 بلاه من الشيطان الرجيم بسم الله الرحمن الرحيم السلط والسلام على أشرف الأنبياء وسيد المرسلين أبل قاسم محمد المستفى صلى الله عليه وآله وسلم وعلى آله الطيبين الطاهرين الغر الميمين ولعنة الله على أعداءهم أجمعين السلام عليكم ورحمة الله وبركاته مرحباً لكم في our show The Beloved Viewers Respected Brothers and Sisters إن شاء الله لتواجد today's show I'll be your host علي برجي and with us we've got a guest who doesn't really need much introduction he's quite known through Imam Hussein TV none other but Sayyid Mohsin Shah السلام عليكم ورحمة الله وبركاته ورحمة الله رب العالمين it's an honor to have you Sayyidina إن شاء الله we're going to continue today's program with regards to the Islamic Seminaries otherwise known as the Hausa we've got into the Hausa in our previous program we explained what the Hausa is religious studies where brothers and sisters can attend to enrich their knowledge and understanding of Islam and the Islamic Sciences now إن شاء الله we'd like to further continue our discussion today and we'd like to firstly discuss with regards to who is more suitable of attending or enrolling in the Hausa بسم الله بسم الله الرحمن الرحيم Thank you Mr. Burjif having me شكرا لله Who does Hausa suit and what sort of person of student is ideal for the Hausa character, mindset Hausa is not easy and the level when I went to the Hausa when I started to study if I compare it to Western academia the level is at a level towards your first year of a degree but there's a lot of information there's a lot of detail very very mature information and mature detail so one who has an academic background and an academic background of critically analysing content would really really suit Hausa now what do I mean by critically analysing that means English Literature History Law maybe psychology and mainly philosophy where you have ideas and arguments which you can critique and you could analyse you could argue against to argue for and go back and forth to come to a conclusion people of this background that Hausa really really suits simply because they can sit and they can analyse texts and they can scrutinise it and to gain knowledge and to gain the correct understanding and the correct answer using traditional evidences of the Hadith and the Quran so a student of this calibre with these experiences and these skills would really really suit the Hausa but no one discourage anybody else from going to the Hausa because there are other sciences in fields of subjects which could benefit people who have come from an arithmetic background people who come from a scientific background people who come from I don't have the correct terminology for it but let's say a vocal background so if I was to give examples someone who comes from an arithmetic background would really really enjoy himself and now because these are formulas that are used to conjugate words so they learned different patterns and styles that you will get verbs, adjectives nouns in and they would learn these patterns and then whatever we call it the master the original word has and they can start to form different types of words from the original three-letter word so some of the arithmetic would really really benefit and really really enjoy a subject like that just to stop you there, sorry because the question came up why do they emphasise so much in grammar and how is it? it is Arabic grammar and first of all the hose of syllabus has been going on for hundreds of years and Salaf and Nahu was taught to make sure that the Arabs the students Salaf and Nahu was taught to make sure that the students had the basic understanding or actually an intermediate understanding of Arabic grammar so that when they were presented with texts they understood what role each word had to play in the sentence would the texts you mean for example the holy verses from the Quran and all of them whether it was the holy Quran whether it was Hadith whether it was Najro Balagh whether it was works by our great scholar such as Alam Al-Haley Alama Majlisi Shaykh Tosi Shaykh Mufeed when we studied their works we need to understand the Arabic that was used at that time which was Fasih and how that style of Arabic was to be read and understood and it is only with Salaf and Nahu that we can understand this now to break it down for the viewers to understand why Salaf and Nahu is so important if we look at the way what was performed in the Shia school of thought and in other schools of thought from the Quranic Aya this is all down to Salaf and Nahu especially Nahu where the word plays in a sentence and is referred to which verb in this case you have the Muf'ul B which is the defeat and then they have the verb the verb is it wiping or is it washing or is it going back to the verse and then they can look it up and they can see where the word plays in the sentence and what verb does it refer back to with regards to back again to suitability for Haaza now you mentioned certain groups of people who would be very beneficial for the Haaza now if someone didn't have those skills would it still be a reason for them not to attend is it something they can pick up on the way so the only people that