 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوى النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى today we're going to start the explanation of the book التبيان التبيان في آداب حملت القرآن written by الإمام العلمة المجتهد محي الدين أبي زكرية يحيب شرف النووي رحمه الله وتعالى الإمام النووي رحمه الله his biography مفصلاً in details I have previously once spoken about it and I believe الإمام النووي's life is not one that deserves to be spoken in 5 to 10 minutes or 20 minutes it deserves a whole days lesson but because we're really restricted with the time and if we carry on going into his biography in details we will not be able to cover the book and the book is quite big and we only have 3 days to finish it in but الإمام النووي رحمه الله وتعالى his name is محي الدين أبي زكرية يحيبنو شرفي ابنو مري ابنو حسن ابنو حسين ابنو محمد ابنو جمعة ابنو حزام الإمام النووي is a great scholar from the scholars of Islam and he was a Rabbani he was one who nurtured the people upon the basic knowledge before he spoke to them about before he had spoken to them about any major knowledge he was a godly scholar as they say he was a Hafid faqi he reached a high level in hadith and he reached a high level in fiq he was a sheikh of Islam of his time and even after his time and he was from the Ulama who implemented the knowledge which they had and he was truly grounded he was مئمة الرسخين he was from the scholars who were grounded in their knowledge and he was from the awliya of Allah SWT he was from the allies of Allah SWT and now he was added to the list of the zuhad the jurists he was a jurist so he was sorry he was added to the list of the zuhad the aesthetic ones who were aesthetic who left this world and إمام النووي with his knowledge and his ورع ورع meaning staying away from the doubtful matters he has not been found in any one the way Allah SWT brought it for him his knowledge and his ورع it was said that he used to live in دمشق and دمشق was a place where people used to travel to because of the greenery that دمشق offered and the fruits that دمشق had إمام النووي رحمه الله تعالى he did not want to eat the fruits of the land دمشق فَكَانَ لَا يَا قُولُ مِنْ فَوَاكِ دِمشقِ he never used to eat from it because the gardens and the fruits of دمشق for him there was a doubt in whether it was permissible the way that the people were trading it the bayan buying and selling which the people used to do was a doubtful issue for him so he left off in totality using what eating sorry the fruits of the دمشق and that shows you what ورح so his father used to send him food from outside دمشق and he used to wait for that fruit to arrive to him and that's where he used to eat it was said that as a young kid امام النووي رحمه الله as a young kid he would you call it did not like playing with the kids he would find a trouble when the kids would come and they would put him and they would take him to play he wouldn't like the idea he was امام رمب المعروف the one who called to the good ناهيين عن المنكر he used to prohibit the people from the evil رحمه الله وتعالى the leader of his time he prohibited him from so many things at his time he went into his قلع his palace and he sat with him and he told him what he was doing was wrong and the leader used to say انا لا اخاف إلا من هادن النووي I don't fear anyone except this نووي the leader used to say so he was a person whose presence was felt he was an individual مراقبة لله عز وجل he used to fear الله سبحانه وتعالى in his private sittings and in his public sittings رحمه الله وتعالى نووي رحمه الله one thing شهد له الأمة the Ummah of Unanimous he agreed for him on is اخلاص وإرادة وش الله how he was a sincere individual and he intended the face of Allah سبحانه وتعالى and we all know his book اربعين النووية is a book that's studied and it's suit right after a person memorizes the Quran it's 40 حديث he brought them together and now when you look at the people they memorize it it's rare that you go to a house except you find اربعين النووية there whether in Arabic or in English or in French or in Dutch you find that book his other