 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشدوا النسيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسال إلى يوم الدين أبا بعد The 29th قاعدة القاعدة التاسع والشرون It is أنهم يحذرون من جعل الدين وسيلة للحصول على الدنيا They won against أهل السنة والجماعة They won against The person who tries to use the religion as a means to gain the dunya الله سبحانه وتعاله سن in the Quran من كان يريد العاجلة عجلنا له فيها ما نشاء لمن نريد ثم نشاء من يرد فيها ما نرد فيها من يرد فيها ما نرد فيها من يرد فيها ما نرد فيها من يرد فيها ما نرد فيها لمن نريد ثم جعلنا له جهنم ثم جعلنا له جهنم يصلها مذموما مدحورا الله أصح سي سبحانه وتعالى فخلف من بعدهم خلف ورث الكتاب فخلف من بعدهم خلف ورث الكتاب يأخذون عرض هذا لدنا ويقولون سيوفر لنا وإن يتي معرض مثلو يأخذوه ألم يؤخذ عليهم إذاق الكتاب ألا يقولوا على الله إلا الحق ودرسوا ما فيه والدار الآخرة خير للذين يتقون أفلا يعقلون والدار الآخرة خير للذين يتقون أفلا تعقلون وقال تعالى الله أصح سي سبحانه وتعالى فإذا قضيتم مناسككم فذكر الله كذكركم أباكم أو شد ذكرى فمن الناس من يقول ربنا آتنا في الدنيا حسنة ربنا آتنا في الدنيا وما له في الآخرات من خلاق الله سيز من كان يريد العاجلة anyone who wants to attain and gain the hasty world الله سيز عجلنا له ويولهيستن for them ما نشاء ذا which we wish لمن نريد for whoever we will ثم آفت ذات جعلنا we have made له فدى individual جهنما هالفايا يصلها مذموما مدحورا in which he will stay in it belittled and he will be dwelling in it الله also say سبحانه وتعالى فخلفا من بعدهم after them came a people وريث الكتاب they inherited the book يأخذون عرض هذا الأدنى but they come and they take worldly gain from it they inherited the book الله gave them the book يأخذون عرض هذا الأدنى they are taking dunya and money for it ويقولون سيوفروا لنا and they say that we will be forgiven وإن يأتيه معرض مثله يأخذوه but if another worldly gain like that comes to them they take it so the whole purpose is dunya and money what can I make from the deal الله also say سبحانه وتعالى فإذا قضيتم مناسككم if you finish your manasik of Hajj فذكروا الله exalt Allah and remember him كذكركم آباءكم the way you remember your fathers أو أشد ذكر أو even more فمن الناس من يقول ربنا آتنا في الدنيا وماله في الآخرة من خلاق from the people are those who say oh Allah give us this dunya and they have no need then they don't want that آخرة all they want is the dunya oh Allah give me the dunya oh Allah do this for me that's all it is for them the messenger عليه الصلاة والسلام he said تعيس عبد الدينار وعبد الدرحم وعبد الخميصة إن أعطي رضي وإن لم يعطى سخط تعيس وانتكس وإذا شيك فلا تقش أما فلا تقش both ways you can say it أخرجه البخاري تعيسة means تعيسة actually means humiliated is the عبد الدينار and the عبد الدرحم and the عبد الخميصة a person who truly just wants money he worships money he worships ديرحماً دراهيم إن أعطي رضي if somebody gives him money he's happy please that day وإلا ميوطايف he's not given a سخط he shows hate and enmity that's the type of person he is he's happiness and his anger is actually connected to what is connected to the ديرحماً الدينار that's what he lives for that's what everything in life means to him ولذلك شيخو الإسلام إبنو تيمي he said in his كتاب من هاج السنة النبوية فصاحب البدعة the person of innovation يبقى صاحب هون he will always remain as a person of desires يعملوا لي هواه all he works for and all he does and whatever he does he only does it for his desires لا ديانة and he doesn't do it for religious reasons a person of innovation دنيا دنيا only ويزدوروا عن الحق and he will turn away from the truth الذي يخالفوا هواه that opposes his desires he will turn away from that truth فهذا يعاقيمه الله على هواه الله will punish him but Allah will punish him with what? his desires his desires actually are a punishment for him that's his عذاب ومثل هذا يستحق العقوبة في الدنيا والآخرة and a person like that he deserves punishment in this world and in hereafter ومنفسق من السلف في الخوارجة and the self who labeled