not cut a valley you have not taken a step except they participated with you in reward some brothers of yours in Medina they have not walked with you guys they are not with you guys they are not traveling they are not moving around wherever thousand and something kilometers you guys have cut they are in Medina and they have the reward with you guys they participate in this reward with you why? الله mentions their story in Surah Al-Tawbah ليس على الضعفاء ولا على المرضى ولا على الذين إذا ما أتوك لتحملهم قلت لا أجدوا ما أحملهم تولوا وعيونهم تفيضوا من الدم حزن they came to the prophet they came to the prophet صلى الله عليه وسلم and when they came to the prophet what did they request from him they said يا رسول الله take us with you the prophet didn't have the money to take him to take them with him and they started to cry and they turned away crying they wanted to come from their heart they were crying يا رسول الله don't leave us please take us with you والله we want to participate in this expedition with you والله يا رسول الله we want to be with you in it because they didn't get that but the heart wanted it the heart wants it the limbs doesn't have to do it if the heart is there the woman who goes through her menstruation she goes through her period if she used to fast on Mondays and Thursdays and her menstruation hits on Monday she gets the reward of that fasting because of her intention the قيام that she used to do she gets it she's like the Hadith of the prophet she gets the reward اجر المقيم the person if a traveler was traveling and he stopped some things that he used to do while he was a resident now because he's traveling he can't do it he gets the reward of those things why is he getting the reward he hasn't done it hasn't worked for it it's the قلب of my brothers the heart so if you make sure that your heart is that clean and that good even if you don't do the issue you get it the prophet صلى الله عليه وسلم he said to them and this is something my brothers that we need to do sometimes even though we now realize the value and the strength and the power of the heart these are things والله who can do and they are going to help us a lot and that is the remembrance of Allah you pray صلى الله عليه وسلم you pray صلى الله عليه وسلم you say سلام عليكم سلام عليكم don't move from your position sit there and do dua at car at car until the sun rises sit there and just do it the prophet صلى الله عليه وسلم he said to the companions one day ألا أن أبيعكم shall I not tell you بخير أعمى عليكم the best of your action brothers pay attention the web Arabic in the Arabic language when you see the web خير سغة المبالغة it comes in the form of أفعل سغة المبالغة or like you would say أطول من فلان so it's taller than فلان but because of the use of the word خير so much and the word شر so much بكثرة استعمال سقطة ألف was dropped so here it's meant to be أخي يارب the greatest ها in English they call it what do you call it supility there you go it's a supility ألا أن أبيعكم shall I tell you بخير أعمى عليكم the best of actions which you guys could do وأزكاها عند مليككم and it's most purifying to your Lord الله سبحانه وتعالى وارفعوها في درجاتكم and it's the greatest thing that will lift you in statuses and in rank وخيروا لكم and it's better for you مين إنثاق الدهبي والفضب and it's also even better in giving gold and silver for you to go and give them gold and silver everyday charity for you to do that this is better وخيروا لكم and this is even better من أن تلقوا عدوكم فتضربوا عناقكم ويضربوا عناقكم that you go to a battlefield and you fight with your enemies you strike their necks and they strike your neck shall I tell you something better than all of that the companions of course this is what they lived for this is what they won for them it meant yeah they didn't say نعم look how powerful the companions were they didn't say yes they said بلا of course they really want to know and this is going to be something as soon as it comes out from the prophet's mouth it's going to be implemented it won't go anywhere else it will go into the actions what did the prophet say to them دِكُر الله تعالى they will remember some of Allah they remember Tirmid they remember Malik Ibrumaja and Ahmed narrating this so sitting down ودي ذلك ابن القيام ابن القيام when you think of Ibn Al-Qayyim what do you think of of straight away the heart right ابن القيام the heart ابن القيام رحمه الله he said I came to Ibn Al-Qayyim one day and I saw him sitting down and he was doing his Al-Qar sometimes people just look at Ibn Al-Qayyim as a warrior writer the future people don't realize what he does behind closed doors and the way he was where he lifted his actions up and he purified himself عليه الرحمة الله ابن القيام رحم الله would sit down and he would do it his Al-Qar and I remember ابن القيام that I saw