I would discourage to go to Haaza are those people who have given up on everything and they just actually to be honest even then those individuals who have tried different subjects and different fields of studying whether it would be the arts or the sciences and have given up on everything and so I might as well do Islamic sciences Islamic studies to gain some throw up I mean even those people benefit from Haaza everyone benefits from Haaza so I don't even want to discourage it also starts from the intention as well why go to Haaza the first thing that I would think is that firstly before you even want to think of you know getting into a profession or helping the community is for you to understand Islam there's so many subjects in Haaza Islamic sciences that widen and broaden your understanding that it actually increases your Iman as well your belief your understanding it strengthens you as a human being and obviously once you put that in practice then it's quite obvious for other people as well to see and it will attract attention positive attention definitely I mean I mean people have different intentions to join the Haaza it is family honour and carrying a tradition as in they come from a family of scholars we have many famous families Mashallah we have the Shirazi family the Hakim family the Qazouini's these people are families who invested not just time but generations into the Haaza and into developing the sciences we also have you know people who join the Haaza because they want to benefit their community and they feel that they have a very influential role in the mosque maybe they looked up to and they inspire a lot of young people and it is wise for this person to go to the Haaza you know to gain knowledge and continue to influence and guide and motivate the youth and the community and there are others who do it for the sincerity of the pleasure of Allah and there are those who do it for the shared love of the religion of Islam and studying that knowledge and the shared love of the knowledge that Islam has to provide so there are many reasons for going to Haaza and to develop your understanding of the Islamic sciences I can't tell you off the top of my head and I haven't even asked I haven't even asked my teachers what is the best of the intentions in regards to going to Haaza but I assume realistically wouldn't it first thing be to seek closeness to Allah I would assume it would be that that is to seek closeness to Allah and then after that draw others closer to Allah Insha'Allah Insha'Allah that should my humble opinion that should be indeed if not then obviously it is to serve the Imam of our time he is the true Haaza Dean now with regards to Haaza and politics yeah I wanted to bring it up because a lot of people discuss about it of course others that have been in Haaza may have their own experiences I just wanted to know what is your opinion with regards to these two subjects do they go hand in hand to politics in Haaza if they do should they I'll tell you the answer I'm supposed to tell you and I'll tell you the real answer the answer I'm supposed to tell you is that these are just things people say in rumors but the truth is that there are individuals who are politically driven and politics be a small scale between different houses or a big scale when it comes to different ideologies or different marajah we cannot ignore that there are some individuals who are influenced by these sorts of propaganda and these sort of campaigns and get involved in the Haaza it shouldn't be the case the Haaza should be a place for anyone to come and learn because they are regardless of their background their political alliance and what marajah they follow there's no need to get these involved in the Haaza you go to your lessons you go through your books you listen to your teacher you pass the exam and you go on and so forth the question is is that does it get political sometimes it does my best advice to anyone that's going to Haaza is to keep your eyes and ears open not to get involved but to understand what's going on and why it's going on for example without mentioning names without mentioning the topics there are certain subjects that are not taught in Najaf but are taught in Qom so why are they not taught in Najaf is there something wrong when you ask the scholars some of the scholars say it is haram to study these topics so what about those who are studying this topic and why is Qom teaching it if Najaf are not teaching it now to the rest of the world to keep the peace and to keep the balance and to keep the unity people will say oh no it's not like this it's not like that everyone is fine but I understand that and I respect that and yes they are definitely 100% they should be unity under the willy of Amir or she should be united under this regardless of their beliefs regardless of their marajah or their political background they should be united under the willy of Amir but academically we are allowed to come and discuss that why is Najaf not teaching this subject academically tell us why have the certain scholars had been this is haram are you aware of someone actually sat