book which is رياضخ صالحين again you rarely go to a house except you find this book whether the person is old or they're young or that they've just about heard نووي and this my beloved brothers and sisters is a sign of a class sincerity when a person is مخلص and he does something ابتغاء اواجه الله he's seeking Allah's face سبحانه وتعالى he does it for Allah alone and then Allah سبحانه وتعالى this is قبول accept us on the face of this earth for him الامام النووي he read and he memorized the كتاب التنبيه and he memorized it in 4 months he memorized also the مهدب بابيس حق الشيارازي which he explained himself in his كتاب المجموح which is a shabah of the كتاب المهدب بابيس حق الشيارازي الامام النووي each day he would study 12 subjects daily نووي we used to do 12 subjects this studying was شرحا وتصحيحا he would basically correct his publication okay and the copy which he had he would write explanation of the teacher on it رحمه الله وتعالى and he studied a lesson الوسط بابيحمد الغزالي أنا درسي الامام النووي بابيس حق الشيارازي اسماء الرجال صحيح المسلم اللومع لبن الجني درسا إسلاحي المنطق بابي ابن ابن السكيت درس انتصريف صرف إنه صور الفق وصمتان زي قبي اللومع بابيس حق الشيارازي أنا إسمتان زي بيدا متقب بابي فخردين الرازي هل تكن إن عقيده يستدد كتاب الإرشان بابي امام الحرامين اللوكوري بابيس حق الشيارازي 12 different تكنيكو subjects واني سلوة كنتوا عاليكو بيتعلق بذلك من الفوائق every benefit that came in that class I would write a benefit in it 12 subjects today regularly nonstop and I would write the benefit that comes from the teacher I would write it and today if you if the teacher teaches more than 1 subject or sorry 2 subjects more than 2 subjects this students are complaining they're complaining و that's why I made my mind to study medicine. So he embarked on that. He went out of his way to study medicine. And he said I bought myself the Kitab Al-Qanun by Ibn Sina. I bought it to Aqarahu so I can read it. And he said when I read it in the book because it filled with so much disbelief. وled I read it it darkened my heart وبقيت أيد구요 and I memories لاشتغل بالشيء and I could not busy myself with anything it preoccupied my heart and my mind So he said I made the decision that it was this book that was bringing the darkness into my heart so he said I went I sold it straight away Imagine those who take Harry Potter and read it and memorize it What about those people who watch film and movies those who spend their time do those things and they want to be students of knowledge you need to question yourself you have to ask yourself the same question are you actually doing the part to seek knowledge now we just read one book which had all of this in it and he felt that he could not be able to study and Imam Al-Nuwi took knowledge from the scholars and his people he took knowledge from the people of his time and he took from so many teachers but from one of the most famous teachers which he took from is Al-Alamah جمال الدين أبو عبدالله محمد إبنو عبدالله إبنو ماليك the great chromarian إبنو ماليك was the teacher of Imam Al-Nuwi the great scholar of Ramah whose الفية we study الفية to Imam Al-Nuwi was the teacher of Imam Al-Nuwi his students are so much in Nabba again we'll just take one علاق الدين إبنو عطار who actually wrote a thick biography of his teacher علاق الدين إبنو عطار who was really close with the sheikh رحمه الله and took a lot of knowledge from him علاق الدين إبنو عطار and he actually written a whole biography of the author رحمه الله ورحمة الواسعة so I ask you students to go and to to go and see the biography that was written regarding him علاق الدين إبنو عطار he set a story one time he said when Noah who came to him Noah wrote something علاق الدين العطار got hold of it and he used to read it علاق الدين أبر القطار I don't want you to give this wherever you've gotten from me my writings you're not allowed to give it out keep it with you and destroy it علاق الدين made a promise with Noah going to destroy that particular work of Naue and he said it was very hard for me to do so because the benefits and the knowledge that I was in that I took a