 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يدى بدايا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أدى إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشد أدى سيدنا ونبينا محمد صلى الله عليه وعليه على آله وأصحابه والتابعين لهم بحسانين إلى يوم الدين أما معاهم لسن لسن نبدأ بشكل جديد where we called it وعاملة حقان المسلمين في ضوء الكتاب والسنة كيف يجب أن نفعل مع المسلمين أكون لكتابا لسنة نتحدث عن ذلك ومقدم لسن إن شاء الله وطعاله اليوم سنذهب إلى كما نفعل كل دائم ورسوله إن شاء الله وطعاله وكما نحاول وكما نقول في المقدمة في المرأة بأننا سنكون خصائص لن نذهب بكثير نستطيع أن نفعل ولكن هذا ليس مجددا كل مكان من هذه السلوات هو أن يجاز يجاز ويجاز ويجاز ويجاز لذلك الشبهة الأولى الشبهة الأولى الشبهة الأولى هو بقعة بقعة الحاكين اللدي ليس من قريش يجب أن يكتب يجب أن يسلم يجب أن يتعب لسنة أنه ليس من قريش أنه ليس من قريش أنه ليس من قريش يجب أن يتعب لسنة نعم نقول أن تحديث أنه من قريش يجب أن يكتب نقوم with you on that أنه يجب أن نرى عندما نحاول أن يكون من قريش وأن نحاول أنه يجب أن يكون من قريش هذا يكتب لكن هذا يجب أن ينظر إليه في حال الإختيار نرى في هذا عندما يكون لدينا خيار على المساعدة عندما يكون لدينا خيار للتأكيد عندما نقول أننا نحاول إذا كنا من أهل الحل والعق الناس who are in authority who have the rights to elect and choose إذا كنا من that خيار وأنه هو حال الإختيار عندما يكون لدينا خيار then they shouldn't choose anyone who is not from Quraish لكن إذا كنا من إذا كنا من غير قرشي أحد غير قرشي أحد who is not from Quraish هو يأخذ مع قوة هو يجب أن ينظر الناس بالغلبة والقوة ويأخذ ومن ثم أفهم هو يجب أن يأخذ ملعب أفهم فلا يجب أن ينقذ في هذا الموضوع لا يكن ملادعات لتقريبه أو لتذهب لك أو even to try to exchange him وأنه قرشي even if we can find the Quraish leader إذا كنا إذا إذا كان يحاول إذا إذا إذا إذا إذا إذا إذا إذا أنت لا تستطيع أن تحاول أن تحاول أن تقرأ القرشة even if you've got him وإن شاء الله تعالى سنقول العالم ونقوله سنقول أن نقوم بحيث عن ما نقول وماذا العلمة قلت في هذا الرأس أولاً إن شاء الله تعالى سنقوم بحيث أنه يجب أن يكون من قرش بيانو الدليل يجب أن يكون من قرش اللفات about the Prophet Muhammad إن شاء الله تعالى سنقوم بحيث عن وضع القرش لكن الشعبات و الإسلام بخاريال مسلم بأتوكارية من حليس أبي هوريرا حليس أبي هوريرا في where the Prophet said ان ناسوا تباعوا ال الناس are تباعوا القرش that the people are followers of Quraysh أبنى أن القرش فيه الدشاني in this matter which is leadership the Prophet said that وصد بلاس عسام سادينا الحريث أننا ذا حريث ابن عمر نريتد بخارن المسلم لا يزالوا هذا الأمر لا يزالوا هذا الأمر هذا الماتة will always remain in Quraysh it will remain with Quraysh ما بقى يامنه with تناني as long as two remain in other words this issue of leadership is in the hands of Quraysh the prophet SAW said we are only open to hear and what? to submit but what's funny is that many people don't know that when we say غلبة وقوة democratic election falls under غلبة وقوة because everything that's not done through the أهل الحلي والعقب they didn't choose elect this person we will give it the ruling of what as though it's what حالة للضرار they will say this situation has been forced onto us are we with me and it's غلبة وقوة elections are غلبة وقوة so if it comes through election the leader are we all together he hasn't come through the sharp way and he comes into power and he's not from Quraysh we also the same thing applies we have to hear and we have to we have to hear and we have to obey I'm going to bring the statements of the علامة and what they said if a person comes into power he forces himself over the people and he's not from Quraysh that you have to still listen to the consents that scholars involved إجماعي is what? it's an evidence it's a proof look at what إجماعي is half of what محجر said in the 13th page that the prophet he said إبنو بطال half of محجر is being in the statement of إبنو بطال إبنو بطال said the jurists have unanimously agreed that it's obligatory to obey the leader that has come into place with force and that you have to do jihad with that leader when he's still your leader وأنطاعته خير and