 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم من دين أما بعد Our Prophet صلى الله عليه وسلمه was born as an orphan Our Prophet was born as an orphan His father Abdullah he died And the Prophet صلى الله عليه وسلم was in the womb of his mother His mother was pregnant And they say that his mother was pregnant 2 months ألمان محاكم نريتن في مستدرك And he authenticated it as well عن قيس ابن مخرمة قيس ابن مخرمة said توفي أبوه وأمه وحبله به That his mother was pregnant when his father passed away His mother was pregnant حافظ ابن كثيرا said والمقصود أن أمه حين حملت به صلى الله عليه وسلم توفي أبوه أبو الله أشعر أنه أصبحت فاضا أبو الله فاضا أبو الله أصبحت وأنه أحمل في بطن أمه And she was pregnant in her womb على المشور ابن القيم said وقتورف في وفاتي أبيه He said There came a discussion and a disagreement amongst the ulama The death of the Prophet's father أبو الله هل توفير ورسول الله صلى الله عليه وسلم أحمل Did Abdullah die Whilst His mother was pregnant Or After his mother died After his birth the father died There's a dispute amongst the ulama Some scholars they say No, she was pregnant She was pregnant And the Prophet did not see Allah his own son There's another group of scholars who say No The child was born After that Abdullah died These are the two opinions ابن القيم said على قوليني أصحهما أعلم توفير ورسول الله صلى الله عليه وسلم أحمل Two opinions The strongest of the two opinions is that His mother was pregnant When the Prophet's father died So he never saw his son What shows that is That the Prophet's situation was like that The statement in Allah سبحانه وتعالى صورة الضحة ألم يجدك يتيما فأوا Weren't you a person who was an orphan So the Prophet was an orphan And Allah سبحانه وتعالى And sheltered and supported and helped aid him عليه الصلاة والسلام How old was Abdullah himself How old was he when he died The Prophet's father How old was he So how do you know You read it from the say of Allah But I told you guys this last week Didn't I say it I said he was 25 when he got married Are you with me And his year Abdullah had just turned 25 when he got married And she became pregnant And he died and he was still 25 And he said That's the most solidified statement That Abdullah was 25 What did his father leave behind for him The Prophet's father When he died And he died The Prophet's father When he died The thing that the Prophet's father Left for him The Prophet's father Was 52 من 5 كامل وقطعت غنم And a patch of camel A portion of maybe 10 Maximum Sorry goats And sheep وجارية حبشية And he left And he left A slave girl Whose name was باركة And is who we will call أمو أيمن أمو أمو أيمن رضي الله عنها Does anyone know أمو أيمن She married زينا بالحالثة He should marry أمو أيمن What was the mother What was her son's name وصابة بنزيد in his mother That's Usama's mother أمو أيمن Is the what She is the mother Of Usama And she died in the caliphate of Uthman She died in the caliphate of Who Uthman ibn Affan رضي الله تعالى عنه رضي الله تعالى عنها Our Prophet's father And I'm going to speak about His birth until the revelation came down on him عليه الصلاة والسلام The Prophet was born في نهاني يومين اثنين ثانية عشرة من ربيع الأول He was born in what month ربيع الأول the 12th He was born daytime The year he was born was عام الفيل The year of the elephant He's Allah عليه وسلم was born And he was born in the valley of في شعبي بني هاشر بمكة He was born in the valley Of the people of Bani Hashir In Makkah حافظ ابن كثير رحمه الله He said The majority of the scholars This was famous So there are other views That say that the Prophet was born then Again The Prophet was born on a Monday It was born daytime And he was born on the 12th Of ربيع الأول There are other views There are other opinions That are out there that say other than that But ابن كثير سر هذا هو المشهور عند الجمهور According to the majority of the scholars This is it Are we all together جمهور العلمات Was the opinion That he was born what He was born ربيع الأول In the month of ربيع الأول What was he born عام الفيل When he was born And that's why The Hadith of Sahih Muslim The Hadith of Abu Qatada The Hadith of Sahih Muslim Narrated from who Abu Qatada That the Prophet was asked about The fasting of Monday سؤيلة عن صول يوم الإثنين He was asked about The fasting of Monday And