cover and an oath with him so he said I took it and I burnt it I took it and I burnt it so Naue and Alaw deel like Atali but Atali is very close to his teacher so he actually wrote a biography for him show great quality of his knowledge he wrote a book hole he mentioned with a modern book many a book he mentioned his position and his knowledge he wrote book hole book screen and he died atdad انه لقد رمع في كتاب الب يوع اخناه كتاب الب يوع الكتاب الب يوع انه لم يجب يقدر من يوم انه هن hayat صحيح ومسلم فمممئة انه يؤمن انه هو كتاب كاتب يهديبه السمائي واللغات بألئنسهر انه يصمر يوم انه هو كتاب الشرح فمرسل في صحوح البهغاري انه هو رحم الله إنه يزبقه التقريب والتيسير وهي الشرح جلال الدين السيوتي تدريب الراوي تدريب الراوي بالسيوتي إنه الشرح بالتقريب والتيسير رتبع النووي رحمه الله تعالى يأتي الروت رياضي الصالحين الأربعين النووية الأذكار المناسك يأتي أي شرح على الوسط وهي كود التنقيح رحمه الله يأتي أي شرح على الوسط يأتي أي مستار والعريفين يأتي أي رصول والظوابط الرؤوس المسائل المقاسي مناره الحوالد يأتي أي مدينة يسترح بعمل معطار ويأتي أي مدينة ويأتي أي حاجات يأتي أي مدينة يأتي أي تقريب بيحقث كتاب بلاقي بشافعي يسامرها ويأتي أي مدينة و بل بل يفكت المدينة و يأتي من درسة المتفكرة التي تكلمونها التي يتذكرونها في أدابي حملت القرآن يجب أن يكون على إذكار و يتكلمون عن علمات السلام إذكار ناوي رحمه الله كان فرصة، فرصة فرصة جداً فرصة جداً و فرصة كبيرة في نصفه كان فرصة بوضعة و لم يكن بوضعة و يأتي بكثيره و كان يأخذه و إمام النوى رحمه الله يسمعه يمكن أن يكون قد يقوله نووي و يمكن أن يقوله نووي يمكن أن يقوله نووي و يوجد مكان where رحمه الله تعالى يموت فيه which is نوى and that's where he's originally from anyways he died there next to his father رحمه الله رحمة الواسعة and if I told you the age that he died on you'd be gobsmacked he died at the age of 45 and the man who knows only 45 years of age when he died and he's from the علماء العزاب الذين أثروا العلمة على الزواج he gave presidents to knowledge over he gave presidents to knowledge over marriage now he never married and he had no wives no did he have any children he gave knowledge presidents over over marriage so insha'Allah و تعالى without any further ado we'll carry on the Kitab as I said before now with life we spoke about it before and this Kitab that I already told you which is written by ابن عطار who already spoke about it now with it you can go and read it from there insha'Allah و تعالى the author رحمه الله he started by saying بسم الله الرحمن الرحيم و به نستعيين ربي يسر وعين now this is not something written by the author himself بسم الله الرحمن الرحيم بسم الله الرحيم بسم الله الرحيم و به نستعينه و إن الله we seek aid and help ربي يسر و الله make it easy for us وعين and help us this is make easy for us and help us this is from the the editor of the book okay قال الشيخ الإيمام العالم الزاهد الطابط المتقن المحقق أبو زكرية يحببن شرف منه مره ابن مري ابن مري النووي و رحمه الله تعالى الحمد لله الكريم المناني ذي الطول والفضل والحسان الذي هدانا للإيمان وفضل لدينا على سائل لديان ومن علينا بإرسانه إلينا أكرم خلقي عليه و أفضل لهم لديه حبيبه و خليله و عبده و رسوله محمد محمد صلى الله عليه وسلم فما حابي إبادة لوثان و أكرمه صلى الله عليه وسلم بالقرآن المعجزة المستمرة على تعاقب على تعاقب الأزمال التي تحدى بالجن والإنسة بيجمعهم وأفحب بها جميع أهل الزيغ والطغيان وجعله ربيعا وجعله ربيعا لقلوب أهل المصائر والعرفاء لا يخلق جاء يخلق و على كثرة التردد و تغاي للأحيان و يسره للذيك حتى استظهره صغارا والدان و يخلوص السيد حتى استظهره صغارا والدان و ضمن أحفظه من تطرق التغيير إليه والحدثان وهو محفوظ محمد الله و فضري مختلف الملوان و وفق للإعتلاع بعلونه من استفاه من أهل الحضق واللتقال فجمعوا فيها من كل فن ما تنشرح له صدر أهل الإيقال أحمده موسا على لعمة الإيمان وسله المنة علي و على جميع حباب و زائر المسلمين بالرضوان و شدوا لا إله إلا الله وحده لا شريك له شهادة محصلة للوفران منقظة صاحبها من النيران موسلة له إلى سقن الجنان و شدوا المحمد العبده و رسوله الداعي و عظمه ما تعاقب الجديدان أو you can say some of the نسخ say و عظمه ما تعاقب الجديدان that's what it says both copies right say now الشيخ the jurist the another you go إيمان the pious the aesthetic the scrupulous the proficient عبد الزكرية محيدين يحيائب شرافي بالحزام and knowing may Allah