him and he turned around and he looked at me he said to me this is my breakfast ابن القيام this is my breakfast if I don't do it I am not energized for anything and I don't have the effort I'm stressed to do anything you know if you don't eat breakfast and the morning you're tired you can't do nothing if I don't do my Al-Qar I am صح so the reality is so the reality is Ibn القيام said if the foods were bad to us and you know we went through hardship we went through depression and sadness we would come to Ibniu ابن القيام would go to Ibniu ابن القيام this is the book I have here إغاطة اللحفان في مصاعد الشيطان I am thought of it right now which I am going to mention some of things of it insha'Allah some foods for me which is basically the heart عبدالزاق العفيفة رحم الله عبدالزاق عفيفة do you guys know him? عبدالزاق عفيفة was the na'ib he was after Ibn al-Baz عبدالزاق عفيفة when he would go عبدالزاق عفيفة would be the mufti for that power he was the na'ib, he was right after him عبدالزاق عفيفة said about الشيطان إبن القيام he said Ibn al-Taymiah is like he headbutts the mountain and he breaks it إبن القيام comes and he collects them and that's how it was wherever Ibn al-Taymiah said they were ambiguity in it إبن القيام he broke it down and explained it إبن القيام is now going to his teacher and finance and this is what's needed brothers also my brothers the other thing that we need to do is that we need to strive to is that we go to places of funerals and the places where قبور visit the dead the prophet SAW said كنت نهيتكم عن زيارة القبورة فزوروها I used to prohibit you from going to visit the graves now go and visit it فإنها very late the death rebides you what ترك القلب this is a story that says وصفت ازدهات وتدمع العين and it makes the eyes water وتذكروا الاخر and remind you of the Heratah ولمام الحاكم and Bayhaq narrated it Bayhaq narrated it شعب الإيمان and Ahmed is Muslim so my brothers these are things that we need to do towards our hearts make sure that we work towards it we nurture it we come with the things that the heart needs the same way that your body needs food in order to live the heart needs it وَدَدَكْ سَمَنْ يُسَلَفْ يُسَيْقْ وَرُبَّ مُبَيْعِ الْبُمْتِيابَهُ there's maybe a person who's walking around and he's got a white garment very clean he looks after his outer appearance I can know but he's religious he's tainted it he's tainted his religion he does not care about his heart how dirty and how he said I saw that the sins they kill the hearts the heart that the sim that a person commits will go and direct it towards the heart and it will affect the heart until the person reaches a point where there's nothing which they can do in order to gain the remembrance of Allah also my brothers what we need to do and supplicate and ask Allah as a prophet used to do he used to say I have not come across any other limb that the prophet specifically used to ask to offer he used to it's the one that tosses and turns the hearts make my heart steadfast and firm on your religion أحمد حاكم أم السلام رضي الله تعالى عنها she said يا أم السلام the prophet said this to her إنه ليس آدمي there's no human being إلا وقلبه بين أصبعين من أصابع الرحمن except that his heart is between the two fingers of Allah there is no human except that his heart is between the two fingers of Allah فمن شاء قامن whoever Allah wills he makes his heart steadfast and whoever Allah wills he diverts it and destroys it ترميديا نحمد أبو بكر من أبي شيب أميز مصنع brothers the human nature as the way Allah created us there are two characteristics we were created with and every day of our lives and every day we walk we're working towards removing these two characteristics this morning when I woke up I was asked what's your main goal today my main goal was to always get rid of these two characteristics that Allah created be it and these are the characteristics which Allah mentions in the ayah إنه عرضنا الأمانة على السماوات الله سبحانه وتعالى he said we presented the amana to the samawat the amana it means Allah came to the samawat and he said can you take it well jibal and the mountains and the earth all of them they rejected it they said we can't take it but the human he said I'm going to take that and I'm going to carry it the mountain said no the samawat said no the earth said no but the humans said yes pay attention to the ayah because the ayah needs pondering and it needs us to analyze it this amana that we chose to take the way that the people take the amana are three times the first people are those who they agreed to the amana which was توحيد ألسطو بي ربكم قالوا بلا the amana here is the توحيد it is to take Allah as our lord and worship him alone the people are three in it those who have rejected it قلبا وقالبا from the heart and externally as well and internally both they