 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِيهِ أَيَاتُهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد بعض أخيين وستخيين يتساعدون مني إذا أستطيع أن أعطيهم أدوائس إنصيحة أمارا وصية أدوائس جيدة إن شاء الله تعالى ماذا أفضل على أكثر than giving an advice من المسجع عليه الصلاة والسلام ماذا قاله؟ إن أدوائس أنه قادمه الإمام أحمد رحمه الله narrated in his Musnad أن الإمام ابن ماجه narrated in his Sunan من حديث أبي أيوب الأنصاري رب الله تعالى عنه that the notebook companion أبو أيوب الأنصاري said جاء رجل إلى رسول الله that when man came to the messenger صلى الله عليه وسلم and he said to the prophet صلى الله عليه وسلم he said to him عذني وأوجز and another Iwaya he said علمني وأوجز in the first narration he said عذني advise me where I would just summarize your advice give me as as much as you can summarize your advice or message of Allah do that for me and another Iwaya he mentions that he said علمني teach me and also summarize your speech then the messenger صلى الله عليه وسلم advised him by telling him the following he said to him إذا قمت في صلاتك فصل لصلاة مودعين that if you stand up and you pray then make your prayer as though it's the final and last prayer that you're ever going to pray ولا تكلم بكلام تعتذل منه غدا the messenger said the second thing is don't say a speech that tomorrow you're going to regret what you said and the third advice that he gave عليه صلى الله عليه وسلم to him was what و أجمع اليقسة منما في يدي الناسي the third thing that he said to him was have in your heart I'm a gather in your heart I'm a bring into your heart the attribute and the characteristics of giving up what's in the hands of the people meaning be a person whose heart is only in need of Allah and his body is only in need of Allah and that you don't want anything except from Allah سبحانه وتعالى and not from the creation so this hadith the process I said I advised him with three things الوصية to the first let's look at the first advice first one is وصية to the prayer the advice was prayer the messenger advised him صلى الله عليه وسلم this companion who asked for advice he advised him prayer and how did he advise him with the prayer he told him that you give a lot of consideration to the prayer and that you pray it in the way that it should be prayed if a person knows that tomorrow they're going to pass away or they're going to die and this is the last chance that they have in this world this صلى الله عليه وسلم they're going to make sure that they pray correctly by doing what by observing the رقور and the sujood and the قيام and the تلاوة the sujood will be correct the قيام the standing will be correct the person will do the رقور in the correct manner even the person will recite the Quran properly and the person will come with خشور also that person will observe the timing and they will pray at its earliest time and as soon as it comes in the time that a believer should pray the person will observe that so that's the first advice that the process I gave him give him consideration to the prayer and perfecting the way that you establish your prayer the second advice that he gave him عليه صلى الله عليه وسلم was بحفظ الليسان protect your tongue and look at your tongue and look at what you say he said don't say a speech and utter a word that tomorrow you have to ask for excuse you have to ask for people to understand where you are coming from don't say something that you're going to regret observe your speech in the first place the messenger صلى الله عليه وسلم he said to us in another hadith من كان يؤمنه بالله واليوم الآخر فليقول خيرا أو ليصمت if you are a person who believes in Allah in the day of judgment then say something good or be silent عطا بن أبي رباح رحمه الله he mentions that a person who truly believes in Allah in the day of judgment they should only speak twice he said number one he said it's matters related to the religion and the second one is worldly matters which are necessary for you to speak about and then he read the ayah ما يلفض من قول إن إلا لديه رقيب و نعتيد that a person doesn't utter anything or does not say anything except that it's what except that it's written for you it's documented and it will be brought for you the day of judgment the messenger صلى الله عليه وسلم he said to the noble companion معادي بن جبل the prophet said to him should I not tell you something that will overcome or something that's that will allow you to have all of that which I mentioned this is after he told him something and so he said to him بلا يا رسول الله of course our messenger of Allah tell me the prophet صلى الله عليه وسلم فأخذ بي ليسانه the prophet grabbed his tongue and he said to him كف عليك هذا protect yourself from this your tongue and then معادي was shocked he said يا رسول يا نبي الله the messenger of Allah او انا لمؤخذون are we going to be held accounts for بما نتكلم مبيدة which we speak are we going to be held for the speech this is a camera out of our mouth the prophet صلى الله عليه وسلم he said تخلتك أمه كيام معادي معادي ما يمضلوز you و هل يكوب الناس في النار على وجوهم أو مناخيرهم إلا حصائد ألسنتهم the prophet said what is it it makes the people go into the hellfire فاست first except that which their tongues have put forward what is it else that our people go into the hellfire فاست first except that which their tongues have put forward and then this tongue is a very powerful organ it can bring about success and it can bring about destruction و دي داريكا the prophet صلى الله عليه وسلم he said every single day that the slave wakes up every morning the tongue the prophet صلى الله عليه وسلم said that the body sorry the limbs they talk to the tongue and they say to the tongue اتقلها فينا في الله نار فز that we are you فاين استقمت استقمنا if you are upright and steadfast then we are all upright and steadfast with you وين اعوجت اعوجتنا and if you deviate from the straight path and you go wrong we also go wrong with you because it's true when the person speaks and says something after that the fist comes after that the kicking comes in and the head and the mind and everything comes with it but the tongue has to say something first the body follows so if the tongue is upright and steadfast then the body becomes upright and steadfast as well so the second advice that the prophet gave to this companion who asked for advice was what حفظ اللسان protect your tongue the poet he said احفظ اللسان كأيها الانسان لا يلدغنك إنه ثعبان كم في المقابل من قتيل اللسانه كان تهابوا لقاءه وشجعان احفظ اللسان وخلصوا الانسان حفظ اللسانه إنه ثعبان اللسانه هو سنك لا يلدغنك لا يلدغنك اعجبك اللسانه هو سنك هو سنك كم كم الناس انتظروا في المقابل لأنه يقول لقد قلت for it The third advice that the prophet gave to this noble companion was أجمع اليأسة مما في يدنس The prophet called him to a characteristic called القناعة be a person who is content واتعلق القلب بالله وحده connect your heart to who الله alone don't have in your heart anyone else there's no one who can bring you everything and there's nobody who can bring you what you want except الله سبحانه وتعالى وليذلك الله سلي the Quran أليس الله بكافن عبده isn't Allah enough for you is Allah not enough for his creation الله says in the nada'a ومن يتوكل على الله فهو حسبه anyone who relies on Allah Allah is enough for them Allah will give you what you want what you're looking for these three advices the first one being وصية بالصلاة والعناية تبها وحسنة أدائها the first one being perfecting the prayer and making sure that you observe the prayer and do it in a way that it should be done the second وصية بحفظ الإساني protecting your tongue and observing that and the third one being القناعة to be content and to connect your heart to وتعلق القلب بالله وحده and to connect your heart to Allah عز وجل alone these three advices is what the messenger صلى الله عليه وسلم gave to that noble companion and I wanted to also share that حديث and not advice with you all anything which I have said that was wrong or incorrect is from me and shaitan that Allah and his messenger are free from it سبحانك اللهم بحمدك شهدوا الله إلهي لله أستغفروا كواتوب إلهي