down and discuss this are you aware are you aware are you aware are you aware are you aware why is this science why is he deemed it as haram and he said had this respected future scholar and this is his respect opinion definitely this is his opinion based on evidence have A B and C and you know this is why the other hoses teach it based on evidence have A B and C it's just a difference of opinion we don't need to get involved is her Selena لن يجب أن نتخفير التقفيير ونقول أنه يبقى مجدداً ونقوم بشأنه ما يمكننا to do is to be wary and to understand the dynamics and the situation and then furthermore to go forth if you want to study it or not to study it but understand that there are differences of opinion and that you need to understand why there's differences of opinion and keep that in mind when studying the topic ياك so basically everyone should take everything in the beginning with a pinch of salt and investigate And definitely the worst thing you can do for any student is to go into the houses and believe everything you are being taught is the word of God and is 100% authentic and accurate إذا لم تفعله من القرآن وإذا لم تفعله من حديث من إحراني then there's no need to go with that much that oh no this is what I was taught this is 100% correct because there are difference of opinion and different you will be taught what you are taught you won't be exposed to what else is available until you progress when you progress then you will be you know you can start studying other teachers who have other opinions and then you can yourself you know derive your own understanding and choose your own path after that and also understand that one of the big benefits our school of thought has is that one of its main doctrines is to question everything نعم نعم not take anything blindly and just absorb it and I experienced it as well and it shows that when you encourage your brothers and sisters to question everything that means that at the end of the day your intention is to seek the truth and not just sway left and right and that's what I like about our mathab unfortunately I don't see it in every mathab in every sect to be honest you won't see it in every house unfortunately well that's the thing I don't have the experience I haven't been to too many houses but in نجف what I know we were encouraged and encouraged to question everything the only thing we don't question with regards to the religious rulings و that's only because for example that you follow certain rulings now you can later on move on to a higher level education and how was an acquired knowledge and get some understanding of certain rulings and why they were put in place but some can't really be explained and that's why we were told as well that Insha'Allah when Imam Az-Zaman reappears our Jalla he could explain everything clearly. I mean the main thing is this is that a lot of people don't have the skills and the requirements to understand what we call how law is derived. There's a long process of looking at the Qur'an, looking at all the hadith, looking at the what makes logical sense. I'm talking to you to understand this. How can you use the when you haven't studied logic? For someone who hasn't studied logic, how can we explain to them how the Akhali has been implemented here in this fatwa? Also another interesting point with regards to intellect and logic. I always thought that logic is something that Allah created us with. So we're born, we're raised and logic is fixed set in our mind but I found out that it's actually not the case. You need to calibrate that logic and if someone teaches you to think in a certain way which is incorrect you will think is correct but in reality it's incorrect. And that was very interesting. I mean the famous saying is that common sense is not that common and if we all had the same strong logic then we'd all be driving on the same side of the road. That's true. Not unfortunately. That's true. Insha'Allah I'll say it now. We're just going to stop for a short break and dear viewers please do stay with us. We'll be right back insha'Allah. السلام عليكم ورحمة الله وبركاته. Welcome back beloved brothers and sisters, respect the viewers. You are watching us on Imam Hussein TV. Our show is T3 Teach Talk and Thrive Insha'Allah. Just before a short break we were discussing with Sayed Muhas Insha'a with regards to حوزة. And insha'Allah we wanted to further on discuss about حوزة in general. How is the establishment funded? Excellent. Good question. Traditionally what happened was that all the مراجع that collect خومs they would distribute a portion of that to the حوزة and that money would be used for maintenance. It would be used for books and stationery. It would be used for شحرية that would be given to the students. And I remember my cousins, both of my cousins studied in خوزة. And they would tell me that they would receive شحرية from more than one مرجع. So it was like all the مراجع would collect and put it all in one pot. You could say their portion of the خومs that they're going to donate towards the حوزة. And a student would receive شحرية from more than one مرجع. So it was like there was a source of