they all they didn't say any of that and he wouldn't say that about himself to praise himself and to call himself الشيخ الإيمان العالم الضعب المتقن المحقق that's all written by and said the editor said that now all praise is due to Allah the most generous the all given the owner of bounty virtue and benevolence the one who guided us to faith this is a virtue إسم الله that we need to praise him for and the one who guided us to إيمان and gave our religion preference over other religions إسلام is the best of all religions الله gave إسلام that which he has not given any other religion وما يبت غير الإسلام يدين من فرين يقبل منه و هو في الأخرة من الخاصرين and then the religion which Allah accepts and the religion that is the greatest over all other religions is what الإسلام and further show his blessings upon us by sending to us the most honorable and best of all his creation his beloved his cherished friend his slave his messenger Muhammad made a peace and blessings of Allah be upon him إسلام and also the extra additional blessings which he has bestowed upon us is what that he has sent onto us نبي الله محمد عليه السلام as a Prophet and the author said هو حبيبه وخليله. هو الله حبيب. وهي أيضا الله سبحانه وتعالى. هو الله سبحانه وتعالى خليه. صلى الله عليه وسلم. خليه يعني أنه أصدقائي جدا. ومسيجة. أنه يجب أن تردك the worship of idols and further honored him with the Qur'an. فمحابي عبادة الأوثان. through the prophet Allah eradicated. He got rid of. He wiped shirk. An idol worship. And Allah then honored the messenger further with what? بالقرآن. And he said if they used to say, low and pathetic is a person who sees blessings in food and drinking. All he sees blessings is الطعب و الشراب. That's not what that's not what blessings are. The blessing is that a person realizes نعمة الإسلام والإيمان. The perfect miracle for every age and time. المعجزة مستمرة. The Qur'an came to the prophets with the signs. فلصرمة وجئتنا بحكي من غير من سرم. The signs of all that has passed يبينه لجمال العتق والقدم. Every prophet came with a miracle. And every prophet's miracle died when that prophet died, right? Our prophet, on the other hand, his miracle carried on until he, صلى الله عليه وسلم, died. Until the day of judgment. This miracle does not stop. So we have it with us. فأتوب عشري سوري. Come with 10 verses like it. Come even with one sura like it. If you are truthful in your claim. A miracle he challenged all of mankind and the jinn to reduce anything like and by which he vanished and computed those who chose to stray and transgress through irrefutable arguments and clear evidences. Moreover, Allah has made the Qur'an the life of the hearts of those who have knowledge and understanding. Neither it's repeated recitation nor the changing of the times causes its beauty or magnificence to fade. He has made this memorization so easy that even children have memorized it all. The Qur'an is from the miracles of the Qur'an that a person can actually read the Qur'an as a child and memorize it. This is from what? It's from the معجزات of the Qur'an. The repetition of reading the Qur'an also it doesn't wear out the Qur'an. The more you read the Qur'an, the more it shines for you. كلما طال المدى جددد يبينهن جمال العطل القديم. As time goes on, its gems and its jewels just increases and it grows. It even shines more the Qur'an. Whereas other things when you read it once or twice okay, that's it. It's finished. You don't really want to do it. You know we don't read a book more than twice do you? It's boring now. But the Qur'an, you read it every time something new comes out from it. The little children are made it's made easy for them to memorize it. And has guaranteed its preservation against change or distortion. This Qur'an is protected وإنه لحافظون. The Qur'an Allah promised that he's going to protect it. There's no one on the face of this earth who can come and change the Qur'an. Allah is protecting it. As for the previous nations they were told to protect their own religions. As Allah said in the Qur'an بمستحفظوا من كتاب الله. You guys protect your own books. As for us that's