the خوارج as فصاق transgressives and criminals and like that the reason was what? as an Imam as sorry كما روا عن سعيدنا بوقاص انه تأول فيهم as سعيدنا بوقاص he placed a verse on them this verse he applied on the خوارج which is what? وما يضل به إلا الفاسقين الذين ينقضون أحد الله بعدمي ثاقيه ويقطعون ما أمر الله به أيو صل ويقطعون ما أمر الله به أيو صل ويفسدون في الارض أولائك هم الخاسرون الله says وما يضل به إلا الفاسقين no one else becomes misguided except the فاسق he would apply that on the خوارج الذين ذو خوارج ينقضون they break أحد الله the commonance of Allah من بعدمي ثاقي after they made the promise with Allah ويقطعون ما أمر الله به and they also disconnect that which الله سبحانه وتعالى told them to bring together والله if he pondered on this verse they break apart and separate the commands of Allah سبحانه وتعالى today if the government told you you have to bring these documents in tomorrow all of them you gather them and all of them you bring them الله سبحانه وتعالى's command you don't bring them in a totality you partially bring what you want and you leave off what you want ويقطعون they break off ما أمر الله به and you'll start ويفسدون في الأرض they bring corruption on this earth ولاعك هم الخاصرون those are the destroyed ones so from this Sheik Al-Sambib and Utamia show that أهل بداع the people of innovations always remain as people of desires meaning they only follow their dunya desires the people are four types the people are categorized when it comes to the affairs of wanting the Akhirah and the dunya they are four types a people who love to be supreme and high and have a status يريدون العلوة على الناس they want to be high and above the rest of the people and they want الفسادة في الأرض they want to bring corruption to this earth and the corruption here is what it is معصية الله the disobedience of Allah and the likes of this is Fir'aun and those who follow him in his footsteps إن فرعون على في الأرض وجعل أهلها شيع يستضعيف طائفة منهم يدبحوا أبناهم يدبحوا أبناهم ويستحين ساءهم إنه كان من المستدين فرعون على في الأرض فرعون wanted to be high on this earth he wanted to be above the people you see that's what he wanted وَجَعَلَ أهلها شيع يستضعيفوا طائفة منهم يدبحوا أبناهم ويستحين ساءهم he divided the people and what did he do? he then weakened some of them he abused them subjugated them and he slaughtered others he killed the others and he permitted for himself their women committed zina with them and also enslaved them as well إنه كان من المستدين verily فرعون was from those who were the corrupt ones فرعون was from the corrupt ones so that's the first type of people are people who have arrogance they look higher than themselves they want to be high on this earth وذلك ألمان مسلم ريتن إن الصحيح من حديت عبد الله من المسعودة رضي الله تعالى عنه قال رسول الله that the messenger said لا يدخل الجنة من في قلبه مثقال ذرة من كبرل he will not enter jannah anyone who has a mustard seed of arrogance in his heart ولا يدخل النار من كان في قلبه مثقال ذرة من إيمان and he will not enter the house I am the person who has a mustard seed of faith and belief in their heart فقال رجل يا رسول الله إيمان said to the prophet of Allah إنه أحب أن يكون ثوب حسن ونعلي حسن أفى من الكبري ذاك أمان said oh messenger of Allah I like my garments to look beautiful I like my shoes to be very nice is that arrogance? the messenger said to him إنه الله جميل الله أحب الجمال الله أحبه جميل الله أحبه جميل الكبرو the arrogance is بطار الحق the rejection of the truth وغمط الناس and looking down at people and belittling them so the prophet defined what arrogance is the arrogance is بطار الحق is when a person rejects the truth he is arrogant and then he belittles others and as a person wants to be supreme wants to be high on this earth he wants to be the top one the big one the big boy that's what he wants the second type of people are those اللذين يولدون الفساد people want to be about