 الحمد لله الحمد لله لديه هدانا لهذا وما كنا لن احتل ل الله هدانا الله اللهم سبحانه وتعالى رسوله على سيد محمد مفتاح بابرأبت الله عادلما في علم الله صراته من السلام انتلمين يتوامن بك الله وعلى آله وصحبه ومن وعلاه مشرأ أنه الله الذي لي لا إله أنه الله وحبه لا شديك لك إله وعهرا ورب إن شاهدا ولأنا لو مسيمون والشلوانا سيدنا وحبيبنا وكرة عامنا محمدا عبده رسوله أرسل الله بالبداع دين الحق ليوتهر وعرد دين كله ولو كره مشركون أما ضعت يا إباد الله أني مسيقهم ونص إياه يا بيتك الله الحمد لله الله صبحانه وتعالى يردنا مع دينه ويردنا مع ربنا إلى الكرآن الكرين الذي يردنا المعرفة عن ربنا محمد صلى الله عليه وسلم لأنه يصرح بكرانا أنه يردنا this Quran upon the heart the heart of the Rasool الله عليه وسلم وفي ربنا هذا المقابل ويكفي المقابل صلى الله عليه وسلم إلى صلاة صحابه ويردنا مع ربنا في كل مكان وفي كل مكان ويأتي إلى المقابل المسيحة من حقا من حقا من حقا إدفاع إلى أمه أمه ليس only in his time but the umma until yama qiyamah لأنه لا يوجد أفضل أن يخبرنا about that good صلى الله عليه وسلم ويوجد أفضل أن يخبرنا about that evil صلى الله عليه وسلم لأن هذا one of the great miracles of the life of these short 23 years that he spent as a prophet after receiving prophecy these years were by which that Allah SWT swears in the Quran أمرك وإنهن في سكرته من يأهون that he swears by the lifespan of the prophet صلى الله عليه وسلم because in this blessed 23 years that we have guidance that was not only for his time صلى الله عليه وسلم as if we have in it guidance for every single time and this was the essential mission of Rasool الله عليه وسلم إلا ما أبو إبو معلما وأنه فقط أسطن as a teacher every single act of the prophecy صلى الله عليه وسلم was a teaching his movements were a teaching his stillness was a teaching صلى الله عليه وسلم his times of silence was teaching when he was standing he was teaching when he was sitting when he was teaching when he was traveling he was teaching when he was at home he was teaching when he was with his companions he was teaching every single moment of his life صلى الله عليه وسلم was a teaching and that the Sahaba had various degrees and to which they understood that they had various degrees and to which they tacked into an understanding of who exactly the Prophet was صلى الله عليه وسلم far from being a very disaffected type of distant relationship that they had a very intimate and close relationship with رسول الله and that they saw that there was something about the relationship with the Prophet صلى الله عليه وسلم that directly related to the relationship of their being is that they recognized is that the Prophet صلى الله عليه وسلم that yes he was a human being but he was not like other human beings that he received revelation from الله سبحانه وتعالى is that yes كل إنما أنا بشوره مثلكم say that indeed that I am a human being like you you ha'ilay but I receive revelation you ha'ilay I receive revelation إنما إلاكم إلاهم واحد that indeed that your Lord is one Lord and the foundational meaning of all revelation and all the branch meaning stem from our understanding of توحيد the oneness of Allah صلى الله عليه وسلم and that our Prophet صلى الله عليه وسلم not only had توحيد in terms of belief but he had توحيد in the various degrees of توحيد such that everything that he did in reality he was a reflection an experiential reality the way he was experiencing that توحيد and this is why that we have توحيد with the Lisa but we also have توحيد that pertains to everything that we do because if we believe that الله تعالى has the 99 beautiful names and we attribute all of these great traits and qualities and attributes to our Lord سبحانه وتعالى but the way that we then interact with the world that we could have our actions بلاء what we believe deep down in our hearts that we beat when we move up to the higher degrees of توحيد where we have an experiential type of Eman this is at the very essence of our Dean this Dean did not come just so that merely we could memorize words on paper this Dean came so that you and I become transformed human beings as if we can change into people that even know that they're here on this earth صاحب الدنيا بأبدان المقلوب معلفة بالمدل عالى as Imam Ali فينا بطارب ساد تو كمال when he asked about who were the will of the أعملين and he said يمهجب بهم على حقيقة الأمر is that these are people that knowledge rush them to the reality of theirs فباشل روحة يقين that they were able to experience and feel the spirit of Jesus