 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسانين إلى يوم الدين أما بعد وإشاء الله تعالى going to start the explanation of the كتاب نواقظ الإسلام all of the previous lessons that we've had it was introduction to the book we are now going to start نواقظ الإسلام today we've spoken about كفر and its principles and apostasy and things related to that we also spoke about the biography of the author محمد محمد وعاب who he was we spoke about that as well so there's nothing else open for us today إشاء الله تعالى except to start the book نواقظ الإسلام the author started by saying إعلام no يقول بسم الله الرحمن الرحيم in the name of Allah the most merciful the most gracious إعلام no this word إعلام that the author started the book with is a كلمة it's a term you tell me how it's a term that is used عند ذكر شيء اللي له أهمية it is a term that is used when you're mentioning something that has importance وينبغي أن يصغى إليه the word إعلام is a term used when you want to mention something that has great importance and that the listener has to bring his ears close ويتفهم ما يرقى إليه and that he should understand what is being told to him الشيخ محمد بن إبراهيم آل الشيخ who is the previous Mufti before عبد عزيز بن باز الشيخ العلمة محمد بن إبراهيم آل الشيخ who is the Mufti before بن باز he has تعليقات على كشف الشبهات he has a little explanation, a little commentary on the book كشف الشبهات when he explained what the word إعلام means he said it means إجمع قواكة وحواسك bring your strength bring your senses وكل متفهم human and be a person who understands لما يلقى إليك بعدها be a person who understands what is going to be thrown at you to come إعلام the author says and the other term that the author uses after إعلام is نواقب الإسلام نواقب الإسلام the word نواقب is جمع and it's اسم فاعل غير عاقل اس اسم فاعل which is a verb now it's a verb now which is غير عاقل and it's in the form of فاعل نواقب is على وزني فاعل and in the language linguistically the word نواقب is النقب في اللغة نواقب is plural the singular is نقب نواقب is plural the singular is نقب نو ألف لاب نون قاف ضاد نقب ألف لاب نون قاف ضاد نقب in the language so the word نواقب is على وزني فاعل اسم فاعل and اس اسم فاعل غير عاقل it's a verb now that's used for something that's not عاقل so anything that comes in the وزن of فاعل in the Arabic language نواقب is used for غير عاقل اسم فاعل which is غير عاقل and the singular is what? the singular is ناقب I'm a نقب what does a نقب mean? نقب means if sad or shame it's to corrupt something بعد إحكامي after it was solidified like for example نقض البنيان a هدم نقض البنيان means breaking the pillar or the building it's when you demolish a building نقض الحبل when you make a knot inside the rope and then you untie the knot and that untie is also called نقض that's what Allah used in the ayah in Surah An-Nahl ayah 92 وَلَا تَكُونُ كَلَّتِي النَّقَضَة غزلها من بعد قوة الأنكاتة وَلَا تَكُونُ كَلَّتِي النَّقَضَة غزلها do not be like the woman who untied the knot that she made do not be like the woman after she put so much effort in all of that is what you can find in المعجب الوصيط we've now understood what نواقض means linguistically what does نواقض mean technically نواقض technically means الإنحراف it means deviation عن شرع الله it is to be deviated it is to divert from the legislations of Allah SWT إلى غيره other than the legislation of Allah and that deviation can happen in three ways بالقولي by speech you can deviate by speech for example if you saw the messages of Allah SWT or if you saw Allah SWT this is in حراف قولي it is a verbal deviation or بالفعل other person can deviate by what? by action such as slowly for other than Allah SWT وتعالى other person can deviate by what? بالتركي by leaving off and turning away from the legislation of Allah SWT لا يعلمه ولا يتعلمه he doesn't educate the people with it and he doesn't learn it himself ولا يعمل به and he doesn't implement it at all this is إعراض قولي total utterance utter fully turned away from it that's what نواقظ means and we previously defined what? what قفر means right? we define what قفر means some scholars they don't call it نواقظ الإسلام الشيخية he called it نواقظ الإسلام محمد عبد الهد the nullifiers of Islam other scholars they call it what? أسباب الردة they call it أسباب الردة which is the causes of apostasy other scholars call it أنواع الردة so it's three names it has is it نواقظ الإسلام? not the book I'm not talking about the book but I'm talking about this concept some scholars they refer it as نواقظ الإسلام and that's what محمد عبد الهد chose in this book other scholars call it أسباب الردة أسباب الردة the causes of apostasy and other scholars they call it أنواع الردة types of apostasy all three names can apply on it are we all together? شيخ محمد