the Prophet said فيه يولد To I was born this day وفيه يونزي لعليا And the revelation was sent On to me then On Monday I was born And on Monday My revelation started To be sent to me It was on a Monday it was done The Prophet he fasts Some people say We will celebrate the Prophet's birthday We will say Do what the Prophet did شاء الله What did he do He fasted Fast شاء الله Fast On Monday Not on the day he was born But on Monday On what On Monday Do those people fast on Mondays Say our Shaytan has deceived So fast on Monday إن شاء الله If you do that No one is ever going to blame you No one is going to Blame you أحمد the written in his Muslim And Tirmidhi بسلاد حصل عن قيسب المخرمة That قيسب المخرمة Said وولد to أنا ورسول الله صلى الله عليه وسلم عام الفيلة Me and the Prophet were born when When will we be born The year of the Elephant Benefits that I extracted from the birth Of the Prophet ﷺ عام الفيلة Or this month of ربيع الأول The Prophet was born ربيع الأول They were thwa'id and benefit In the birth of the Prophet ربيع الأول Why Number one ربيع الأول Is the month That's in the middle of all of these seasons صح In the middle Meaning in terms of Example of temperature and everything And his legislations عليه الصلاة و السلام و الشر روه أعدل الشرائع And the process of his legislation Is the most just Of legislations It's in the middle That's one benefit The second one is spring Is what? Spring Everything springs And the earth And the crops And the seeds They spring out of the earth The blessing of Allah The crops The fruits They come out And this Was to say that There's going to come out for you all A Prophet who's going to come out with Real life The revelation of Allah That's going to give you guys Life And he's going to also be What و أنه رحمة للعالمين A mercy to what All of mankind Some signs Have come apparent When the Prophet ﷺ was born Are you with me brothers? There are some signs That became apparent When the Prophet ﷺ was born When his mother gave birth Something happened The first one is Some light came from his mother That shun The palaces Of Sham Our Prophet when he was born And is this authentic? نعم بسانة للحصر With a sound chain of narration أحمد الاريث في مسلم إبراحبان في صحيح حاكم في مستدرك With a sound chain of narration عرباظ بن سارية Said I heard the Prophet saying إن عند الله مقتون بخاتم النبي I It's written for me نبي اللهي ما It's written for me And it's written for me دعام the final And I'm the Seal of Prophets It's written for me أنهي سروه إن آدم ﷺ لمن جندل في طيلته وسأخبركم بأول ذلك دعوة أبي إبراهيم وبشارة أخي عيسا نبي اللهي موس آدم ﷺ is from dust And I will inform you of the first thing of it I am the دعاء إبراهيم ميت The Prophet said I am the دعاء إبراهيم ميت Meaning what did Abraham say ربلا وابعت فيهم رسولا منهم يتلوا عليهم آياتك ويعلمهم الكتابة والحكمة ويزكيهم إنك أنت العزيز الحكيم So the Prophet made a prayer والله سبحانه وتعالى وقلت عليهم وقلت عليهم وقلت عليهم وقلت عليهم وقلت عليهم وقلت عليهم وقلت عليهم وقلت عليهم وقلت عليهم وقلت عليهم وقلت عليهم This is what This is the prayer that Abraham made The Prophet said I am the manifestation of that prayer Meaning I is an acceptance of this prayer وبيشارة أخي عيسا And I am the glad tidings of what عيس ابن مريم When did عيس ابن مريم say وإذ قال عيس ابن مريم يا بني إسرائيلة عيس ابن مريم said يا بني إسرائيل إني رسول الله إليكم I am a messenger from Allah مصدقا لما بين يدي من التورات And I am one who is affirming وسلتورات ومبشرا برسولي And I am also giving you guys a glad tidings of a prophet يأتي who comes من بعد اسمه أحمد He is going to come and his name is أحمد فلما جاءه When he came بالبيناتي والنبي الله بحمد came with a clear evidence and proved that he was أحمد قالوا يسره هذا السحر المبيل that this man محمد is a clear cut magician So I am the statement where موسى said ومبشرا برسولي يأتي من بعد اسمه أحمد When Jesus said I am giving you guys a glad tidings of a prophet who is going to come and his name is أحمد I am a glad tiding ورؤية أم ورؤية أمي التي رأت حين وضعت لي أنه خرج منها نور أضاءت لها منها قصور الشاني A dream my mother saw that when she gave birth to me that it came out from her light أضاءت لها منها قصور الشان The palaces of shan is shan from it I can narrate a different wording عن خالد من معدان عن أصحاب رسولي لها أنهم قالوا The