and certainty صاحب الدنيا بأبدانين yes they existed in this world with their physical bodies وقلوبهم معلفة بالمدل عالى but their heart were attached to the higher celestial realms they were attached to the meanings that was upon our تعالق bestows upon the electric creation and our Lord teaches us upon our تعالق through the Sunnah of our Prophet ﷺ is that even know that we are here on this earth is that oftentimes human beings can become very petty but we have not been created to be petty we have not been created in vain we have been created for a purpose that transcends any of these things that happened on this planetary realm is that how many human beings have existed from the first of creation from Adam our Islam until now how many human beings have existed and what has happened in all of these various examples of human history until this day and age and that how many people of all of these people that have existed until now have understood the importance of the word and the purpose for which they were created which is to know their Lord upon their time and one of the most important aspects of this guidance of our Prophet ﷺ pertains to having direction in times where many people are confused having direction in times where many people are confused and one of the greatest blessings of this guidance that our Prophet gave us is that there are certain things that you can latch onto in any given time as difficult as the time becomes as confusing as the time becomes is that you can have a positive whereby wish these things were absolutely certain about and thus focus on them and then from that basis that you then analyze and look out that we have grounding that we are centered people is that we have a centering and this is one of the greatest blessings because the modern man does not have any center and thus at least all different types of chaos we are centered we understand how human beings relate to the Lord we understand the relationship between the cosmos and man and how all of these things pertain to the whole reason that we were created we still understand this and we still have traditions that have been extended into this time where all of these great fruits that come from establishing a connection to our road and through our Prophet's supply center is that they appear within these human beings that still exist amongst us and this is one of the great miracles of this Dean that our Prophet came with us the Prophet صلى الله عليه وسلم that he gave us this guy صلى الله تعالى mentions in the Qur'an لا يولد آمان لا يضركم من ضل إله today too إلا الله يضركم جميعا فينا بيعكم بما كنتم تعمنون is that oh you who believe that عليكم and فوصكم that stick to your own cells adhere to your own cells and perhaps a lie of all of these tribulations right now someone will bring to mind that how you want to say stick to your own cells when all of these things are happening in the Ummah of our Prophet صلى الله عليه وسلم well there's a Hadith that we should all be aware that our Prophet told us صلى الله عليه وسلم إِنَّ بَيَدَيَ سَعْتِ فِتَنُ انْطَقِطَ عَلَى إِنَّ مُضْنَمْ indeed just before the hour there will be tribulations in trials like the successes darkness as night every little piece of night that comes it gets darker than the moment that comes before it if he said صلى الله عليه وسلم if he said القائم فيها خير من القائم is that the one sitting is better than the one standing والقائم فيها خير من الماشي the one standing is better than the one walking والماشي فيها خير من السعر and the one walking is better than the one running into them and the others understood from this is is that at times where there is murky waters that we don't understand is that our Prophet يس, there is certain times where you have to refrain from getting involved in tribulations because if you get involved in those tribulations like if you drop your keys in water and there is mud at the bottom of that water and you reach in too quickly is that you might murky up the water and have less chance of getting your keys there's times where things are unclear and our Prophet صلى الله عليه وسلم is giving us guidance and this is a Hadith stated by أحمد it's alsoSP the Hadith تنسوا إردتك في حروطاتك و يقولون أولي هل تنسوا بالتجارة؟ تنسوا إردتك على قراراتك و إذا كان يأت in أمرك فيتر هو فأيبكن كفكلي إبنة أعادة إذا كان يأت إردت إلى أمرك even to take care of life then be the better of the two sons of Adam Cain killed Abel be like Abel be like the better two sons of Adam لماذا تقرأت الناس وقال المرحبا؟ هذا كان مظلمين هذا هو قرأة تبوية لماذا كانت؟ أنه كانت في المنزل وقال أن بعض المسجدين وعلي مجمعين ما يقرأت is that the way they just have us viewed one another نعم قال لحصن وقالت فرستان they were ready to shut their swords and defensive its man قال لهم لهم وقالت وقالت وقالت وقالت وقالت وقالت ç matter we have a written aspect that sacrifices the oral tradition. But the foundation is that we have the oral tradition and that oral tradition has been passed down generation after generation. These are people that have taken this dean seriously and they passed it down and that they help us to have the proper موارفة in the way that we stand and understand and read reality and respond to it accordingly. Also, our prophet is teaching us about this is that the foundational aspect الأشخاص that you are the workshops that we will be using in any particular time is yourself you are primarily concerned about your own self and how that you are going to rectify your own self and if you are helping other people to the extent of the detriment of your own self you are not following the guidance of the Quran because of all of our Lord teaching us�� فانو بهارة أكبر لارك أحون مجل الله يدفت للتوم it will not harm you it will not harm you is that if you are guided when other people go astray بأن أسحابة كانت أخبرتها عن ما يجب أن تطلق القدام وتقول أن أبو كرس ديك يقول أن مرة أخرى يتحدث عن المنبه وكانت فكرة أن يتحدث عن المنبه فإذا المسؤولين لا نعتقد أننا فكرة لا تتحدث عن هذه المثال ويطلق الآن وخذون حدث ويطلق القدام وكانت فكرة على المنبه وقرأت هذه хرام يقول أنه يقوم بإذن of فرندكم لا تنقذون من الذين يتحدث عن هذه الخرام و يجب أن تكون لديك حالة في الله أن يكون으 معروف لسه كان المعروف يكونه معروف بحيث أنه يكون من خطوحها ، أو الله سبحانه وتعالى يشكر بجميع النارfal علىنا بكم ، لكن إذا كانت تأثيرت هذه الحقله كان لديك مرحباً كما يتكلمون عن مجلساتك ، هذه الحقله ليست مرحباً لديك مرحباً لأنه، حتى فكرة لأنها كما بله كانت المجلسة لأنها مختلفة من الوقت when things are clear and that the time in which we live is the most confusing time in history. We live in the most confusing time in history and if you don't believe that you haven't read enough to understand what is really the state of the time in which we live. Really, to properly make a decision when we wait for these grand affairs on an individual basis that's something else and this is the heart of what we're trying to get at. Is that the platform whereby which we interact with all of these difficult circumstances of time is a platform for recognizing that the most important thing of all is your own state with your Lord. In the greatest way for you to bring change ultimately to not only your family and beyond that, your neighbors and your local community and thus the only of our purpose of the life is by beginning with that unchanging principle of focusing upon the transformative nature of this relation that is deemed in relation to your own self. And so having said that, that this companion said that he was asked about what this meant عليكم انفلوسكم that stick to yourselves and he says that indeed that I asked for خبيران I asked someone that was very, that was a great knowledge remembered by the Prophet ﷺ and he asked the Prophet ﷺ about this and the Prophet ﷺ said and he said until that you find that people are just following their desires and that they are, that they are just following the greed of their own souls they are following the desires of the dunya and that they are just preferring worldly things and that everyone is impressed with their own opinion and what did our Prophet ﷺ say that stick to your own self this is the guidance of رسول الله how else is he going to translate that meaning if the Prophet ﷺ wouldn't have said this whether they are not going to be a time wherever by which this was going to be a reality where things were going to become so confusing people weren't going to know what to do what are the problems that فعليك في نفسك that stick to your own self indeed there is coming a time that is going to be times of patience a صبر فيه نفس القبطن على الجمع being patient in it is like holding on to a hat hole للعمل فيه مثل اجري قمسين الرجل يعنونه مثل عمل he is speaking to the صحابة the one who does good deeds in this time is like someone who does is like