عبد الهد he chose نواقظ الإسلام نواقظ الإسلام we defined what قفر means before right? we said قفر what does it mean? linguistically it means سترون وطارطرية قفر الليوستيكي means تحايد and you can see something ولذلك فعمة is a kafir فعمة is a kafir why do you call فعمة a kafir? because he takes a seed and he plants it into the earth and he buries it so we don't mean kafir he left it related we mean what he is doing is kafر by taking the seed planting it into the earth he is hiding the seed الله mentions in the Qur'an in سورة الحديد does anyone know the ayah? the كفارة is the agricultures in the Qur'an سورة الحديد specifically I haven't mentioned this before yeah? كمثل غيثي أعجبل كفارة ناماته كفارة هي عزول the farmers كفارة هي كمثل غيثي like the rain when it comes down كمثل غيثي أعجبه it amazes and it fascinates الكفارة the farmers why do you call it كفار? because what they do is they take the seed and they hide it الله is using the linguistic usage now of the word كفار does that make sense? because that's what originally it means anyone who hides some things call it kafir linguistically but in the shari'a the word kafir means الشيخ الإسلامي بل تيمي he said he said it's عدم الإيمان it is what? عدم الإيمان when the person has no belief بالتفاق المسلمين by consensus of the Muslims he says سواءهم اعتقد نقيده هو تكلم به أو لم يعتقد شيء ولا يتكلم he said whether he believes the opposite or he speaks it or he believes it it doesn't matter it's the same it's kafir very good then the sheikh says الإسلام لو اقضوا لو اقضوا الإسلام what does الإسلام mean لغة نيجوستيكلي the word الإسلام لغة it means اذهار الخضوع والقبول امع القبول showing humiliation and humiliation and humility and acceptance in other words it means submission as we call it submission what does it mean شرعا what does it mean in the شريعة the word إسلام شيقبلو عبد الوهب محمد بل عبد الوهب defined what إسلام means in إسلامة الأصول what did he say الاستسلام لله بالتوحيد it is to surrender to Allah with monetism والانقياد له بالطاعة and it is to adhere to Him in obedience والبراءة من الشرك واله and it is also to free yourself from شرك and those who come with shرك here if you guys look at your book what does the author start by saying what did he say إعلم أنه what did he say إعلم أنه that's what your copy says any other copy إعلم yeah yours it says إعلم أنه good إعلم أنه نواقظ الإسلام عشرة صح a young one عبد المحسل القاسم what does it say إعلم أنه من أعظم نواقظ الإسلام that's what yours says right these two copies they help us to have the reason is because what you have is problematic why is it problematic because your one says إعلم know that the نواقظ the things that nullify Islam are 10 so it's as though the authors only saying the things that nullify Islam are 10 are we together and that is one of the copies that are present there's nothing wrong with this it's a copy the Shaykh were authored it like that are we all together does that make sense and that's problematic in the sense where some of the علبة they reached the nullifiers of Islam up to 400 400 things can nullify person Islam others have reached up to 80 are we all together but the copy of عبد المحسل القاسم the one that you have is it doesn't have that إشقان you can't have that you can't bring that doubt forward why because it says what إعلم أنه know that from the greatest nullifiers of Islam from the greatest so he's shade that the greatest nullifiers does that make sense the other copy says this one says know that the nullifiers of Islam are 10 your copy says know from the greatest nullifiers of الإسلام are these 10 so it's the greatest they're not the only ones are we all together so there's no problem with your إبارة the terms the words that he used here but the scholars they try to respond to this one that he wrote why would he say that then they gave two answers the first one is that they said أنه هذه النواقض العشرة these 10 nullifiers that he the شخص يعلم أن النواقض الإسلام العشرة know that the nullifiers of الإسلام are 10 they said the reason why he said it like that in that copy is because these are the 10 that the علمة unanimously agree upon the scholars did not differ that these 10 that the شيخ رحمه الله wrote here they nullify your religion بالكلية in totality that's why the reason why the sheikh chose these 10 are 10 which are متفقون علي they agreed upon are we all together good ولذلك شيخ سلمان إبن السحمان كتاب دورة السنية the second volume page 260 he's from there he's a علماء النجد from the great scholars who come from the sheikhs you know works and رحمه الله شيخ سلمان السحمان is very well known he said قد ذكر أهل العلمي نواقض الإسلام he said that the scholars they mentioned the nullifies of Islam وذكر بعضهم some of them even mentioned أنه قريب من 400 