rejected it they don't do it from the outer and they do it from outside and these are the kuffar the second other they don't do it from the outer sorry they don't do it from the inner but they do it from the outer they would fight with the muslims they would pray with the muslims and the third party are those who have accepted it قلبا وقالبا externally and internally but it is amazing after Allah mentions the amana in the ayah he mentions two characteristics he says about the human إنه كان ظلوما جهولا that the human is ignorant سغة المبالغة فعول the human is excessively ignorant and excessively oppressive the مفصرين they say كبن القيما غيره they said that due to these characteristics the person suffers in the amana it is because either ignorant or it's oppression or both together however much your ignorance is high and your oppression is high is how much you are in terms of holding the amana that was given to you the opposite brothers as I was reading the Quran in the month of Ramadan I came across the ayah in which Allah سبحانه وتعالى he says ربنا وبعث فيهم رسولا منهم يتلو عليهم آياتك ويزكيهم ويعلمهم الكتابة والحكمة وإن كانوا من قبل لفي ظلال المبين in this ayah الله سبحانه وتعالى he brought which first which characteristics that Allah mentioned ربنا وبعث فيهم رسولا منهم يتلو عليهم آياتك ويزكيهم ويعلمهم الكتاب in another place Allah says سبحانه وتعالى هو الذي بعث في الأميين رسولا منهم يتلو عليهم آياتهم هو الذي بعث في الأميين رسولا منهم يتلو عليهم آياتك ويزكيهم ويعلمهم الكتابة هو الذي بعث فيهم ويزكيهم ويعلمهم الكتابة ويزكيهم ويعلمهم الكتابة ويزكيهم علم يأتي before the tizquia ويقوم بعمل دعا and in this ayah the tizquia comes before the علم in one place the علم comes before the tizquia and in one place the tizquia comes first before the علم and Allah doesn't do anything except He does it with a sabab a reason behind it so why is it that Allah put here the knowledge before the tizquia and in another place He put the tizquia before the knowledge the ayah in Surat al-Hazab which I read is the reason why Allah subhanahu و تعالى did it one is talking about the human essence إنه كان ظلوما جهولا the Nabi Allah Ibrahim when he asked ويعلمهم الكتابة ويوزكيه إنك أنت العزيز الحكيم نبي الله يبراهيم دعا He is talking about the essence of the human being a prophet that kills them from the essence of what they are because he put knowledge first إنه كان ظلوما جهولا نبي الله يبراهيم He is talking about the essence of the human and the other ayah is referring to after the human has nurtured himself from it وليذلك the thing that we need to understand is إنه كان ظلوما جهولا what is the solution for ignorance and what is the solution for an oppression تزكيه are you with me knowledge that's why the prophet was sent he was sent ويعلمهم الكتابة he teaches them the Kitab ويوزكيه and purifies them that is the job of the prophet the prophet the scholars they question one another ابن القيمن الكتابة داعل فوائد he says that what is the minimum that a person has to have in terms of knowledge and what is the minimum that a person has to have from tizkia the minimum that a person needs to have from knowledge is أل يقين certainty and the minimum that a person needs to have from tizkia is صبر when a person has يقين وجعلنا منهم أئمة يهدون بأمرنا لما صبروا وكانوا بآيات إلى يقنون when a people they come with patience and they come with certainty الله makes them what he makes them leaders he makes them what وجعلنا منهم we made them leaders when did we make them leaders لما صبروا when they were patient وكانوا بآياتينا يقنون and they came with certainty so I believe every day he wakes up he is working towards these two he is working towards what الصبر واليقين وردار كبريتين يسيروا بالصبر واليقيني تنالوا الإمامة في الدين with patience and certainty the person would reach what leadership and so that makes us brothers understand to always every day we wake up to make dua as the Prophet ﷺ used to make dua he used to say صلى الله عليه وسلم الله محبب إلينا الإيمان وزيينه في قلوبنا وكرر إلينا الكفر والخصوق والعصيان وجعلنا من الراشدين the Prophet used to make that dua and this was مأخوذ من قوله تعالى ولكن الله حبب إليه ولكن الله حبب إليكم الإيمان وزيينه في قلوبكم وكرر إليكم الكفر والخصوق والعصيان أولئك هم الراشدون it's taken from that ayah finally my brothers we also need to be those who recite the Quran a lot and stay away from music that will cause the illness of the heart وردار كده سواء الله the Quran يا أيوا الناس قد جاءتكم o people it has come to you مع عضة من ربكم a reminder from your Lord الله سبحانه وتعالى وشفاء اللى ما في الصدور and a cue to the heart the Quran is a cue to the heart وهدو ورحمه and it's a guidance and a mercy for the believers so the Quran is the cue for the heart اللَّسل so about believers إنَّا بَالمُؤْمِلُونَ الَّذِلَا عَامَلُوَ They are those who are the believers إنَّا