community, a source of networking in a committee where everyone would put into the pot and everyone would benefit from the pot. This is how the حوزة is maintained and this is how it's financed. And also obviously there are donors, people who comment and donate directly to the حوزة. Maybe those students who have after the حوزة have gone and done well financially would come back and also donate certain money for certain materials and stuff for the حوزة. So it was mainly on donations and خومس فاني was mainly funding the حوزة. I remember back in the day there was this incident where the Iraqi government wanted to actually fund the houses in نجافة كربلا. And the Grand Ayatollahs rejected this offer. Now why do you think they would reject aid from the government? That's a really good question. A good friend of mine always told me that whoever pays the bills is the boss. So if the government starts to fund the حوزة the government will pay the bills. So now the government becomes... They will be able to push their agenda superior. So what it is is that if the government starts to fund the حوزة they start to get a foot into the حوزة and they start to influence the حوزة and push their own agenda. Whether that being positive or negative. And on that time me and you both know that would have been a very detrimental and it would have been a negative effect on the حوزة. Even now I think me personally none other but the scholars should have a say in the حوزة and I think that it's quite wise not to allow any foreign bodies such as the government. I think the most important thing in the حوزة is that the only people that should have a power of influence are the مراجح or those qualified that the opinion is valid. I mean you're not going to listen to those people who haven't really studied political sciences on how to run politics and run a country. Nor would you take advice of a tailor about a car and how to maintain it and how to manage your car doesn't make sense. The same thing with the حوزة. Only those with authority and those with the knowledge should be the ones that advise and influence the حوزة to go to benefit the community and benefit the students and benefit the أمه إن شاء الله. Now with regards to the followers of أهل البيت عليم السلام who are attending the حوزة what potential is there for them? Let's say once they feel that they've completed even though we both know that the حوزة is never really you can't really complete the حوزة studies. SubhanAllah the knowledge is so vast. I think what majority of people do and what we recommend is that they finish the مقادرات so once you've completed those you can only do it in about 4 years 3 years 4 years it takes once you've completed that a lot of people have got strong foundations to go and if they wanted to to start to do تبلغ and to start to help in the community A lot of these people aren't ready to become leaders of communities and resident أهل البيت because they don't have a mature mind so if you think about the youngest age that the حوزة really accept is like 18 year olds and then they go to study for 4 years 5 years they come back 22 23 and now they're going to lead a community which are mainly made up of 30 40 50 60 year olds it's not wise and also that child that student hasn't really gained enough knowledge in terms of فرق and counseling and also to help benefit the community in society and social aspects as well as aspects to do with say mental health or domestic issues and things like that so it's really important that someone who just finished the حوزة doesn't go straight into leading a community but what is available is that you can help your community with certain workshops you can go and start lecturing about what you've learnt the حوزة doesn't also teach you what to tell people but it teaches you how to go and learn and gain more knowledge where to look for knowledge and what books and in what different avenues to actually go and extract knowledge to form a lecture to form a workshop or to form even a book to go and do some research and to write a journal or a short pamphlet this حوزة will teach you and provide you with these skills so there's a lot of opportunities for you to go and benefit and help your community and also there's a lot of opportunities to do further study to study in حوزة for four years you will walk away with something which is equivalent to like a bachelor's degree do they give you something in paper 100% this is very important that whenever you go to a حوزة you have transcript so like your exams that you've taken and your marks once you complete the studies sometimes if you're it is an امامة ceremony where the head of the حوزة will come and put an امامة on your head which you've rightly you know, earned some give you an امامة on the first day I would like actually to expand a bit on that just to give me your thoughts because I did I did experience it first hand I did see certain students would come not all schools accept that some are strict some it depends as well the I wouldn't say philosophy or the idea behind behind it now I saw for example حوزة if I could mention it says حوزة it's quite strict yeah so it's