ناتن that the nullifiers of the religion are up some scholars have made it reach up to 400 لكن الذي أجمع علي العلماء but the ones that the scholars all agreed upon is هو ما ذكره الشيخ is what sheikh محمد لله عبدالله the second response that the scholars gave for him which is that إنما كان اقتصار الشيخ علي the reason why the sheikh he restricted himself with those 10 is لأجل شورتها because these are 10 famous ones وَكَاتَرَةِ وُقُوْعِ النَّاتِ فِيهَا and the majority of the people they fall into one of these 10 these are the 10 that they generally fall into and that's what the sheikh himself mentioned that's he mentioned that himself in the Kitab الدورة رسانية رحم الله the tenth volume page 80 4 to 85 the reason why he restricted himself with these 10 is because these 10 are are the 10 that occur the most they're the most occurring that the people tend to fall into one of these 10 other scholars have said that the reason why the sheikh chose this is because these are the 10 mother nullifiers that every nullifier that comes after can generally be be squeezed under one of these 10s that these are the 10 قوبة it's like a dome it's a dome where all of the other all the other nullifiers fall under that's why some scholars said he mentioned it so what does نواقب الإسلام it means مفتلاة مفتلاة الإسلام I'm a مفتلاة الإسلام the things that nullify a person's Islam corrupt the person it's Islam when we when we say نواقب what is it that is nullifying it's actually nullifying your righteous deeds and leaves the religion what happens to them لإن أشركت لا يحبط لنا عملك ولا تكوننا من الخاصرين that the person's righteous deeds will be nullified and that individual will be what that individual will be in the health fire forever if he dies upon that and we all know in شيخ الإسلام محمل عبدالله أبى كتاب القواعد الأربع he says that إعلن أن العبادة لا تسمى عبادة know know that a thing is not referred to as عبادة إلا مع التوحيد unless there is توحيد in it we won't call this عبادة unless you've done it with توحيد كما أن الصلاة لا تسمى صلاة just like the prayer is not called a prayer إلا مع الطهار unless the person is on a state of purity فإذا دخل الشرك في العبادات if شيخ أنتز عبادة what does it do? فسدت it corrupts it كالحدة إذا دخلت في الطهارة just like when impurity enters into into purity it corrupts it if you pass wind your purity is gone now you corrupted it if شيخ أنتز عبادة it corrupts it it goes and we need to be scared of the things that will nullify our religion we need to be very scared now it's something that can happen it is something that can occur and the prophet did tell us عليه الصلاة والسلام that apostasy and ridda can occur occur in this ummah some people believe that the ummah will not become kufar after they became Muslims and the prophet صلى الله عليه وسلم said لا تقوموا الساعة the prophet said that the hour will not strike حتى يرتد في أعمل من أمتي the prophet said the hour will not strike until tribes apostate the prophet صلى الله عليه وسلم لا تقوموا الساعة the hour will not strike حتى يعمد اللات والعزة until that and عزة is worshiped the idols that the prophet destroyed with his own two hands will be brought back and will be worshiped so don't ever think to yourself that شرق has left his ummah and it doesn't exist the textual evidence show that it does exist and that is going to happen and the reality around us shows us there's many who claim to be Muslims who are dwelling into شرق أكبر they're dwelling in what וأنه عبادة عبادة دون إ Sempre واشي peu آضUND they're falling in fog الشرق مع عبادة الله وحده they are falling in fog associate partners withorage ابراه� وسخليymph الله he sat الله سтоر رب جن�بي ووبي ينابووف معي me and my offspring from worshipping idols. إبراهيم who destroyed an idol when he was young he destroyed him in his own hand is not saying to Allah save me from what ? أنه ليس يقول أنه هو الشرق المقاومة وطبعا جدًا من شرق، جميعا فلي الجميع يكذبونلة هل جميعا لا يعرف هذا؟ يجب أن يكذبون لأهل الجميع إبلاهيم يخطط من هذا لذا يجب علينا أن نخطط يجب علينا أن نخطط يجب علينا أن نخطط أن تعتقد أن هذا كان نالفايا our religion الشيخ رحمه الله started أن نقذ الأول The first Nalafaya The first Nalafaya الشيخ رحمه الله said الشرك في عبادة الله وحده لا شريك له والدليل قوله تعالى إن الله لا يغفر أن يشرك به ويغفر ماذون ذلك لمن يشاء ومنه الضبح لغير الله كمن يدبح للجني والقبابة والقبابة الشيخ started by saying The first Nalafaya What is the first Nalafaya الشيخ في عبادة الله associating partners with Allah in عبادة لا شريك له الله has no one in partners with Him He is alone والدليل قوله تعالى the evidence that this الشيخ Nalafay your religion It Nalafay your righteous deeds The evidence for that إن الله لا يغفره الله does not forgive ويشرك به For Him to be associated partners with Him ويغفر