obeying him is better من الخروج عليه to go against him who said this إبنو حديث transmissive from إبنو بطال and he brought what إجماعي there's no خلاف on this issue بحمد مع عبد الوهاب رحم الله in his كتاب الدورة الصانية he brought إجماعي in this issue as well he says that the imams scholars are unanimously in agreement مين كولي مدهابين for every madhab so it's a Hanifi believe this Malikia believe this شافعية believe this حنابيلا believe this every madhab believes this there's no difference of opinion على أن من تغلب على أن من تغلب that whoever comes in play comes into power with force على بلدن أو بلدن whether comes in force in one country or two countries it doesn't matter لهو حكو الإمامي he is given the ruling of an imam في جميع الأشياء in all mantas إمتان كلام the third person who brought إجماعي a consensus is اللامة عبداللطيف who is the son of عبداللحماري بن حسن who is the son of محمد إبنو عبد الوهاب in مجموع الرسائل المسائل النجدية third volume page 168 he says أهل العلم the people of knowledge are متفقونة the people of knowledge are all in agreement على طاعة that we have to obey من تغلب عليهم فيلم عروفي whoever takes over them whoever comes whoever takes over them they have to obey him فيلم عروفي in good if he tells us to do something we won't listen to him but if he commands us to do good we will listen to him we won't say out there you tell us good you came into power with I'm just like we don't say that we listen يرون المفوضة أحكامي وصحة إمامته the scholars they all see that his أحكام as a ruler is executed and the authenticity of his leadership لا يختلف هيدالي كترناني two do not differ on this issue who is saying this? عبداللطيف so we have to accept that and don't brothers and sisters don't be shocked with these إجماعات that I just wrote وَلَا تَسْتَغْرِبْ هَذِيلِ إِجْماعاتِ فَقَدْ أَشْهَارَنَّ بِيْصَلَّ اللَّهَا عَلِسَمْ إِلَا وِلَا يَتَغَيْلُوا قُرَاشِيِ the prophet pointed out that their leaders were going to be that I know Quraish and he told us to listen and obey them the prophet said in the hadith of Abu Dharr Abu Dharr رضي الله تعالى عنه the prophet said أو صاني خليلي that my loved one meaning the prophet he advised me أن أسمع وأطيع that I listen and obey وإن كان عبد مجدع الأطرافي even if the person in charge is a slave and his limbs are cut he's disabled somebody no one would give any value to him but he comes into power that I listen and obey him even if he's deficient, disabled ووصول أن هذا حريث the prophet said إن حريث الأم والفشين he said إن أمرا عليكم عبد مجدع if a leader is placed over you forcefully placed over you and he's a slave مجدع limbs are gone mutated he's got no arms or fingers or missing from him يقودكم بكتاب الله he's judging you by the book of Allah فأسمع وأطيع and you listen and obey him he's not correct he came into power unjustly he's wrong he doesn't even meet the criteria that was set but the prophet said listen and obey and Imam Al-Nawih said under the explanation of that حريث he says واتو تصور إمامة العبدي إلا والله بعض الأئمة أو تغلب على البلاد بشوكتي أو اتباعه ولا يجوز ابتداء عقد الولاية له معل اختياري بالشرطوها الهرية إمامه أليمامه أنه أسرع يقول لك يمكن أن يكون مورد يمكن أن يكون مورد إمامة العبدي إذا يعني it's possible it can happen it's something like that إذا أعادة العبدي إذا أعادة أعادة أعادة أعادة أعادة أعادة أعادة أعادة اعادة أعادة they leave they push him in they push him in they push him or تغلب على ال tilde ولكل بالشر is أو أتباعه he has his followers he has his strength and his power and his army he comes into the country and he takes over everything he takes over everything it can also happening now then he goes on saying و لا يجُزujemyدداء العقد الولاية but if it's on our side we can initiate LEADERSHIP for him معل اختياري if we have the choice بالشرطوها الهرية أن الناس يستطيع أن يكون أسلاف هل يجب أن يكون معاً؟ أن الناس يستطيع أن يكون ماذا؟ يستطيع أن يكون ماذا؟ هذا الكلام بالنوي رحمه الله و تعالى و يتكلم ذلك الشيخ ابن عثيمي رحمه الله إن يشرح رياض الصالحين يقول عندما يكلم الحليث هو سيقوم بتقوى الله والسمع والطاعة و إن تأمر عبدون حبشي يقول ابن عثيمsee and obey to the leader و إن تأمر عليكم عبدون حبشي لو قام معاً الك於س لأنخي لم lucro convocative الجمع كاميري بلده هو فقط جميعا بشكل جميعا أو هو even أميرة قبيلة أو هو جميعا بشخص وما أشبه هداري كان شيء أخرى وإذا هو جميعا بشكل جميعا وإذا هو actually the president of the country أو the prime minister of the country أو إذا هو فقط جميعا بشكل جميعا أو جميعا بشكل جميعا أو بارا هذا مهم سؤول الله وقد أخطعه في رثي ميني قال إنه صحيح إنه صحيح إنه صحيح منظن لأن قوله وإن تأمر عبد عليكم عبد الحرشي هو صحيح من who thought that the statement of the prophet that if a Abbasin slaves governs you and is controlling your affairs أن المراد بهم الأمراء الذين دون الوريئ الأعلى هو صحيح من who thinks that this is only referring to watch it's only referring to the أمراء when they are little leaders small ones it's not referring to the big president or prime minister if that's the big president no no we don't listen to him he's the big president but if he's a province or anything then we listen so they specified it or not you see شغل أثنين he says that he also says in his kitab in his رياض الصالحين he says فلوفوري بأنه سلطان غلب الناس وستولا وسيد طارع وليس من العربي بل كان عبد حرشي فعالينا نسمع ونطيع he says if it happens that a leader comes over us with force and he takes over our affairs and matters come into his hand and he's not from the Arabs he's not an Arab he's an Abyssinian slave he said فعالينا نسمع ونطيع we have to listen and obey this matter that I want you to all understand which is if it's found a virtuous person is sorry a person who is lower in virtue is in power and we find a person who's more greater in virtue and nobility we are not in title نورة we allow to say okay we have father and we have مفضول this guy's father is greater in virtue and this one is lesser so we're gonna change we don't do that we're not allowed to do that ولي ذلك المبن غزالي ورحمه الله he pointed something out he said فلا يهدى مؤصل المصلحة سغافا بمزاياها كالذي يبني قصرا ويهدى مؤصلا he said you are not allowed to destroy اي اصل المصلحة which is ارجل نول and the reason is because شغافا desire and want that you have for what بمزاياها you're trying to attain something greater okay we have a leader who is fast he's جاهل he is what he is ظالِم he is an oppressor and we have a person who is good at leadership who knows what he's gonna be doing and we have him here and he is virtuous we are not allowed to get rid of the harm or the sorry the or even if he is virtuous he's good nothing is wrong he's a good person but we have a better person we're not allowed to exchange it for them and this is something that happened at the time of the Salaf right the Sahabas were alive and people in less degree were being given leadership it's a faradil here صحابة are alive يزيد من معاوي when he was taking some sahabas were alive صحيح and no doubt the companions are more virtuous and more honorable than he is so ponder on that and brothers this issue goes back to what we're speaking about is من القوائد المقررة في الشريعة it goes back to the principles that the shari'a always point out which is two principles درء المفاسد مقدم على جلب المصالح مقرر المصالح يقوم بعمل المصالح على جلب المصالح هل أنت صحيح؟ يجب أن تصميم هذا المصالح which is that the harm that will come from him being told you have to leave the harm that will come is given more presidents we need to to bring about the good that you're saying you're going to bring oh my God I'm going to bring something good into the chair we're going to say to you first of repelling the harm it takes presidents also the scholar says that the second قاعدة is لاية جوزة إيزالة تشغل بما هو أشغل منه it is not permissible to remove evil with a great evil it's evil that he's gone against the prophets command and that he's not a person who remits the criteria like you're not allowed to remove evil with a greater evil and ألمان مبنو قيب expanding on this قاعدة in