 الحقومة خلال شخص إستعمال swabarka الشخص أن تتكلم عن رحمة الله وبركاته سوف ن Qinسس خلافات وهذا حارث لكي تجاهز هالتلقود تعكد من إرقامه لنا بحبك فسرعة انا سوف نطож نظر في مراجع و لاتكلم عنها و سوف نقوم بذلك بشيخ عليما عبد السلام عليكم شخص شخص فأنا مرحباً من نفسي الآن يقوم بشكل مرحباً يقول إذا one is unmarried and is of intense sexual desires that he cannot fulfill what are the means to drive away or diminish the cravings of those desires أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصل الله على محمد الموالية الطيلين الطاهرين الله صلى الله عليه وسلم إذا أحد يشعر that he is falling into a haram conduct that he might commit haram دعونا نقول by watching indecent movies indecent photographs and so forth في هذه الحالة the fatwa is by the say it is that it is obligatory for that individual to marry to get married as soon as possible now as a fixed term or long term temporary or long term at the end of the day he must get married to overcome this desire it is a godly created desire in every inner self of human being it's part of the instinct and so forth so the one should seek the support and the advice of the elderly in order to offer him and support him in terms of getting married otherwise if there is no way and there is no solution for that the one should fast and fasting is the last result because fasting would eliminate and minimize the desires in overall that's why in the month of Ramadan you see people are in more calmness and more peacefulness they would tend to respect each other more and more help each other more and more invite each other iftar for example read dua together or on and so forth attend majalis so fasting would help that individual to overcome or minimize these demanding desires I think the main issue here with people that aren't married and people who have such desires is number one is the discipline and also the benefits of what they say wasting your seed the benefits of refraining from that and the benefits of staying away from such harm acts psychologically and physically there's so much benefits and if any of the views are suffering from such issues please look into the benefits of refraining from these acts and see how more healthy your lifestyle could be شخنة my next question is in regards to an individual who has taken some money so the individual has taken some money in order to either invest it and profit from it I said the word taken let's use the word stolen so an individual maybe he works in a shop or he works in a bank and he's stolen some money a thousand pounds and he's going to invest it and do something with it so that he can make a little bit of money on top and then return the money now is this حلال or حلال for him to do if he's got the intention of returning the money what if he doesn't make any profit can he return to his company and say that oh this is what I've done I've stolen some money for this purpose it didn't work out I can't afford to profit I can't afford to pay it back you know should he confess to what he has done even if his job is under jeopardy and that he could lose his job he is obliged to return the money back to its owners be it the bank or the shopkeeper or the individual who he took the money from without their knowledge and that's why it's حرام act you know you cannot let the people's properties without permission it becomes like a غصب like you said so it's important that such money or wealth is returned to its owners there is no need for that individual to confess in front of those that he took their money that I did such and such I mean that was wrong thing to do and so forth no the one should confess between himself and Allah you confess before Allah on what you did as wrongdoing sins and such undesirable acts and of course to seek forgiveness from Allah that you would never do such a thing again this is what called as توبة نصوحة so it should be a true توبة a genuine توبة and repentance by going back to Allah and making the oath that I will not commit such a wrongful act in the future حسن شخل education is a very very important part of our lives and education arguably is something that you know we never stop investing in now considering university which we hope all our viewers have been to and we encourage all our viewers that you know you studied to a minimum of at least university level sometimes university can be a place not of the highest standard of morals not of the highest standard of etiquette and you know God knows what goes on behind closed those at university is this you know considering taking that into consideration should we still send our kids to get a higher education there is no objection with regard to encouraging our youth to go and study this is something encouraged in Islam in the خول القرآن in the narrations the hadith to encourage the believers to go and study and seek knowledge however the one should protect himself from the haram to avoid the haram in case of the youth we try to educate them from the early ages to know them what haram is and what is wajib for example so you educate you educate your children and eventually when they become youth what is haram and what is wajib so when they go to the college or university they have some kind of immunity protection from the act of sin they know the red lines of sharia so inshallah they won't be falling into the haram as far as there is a good education and mentoring by the parents and by even the friends in the community and to try to meet their demands their needs if they are in trouble or need of something we try to help them and not to neglect and leave them alone in the society I think a lot of people naive and they we need to understand that in the real world we don't live in an Islamic society full of moral and etiquettes and that one day people will be exposed to it now whatever age that is