 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ قَيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُهُ وَأَقُولُ قالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله رب العالمين والصلاة والسلام على ابت الله ورسوله نبينا محمد وعلى آله وصحبه أجمعين السلام عليكم ورحمة الله وبركاته مرحباً لكم في أخر أبسوط من هذه القرآن بسبب قراءة الله عز وجل وقال ربكم ودعوني أستجب لكم ورحمة الله قلت لك أخبرني و will answer you نحن نتحدث عن دعاة ونحن نحصل على أبسوط الذي يتحدث with سيدو الإستقفار المساعدة لتحسين المساعدة عن شدد ابن أوسن رضي الله عن النبي صلى الله عليه وسلم أنه قادي شدد ابن أوسن رضي الله عن النبي صلى الله عليه وسلم أنه قادي سيدو الإستقفار أن يقول العبد that the master of seeking forgiveness is for a servant to say اللهم أنت ربي لا إله إلا أنت خلقتني وانا عبدك وانا على عهدك ووعدك مستطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك عليه وأبوء بذنبي فغفر لي فإنه لا يغفروا الثنوب إلا أنت تُبروفت صلى الله عليه وسلم سادة باستعاء من قالها من النهار موقنا بها فمات من يوبه قبل أن يمسي فهو من أهل الجنة ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح فهو من أهل الجنة أنت who ever says this in the daytime with certainty in it and dies on that day before the evening comes then they will be from the people of jannah and whoever says it in the night time and they are certain of it and they die before the morning comes then they are from the people of jannah and in some of the rewaia تدخل الجنة هذا الشخص سيأتي إلى جنة وفي بعض الروايات إلا واجبت له الجنة إلا أن جنة تصبح أفضل للجنة. هذا حديث كان يتحدث عن الإمام البخاري في صحيحه في بكتب دعاة في بابو أفضل استغفار أفضل لأسكار الله وكذلك يتحدث again في بابو ما يقوله إذا أصبح ما يقوله عندما يأتي في الصحيحه. هذا هو من الصحيحه والأفضل الذي يقوله في الصحيحه في أفضل ما يسمى أمام أمام يوم والليلة الأشياء التي تفعلها كل صحيحه وأشياء التي تفعلها كل كل أفضل للصحيحه. now this term سيد الاستغفار سيد الاستغفار this indicates to us that this دعاة المتحدثة of the dua is the most comprehensive and the best way of asking for Allah's forgiveness because of all of the things that it contains and when we go through this دعاة إن شاء الله تعالى it will become clear the kind of humility you know be presenting yourself as being broken before Allah. these are all things that we spoken about in the etiquettes of dua and they're also things that come into play in this particular دعاة which is known as سيد الاستغفار the dua which is the best kind of seeking forgiveness from Allah. so let's go through this دعاة step by step and piece by piece to appreciate the many different etiquettes of دعاة that exist within this سيد الاستغفار the best way of asking for Allah's forgiveness at the beginning we say اللهمة وربي so first of all this دعاة begins with the praise of Allah and didn't we say one of the etiquettes of دعاة is to begin dua by praising Allah and by mentioning his names and attributes and it contains توصل it contains a form of seeking nearness to Allah through mentioning his names and attributes the first name that is mentioned in this دعاة اللهمة and many of the scholars as we said they said that the word Allah the name Allah is Allah's greatest name that is a mainstream opinion among many of the scholars of Islam that the name الله is Allah's greatest name and therefore it begins with certainly one of the greatest names of Allah if not the greatest names of Allah الله and then likewise it continues اللهمة انت ربي you are my lord now when we say انت ربي what do we benefit from this first of all we benefit from this that Allah سبحانه وتعالى he is our lord and he has all of the attributes of الروبوبية of lordship he created us sustains us he is the one who gives life and causes death he is the only one who answers the one who is desperate in in desperate need when they make دعاة that Allah سبحانه وتعالى is the one who nurtures us the one who looks after us the one who guides us the one who nurtures our إيمان and all of those meanings come within the statement اللهمة انت ربي or you are my lord اللهمة انت ربي لا إله إلا أنت or you are my lord there is no god worthy of worship but you this is another kind of توصل so we said the first kind of توصل we have in the دعاة is the توصل with Allah's names الله and our رب and then now we have لا إله إلا أنت this is a kind of توصل first of all you are praising Allah عز وجل that nobody deserves to be worshiped but him but you're also affirming your own belief and that is توصل through your belief and توصل through your good deeds that oh Allah i am asking you believing that there is no god worthy of worship but you practicing in my life that there is no god worthy of worship but you mean there is