his كتاب علام الوقتعين third volume page 12 and if you go against the leader who doesn't meet the criteria that we mentioned he doesn't meet the basic conditions of a leader trying to go against him will bring about سفق الدماء blood spilling وإضحال اللي فتن trials and tribulations will become apparent وإضاعتي للأملي the safety will go وطعطين للحدود and Allah's rulings will also fully be dismantled فهو أمن إزالة الشغل بأشغل منه so it falls under removing evil with a greater evil the third sorry the second shubha the second shubha that they break forward is طعن في باية عتي من أخد الحق ما بالقوة they slander and they criticize the one who came into power with what force they say he wasn't given baya'a he came forcefully the أهل الحل والعقد didn't choose him he came into power with force so we're not going to accept him again brothers and sisters the response to this and the refutation and the debunking of this doubt is الأصل في طولية أصل في تولي الحق as we said before the origin or the correct way in which leadership is brought about is either through بشورة شورة which is that he consults and he speaks to the people of أهل الحل والعقد أه بالستخلاف الستخلاف means the previous leader who appointed the leader after him like أبو بكده تعمر are we all together those are two ways which is islamically is correct for the leadership to be brought but if he doesn't do that he doesn't do it that way are we all together he doesn't and he comes and he takes over forcefully but the matter of the country is upright for him it's all done for him now it's in his hand there's no way out of it واستقام له الأمر when Matt is in his hand وجنة طاعته you have to obey him وحورمة منازعته and opposing him is prohibited and that is his amr which is مجمعون عليه عند هلسونة والجبع لا يختلفونه فيه هلسونة unanimously agree upon with each other in this particular issue and I really brought a consensus who did I transmit the consensus from I transmitted the consensus from three scholars حد الرحمة الله أن محمد مع عبد الوهاب العبد اللطيفي من عبد الرحماني بن حسن رحمه من الله جميعا من الله بيستوه his never ending mercy on each and every one of them ينار الله to go against him so that's shewbha it goes against the ijma'a of أهل سونة والجمع the third shewbha that we're going to do فتراه إن شاء الله وإتعالى is ظنهم then believing أن طاعته لا تجيب إلا على من بايع بنفسه they say I didn't go and give him pledge of allegiance myself I wasn't there when they chose him others have chosen him and I was not there so the pledge of allegiance since it didn't occur for me since I didn't give him باعة since I did not give him باعة I don't have to obey him I don't have to listen to him the response to this إن شاء الله وإتعالى is from three angles the first angle الواجه الأول is as مادامة قد بايع أهل الحل والعقد since the أهل الحل والعقد they gave him pledge of allegiance فطاعت obedience and باعة is obligatory on every single body to occur from them even if you did not want وإلا مباعة أو يتعهد لهم بداعا لكلي نفسي even if you did not personally go and give pledge of allegiance to him as long as the أهل الحل والعقد has done the باعة with him أهل الحل والعقد أو هو the scholars the people who have power and strength the tribal leaders باعة أهل الحل والعقد since they gave the pledge of allegiance they are speaking on your behalf your tribe they represent you the scholars they represent us the people who have ability in the country they have influence they are called أهل الحل والعقد since they have given the pledge of allegiance لأن كل شخص يجب أن يكون إضافة إلى ذلك الثلاثة رفوتة لهم هو أن الصحابين ومن الذين يأتيون لهم المجموعة من المجموعة كانوا like that كانوا like that كانوا like what مجموعة من المجموعة لأن كل شخص يأتيون لهم إذا لم يشتريت أحد منهم لأن one of the Sahab is conditioned أن لن يكون على كل شخص يجب أن يأتي in a whole account لأن كل شخص يأتي يجب أن يدعو من الإلجام في عامهم للتوفيدي حان الثلاثة هو أن عرض على هذا هي من المن المشق سد والمفسدة يأتي استخدام ويأتي الشخص مع دخل تحت كل يوم he hasn't fully walked he hasn't fully been given pledge of allegiance by everybody and if his land increases, his leadership becomes more he would then have to go to that country to get the pledge of allegiance from the people and everybody of that country has to come to him, or he has to go to them to give them pledge of allegiance so is he going to spend the rest of his time waiting to take بحع from the people or is he going to run the country مشق that comes from it الأموري في أباين المسلمين ومناصحتهم وإعادةهم. لذا أبا الله قد إدعونا في حالة لإعادة المسلمين وإباينهم وإعادةهم واجبوا على الإنساني تبليغة لكل شخص. وإن لم يُعاهدهم عليه even if you are not the one who did the Pledge of Allegiance with him. وإن لم يحلف لهم الأيمان المؤكدة and even if you did not make with them a man which is the Moukada oaths and vows and promises. You didn't give that to him, you were never there. كما يجب علي صلاوات الخامس. Just the same way that the five daily praise is obligatory on you and zakat is obligatory on you and fasting is obligatory on you and going to Hajj is obligatory on you وغير ذلك كانت أخر things are obligatory on you من ما أمر الله بها ورسوله من أبداعة The same way is the obeying of the leader is obeying the leader The same way you have to obey Allah in His messenger you have to obey the leader The same way you have to pray you have to obey the leader The same way you are a commandee to give the zakat you have to obey the leader The same way that you are told to come with Hajj you have to obey the leader سواجبت العلمة الحمد عليه الشوكانية رحم الله يكتاب سيلو جرار يكتاب فوتظولي بايد 513 وليس من شرط ثبوت الإمامة أن يبايعه كل من يصرح للمبايعة ولا من شرط الطاعة على الرجول أن يكون من جملة المبايعين فإن هذا الاشتراط في الأمرين مردود بإجباع المسلمين أولهم وأخيرهم سابقهم ولا حقهم وليس من شرط ثبوت الإمامة وليس من شرط ثبوت إمامة، فيدا جرار يستطيع أن تفرد في المugss بعد كان 수لط وسمعية أن كل فرد와 لل puppyFORE فإن هذا الاشتراك لأن هذا الشخص الذي يجب أن يكون مردوداً يجب أن يكون مردوداً مع ماذا؟ بإجماع المسلم، لأنه يجب أن يكون مردوداً أولهم وأخيلهم، أولهم والأخذهم والأخذهم فهذا يحدث حتى الوقت إلى هذا الوقت لا يجب أن يحدث أكثر من الذين يجب أن يكون مردوداً from the straight path سابقهم ولا حقهم، أول عام وأول عام سنة ولكن التحكم في مسائل الديني وإقاعها على ما يطبق الرأي الميّد وشكراً على غير أساسي يفعلوا مثل هذا ويقول شيء جميل وكذلك ولكن يقول فوصولوا أخذهم على المشاركات الميّد ويجب أن يكون مردوداً بسبب لا تقلق هذا هو المشاركات التي يجب أن يجب هذه هي المشاركات التي يجب أن يكون مردوداً لا يوجد معرفة سيتم تخلق كذلك هناك لن أعرف. وإذا تقرر لك ما ذكرنا now. شوكاني says if what we have mentioned to you has become established for you now it's become clear to you. فهذا الذي قد بايعه أهل الحل. This person, أهل الحل والعبت has chosen him. قد وجبت على أهل القطري. The people of that land it's obligatory on them. And let it unfold within our minds. The place where he's commands are executed. When he speaks, he's got army there. We all together. It's upon the people of that land since his statements are followed by his army. And then it's upon you to hear and obey him. فاعته. And he said this is based on what بالادلة المتواترة. It's based upon the multitude of narration that we have in this regard. الإلمام إبن عثمير رحمه الله. He said statement like that in his لقاء بها بالمفتوحة. He also said the same in his shahru riyadh الصالحي. The same was said by القرطبي. الإمام المناوي عبد الرأوف المناوي. الإمرانيه رحمه الله. الإمام الإمرانيه الشافعي. He said the same. Also إبن المقرق الشافعي. إبن المقرق الشافعي. He also said the same. Those six scholars that I mentioned all stated that not everybody has to give bay'ah. Not every single person has to what? Give a pledge of allegiance. So إن شاء الله تعالى we will stop there إن شاء الله تعالى for today. We will stop there today إن شاء الله تعالى anything which I have said that was wrong but incorrect is from يش يطالى الله يزمسنج أفريي from it. سبحانك الله وبحمدك. الشدوء لا إله إلا الله استغفرك واتوب لي.