أن الله forgives ماذون ذلك Anything besides that الله forgives it لمن يشاء Whoever he wills he forgives for ومنه And now the sheikh is going to give you an example اشرك في عبادة الله associating partners with Allah in عبادة The sheikh is going to give you an example ومن who is أدبه لغير الله is to slaughter for other than Allah كما يدبحوا Like the one who slaughters For who للجني He slaughters for the what He slaughters for the jinn And he also slaughters for the شرائب We're going to talk about this topic in مساءل point number one point number one So we're going to point point two point three point four We're going to do a point to ask a point المسألة الأولى Point number one The author why did he start So point number one Why did the author choose to start With this nullifier From all of the other nullifiers Why did he start with this one The reason why the author chose to start With this nullifier Number one is أن الشركة That associates partners with Allah أعظمو ذنب رصي الله به That shirk Is the greatest sin Allah has been disobeyed in And the evidence for that Is the ayah in Surat Al-Nisa Ayah 48 Allah says وما يشرك بالله Anyone who associates partners with Allah فقا دفترا إثمن عظيمة That person has forged And come with a great sin لقمان when he was advising his son What did he say to him He said يا بنيا my son لا تشرك بالله Don't associate partners with Allah In عبادة إن شركة For verily شرك لا ظلم العظيم Is the greatest oppression ayah 13 سورة اللقمان And when the messenger was asked إن حليت مخاري And Muslim both narrated من حليته بالمسعود أيو ذنب أعظم What is the greatest sin The Prophet was asked أيو ذنب أعظم What is the greatest sin The Prophet said أن تجع على لله It is to associate partners with Allah When he is the one who created you So the Prophet was asked What is the greatest sin The Prophet صلى الله عليه وسلم Responded and he said It is to associate partners with Allah When he is the one who created you So here وقفة If the greatest sin is شرك That's the thing that we need to focus the most on That's what we need to spend our time dealing with Because this is the greatest form of sin Don't talk about ذنب Don't talk about شرب الخبر First, speak about شرك first Then you can deal with those other sins Number two أنه أكبر الكبائر That is شرك is from the great sins From the great sins From the major sins From the major sins The evidence for that is the حديث بخاري and مسلم both narrated من حديث أبي بكرح رضي الله تعالى عنه That the Prophet صلى الله عليه وسلم He set the companions ألا أُنَ بِوكُم بأكبر الكبائر Should I not tell you Of the greatest sins قالوا بلا The companions said of course The Prophet then said بالله Associated partners with Allah وعقوك الوالدين And being ungrateful And disrespectful And ungrateful towards your parents الحديث Number three The third reason why the author started with this is because شركة That shirk Nullified جميع الأعمال All of your righteous deeds That you come with شرك will nullified الله سبحانه وتعالى He said لأ إن أشركت نبي الله محمد If you associate partners with Allah ويحبطنا عملك Allah will nullify your righteous deeds ولا تكوننا من الخاصرين And you're going to be from those who are In a state of Loss الله also says ولو أشركوا لحبط عنهم ما كانوا يعملون If they associate partners This is in Surah Al-An'am I-88 Allah mentions 18 prophets Brothers and sisters pay attention Allah mentions 18 prophets From that Surah Al-An'am Allah mentions that he counts 18 prophets One after the other All of them in that page Allah says At the beginning of the ayah الذين آملوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمل وهم مهتدون وتلك حجتنا آتينا إبراهيم على قومي نرفع درجات من نشاء الله كنت نوع إسمعين إبراهيم 18 prophets الله كنت And then Allah says ومن أبائهم وذرياتهم وإخوانهم واجتبيناهم وهديناهم إلى سراط المستقيم الله says after 18 prophets He says they are four fathers They are offsprings الله then says ولو أشركوا If any of those 18 prophets And their children And they are offsprings If any of them associate partners with me Any one of those 18 prophets لحبط عنهم ما كانوا يعملون Every righteous deed that they came with الله will nullify it These are the big prophets of Allah الله will nullify all their righteous deeds And it will all go So shirk is great Number four The fourth reason Why the author chose it is what أن الشركة لا يغفر الله That shirk Allah does not forgive it Allah does not forgive shirk عز وجل إلا بتوبة قبل الموت Unless the person repents before he dies As Allah said in the ayah إن الله لا يغفر أن يشرك به Allah does not forgive an individual To associate partners with him Allah does not forgive Allah does not forgive أن يشرك به That he associates his partners with him He does not forgive a person who comes with that shirk