unfortunately sometimes it's too young unfortunately sometimes it's too old but they still need to be exposed to what is what sort of world we live in and I think at university is the greatest time to actually test what you have learnt and to see the reality and to see the beauty within Islam this is an amazing experience شيخنا when someone says سلام to you كنت أحقام it is wajib to reply even in your if you're praying and someone says سلام you should stop your thick girl reply to the سلام and then carry on with your سلام if I get when I get a telephone call when someone says سلام عليكم to me over the phone is it wajib for me to reply to that سلام yes even over the phone if someone says سلام عليكم you have to reply by either saying سلام عليكم or عليكم سلام and of course the one who initiates the salam starts the salam has more he gets more reward than the one who responds the hadith says the one who initiates the salam he gets 69 حسنة and the one who responds he gets one حسنة wow so some علماء used to start the salam before anyone would say salam to them but they try to initiate the salam to get that reward so it's a good opportunity for the one to spread the salam as in the hadith إفشاء السلام to spread the salam within the believers within the community شهر earlier we discussed in regards to money and music money without someone's permission can a husband use his his wife's money without her permission now I know سيد سيسطاني has a photo on this what does it say in regards to a husband using the wife's money without her permission سيد سيسطاني would mention that it is not allowed to use the money of the wife without her permission however سمعت سيد has a similar answer to this that it is allowed if there's a mutual agreement so they both agreed to use let's say each other's money from both sides and you get if the husband gets the the the acceptance of the wife then he can use the money in all matters you know to spend it in travel in business in food and drink clothing and so forth however without this consent from the other side then it's not allowed فلا يجوز Interesting شخص when someone says سلام عليكم gives the greeting is it permissible for me to respond to that person without using the word سلام is that okay can I use a different greeting what if the person who said سلام to me is not even a Muslim maybe it's a Christian or a Sikh or a Hindu but understands that I'm a Muslim and this is how we greet one another you know do I use a different greeting or not the وجب is to respond as I mentioned earlier the سلام with the same phrase سلام عليكم عليكم السلام you have to mention the سلام within okay the response of the سلام and you can't use let's say you know hi as a response to the سلام عليكم or let's say in some Arab countries for example as a response سلام عليكم you have to respond with the سلام it has to be there with the response for the normal Muslims you can say if they say I mean if they say سلام عليكم or you can just use hi and hello as usual شكرا when you know in today's world that we live in I see a lot of the brothers they used to say سلام and the reply also sometimes is سلام to say سلام like this is that is that good enough is that sufficient or do we have to say the عليكم as well سمعت said we mentioned that it is sufficient to just say سلام and this is very well common in in Iran that people some of them would say سلام however the say it says it's better to respond to سلام with better greeting as the qa'a mentioned فحيو بأحسنة منها so the better greeting is و عليكم السلام or سلام عليكم so we try to use the complete and the full phrase of the سلام so we could we get the rewards which is better than just plain سلام what about like at university or at work maybe there's the opposite gender is a Muslim is it okay to say سلام to them but only سلام we're not initiating a conversation but you know if I'm at university and I walk past one of my classmates and this person is a محجبة she was hijab is it okay for me to say سلام and keep walking is that okay well the say it says with regard to initiating the سلام especially you have the young female the opposite gender it is you have the need to initiate the سلام but if the سلام was initiative from the other side then it was واجب to respond back the سلام unless if responding back would cause some kind of temptation or lust which becomes حرام so if there's no need then you don't have to say سلام otherwise if there is was s-salam then you respond back the s-salam which becomes ماذا يفعل الإسلام على الإسلام؟ وماذا عن إيثنازيا؟ أحد يساعد من إيونس كنسا أو أحد إيونس الذي سيجد أن يساعد الموت؟ هل نستطيع أن نتحدث عن هذا الناس؟ أو هل يمكن أن يأخذ هذا الناس؟ أعلم ذلك، yes I have a terminal illness. I'm going to die. هل يمكن أن يأخذ إيونسا أولا؟ هل هذا إستطيع؟ إيونسا في الإسلام ليست إيونسا. إنه حرام، إنه من one of the great sins. والأحد الذي يمكن أن يأخذ إيونسا أولا؟ في القرآن كبيرا يتكلم أن الله يتوفى الأنفس حين يموتها. الله يأخذ إيونسا أولا؟ فقط الله يستطيع أن يأخذ إيونسا أولا؟ يمكن أن يأخذ إيونسا أولا؟ فقط بسبب إيونسا أو إيونسا أولا؟ أو إيونسا أولا؟ أو إيونسا أولا؟ أو إيونسا أولا؟ يجب أن نتوقف على الله سبحانه وتعالى. يجب أن نكون محاولين. يجب أن نحاول أن نسأل دعاء ونسأل أخرين أن يقومون لنا لتحديد هذه المحاولة هذه المعاقات، هذه المعاقات، هذه المعاقات لا نستطيع أن نأخذ أسوأنا بأي حال لكننا نحتاج إلى محاولات نحتاج إلى محاولات نحتاج إلى مجموعة من أخرين ونقوم بعمل أخرين ونحاول أن الله سبحانه وتعالى لأسوأنا لأسوأنا لأسوأنا بأي حال ونقوم بعمل أسوأنا لأننا نستطيع المحاول لذا، أكثر أن تبقى في هذه الدنيا مع المحاولة، أكثر أن تأخذ أكثر أن تكون محاولا عندما تأخذوا إلى أخرين لأسوأنا لأسوأنا ومحاولات إن شاء الله أسوأنا. شكرا لك لأسوأنا لأسوأنا لأسوأنا في هذه الأحقام أسوأنا إذا كانت لديك أسوأ أردت أن تقوم بعمل أسوأنا بعمل أحقام أسوأنا في إماموسين وإن شاء الله سنستطيع أن نستطيع نقوم بعمل أسوأنا سلام عليكم ورحمة الله وبركاته