mandatory to finish off your مقدمة yeah and you take لجن اجزام okay these are basically اجزام recognized by all the authorities who run the حوزة I'm not sure once that is done you can get some certification just to prove that you've been here you've studied with this person you've you've been approved by this مجال yes and eventually as you've mentioned they'll be امامة ceremony now other حوزة would put on امامة just a student who just walked in yeah now when I asked me myself when I asked as to why they said that this could help encourage the students by wearing the امامة to feel the the responsibility the way of the responsibility the importance of it and it helps them keep the momentum in their studies now my personal observation in نجف was that this is it comes down to personality some may take it the wrong way yeah I think if a mature wise person would wear the امامة from the get go first of all a lot of pupils might refuse yeah because it's quite a big responsibility because my belief is that once you wear the امامة you're leaving breathing walking Islam yeah so every single thing you say and do represents Islam which is very important and that's why lots of times we get all these controversial problems left and right because of random people walking around pretending to be knowledgeable now how could this be improved in the house like how could you stop this cultural thing of let's say wearing the امامة on someone who's not qualified and if he's abusing because for example in نجف you are very respected for being a pupil and a house without even knowing your capabilities your knowledge you are respected just from being a student and when you wear the امامة you're even more respected as a scholar and it does have it's like a double-edged sword unfortunately some people take advantage of it yeah do you think there would be a way to amend this problem so it doesn't occur the best possible answer I could give you is that a man's behavior is based on his own intention and his own characteristics the امامة the reason that they give it on the first day is because to wear the امامة it's the sunnah of the of رسول الله and the sunnah of the احل البيت to wear an امامة it is mustahab to wear an امامة in prayer even for non-students so the believers the umma are encouraged to wear imamas when they go to pray and even to have the hanek it is mustahab however today it is seen as if that those who are qualified they are the ones who have finished their studies and qualified they are the ones to wear it as if like when you go to you do a degree here in the west and you have your graduation you get the gown and you get the hats imagine good from the get go you just start walking around exactly you start walking on your first day in university with the gown and the hat it's different obviously it's different because this is the tradition of the احل البيت so I can understand people who have frustrations and have issues with this that you shouldn't give it on the first day and I can understand those who actually do give it on the first day because it's mustahab I think it comes down to the individual to make a sensible and mature choice and that once wearing it once you're in uniform that you have to conduct yourself in a certain manner which is deemed acceptable for what we call احل الممبر or you know طالب ال now also speaking of that with regards to students in حوزة there is a certain dress code yes there are certain expectations from the students we can go through them a dress code the students are not allowed to wear western clothing yes in نجف in certain houses in نجف yeah they won't be allowed they have to wear they have to wear this Sasha yeah traditional and Aba I believe okay and the reason is because it just for our respect it is it is the uniform for the student it is taken from the traditions of the أحل البيت رسول الله and it is in a way deemed as your professional idea at the time for example you have the this Sasha or the Qamees which is like a shirt then you have the Qaba which is like the blazer and the Aba on top of tradition out of respect and out of honour so it is similar to the schools here you can't go to a school with a t-shirt in the west you have to wear a shirt and you have to wear a tie and the blazer that is the high school that I went to there were certain high schools that didn't have that they had like sweatshirts and some and trousers and those high schools weren't seemed as prestigious or seemed as as worthy of sending your children to simply because they didn't have a smart uniform not to just not to say that that high school didn't gain good results from their pupils and that the teaching wasn't bad of course it was good I'm sure that many students went to that school and got a fantastic education but parents were reluctant to send their children to that school because of the uniform that they weren't wearing a shirt and a blazer same with the house you know there is certain criteria required and a student must dress appropriately I know in some houses you're not allowed to have short sleeve shirts you have to wear trousers you're not even allowed to wear