not the case. Allah has told us that he's going to protect the Qur'an for us. So the preservation of the Qur'an here does not only involve the weddings. Also the meaning is protected. How does Allah protect the meaning? العلمة that is always going to defend it. That anyone who tries to change the meaning they're going to say that's not true. And they'll debunk it. So the wedding will be protected and so will the meaning be protected. And so it remains preserved by the grace of Allah and his favor for as long as a day and a night continue to alternate. So the one الملوان means their night. The alternation مختلفة للملوان أي مختلف الليل والنهار. He has chosen people of skill and proficiency to preserve its sciences and it is they who have compiled within each of his arts that which bring joy and comfort to those who are firm in faith. I'll praise him for these and others in numerous blessings. The blessings of Allah are numerous. There's no amount that a person can put to it. وَإِنْ تَعُدُوا نِعْمَةَ اللَّهِ لَا تُحْسُوْهَا إِنَّ الْإِنْسَانَ لَا ضَرُومٌ كَفَّارٌ الله سبحانه وتعالى has given you this religion has given you this Qur'an and no one can come with the light of it. So as an individual this is a blessing من نِعْمِهِ اللَّهِ لَا تُحْصَارٍ from the blessings of Allah in which you can't put a figure to it and it's numerous it's hard it's large in amount No Not least of which is the blessings of faith That's the greatest of it خصوصا على نِعْمَةِ الإيمان That is the greatest blessing if you lose everything you lose money you lose ownership the blessing that a person realizes that there's no blessing above it is نِعْمَةُ الإيمان the blessing of the Imam And I ask him to bestow the blessing of his acceptance upon me my loved ones and every other Muslim And I bear witness that there is no deity worthy of worship but Allah alone without partner a testimony that earns this behold behold of forgiveness salvation from hell and leads him to the dwellings of paradise And I bear witness that Muhammad is his slave and his messenger the cooler to faith And I bear witness that Muhammad is his slave and his messenger the cooler to faith And I bear witness that Muhammad is his slave the cooler to faith May the peace and blessing of Allah be upon him his family and his companions And may Allah honor explore and esteem him as long as the day and night are to date The name of of the place when after say that he who works peace and I then Allah sponge the day and night alternate then the person as if um there is a but his cartoon If and I can Select Let the fact عليهم أفضل الصلاة والبركات والسلام، وأكرمها بكتابه أفضل الكلام، وجمع فيه سبحانه وتعالى جميع ما تحتاج إليه من أخبار الأولين والآخرين، والمواعظ والأمثال، والآداب والظروب الأحكام، والحجد القطعيات الظاهرات في الدلالة على وحدانيته، وغير ذلك مما جات به رسلو صلوات الله وسلام عليه، الدامغات لأهل الإلحادي الظلال الطغام، وضع عفل أجر، وضع عفل أجر في تلاوته، وأمر بل ارتنامه، والعضاب، وملازمة لاداب معه، وفدل الوسع في الاحترام، وقد سنف في فضل تلاوته جماعة من الأماثل والعلام، كتبا معروفة عند أول النها والأحلام، لكن ضعفت الهمم على حفظها، بل على مطالعتها فصار لا يمتفع بها إلا فراد من أول الافهم، ورأيت أهل بلادنا، ورأيت أهل بلادنا، دمشق حماه الله تعالى وسانها وسائل بلاد الإسلام، مكترين من العتلاع بتلاوت القرآن العزيز تعلما وتعلما، وعرضا ودراسة في جماعة وفرادا، مجشيدين في ذلك باللعال والأيام، زادهم الله تعالى حرس عليه، وعلى جميعا وعطاها، مريدين وجه هذه الجلال والإكرام، فدعان ذلك إلى جمع مختصر في آداب حملته، وأصاف حفاضه وطلبته، فقد أوجب الله سبحانه وتعالى النصيحة لكتابه، ومن النصيحة لوبا يلوا داب حملته وطلابه، وإرشادهم إليها، وتنبيههم عليها، وأؤثر في الاختصار، وأحاضر التطويل والكتار، وأقد تصل في كل باب على طرف بنطرافي، وأرمز من كل ضرب من آداب إلى بعض يصلفي، فلذلك أذكر ما أذكره بحد في أسانيدي، وإن كانت أسانيدي بحمد الله تعالى عندي من الحاضرة العتيدة، فإن مقصود أتنبيه على أصل ذلك، والإشارة بما ذكره إلى ما حذفته مما هنالك، والسبب في إيثاره، اختصاره إيثاره، حفظه وكثرة الانتفاع به، وانتشاره ثم ما وقع من غريب الاسماء واللغات في الابواب، فأفردوا بالشرح والضبط الوجيز الواضح على ترتيب وقوع في باب في آخر الكتاب، ليكمل الانتفاع صاحبه، ويزول الشك عن طالبه، ويندرج في ضمن ذلك، وفي خلال الابواب، جمل من القواعد، ونفائس من مهمات الفوائد، وأبين الأحاديث الصحيحة والضعيفة مضافات إلى ما وراءها من الأئمة لثبات، وقد أجهل عن نادل من ذلك في بعض الحالات. يجب أن تخفف نادل من خفافه، وكثرة العام يجب أن يستمرك بشكل غير. والدراس الرحيمه الله تعالى، يخفف السكولي ستصور بحيث بحيث، وخفف فرده نُوهى والأحلام.