corruption but they don't want to be high like those who steal those who steal they just want money they're not necessarily looking after looking for superiority they don't want to be high or anything like that they just want money the third type of people are those they want supreme they want to be high but they don't want to bring about corruption and these are the people who somehow they've got religion meaning they've got the deed you see but they want to be higher than everyone else they want to be what they want to be higher than the rest of the people they don't want to be in corruption they just want to be high the fourth type of people are who are the people of Jannah the people of Jannah who don't want they don't want to rule on this earth and they don't want to bring corruption on this earth they don't want to be high this station and rank now they don't want that nor do they want to bring about corruption onto this earth even though Allah SWT has already in the eyes of Allah they're higher because they're the people of Jannah they're righteous people but in the eyes of Allah they are high but they don't look for that that's what Allah has said about them وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَانْتُمُوا الْأَعْلَوْنَ إِكُوْتُمْ مُؤْمِنِينَ you are you are supreme you are high if you are believers you have iman you are high Allah SWT he says اوصو سترم فَلَا تَهِنُوا وَتَدْعُوا إِلَا السَّلْمِ وَأَانْتُمُوا الْأَعْلَوْنَ وَاللَّهُمْ وَلَيَّتِ يَرَكُمْ أَعْمَا لَكُمْ الله says to them وَانْتُمُوا الْأَعْلَوْنَ and you are high don't worry don't have fear of them in any way, form or shape you are high and Allah SWT is with you لعم those are the type of people and this is what the IE that we mention before a IE that we mentioned a IE that we we always mention which is التي هي تلك الدار الآخرة نجعلها للذين لا يريدون علوة في الارض ولا فسادة ولا عاقبة للمتقين هذا هو كيف الناس يحصلون على ذلك الآخرة هي for who نجعلها الله سبحانه وتعالى للذين لا يريدون علوة الذين لا يريدون أن يكونوا حياتا في هذه الآخرة ولا فسادة ونعرف أنه لا يحدث في هذه الآخرة ولا عاقبة ونعرف أنه هو for who هو for the pious ones ولذلك الامام أحمد نريتل إن يسند الامام التلميذي نريتل إن يسنن دمسنج عليه الصلاة والسلام السلام عليكم دمسنج صلى الله عليه وسلمه صلى الله عليه وسلم وحديث فكعب ابن مالك ما ذيبان جائعان أرسلا في زاريبة غنم بأفسد لها من حرص المرء على المال وشرف لدينه دمسنج صلى الله عليه وسلم وفعلا أنه ستكلم دمسنج هل ستكونين صديقين؟ دمسنج هذه دمسنج هل يردون؟ هل يردون؟ ومن حولهم حولهم في أحد السيب هل يردون هنالك دمسنج ويردون ما يفعلون؟ ستتتسأل هذا ستتتسأل هذا سيأتها بشكل جدًا و سيأتكلم في كل مدينة في ذلك المدينة لأنها مدينة من العنمون اللعنة صلى الله عليه وسلم she said The way that a person looks for money and is running after honor and fame is greater the way he eats into his religion is greater than that wolf that is released into the herd of the sheeps the way that this fame and also money the way he can destroy your religion and eat onto your religion like that is much greater than what than what do you call it those two wolves what they can do to a herd of sheeps or goats امام ابن رجب الحمبلي because of this hadith alone he wrote a book on it ابن رجب something that if we come to give he wrote a very small letter on it and I advise you guys to try to read it so اهل السنة والجماعة their methodology and their way is that they don't they don't allow anyone to try to attain through the religion and to use the religion as a stepping stone to attain a worldly gain و لذلك الله يخبرنا في القرآن سبحانه وتعالى أن أحد يحاول أن يفعل ذلك هو يحاول أن يستخدمه مدينة هو يحاول أن يستخدمه مدينة في العالم الله سبحانه وتعالى سلبه و شينا لرفعناه بها ولكنه أخلد إلى الأرض والتباع هوا فمثلوه كمثل الكلبي تحمل عليه يلهث أو تتركه يلهث الله سبحانه وتعالى يقول وطلو عليهم read on them محمد نبا الذي the story of the one اعتناه و قفته آياتنا our verses فنسلخ من هان he came out of it