no one who can answer my دعاة but you because you are our رب and therefore there is no one that i will make دعاة too but you because no one else has the attributes of ربوبية that you have and that's the link between الربوبية والألوهية between Allah's lordship and between worshiping Allah that we worship Allah عز وجل alone and with no partner because of what Allah عز وجل describes himself with of his excellent and perfect names and attributes and actions Allah is the only one who creates we only make دعاة to Allah سبحانه وتعالى so from the point of view of الله's actions الربوبية الله is the only one who creates and sustains and provides and sends down rain and gives life and causes death and from the point of view of our actions we only make دعاة to him and we only pray to him we only make sajdah to him we only have love in our heart that is the love that you have for Allah is only for him and so on and so forth the trust that you have in Allah the reliance you have upon Allah عز وجل all of these are only for Allah say that my prayer and my sacrifice my life and my death for Allah lord of the worlds so here we have the link between الربوبية والألوهية mentioning both of them that Allah you are my رب you are my lord my creator provider sustainer the one who gives life and causes death the only one who answers دعاة لا إله إلا and there is no god worthy of worship but you therefore all of my دعاة will be only for you and all of my prayers will be only for you and all of my sacrifice will only be for you and so on so this joins between the توسل of Allah's names and attributes and the توسل of the good deeds and good actions that you do اللهم أنت ربي لا إله إلا أنت and لا إله إلا الله is one of the greatest things that you can use to come near to الله سبحانه وتعالى خلقتني you created me وانا عدك and i am your slave this contains the feeling of humility before الله سبحانه وتعالى خلقتني you created me and i am your slave and we know the slaves of Allah are of two categories those who are slaves of Allah and that is everyone is a slave of الله whether they whether they like it or not everyone is a slave of Allah إزوجل however there are some who choose to embrace that servitude and there are those who turn away and fight against that servitude ultimately whether they want it or not they are all of them are slaves of Allah all of them are slaves of Allah إزوجل this is the meaning that is found within the statement of Allah إزوجل إن كل من في السماوات والأرض إلا آتي الرحمن عبادة everyone in the heavens and the earth comes to our رحمن as a slave regardless of whether they have accepted that servitude and embraced it or not all of them come before Allah إزوجل as as slaves and yet there is an عبودية which is خاصة there is a kind of slavery and servitude which in which a person embraces that and submits to الله سبحانه وتعالى in Islam and that is the servitude which is intended in this دعاء أنا عبدك I am submitting to you in servitude in worship you created me and I recognize that I am a slave and I embrace that and I submit to that and I worship Allah إزوجل in that way so it contains a an embracing of of servitude to Allah سبحانه وتعالى and likewise it contains the humility and the being broken before Allah إزوجل a person presents themselves in a state of being broken a person presents themselves in a state of of humility in a state of need when someone says خلق تاني you created و أنا عبدك and I am your servant I am your slave and this contains that degree of of servitude and that expression of need that we said are from the essential elements of دعاء and from the things that made دعاء الدعاء هو العبادة دعاء is عباد because of that that servitude that is that is found within it and whenever we mention the creation of الله إزوجل that Allah is the creator and that Allah إزوجل is the sustainer and so on and so forth that is to lead us to the worship of الله إزوجل to lead us to recognize Allah's right to be worshiped and that's really what is intended here خلق تاني و أنا عبدك you created me and I recognize this and therefore I recognize that it is my duty to submit to you in servitude و أنا عبدك و أنا على عهدك و وعدك مستطعات and I am trying to stick to you to what you have what you have required from me my covenant with you and my promise that I made to you as much as I can و أنا على عهدك و وعدك مستطعات and I am or I have promise to you and taken a covenant with you that I will try to adhere to the requirements of إيمان and worshiping you and submitting to you as much as I can as much as I can and that there's indication in that that all of us as human beings we slip up we all slip