ضع فرده نُوهى هو أهل العقول، فسيب ينبعون المسجدين، واحدها نُوهيا، و ليس كل من يريد أن يتعلم. إذا كنت تذهب إليك و يريد أن تتعلم ، فهذا الخارج هو مدينة ما؟ أنك تستطيع أن تكون إصدارك. الآن. أفهم أن يتكلم أن الناس من الأرض ، المسكس ، يمكن الله أن تتكلم أيضاً من الأرض الإسلامي. أميني سيطيري ، look what's happening to Shahm. The land which the author of the Qur'an is talking about. And look what's taking place today. It's a sad reality. So we say Allah SWT bring back Shahm to its people and get rid of the filthy regime of Bashar and his his thugs. Get rid of them يا رب العالمين and bring it back to the hands of the Muslims. Oh Allah, you have the ability to do so. And Dimashq brothers was once the place where all prophets came from. The prophets of Ben Israeel, all of them came out from Dimashq. Sorry, they came from Shahm. They all came from Shahm. And the Ulama also came from this land. The Ambiya and the Russell came from it of Ben Israeel. And also the Ulama came from it. And as I said before once, the only place that our prophet went to out of Jazeera to Arab. The prophet only left Jazeera to Arab once, twice. And where did he go? The prophet has never been to any other place in the world. عليه الصلاة والسلام. The only place he went to was Jazeera to Arab and Shahm. And that shows you that they are the most, though they are the two greatest places in the world. حوامين مكان مدينة. And then, and then it comes بيت المقدس which is in Shahm. We are showing increasing concern about an involvement with the recitation of the Qur'an through either learning it and teaching it or by expanding and studying it at both group and individual levels. The author here mentions a concept which is reading the Qur'an and studying it together in groups like we see a lot of Samadis do. They do Suba. What's known as Suba. Is that permissible? Yes, it's permissible. There's nothing wrong with it. Striving hard in the bowels يوم and night seeking the pleasure of Allah may Allah increase them in their eagerness and concern for it and any other act of worship they undertake. I was prompted to compile a book which summarizes the prescribed manners of those who carried the Qur'an. The author here, no one told him to write this book. And as I said before, authorship of a book is done in two ways. The people come and they ask and they tell you to write a book. And so you write the book based on the people's request. And sometimes the climate, the situation that you're in demands from you to author a book. And so what you do is you author a book based on the demand. For example, a person sees that ربا spreads in a land and he sees the people are dealing with each other in ربا highly. So when he does the author, he authors a book based on that. And now we hear when he saw that the people were they were turning towards the recitation of the Qur'an. They were teaching the Qur'an and et cetera. They were reading it individually and they were reading it in groups. He thought okay. And they were striving day and night. He thought okay. A book that talks about the manners and the etiquettes of the one who's carrying the Qur'an should be authored. So this book was written. So he wrote this book. Meaning those who have memorised it and the necessary qualities of those who concern themselves with this memorisation and study. Indeed, Allah has made advice by means of calling to his book and obligatory tasks to be undertaken by his servants. So the author is telling us here the author of this book he is doing on number one which was what? He was doing it because of the situation that he saw. People turning towards the Qur'an the people learning the Qur'an so he placed manners and etiquettes that they need to come with.