companions one day said to the prophet أخبرنا عن نتسك Tell us about yourself People generally like say that to you Give us your biography Tell us about yourself So they said to the prophet Tell us about yourself The prophet said دعوة أبي إبراهيم I am the dua أم نبي الله إبراهيم وبشرا عيسة And I am the glad tidings of عيسة ورأة أمي حين حملت My mother saw when she gave birth and no خرج منها نور that light came out from her أضاءت لها بصرا وبصرا من أرض الشان That it shan بصرا And بصرا is a land in shan So this is something الله سبحانه و تعالى gave to the prophet ابنه كثير He brought a benefit from this hadith ابنه كثير رحمه الله He brought a powerful benefit from this hadith in his book البداية و النهاية He said و تخصيص الشام Why did the prophet specifically say That it shan شان Why specifically shan Why specific to shan بضهوري نوري إشارة This is trying to establish and to bring to your إستقراري ديلي و أثموت في بلاد الشام That the prophet صلى الله عليه وسلم his religion is going to be rooted and it's going to be grounded in shan و لهذا تقول الشام And because of that shan is going to be في آخر الزمان before the hour strikes شام is going to be ماعقل للإسلام و أهله It's going to be a hub for Islam and its people و بها ينزل عيساب المريم عيساب المريم is going to come down in sham إذا ننزل بالدمشق بالمرارة الشرقية بيضاء He's going to come to the Why Minerate عيساب المريم و لهذا جاء في الصحيحين And because of that It has come in the حالية البخاري المسلم That the prophet said لا تدالوا ضائفة من أمتي ظاهرين على الحق لا يضرهم من خدلهم ولا من خالفهم حتى يأتي أمر الله وهم كناله That is going to remain The word لا is a nephew تزالو is a nephew لا means negation تزالو also means It has معنى النفي A meaning of negation is in it And the قاعدة according to the scholars is what نفيو نفيو is to match نقاعدة نقاعدة Bring the affirmation So here Allah The prophet is saying is what There's going to remain A group of people من أمتي from my umma ظاهرين على الحق who are clear upon ظاهرين with apparent لا يضرهم من خدلهم It will not harm them The one who deceived them ولا من خالفهم And the one who what And the one who opposes them حتى يأتي أمر الله Until Allah's offense comes وهم كناله And they are like this This hadith paid attention now This hadith It categorized the people into three How many? Three Another rewire says لا تزال الطائفة من أمتي منصورين ظاهر There is going to remain A group of my people who are victorious So the first group are victorious أهل النصرة The people who are going to be given victory They are going to be given victory Number one The second one is what مخذلة مخذلة are those who deceived the people of truth How did they deceive them The people of the truth say to them Stand here إن شاء الله تعالى We will defend the truth We will defend the religion And they move out of the way And then the aliens come to them through it مخذلة they deceive them And the third group is what مخالفين Those who oppose them Those who Oppose the people of The people of the victorious people So those are one Those are the one Those are the three You are either one of the two You are either upon Giving victory to the truth Or you are the مخذلة Whenever the people of the truth are coming out You pull the carpet on them Or you are from the third group of people Which is the مخالفين Those who oppose them And it's not with them مخالفين when he said Now we want to know Who are the people who are victorious It's called as different Who are the victorious ones here مخالفين مخالفين He said قال معاد وعاد said هم بشان They are the ones in shan They are what? The people of shan Number one مخالفين also mentioned انه صحيح That this group اهو هم اهل العلمي They are the people of knowledge المان محمد said الم يكونوا اهل الحديث فلا ادني منهم المان محمد said If it's not the people of حديث I don't know who they are So we have different statements right? مخالفين بخالفين We have here مخالفين مخالفين اهل العلم وع result يا مام احمد ورحمه الله اهل اهل الحديث احمد وركر الم يكونوا اهل الحديث If it's not the people of حديث فلا ادني منهم ا не امروا who they are Now we reconciles And all those views He says ويحتمال أن هذه الطائفة مفرقة بين الوعي الممينة. يقول أن هذه المجموعة ليس فقط مجموعة. أنها مختلفة من الناس. كل شيء يأتي معه هو أنهم موضوعين. ولكنهم مختلفون. منهم هو شجع المقاتلون. يأتي الناس بمجموعة أسلام. ومنهم فقهاء. ومنهم حديثون. ومنهم حديثون. ومنهم زوهات. ومنهم أسستتي. ومنهم أمرون بالمعروف وناهون عن المنكري. هؤلاء الذين يقولون بشكل جيد. ومنهم أهلوا أنواعهم أخر من الخير. ويوجدون أشخاص جيدين فيهم. ولا يلزموا. ويجب أن يكونوا مجتمعين. أنهم كل واحدة. لا يجب أن يكونوا متفرقين في أقتار العالم. لا يجب أن يكونوا مجتمعين. يمكنهم أن يكونون شام. يمكنهم أن يكونون في هذا العالم. يمكنهم أن يكونون هناك. فهذا يجب أن يكون مجموعة. وما أمام لا يتكلمون. هو الصواب اللي لا محيد عمو. إنه الآن. ولكن هل يجب أن يدخل لنا أفضل أن هناك بعض العلماء who said these are the people of sham. هل أنت معي؟ وهذا هو ما أبنو كثير. أحاول أن أخبره. ما أخبرت أنه أخبره أنه عندما يأتي من أمه إنه شام. لأن المجموعة ستكون مجموعة في شام. والله سبحانه وتعالى أخبروا الشام. أخبرواهم من المجموعة ومجموعة أنهم يدخلون. أخر أحد يحدث when the prophet was born. The star. A star emerged. A star emerged. In this haqi narrated in Isairah the sound chain of narration على حسالة بلثابت. From who? حسالة بلثابت. That he said والله إبنو سبحانه وتعالى ابنو سبحانه وتعالى I was a boy who was close to puberty. 7 or 8. أعقل كل ما سمعته. Everything I had I would understand it. Meaning I was mature. I knew. I understood. I would إسمعته يهوديا. I heard a Jewish man يسرق بأعلى صوته على أطم بيترمة. Pay attention to this. A Jew man he went on a high building and he shouted أطم is a what بناء مرتفع. It's a building which is high. A Jew man he screamed on the top of his tongue. He said and this is in يثرب. مدينة. يسر يابع عشر يهود. Oh Jews. حتى إلى اجتماعوا إلي. The Jews all came together. قالوا له يساتهم ويلك مالك. They said to him Destruction be to you. What is it that you bring us here for right now? قال. He said to them طالع الليلة نجم أحمده الذي ولد به. The star of Ahmed came out today. Today the star Today the star of Ahmed has arose. It's been seen. إبراهيشان mentions this in his Seerah and I said to you guys بيساندين حسنين. The Senate is sound. Also another sign that happened when the Prophet ﷺ was born. The third the next one is وقع رافع رأسه إلى السماع. He came out نبي الله محمد while his head was facing towards the إبراهيبان. إبراهيبان is written in صعيح and it is in Seerah with a chain that is disconnected. Disconnected. أم الرسولي the Prophet's mother she said what she spoke ثم وضعته I gave birth to him فما وقع كما يقع السبيان He didn't fall like children fall. How did the children fall? How did they come out first? Head out first. Children's heads come out first, right? Or the legs which one comes out first? The heads come out first. The Prophet ﷺ was not like that. He wasn't like that. He came out with his head up when he came out. His head wasn't facing down. But as we said this one that is mentioned in Seerah is disconnected. And there are many other signs that people have mentioned that the Prophet ﷺ had are not authentic. We're now going to move on to speaking about the Prophet ﷺ circumcision. Our Prophet ﷺ as it's authentically transmitted that his grandfather عبد المطلب عبد المطلب who is the Prophet ﷺ's grandfather he circumcised him يوم السابق هي على عادة العرب على seventh day according to the Arab tradition عرب they had a tradition when the child is born for seven days they circumcise the child ابن عبد البر mentioned in his استعاب on the authority of the Abbas عبد الله تعالى عنهما that he said ابن المطلب خاتن النبي ﷺ يوم السابق وجعل له مأدبة the Prophet ﷺ عبد المطلب his grandfather عبد المطلب he circumcised him on what? on the seventh day and he made for him a banquet he made food he cooked food for him he cooked what? and that opinion ابن عبد البر has taken كمان وديل ابن عديب and ابن عبد البر and others have taken that opinion many others have taken that opinion ﷺ as for the Hadith that people narrate that they mention that ابن عيم narrated in his دلائل النبوة which is a weak chain of narration that Anas ibn Malikil said that the Prophet ﷺ has said من كرامتي from my كرامة means what's the best translation for the word كرامة would it be nice yeah yeah something that's not natural that has happened to me على ربي meaning the generosity on my Lord like Allah has been generous to me so he gave me something he didn't give anyone else that's what it means it's supernatural على ربي I was born مخطونا I was born circumcised وَلَمْ يَرَا أَحَدُمْ سَوْئَتِ and no one ever saw my private part this is weak this is not authentic the Prophet ﷺ was circumcised by his granddad عبد المطلب on the seventh day عبد المطلب when the Prophet ﷺ was born he was very very happy his mother Amina when she gave birth she sent a message to عبد المطلب telling him the birth of his grandson and عبد المطلب became very happy and he gave like hiding و لذلك عبد المطلب when he was praising the Prophet he said the following لما ولدت أشرقت الأرض وضاءت بنور الأفق فنحن في ذلك الضياء و في النور والسوب للغشاد نختارك he said about the Prophet أنت يونبي الله محمد لما ولدت أشرقت when you were born it lit the earth lit with the light that came from your mother فنحن في ذلك الضياء that light that came from your mother still using that light to be guided to the path that pleases Allah سبحانه و تعالى the Prophet as we said he was circumcised on the seventh day and he was also given a name the name he was given was محمد there's a story behind how he was given that name محمد عليه الصلاة والسلام the story is that ألمان بيهد he mentions in his نبوة as it said before عبد المطلب what did he do he mentioned the Arab tradition the seventh day he circumcised him he also he did أقلكة for him بكبشن a big ram and he also made a big banquet for the people and he called him محمد this name is unordinary محمد is not a name the Arabs knew at that time so the people of Quraysh were kind of amazed why he would call him محمد and why he would name him that name they were what they were amazed with that so they asked عبد المطلب لما رغبت بيه عن أسماء إهلي بيتي why have you turned away from the name of his people why did you turn away from it فأجابه he responded عبد المطلب responded by saying أردت أن يحمده الله تعالى في السماء I intended for Allah to praise him in the gathering of the people of the السماء وخلقه في الأرضي and I also wanted the people to praise him on this earth that was one story that بيهاته بيزنز دلائل مبوه some said there was another reason to it another story which is that عبد المطلب he was travelling and he travelled to شان and he travelled with three of his closest friends and they went there for a business training they went there to trade فبينما هم في الشان ويوستي وإنشان التقو براهب they met a monk they met a monk فسأله he asked him من أين أنتون where are you guys from قالوا نحن من مكة they said we are from Makah فقال لهم يساتن إن بلادكم your lands سيخرج منها نبي a prophet is going to come out from فسألوا ومسلموا النبي so they asked him what is the name of this prophet then they said the monk said to them his name is going to be Muhammad and Muhammad was not a name well known to the Arabs before that so each of the four عبد المطلب and his three friends each and every one of them they said that if Allah gives us a child we are going to call him Muhammad everybody said that عبد المطلب was old so he couldn't have children so the child came through who it came through his son the child came through his own son عبد الله and the child and he had that in his mind so he named him so he named him Muhammad as for the three their names is عيد عيد he called his son Muhammad the next one is أحيحة ابن جلّاح he called his son Muhammad as well and the third one was حمراني بن ربيع he also called his child Muhammad all three of them and the one Allah swt turned out to be the prophet was who نبي الله Muhammad and as you know he صلى الله عليه وسلم his name as حساني بلو ثابت when he was praising the prophet وشق له من اسمه ليجل له فدو العرش نحمود وهذا محمد ذهب الله سبحانه وتعالى he بلوط نبي الله محمد from his name meaning he became what his name is نبي الله محمد is a praised one he is praised by Allah and he is praised by the by the angels that he is praised by in the gathering of Allah سبحانه وتعالى رضاع النبي صلى الله عليه وسلم the prophet aslam is nursing and the breastfeeding that the prophet aslam was given the first person who breastfed the prophet aslam who nursed him was his mother آمينة آمينة بن توهبين was the first person who breastfed the prophet صلى الله عليه وسلم and she breastfed him for three days according to one view another view says no seven and another view says nine there are those opinions that the prophet aslam was breastfed either three seven or nine ثم أرضعت ثويبه then after that ثويبه took over the