jogging bottoms certain houses will say certain rules where you can't even be barefoot you have to have socks on it at all times so you know there is a أخلاك behind the dress code and there is a sort of tradition that's being carried on and passed on even in our houses we were taught that when you're when you graduate when you go on further to refrain from wearing certain clothing and to make sure that you're always like this and they even said that you'll never see even the US president dress like this or use these sort of garments to wear and they said try and google it try and find them see if they ever wear something like this they'll never wear it and there's a reason behind it and it's to do with أخلاك of dressing keep a certain image as well indeed now other expectations and the rules within houses as well not to eat or drink in public yes now I would like obviously for the sake of understanding for our viewers as to why has been that rule placed in the house how so I I can't tell you because I don't even know why that rule has been placed but I assume that is on the it is on the direction of that people have weird eating habits and that you know if you were to see a sheikh or a you know trying to drink out of a straw you know and he's making certain faces this is deemed inappropriate and he could be made a mockery of and he immediately so basically not to avoid any belittling of himself definitely you know if they were to see you know if they were to see a sheikh getting a burger or something and a sauce coming down his bed and it's on his you know it doesn't give a good image so but you can still learn how to drink an E in public I hope so I definitely hope so I just would like to share with you and our viewers with regards to what I was told in Najaf the reason why students should refrain from eating and drinking in public is again comes down to a clock was a Sunnah of the Holy Prophet that if he had food and he was going to eat in public he would first offer to everyone so he wouldn't ever seen eat on his own also another reason is because in Iraq obviously there's a lot of poverty indeed and it's quite bad both as an image and I would say spiritually as well or consciously knowing that there's poor people in the street who might not afford to eat and they're looking at a school eating kebab or something yes kebab is a luxury in Iraq yeah so those are really the reasons I was told as to why students refrain from eating and drinking now obviously that doesn't mean that wherever you are if you're not home or in the houses facilities you can't eat and drink there are certain windows for example you can walk into a restaurant and go into a room yes yeah sit down with your brothers or sisters and obviously if they're sisters only yeah real sisters yeah or Mahram siblings yeah so I understand it and I respect it yeah and to be honest with you I do like how I was maintained and I'm happy that there's certain ideologies and way of thinking and culture that has been kept just makes me feel more comfortable and ease that the message Insha'Allah is still intact psychologically maybe I don't know now unfortunately we're running out of time this time could be a blessing or a curse but when it comes to shows sometimes it's mostly like a curse yeah we're running out of time and we've got so many things to cover so Insha'Allah the last topic I'd like to approach with you is with regards to any brothers or sisters who wish to attend Hausa but for any reason where the personal financial health reason they're not able to attend Hausa be it in their own country or attend abroad in Iraq Iran Syria wherever Hausa is available for those who wish to attend Hausa and can't for whatever reason don't think that that's the end of of your Islamic journey and learning Hausa is very very simple it is a book you study the book you give an exam on that book and then you get the next book so you start off for example you start off with the you finish that you give exams on that then they will give you which is like a 800 years ago which discusses so much more you go through that you give an exam on it then you go on to I was taught by the ones by I was taught those ones so that's what Hausa is you get a book you study it you give the exam you go to the next level you can't really study by yourself definitely not so it's very important you need a teacher and the best teachers are the Shayog and the the Mu'amameen they say it's that I have been to Hausa who have studied very very hard and for a very very long time and that I have covered these books it is more than acceptable for you to go to a sheikh in this country go to the sheikh and say sheikh I have an interest in history can you give me a history book to read and can you examine me on it and he at the end of the examination can actually write through a reference letter to say that you know someone studied under me this book I examined him and and I passed it with this mark with his signature and if he has a ring with a stamp he can stamp it if he has any link to any Hausa and is recognized as a teacher that is valid and when you go to Hausa if you show that recommendation letter you won't have to take that quote in that module it will be accepted that yes you have covered this module and once you've done that book you can go on to the next book so if you want to learn as you know Quranic sciences you study a book on Quranic sciences you give things and then you go to the next one a bit more advanced and then you study that one and you give an exam on that the most the easiest ones and the ones that are attainable to the public it will be either Fiqh or Aqa'id so you know with Fiqh you have the رسالة عملية obviously Fiqh realistically Fiqh and Aqa'id should be priority definitely and they're the most available so for Fiqh for example we studied theological instructions after that we went on to Baba Al-Hadi Ash'a I don't know after that we went on to Divine Justice that was in my Hausa and then different Hauses but you start with one level then you go to the next level then on to the next level and so forth Mantik says Sadiq Sharazi in my life has a great book on the introductory you know lessons to Mantik and they develop in English that one is available in English yes you can get that in English and it's very good and even our teachers recommended it to us that if you want if it's your first time studying Mantik this book is really really good and it's really breaks it down for someone who it's not really you know Mantik was not related to has no clue because Mantik for someone new it can be a bit daunting and it's all these a bit you have all these new definitions and then you know you're learning how to analyze the sentence and to gain the maximum knowledge from that sentence and the Marshal says Sadiq has a beautiful book that our teachers recommended to us also has books on that were taught you know that they didn't you know restrict to Arabic but allowed English as well into that and help us develop so for those who don't want to go to Hausa but can't go to your your Sheikh and just ask them you know if you have an Ayatollah in the area that's even better you know that Ayatollah's recommendation it will be 100% accepted so if you were to study certain books not even study but the Ayatollah took your exam he wrote the exam and you took it and he passed you you know he marked it and he gave you a grade and he writes that letter I examined him and I know this is the grade I gave him and he stamps it and signs it off that letter will 100% will be worthy and any Hausa that you attend okay that's good so there's always a way when the will definitely and also let's not forget there's also online courses there's also it used to be DVDs and video cassettes before of different lessons that you could learn and take exams for Hausa you know subjects and Hausa lessons so there's a lot available you need to get involved with your local center with the sheikh of the Ayatollah and ask them that look what is available I can't go to Najif I can't go to Karbala I can't go to Qom Masheed what is available here for me to gain knowledge and to progress in Islamic sciences and they will definitely be able to help you if not contacting I would say in TV and we will definitely be able to do something for you Insha'Allah Insha'Allah Insha'Allah Insha'Allah if you'd like to conclude share anything else I would definitely encourage all those that please go to the Hausa if you can and if you can't go to the Hausa then definitely find out what books that they teach try to get yourself the first level and to study and to learn and to further further gain and the best advice I'll give you is this in the first year of Hausa once you finish the first year when you go to a Majlis you start to understand what topics the the lecture is the one that he's talking about in the second year you understand what he's saying and where he got his sources from in the third year you'll be able to correct his mistakes and that's how advanced you go so by the third year of your Hausa and he's speaking you'll be able to correct his mistakes so that's that's how intense that's how deep the knowledge goes in Hausa and that's just three years it takes for you just to sit down and listen to a lecture and be able to circle the mistakes and insha'Allah imagine with four, five, six, seven what we were able to accomplish so definitely for all those who haven't been to the Hausa insha'Allah I'll give you the opportunity to go and study if not then definitely try and increase your education and your understanding of Islam in the Islamic sciences and insha'Allah we pray for Mr. Burji that he retains the Najaf one day insha'Allah to continue his studies insha'Allah insha'Allah with that being said I would like to thank you all for watching our show I hope that it's been it's been beneficial to yourselves as it has been for us unfortunately we've reached to the end and I would like to ask you all to remember us in your duas the team who are making all this possible for us and also never forget to pray for the hastening of the reappearance of Imam Al-Mahdi عبد الله تعالى فرجل الشريف and insha'Allah we'll see you next time والحمد لله رب العالمين وصل الله على محمد وآله الطيبين والطاهرين