بِالمُؤْمِنُونَ الَّذِلَا إِذَا دُكِّرَ اللَّهُ وَجِلَتْ قُلُوبُهُمِ If Allah ﷻ is mentioned, their hearts They found They, they trouble their heart Their heart trembled from the recitation of the Qur'an اللَّهُنزَّ لَأَسَّلَ can be the most beautiful narration of the Qur'an One example is the ​​​خشير from those who fear their Lord Then they fear their heart, their hearts for the remembrance of Allah في صورة الحديد يقول ألم يأني للذين أعملوا أن تخشع قلوبهم لذكر الله وما نزل من الحق ولا يكونوا كالذين رأوتي الكتابة من قبل فطار عليهم والأمد فقصت قلوبهم كثير منهم فاسقون من القرآن is what affects the people's heart to increase in the recitation of the Quran and also brothers to just sit down and focus on this book and to ponder and to analyze it you might read the Quran Allah sometimes I don't think you should have understood it masha'Allah I understand this it's amazing because it's amazing because recently I was in Umrah and in Ramadan and I was in the Haram and I was reading the Kitab written by Sheikh أمهشخ محمد الأمين الشانقية رحمه الله which is the Kitab رحلة رحلة إلى إفريقيا شيء محمد الأمين شقيد هذا الرحلة of when he went to Africa so while I was reading it he is speaking about دلالة الإقتضاء which is the issue of the surah فلا كل حال there is a story that the ulema mentioned كثير brings it in the ayah وصينا الإنسان بوالدي حملته أمه كره ووضعته كره وحمله وفصاله وفصاله لنا شهراء وفصوله لنا آية صورته الأحقاح ثلاثة يجب أن يتكلم عبدالبرر يجب أن يتكلم but he brings it in the story of عمر رضي الله تعالى عنه يجب أن يتكلم but the story, the correct version of it even عبدالبرر brings the other version of it which is it is رضي الله تعالى عنهما عمر رضي الله تعالى عنه a woman she got married to a man and when she got married to this man when she got married to this individual after 6 months she gave birth after 6 months she gave birth so the husband goes this is not my child it was brought to usman we said 6 months stone her she was taken out the story reached Ali by the Talib Ali hastened and he went to Uthman what did he say to Uthman when he went to him he said to Uthman have you not read the Qur'an Ali said to who have you not read the Qur'an brothers do you guys know Uthman's level in the Qur'an and he is calabite of the Qur'an Uthman said no I have not read the Qur'an what is it what is it that you are referring to and Ali bin Abi Talib said we are referring to the ayah that Allah SWT mentions that a woman can give she can give birth in 6 months Allah mentions that and that child is and he doesn't necessitate that this child is from somebody else he can be from the father himself he said how? where? which ayah are you referring to he said to okay come so Allah said in the Qur'an he talks to the children towards their parents and reminds them of the responsibilities of their parents and how you should lead them towards them in that ayah Allah SWT mentions وحمله وفصاله 30 شهره the carrying of the child and the breastfeeding Allah mentions is 30 days 30 months 30 months is breastfeeding 30 months is breastfeeding and also the pregnancy we know through the Qur'an in صورة اللقمان Allah SWT says وصينا الإنسان بوالدي حملته وهمن على وهمن وفصاله في عامين the pregnancy is for 2 years صورة البقرة 2 years the breastfeeding the breastfeeding is for 2 years in this another ayah Allah SWT وَ الْوَالِدَاتِ يُرْضِعُنَ عُولَدَهُنَّ حُولَيْنِ كَامِلَيْنِ 2 years 30 months how much months is 2 years 24 take away 24 from 30 if Allah said that the breastfeeding and the pregnancy is 30 months then 24 is the breastfeeding so what is the 6 months left is going to be the pregnancy is going to be the علي أبنى بالطالب who did Ibn al-Qa'a أسوما رضي الله على ريصيده ما ترى ريصيده وصاح أبو عبدالحمان السلامين أبو عبدالحمان السلامين تحديثو ويقولوا خيركم من تعلم القرآن وعلم هو نريت أحديث من القفت لذلك هذه الكتاب معرفة القراء الكبار بايمان والدهبي يبدأ بالعثمان أبي العفان يدين بجعب بكرنا وعمر أول قاري في هذه الأمة أنه قلت هو عثمان إلمان والدهبي رحمه الله تعالى لأنه يظهر لك أخي ماذا يظهر لك؟ أنه يحاطط للنا أنه يجب على كل شيء أنه يجب على كل شيء أنه هو لمن؟ الله سبحانه وتعالى الله is the only one who encompasses everything in knowledge والدهبي هو دلالة إقتضاء هو أن يأخذ الأيام ويستخدمها كذلك هذا يظهر لك أن أصحابه كانوا أعرفون الصور الفق كانوا أعرفون هذه العالم عندما يحتاجها يأتي معها بعدما يأتي مع العالم يعملون أخرى يعملون أخرى ويعملون الشيخ محمد من الشمك ويعملونه فيه كتاب يعملون في الأفضل أعلى كل حال أخي خلاصة من اليوم إن شاء الله تعالى أن رمضان يخلص ويجب أن نتفعله إن شاء الله تعالى شيء that we stop what we were doing the way of Allah is He allowed us to reach this great noble month and to benefit from it let's be from those who إن شاء الله تعالى carry on the hard work nurture our hearts the knowledge and understanding سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك واتوب إليه