he went out of it فأتباعه الشيطان then الشيطان followed him فكان من الغاوين and he became from the destroyed ones و لو شينا الله says if we willed لرفعناه we would have lifted him high runs بها ولكنه أخلد إلى الأرض but this individual he scooped low و اتباع هوا the reason is because he followed his desires فمثلوه his example is كمثل الكلبي the example of a dog انتحمل عليه يلهث if you give to that dog his tongue will still be out and if you don't and you hold from him his tongue will still be out nothing changes the dog you can give the dog so much water if you want you can give the dog so much food his tongue is still going to be out and he's just drawing him all over the place in other words this man's revelation was given to him he's still the same now it's gone he's still the same it has not changed him in any way form or shape so this ayah rebuked this individual and it has done it it has done it from many different ways the first way is this man became misguided after knowledge came to him and he had chosen disbelief over iman deliberately not out of ignorance also he departed from iman a departure in which he's never going to come back to faith again number three Shaytan followed this man Shaytan had followed him and reached him and took him further away from the truth and where it lies number four he became misguided after guidance came to him number five he did not wish سبحانه وتعالى to raise him with knowledge rather it was proof that was established against him number six الله سبحانه وتعالى told us how low and pathetic his aspiration was he only wanted something very low he didn't have high aspiration number seven the reason why he chose the lesser of the two the reason why he chose the pathetic path and that he chose the evil way is because because of dunya ولكنه أخلادي إلى الأرض he was a person who had passion and desire for the dunya and that's what meant something to him number eight he gave precedence toward misguidance over guidance sorry he gave he gave passion to desires desires over guidance and he made his desires his Imam his sheikh that he follows number nine he was resembled to be like a dog which is the lowest of animals the dog has the lowest aspiration when it comes to the animals if you look at them and he is the one who does the most filthyest things so this individual was called he was referred to like a dog and number ten is also the way that the dog brings his tongue out that's the worst situation of the dog he's been resembled to that particular situation القاعدة الثلاثون the thirtieth قاعدة يعتقدون أهل السنة والجماعة وجوب that it's obligatory أهل السنة والجماعة they believe that it's obligatory to hold onto the prophetic methodology في الدعوة إلا الله when calling to Allah أهل السنة والجماعة from their belief is that they believe that it's obligatory وجوب that it's obligatory to hold onto the prophetic methodology when you're giving da'wah قال تعالى الله سيزن القرآن اتبعوا ما أنزل إليكم من ربكم ولا تتبعوا من دونه أولياء قليلا ما تذكرون وقال تعالى الله سيز أف من كان على بينات من ربه كما زين له سوء عمله واتبعوا أهواءهم وقال تعالى الله سيز قل هذه سبيله يدعو إلى الله على بصيرة ألوما نتبعني وسبحان الله وما أنا من المشركين وقال تعالى الله سيز قل إن ظللت فإنما أضل على نفسي وإنهتديت فبما يوحائل وإنهتديت فبما يوحي إلي يا ربي إنه سميع قريب قل إن ظللت فإنما أضل على نفسي وإنهتديت فبما يوحي إلي يا ربي إنه سمعت إنه سميع قريب وقال تعلم وإذا تتلع عليهم آياتنا بيناتهم قال الذين لا يرجون لقاء نأتي بقرآن غير هذا أو أبدله قل ما يكون لي أن أبدله من تلقاء نفسي إن أتبع إلا إن أتبع إلا ما يوحى إلي إني يخاف إن عصيت ربي عذاب يوم عظيم الله سبحانه وتعالى أوصو السيز فلعلك تاركم بعض ما يوحى إليك وضائق بيصدرك أن يقول لو لا نزل عليك أنزل أو جاء أو جاء معوا ملك إنما أنت نذير والله على كل شيء وكيل قال الله سيس قل لا أقول لكم عند خزائل الله ولا أعلم الغيب ولا أقول لكم إني ملك إن أتبع إلا ما يوحى إلي قل هل يستوي الأعمى والبصير أف لا تتفكرون