breastfeeding of the prophet aslam who took over ثويبه who is thweiبه who knows thweiبه another view who knows thweiبه has anyone heard of thweiبه أبراهبه أبراهبه you never met her she was a slave girl أبو لهاب she was a slave girl أبو لهاب but where was she when did she do for the prophet when did she do for the prophet she breastfed the prophet aslam so when the mother of the prophet aslam breastfed for nine or whatever opinion or seven or even three who took over ثويبه took over who was remember a woman breastfeed because she's got a child at breastfeed so who was the child that she was breastfeeding his name is called مصروح مصروح and the prophet are brothers from رضاع they're brothers from breastfeeding good she breastfed him for days this is all before حليمة السعادية came ثويبه before she breastfed the prophet aslam she breastfed somebody before she breastfed I like anybody who's answering إن شاء الله don't just shout out the answer that's the مصروح who was the same time as the prophet حمزة نعم حمزة was breastfed by ثويبه before she breastfed who before she breastfed the prophet aslam so what's حمزة on the prophet what's it the إخوان من الرضاع the brothers from breastfeeding as well is his uncle and it's also his brother from breastfeeding who did she also breastfeed after the prophet before the prophet was حمزة who did she breastfeed after the prophet هيه after the prophet محمد أبو سلمة she breastfed after the prophet أبو سلمة أسأسد المخزومي أبو سلمة whose name is عبد الله يبن الأسد المخزومي is from the مخزومي tribe so what are the prophets صلى الله عليه وسلم and أبو سلمة إتبع وردت إتبع the إخوان من الرضاع the brothers from what something happened one day the process of breastfeeding was حديث بخاري كالاكتن she came to the prophet she came to the prophet she said to the prophet إنه محدث we were being informed we've been told we have been told that you want to get married ومحريبة she came to the prophet and she said that we have been informed we've been told that you're looking to get married and what we've been told is that you want to get married too you want to get to your beloved daughter ابسلمة the prophet saidis your mother in law the daughter of the son oforf and how ab voilà she said the prophet said لا وَأَنَ عَلَمْتَكُدْ رَبِيبَتِ وَتِعِجْرِى ما حلت رسلاي if the daughter أفضل تقول ذلك one more time if I'm very slow so you have to say it very slow for me if the daughter here not breastfeeding you're close what's your name? Ahmed no it's close you're very close if it's not if if it's daughter get rid of the word breastfeeding here you're right if she just wasn't my niece in the sense where ربيبة means the woman you're married her daughter who grew up in your hands and you took care of her you're not enough to marry but marry a woman and she has a daughter she's got a daughter this daughter becomes like my daughter I never can marry her because I had a relationship with her so the prophet said the daughter of Um Salama if it wasn't if we dismiss the fact that she is ربيبة في حجري she's like my daughter if we get rid of that if we dismiss that which is a fact while I can't marry her then there's another factor again which is أخي من الربع the second problem that we can't get rid of is that she is the daughter of what? who's referring to أبو سلامة عبدالله so there's two reasons why this statement that you're saying that it's incorrect is that I can't marry this girl for two reasons the first reason is her mother is my wife and she's my daughter are you with me and the second one is her father is my brother from breastfeeding I can't marry his daughter it's a haram صح and this issue of breastfeeding is very dangerous many people don't take it are you with me if a woman breast feeds a boy of somebody else are you there and she breast feeds her own son her own daughter and they grow up and they raise you both is there an amount to that breastfeeding or is there not we're going to leave that for next week's discussion next week we're going to talk about the issue of ربع breastfeeding and the and the rule is regarding it we'll leave it for next week we'll pause there for now anything I have said that was wrong or incorrect is from me اللهم اللهم اللهم سبحانك اللهم من الحمدك أشهد أن لا إله إلا الله استغفروا كما توهلي