someone who has a reward of 50 of the companions of رسول الله صلى الله عليه وسلم and that this is a time as a hadith in Sahih Muslim where the Prophet ﷺ said ورشفين الله تعالى in times of indiscriminate killing is like migrating to meaning what was the rank of the مهاجرين that migrated from Mecca to Mecca to Mecca and migrated all the way into مدينة المرورة for the sake of الله سبحانه وتعالى الله تعالى mentions about the مهاجرين and the Ans'a and everything our Prophet ﷺ is saying is that you can share in this meaning of hijra to the Prophet ﷺ if you are living in one of these times as he says تهجرة تنكلي that worst of Allah تعالى in a time of hush of indiscriminate killing where things are totally crazy he says in this particular time it's like he migrated into Mecca in other words if we give a more deeper analysis to this hadith is that in times of confusion where things have become crazy where people have made what is branching certain things that you do in the rarest of circumstances the usul of the foundation يجب أن يقوم بعمل جماع سُنّة when my ummah becomes corrupted as if he will have the reward of a hundred martyrs one hundred martyrs from sticking to the Sunnah of our Prophet صلى الله عليه وسلم and then when you think about the Sunnah of our Prophet صلى الله عليه وسلم what does that mean? people have restricted that to a merely outward observance of the Sunnah yes that is extremely important that all of the Sunnah of the Prophet صلى الله عليه وسلم are great but the greatest Sunnahs that have been neglected are the greatest Sunnahs of our Prophet صلى الله عليه وسلم the greatest of all Sunnahs that pertain to detaching your heart from the love of this world that's one of the greatest Sunnahs of the Prophet of all is to be a person who is not attached to this world and to be a person that is separated from their hearts that all of these normal ways that human beings interact with this world and substitute the desire more with Allah to protect us as in store for the next world because if you look at death in this perspective as the Prophet taught us الموت التحف with the Mu'min as the Hadith says this is that death is the gift of the believer but this is a believer why is it a Mu'min? because he is someone that realizes what Allah has in store for the believers يوم القيامة what is in store for them as they move across the Surat and as they go to the heart of the Prophet صلى الله عليه وسلم as they enter into the various degrees of paradise is greater وَلَأَخْلُوا إِخْرَيْرُوا أَبْقَى indeed the next world is good is greater and even better more everlasting is that when we take this into consideration is that there are the ultimate Sunnahs of the Prophet صلى الله عليه وسلم is that these are the focus in any particular time is someone that becomes blinded by their time but through their time that prevents them from implementing this aspect of the Sunnah of the Prophet صلى الله عليه وسلم is that we find is that what happens is is that they themselves want to do good but because of a lack of wisdom they end up actually causing more harm and they do benefit so our Prophet gave us that this guidance صلى الله عليه وسلم and this first finishes after a lot about it but it says إِلَا اللَّهِ مَرْجِ إِعْقُمْ جَمِيعًا that all of you are going to return to Allah إِلَا اللَّهِ مَرْجِ إِعْقُمْ جَمِيعًا and that He will surely let you know that everything that you used to do all of these things that become confusing now يَمَكَيَمَةِ there's no confusion everything is clear in Mecca why this happened why this person did what he did that what was the result of this what was the real intention behind this there will be no confusion in Mecca and if we may at this point that's in by saying that this whole idea and the problem of evil and so forth is that the reality that this is a type of nonsense of human beings to think that they can somehow understand that all of the reasons and wisdoms why certain things happen to other people it's that if you look at things from the grand perspective and someone in their own particular life and you don't understand everything that's gone into the everything from the background of this individual society and allows them or it means to do what they're doing in that moment that you won't be able to make a decision a rational decision if whether they deserve what came to them or not is in other words