up كلو بني آدم خطى all of the children of Adam make mistakes we all slip up that's something that is in human nature and the Prophet صلى الله عليه وسلم indicated this when he said إستقيمة ولا أنترسل stand upright in Islam but you'll not be able to achieve it perfectly and his statement سددو و قاربو do the right thing and come close to it as much as you can you won't be able to get everything 100% of the time however you do the best that you can you try the best that you can and you strive to do whatever you can to stick to the agreement and the covenant between you and between الله سبحانه وتعالى و أنا على عهدك و وعدك مستطعت I am standing firm upon what I have promised that I will do what I had the agreement that I have taken and I'm holding on to it as much as as much as possible so Allah is required from you إيمان الله سبحانه وتعالى has required from you various things that make up the religion and you are trying to do as much as as much as you can as much as you are able to do that also contains an element of humility and submissiveness before Allah and presenting yourself as being broken to Allah because when you say مستطعت you indicate العدز you indicate your inability and you indicate your weakness and the fact that you all have shortcomings that Allah I'm trying but I know that I haven't brought إيمان completely the way that you asked me to bring I know that I haven't brought all of the aspects of إيمان the way that you told me to bring it perfectly I have areas where I have fallen short I have areas where I wasn't able to do something because my ability is limited and I am weak so you present yourself as being weak you present yourself as being in need of Allah and you recognize that you are deserving of punishment and this only is such a great benefit for a person to recognize that they are they are falling short so many people when they when they speak or when they when they look at themselves and they reflect upon themselves they see that what I'm doing pretty much everything I need to do how does that compare و أنا على عاحتكة و وعدكة مستطعت I'm doing as just I'm just trying to do whatever I can to stick to your agreement recognizing that I haven't stuck to it and I have fallen short and therefore I need this forgiveness and that's an expression of need before Allah عز وجل و أنا على عاحتكة و وعدكة مستطعت أعوذ وبكة من شر ما صنعت I seek refuge with you from the evil of that which I have done this contains again a confession of of your mistakes and your sins and again so important when we say لا إله إلا and there is no god worthy of worship but you this entails that you confess your sins to Allah you don't confess your sins to anyone else look at the christians and the priests and so on when they go and they confess the person goes to the priest and says forgive me father for I have sinned who gave that priest right to forgive you who said that you are not better than them or they are not better than you but when in islam when you go and you confess your sins you confess it to Allah عز وجل I seek refuge with you or Allah from the evil that I have done I from repeating that evil from the consequences of that evil and that's one of the meanings of استغفار one of the core meanings of استغفار is to seek refuge with Allah from the consequences to ask Allah to cover up the consequences of what will happen of that sin because sins have consequences sins have consequences upon you upon your dunya your أخرة what happens to you your guidance and misguidance sins have consequences all of your sins have consequences when you ask Allah that I seek refuge with you or Allah protect me from the consequences of the evil that I have done this word أبو أمين أعترفه وأكره I confess and I admit to the blessings that you have given me when a person recognizes the blessings the minna of Allah عز وجل how Allah has blessed you and how الله عز وجل has given you and how Allah عز وجل even though you disobeyed him he kept on giving you and even though you turned away from him he kept forgiving you and even though you didn't do what he required from you he still gave you another chance and all of the other نعم who can say that they have thanked Allah for the blessings that he gave them I confess to you or Allah the blessings that you have given me I admit to them I accept that you have given me all of these blessings I don't deny them I don't say that they came from me or my hard work or what I was deserving of or because I was so good you gave me these blessings nothing but the grace of Allah عز وجل the pure grace of Allah that these blessings came to me like Allah عز وجل said ولكن