 إن الحمد لله نحمده و نستعينه و نستوفره و نتوب إليه و نعود بالله من شرور أنفسنا و من سيئات عمالنا من يهده الله فلا مضللا و من يضلل فلا هاديلا و شدوى الله إلا الله وحده لا شريك له إله الأولين والآخرين و قيوم السماوات والأراضين و خالق خلق أجمعين لا رب سواه ولا معبود إلا هو جل في علاه و شد أن محمد عبده و رسوله و صفيه و خليله بلغ الرسالة و أدى الأمان و نصح الأمة و جاهد في الله حق جهادي حتى أتاه اليقين فما ترك خيرا إلا دل الأمة عليه ولا شرظا إلا حد رهام فصلوات الله وسلامه عليه و على آله و صحبه أجمعين أما بعد إن شاء الله تعالى today I want to speak about I want to base the reflection on sit to منجيات 16 that will save you من فتنة الدجال that will save you from the jail the Antichrist the Prophet صلى الله عليه وسلمه he told us in the hadith that Imam Muslim narrated in the Sahih من حديث عمرار ابن حصين رضي الله تعالى عنه the Prophet told us in his hadith ما بين خلق آدم there was nothing between the creating of Adam إلى قيام الساعة until the hour strikes أمر أكبر أماتا greater أمر أكبر من الدجال greater than the jail from the day Allah created Adam until the hour there is nothing greater in severity and danger and fitna than the Antichrist jail ألمان محاكم he narrated in his Mustadrak and the wording is his that the Prophet صلى الله عليه وسلمه he said fitnatun a child and tribulation أكبر عند الله greater to Allah من الدجال than the jail أعني there is no fitnat greater to Allah than the jail and one of the signs of the jals coming is when the people don't speak about him on the pulpit as the Prophet said on the member the people they stop talking about the jail and when they stop talking about him this is actually a sign that he's coming is very soon and it's the signs of the jals coming so the jal is what he is from the أكبر الفتن وعظمها وأشدها it's from the greatest trials and tribulations from the greatest calamities so what is it upon every Muslim to come with since the jal is going to come is that the person is upon Heather he takes precautions he be careful he is careful and that he follows these prophetic advices that the Prophet صلى الله عليه وسلمه gave us I'm going to mention 16 that every single person needs to do that if the jal comes Allah will protect you from him سبحانه وتعالى the first one of it is that you increase in seeking refuge in Allah سبحانه وتعالى from the trials and tribulations of the jal our Prophet صلى الله عليه وسلم has commanded us to do that and that is seeking refuge in Allah should be focused at the ending of the prayer المامو البخاري المسلم both narrated in the صحيح من حالية أبيه ريرا رضي الله تعالى عنه that the Prophet صلى الله عليه وسلم has said إذا تشهد أحدكم if one of you does his تشهد فليستعد بالله من أربع then they should seek refuge in Allah from four things and the Prophet said he should say اللهم أو الله إن أعوذ بك I seek refuge in you من عذاب جهنم the punishment of the Hellfire ومن عذاب القبري and the punishment of the grave ومن فتنة المحيا والمماد the trials of living and death ومن شر لي فتنة المسيح الدجال and also the trials and tribulation of the Antichrist the jal ومن أهل العلم ستش الشيخ الإسلام إبن القيّم رحمه الله إنه كتاب تهديب السنن he brings that it obligatory to make this dua that is what? it's obligatory to make this dua إسمعي لبن يحي المزني لبن يعقوب البويطة and others they bring that it's obligatory they mean أي متشافعية that the person has to say this dua that it's obligatory why? because the Prophet said إذا تشهد أحدكم فليستعد والأمر تقطض الوجوب the command of the Prophet صلى الله عليه وسلم أشهد what? it's an obligation unless there comes an external evidence that diverts it from that obligation so some scholars they said that there is no other evidence to divert it from that obligation and the jungour أهل العلم are of the opinion that it's it's highly recommended that the person does it so the first thing the first منجيات is to see the refuge of Allah from the fitna of the messiah الدجال the second منجيات from the fitna of the messiah الدجال is the second thing that will save you from the trials and tribulations of the djal is حرص المرأ that the person strives على البوعد to be as far from فتنة and anything that might cause it or lead to it و لذلك أحمد رحمه الله narrated in his musnad and others have also narrated that the Prophet صلى الله عليه وسلم he said من سمع عبد الدجال anyone who hears of the djal and they find they hear that the djal has come out the Prophet said فَلْيَنْ أَمِنْهُ then run away from that surrounding in that place if you hear that the djal has come out don't run to him run away from him try to be as further as you can from him فَلْيَنْ أَمِنْهُ الراغب الأصبهاني in his مفردات القرآن صاحب المعجم مقايس اللغة they said فَلْيَنْ أَمِنْهُ they said فَلْيَنْ أَمِنْهُ means فَلْيَبْتَعِدْ مِنْهُ be as far as you can from him العلامة الفقيه محمد المصالح العثيمي رحمه الله he says that this is not only for the djal it is also for everybody who calls to his guidance because the comparison here is the djal will beautify the speech for the people and he will speak in a very inelequent way and he would even come with proofs and evidences and the people will become mind-boggled with what he presents and so he's going to fool them and so anybody who calls to his guidance or who places doubts in the people's hearts will also use the same method as well and so as much as he needs to be as far from the djal and he's surrounding will also be far from the other djal that will come before the great djal the prophet told us عليه الصلاة والسلام سيكونوا في أمتي it will become and they will come out in my أمة دجالونة كدابونة other djals who are liars so the person stays far away from those people anyone who will call you to doubt for matters those who will stick to the ambiguous verses and will not take it to the ayat الله سلم القرآن هو الذي أنزل عليك الكتابة منه آيات محكمات هون أم الكتاب وأخر متشابهات فأما الذين في قلوبهم زيغ فأما الذين في قلوبهم زيغ فيتبعون ما تشابها منه بتغاء الفتنة وبتغاء تأول وما يعلم تأوله إلا الله والراسخون في العلم يقولون أمنا كل من عند ربنا وما يتذكر إلا أولو الالباب those who have زيغ deviation in their heart they are going to stick to the verses which are ambiguous and they are going to dismiss those verses which are قليخات so when they come to you they are going to bring you those verses which are ambiguous and they will make it look like that is the ayat which are محكم so the person he stays away from it today if something happens in social media the majority of the Muslims today instead of running away from it what do they try to do they watch it they look into it I just want to know I just want to see what took place I just want to know what happened ولي ذلك العلمة ابن القيب رحمه الله he mentioned that this would only be able to work from it would only be able for a believer to run away from dajjal he said that when he makes sure that he trains his nafs لابد فيه من رياضة اللي النفس that he trains his nafs قبل ذلك على البورد على الفتن والبورد على الدجاجلة the person has to have trained himself in advance to stay away from anything before so that when dajjal comes you've already trained yourself not to run to him but if you're a person who's curious who always wants to look into things الحمد لله this won't harm me I just want to see I just want to know and then you tap and you look into it then when dajjal actually comes when dajjal actually comes then most likely you will not run away you'll run towards him it's the same curiosity that's going to take you to want to see him ومن أعضم المنجيات also from the greatest things that saves a person from the fitna of the dajjal is الحرص على تجديد الإيمان the person strives he puts every effort that he has to always revive his iman and that he strengthens his iman because the mu'min the believer الله سبحانه وتعالى saves him from the fitna and الله تبارك وتعالى protects the believer the prophet صلى الله عليه وسلم he told us in the hadith of Imam Muslim narrated in his Sahih that the dajjal is going to come and is going to travel to the lands and الله تبارك وتعالى is going to protect him from entering Makkah and Medina and the path to Makkah and Medina الله is going to place ملائكة يحرصونها they will save God the path to Makkah and the path to Medina so what would he do الله تبارك وتعالى he said sorry the prophet صلى الله عليه وسلم said فترجفوا المدينة ثلاث رجفات مدينة it will receive earthquake three times يخرج إليها after that three earthquakes a group of people who are in مدينة who will stay in Medina and will stay in there three types of people will no longer be able to stay after that earthquake sorry two types of people will not be able to stay in Medina after that earthquake who are they كل كافيرين ومنافقين every disbeliever and every hypocrite they will be taken out by that earthquake they will run away so when they run away the only people who are going to be in مدينة آهو the believers so the iman is what saved them from coming out of Medina Medina is protecting now from the Jal also the prophet صلى الله عليه وسلم he told us يقرأه the prophet told us that the Jal he has مقتوبون بين عينه بين these two eyes there is a writing on it which is كافير it is written on there the prophet صلى الله عليه وسلم he said يقرأه كل مؤمن every believer will be able to read that every believer يقرأه كل مؤمن every believer will read it the prophet said كاتبن وغيو كاتبن whether he can read if he is a literate or an illiterate a person he can read it it is through his iman he will be able to read it he would see what is written in between the eyes of the Jal he can read it any disbeliever any disbeliever whether he may be from من أحد الناس وعبصره whether he be from those who have the sharpest eyes who picks up little details whether he be from the disbelievers who knows how to read and write fluently he won't be able to read that day what is it that saved and allowed the believers to be able to read what is written between the two eyes of the Jal the iman so he will be able to read the iman so iman is what saves you from the trials and tribulations it allows you to see him for what he really is and then to be able to stay away from him the believer الله سبحانه وتعالى is going to what he is going to enhance his sight and allow him to see him ومن المجياتي كل شيء that saved you from the Jal is to strive hard and to put every effort that you have in coming with righteous deeds وطاعات الزكية and coming with purifying obedience and to strive وحرص التقروب إلى الله to strive to get closer to Allah who is بالعبادة this is what will save you from the Jal the prophet صلى الله عليه وسلم he said in the hadith of Imam Muslim narrated in his صحيح بادر بالأعمال ستن the prophet said strive with righteous deeds for six things these things the righteous deeds that you come with it will protect you from these six things at the Jal number one righteous deeds it helps you from the Jal ودخان and the smoke that will come the day of judgment the smoke that will occur ودابة الأرضي and the beast of the earth there is a dab that is going to come from the size of the hour وطروع الشمسي من مغربها and the rising of the sun from the west وأمر العامتي and the general turmoil calamities that is going to occur righteous deeds will protect you from that وَوَيْصَةُ أَحَدِكُمْ and the mass deaths, deaths, deaths that will take place and the individual deaths that will also take place the people are going to die on large scales the righteous deeds will save you from that that fitna that will keep you steadfast the Prophet صلى الله عليه وسلم حليتة لمام البخاري ونريت من حليته مسلم ربي الله تعالى عنها the wife of the Prophet صلى الله عليه وسلم she said إستيقض رسول الله the Prophet woke up ليلة فزيع he woke up one day in a state of shock and he was saying سبحان الله ماذا أنزل من الخزائل what is it that Allah sent down from the treasures وماذا أنزل من الفتن and what is it that Allah has sent down this night trials and tribulations he sent down من يقض صواحب الحجرات who is going to wake up the inhabitants and those who were residing in this house they were referring to who يوريدو أزواجهو they were referring to his own wives who is going to wake up my wives for what لكي يوصلينا so that they can go and pray who is going to wake them up and wake them from their beds so that they could what so that they could pray praying is a righteous deed and what has come down that night was fit and trials and tribulations and the praying and the righteous deed is what saves you from that trials and tribulations that night was sent down also from the things المجيات المفتنة from the things that will save you from the trials and tribulations of the jail is أن يعرف المرأ that the person takes time out to know the characteristics and the reality of this individual the jail and that the person lands him على ضول كتاب والسنة in light of the Kitab and the Sunnah what did the Quran say about the jail what are his description and how does he seem like and what is he like the Prophet ﷺ told us ما بعت الله من نبي الله did not send out a prophet إلا أن دراء except that he wants his people from whom الأعوار الكتاب he wants them from the Wouth of the Wards إنه أعوار he is one that has one eye وإن ربهم ليس بأعوار and your Lord is not one who is Wouth مكتوب بين عيينيه كاتر in between his eyes بين هؤلاء هؤلاء ، ماذا يكتب؟ كافر يكتب فيه. وماذا هذه الحديث يكتب مننا؟ ربما أن دجال هو أعور ، one-eyed ، ولكن لأنه one-eyed ، لا يعني أن هذا الجانب الثاني ، لا يوجد اعور ، فقط هذا الجانب لا يعمل. كيف تعرفت ذلك؟ لأن النبي صلى الله عليه وسلم مكتوبون بين عيني ، بين هؤلاء هؤلاء ، كافر يكتب فيه. لذلك ليس like he has one-eyed in the middle. ونحن لا يوجد اعور ، يعني أنه only one-eyed ، ولكنه يوجد another eye on the other side. لكنه لا يستخدم ، أو لا يعمل له. مكتوبون بين هؤلاء ، كافر يكتب فيه. أيضا ، النبي صلى الله عليه وسلم عندما يأتي ، يكتب فيه ، لن تروا ربكم ، لا يوجد من of you will ever see your Lord حتى تموتوا until you die. لا يوجد أي one who is going to see Allah in this world. لذا if somebody comes up to you and says he is to I am Allah and that you are seeing this person then you need to know is that you will only see Allah in order to die first. You will have to die to see Allah سبحانه و تعالى. لذلك النبي صلى الله عليه وسلم يكتب for the companions the reality of Ad-Dajjal. ما هو أيضا محتوى for the person to come with in order for Allah to protect them from Ad-Dajjal is حضر to memorize the ten verses the first ten verses من صورة الكافر that the person memorizes them. ففي صحيح مسلم. في صحيح مسلم عن نبينا محمد صلى الله عليه وسلم و رفع محمد صلى الله عليه وسلم وسلم من حفظة anyone who memorizes عشرة آيات ten verses من أول صورة الكافر from the first parts of the first ten verses of the first ten verses of the first ten verses رصيما من Ad-Dajjal then that person will be protected from Ad-Dajjal. also an Imam Muslim narrated من حديثنا و واسدنا سمعان the hadith is very long the Prophet صلى الله عليه وسلم he said in this hadith the hadith is long and he talks about the fitna of Ad-Dajjal in the hadith the Prophet said فمن أدركه anyone who is in the time of Ad-Dajjal and reaches Ad-Dajjal مينكم فليقرأ عليه فواتح صورة الكافر then that person should read the first parts of Surat Al-Kafr anybody today who sits down and opens Surat Al-Kafر and he ponders over its meaning the benefits that he takes from it and the meanings that he takes from it is that the person gets to know الله سبحانه وتعالى it starts by saying what الحمد لله praises to Allah and as soon as Allah says الحمد لله what does he say after that straight after that what does he say الحمد لله الذي أنزل على عبده الكتابة the first ayah talks to you about 3 things the first of it being الله سبحانه وتعالى الحمد لله الذي أنزل على عبده his message جنبي الله المحمد على عبده الكتابة the Quran straight away the person has been spoken about the 3 fundamental things about our our belief and our religion 3 things that the Jal cannot come with and 3 things that the Jal doesn't have so when the person reads it they benefit from it also what is mentioned in the beginning of Surat Al-Kafر is the story of a righteous people and these righteous people were youngsters they believed in their lord الله سبحانه وتعالى and Allah increased them in guidance so when you're young Surat Al-Kaf is a very powerful pondering and contemplation for you I ask Allah سبحانه وتعالى رب العرش العظيم the lord of the heavens and the throne that he protects us that he protects us that he protects us that he protects us that he protects us from the Jal and that Allah تعالى also protects us من الفتن ما ظهر منها وما بطن that Allah protects us from the trials and tribulations that which is apparent and that which is hidden and as we always say these reflections are meant to be a short and concise the best of speech is that which is short and also it gets to the point anything which I have said that was wrong but incorrect is from me الشيطان and Allah his messenger are free from it سبحانك اللهم الحمد للحمد أشد الله إله إلا الله أستغفر كواتوب إلي