there's a lot of mystery that pertains to the human beings and that knowing that when everything is revealed on Yom Muqyam that you will see that everything that happened to every single person as what the poet said that I'll talk about is that your gifts are great every act of God ultimately is beauty how could it be other than beauty it's difficult for me to say this as people that are lounging and basking in the beautiful weather of California in the spring in Pleasanton is that every act of God is beautiful every tajalli manifestation of his beautiful name or his majestic name ultimately is beautiful because it's a tajalli of Allah and if we can get beyond that and start to understand that there's wisdom and why Allah SWT does what He does and everyone in Himself شكرا و رحمة الله وشارغنا سيدنا مهم لعبده رسوله انه قاعد يقرى الله إني مصيبكم ونسي يايا لتقل الله الحمد لله that the wisdom why we come by together on this blessed day of Juma is to revive these great meanings of the deans in our hearts as that we are in need of a renewal of our deen is that Allah ta'ad informed us that every hundred years that Allah ta'ad will send someone where by which they will revive the deen of our Prophet ﷺ and they will renew it but also that we need to go through these other types of renewal our prophet told us renew your faith say often say often every time you say you renew your faith if you bases it a hundred times you renew it even more than now we should meet people who say and you die upon the way that you live if you get used to say now when we're here in this world is that it'll be a means for you when we take our last breath to say و المدفع بين قرار و ليس كل بحياتا بالحامس بين شخص يفألون عن المحامس هو مدفع بين عالمين و العالم هو that love is the very essence of this entire Deen و الكرام بغض بسم الله الرحمن الرحيم والهدف رحمة هو love و هذا مجرد ان الصحابة المسلسل with the Prophet ﷺ أنهم تفهم هذا يخبرونه يا رحمن الرحيم وال الله اذن لديهم أحبه انه يكفي على هذا احتباء الله على ما يقوله وما الذي قبول الله هل باتك البروط؟ ايجب ان تقوله انه سيده على هذا وانه يقول انه يقول اذاbare كل من يجب ان تح Ойي انا او ان صحيح سيأتي بهم اكثر اقل أشكر مصنع خطب لهم بجد ناسيا أغيركم أيضاً لو حف evaluating الله صلى الله عليه صلى الله عليه وسلم is that your life will be filled with tribulations and you will find very you will have difficult times but is that if that love is there is that that those tribulations will become sweet and in other words what our prophet is teaching us of Allah is that the primary way that we deal with any tribulations is by putting يجب أن يكون مستخدماً على التحديث فلن نفعل ما نريد وعلى أن نأمنا معه إلى أمة ما هو المستخدمة التي قلت لنا أن نتعلم أن تفلت نازل فتفشلوا فتفشلوا ونبهب ريحة كون لا يوجد طريقة لإنهاء إذا كنا لم نضعنا إلى أمة لا يمتل with أحد فتفشلوا فالتالي ستفل ونغطي وسيكون تغطي لن يكون لديك لن يستطيع القدوم إذا لم نتحدث بشكل معه كما أمه وأننا لا نحب هذا العظيم على أصدقاء أخي وعلياتها وحيث يتباقيهم بهم وحيث يتباقيهم على أصدقاء أخي هذا هو العقب مننا وحيث يتباقيهم على أمنا وأنه يمكنك أن تبدأ بأي شيء مباشر مباشر وأنه يتباقي من أسران وأنه يتباقي من أرحام أن تجدوا بشخصك وأنه يتباقي breathing out the night when other people are sleeping is the result? through religion you enter into paradise peacefully not difficulty never into into paradise放心 it's not very simple Islam is very simple it'sçekn if you build it upon it's foundations are very simple what is important, we actuarize today these realities and Allah단 الحول هل هذه سطفة اخذ شيء ياهبل الذين عانوا الصesters عليه الصoli متسريمة وبارك على سيدنا محمل WAY العالمك اللك خامر من مجيل ورادي اللهت علي السادة الخلفة رشدي وعلينا أم معهم وفيهم برحمتك يا أمر رحمين وعلينا معهم فيه لرحمتك يا أمر رحمين اللهم عزد إسلام ونصر مسلمين اللهم وفل المؤمنين ومناتها المسلمين والمسلمات الأهيات منه من المات ربنا تقبل من أنك تسمي العليم وتبع لأنك تنتواب الرحم يا أول الأولين يا آخر الآخرين يا درطوة المتين ويا رحمين مساكين ويا أمر رحمين انجز مرا رحمتهم من انديكة نسعادوا بها قدوني ورآخرة قرأوا افضلنا الاسفل في كل هذه الأفضل تسألوا بها بشراءنا الأهيات منه وأمر كلها ونمر عليهم خرص جيدا أن نفتح برسلوني ومرقموا على حقيقي العليات فلاحقوا نحو هذا الطريق وانتنا بضبط الم month of夺 بعد أحياننا الحياة لأفضلنا قرأوا بأن نتجز الم make all of us as we exit this world وإن الله يعمل برعادي ورحسان وإتاق القربة وإنهان أنت كحشان وموثي وإلطادي يعيدكم رعاديكم تذكروا وذكروا رعاديم يذكركم وشكرا عليكم وردكم الله