الله حبب إليكم الإيمان وزينه في قلوبكم وكرها إليكم الكفر والفصوق والعسيان أولائك هم الراشدون فضلا من الله ونعمة والله عليم الحكيم الله has made iman beloved to you and he's made it something beautiful to your heart and he's made you hate to disbelieve to be disobedient to be defiant to be defiant or to be disobedient they are the rightly guided as a blessing from الله and a grace فضلا من الله is a grace from Allah and a and a blessing meaning that this state of iman that you have is from the blessings of الله سبحانه وتعالى from the blessings that Allah عز وجل gave purely from those blessings purely from those blessings that Allah gave you this not from something you deserve so when you confess to that it further increases your humility that oh الله you've given me so much you've given me more than i could ever explain and i haven't done what i was told to do with it i haven't thanked you for every one of those blessings the way that i was supposed to so this confession implies that أبو ألكبين عمتك علي وأبو أبي ذنبي and i confess to my sins i confess to my sins i confess to you the blessings that you have given to me all of the blessings the blessings that can't be the blessings that can't be counted of which disbelief is the greatest example of ingratitude than indeed my punishment is severe so a person accepts the blessings that الله عز وجل has given and they accept the fact that they have sinned what أبو أبي ذنبي i accept my sins that i haven't shown gratitude for the blessings in the most complete way i that connects the two that i haven't shown my haven't shown those blessings in the most complete way the second meaning is that i confess that i have sins so the first meaning is related to the نعمة the blessings that i confess that i haven't shown gratitude for those blessings the way that i should have and i confess to the presence of sins in my life in my deeds i confess to them i confess to them and this is so important to to achieve that state of humility and brokenness before الله that you see that you have sins you see your sins to be huge in the sight of الله عز وجل and you see your good deeds to be very very small and that leads to a person really humbling themselves before الله عز وجل and it's the reality at the end of the day that is what we are that is what human beings do and then after all of that فاغفر لي so forgive me so forgive me فاغفر لي and المغفرة asking الله to forgive you asking الله to forgive you is to ask الله عز وجل to cover up the consequences of your sin and as الله عز وجل said وما يغفر الذنوبة إلا الله who is it that forgives sins except الله عز وجل and then you say فا إنه لا يغفر الذنوبة إلا أنت there is no one who forgives sins except for you and that in itself that statement that there is no one who forgives sins except for you in itself is an indication or a cause for forgiveness that's itself a cause for forgiveness for the person who knows that they have a lot أنه له رب يغفر الذنب ويأخذ بذنب they know that they have a lord that forgives and a lord that punishes that الله عز وجل forgives and الله عز وجل can punish them and they know that no one can forgive their sins except الله عز وجل so in summary what can we take from this دعاء we can take from it affirmation that الله عز وجل alone is deserving of worship and servitude we can take from this the admission that الله سبحانه وتعالى is the lord and the creator we can take from this the acceptance of the fact that there is a covenant between you and between الله عز وجل we can take from this hope in what الله عز وجل has promised us when we perform the actions that we need to do we can take from this seeking refuge from the evil of what a person does against themselves or does to themselves we can take from this that blessings are to be attributed to الله سبحانه وتعالى the one who brought them into being and the one who gave them to whoever he wills سبحانه وتعالى we can take from this that the sins that we do and the mistakes that we do come from us and they are our fault and we can take from this a hope that الله سبحانه وتعالى will forgive us and that no one is able to forgive sins except الله سبحانه وتعالى and this is just just a few of the points that make this دعاء from سيدو الاستخفار from the great or the greatest and the best of the ways of asking out for الله's forgiveness that is what الله عز وجل made easy for me to mention in this episode and Allah عز وجل knows best والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعي السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this youtube channel simple like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention