 الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحقا وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد سنذهب إن شاء الله تعالى تأكد بايوغرفي الإمام النسائي رحمه الله الإمام النسائي ونحن نتحدث عنه سنن ما هو سنننسائي هذا هو أفهمه إن شاء الله تعالى next week سوف نتحدث عن سنن ابن ماجه ثم لدينا إجام after that إن شاء الله تعالى سننن ابن ماجه سوف نتحدث بإذن الله الكريم all of the what all of the six books of sunnah you might you have an understanding of it you then should try to go and read more into it الإمام النسائي هو كنيا هو أبو عبد الرحمن الإمام النسائي هو كنيا you know what a kunya is is when you're attributed to a child see what I said it's when you're attributed to a child it doesn't have to necessarily be what it may not even be your child you may not even have ever got married in your life أول مضع عائشة was called أم المؤمنينة she was called أم عبد الله but she never was with children rather the prophet ﷺ he gave the kunya to a young kid a young child what did the prophet ﷺ call him what did he call him أبا أبا النمير he said ما فعلن نغير لذلك الإمام البخاري the permissibility of giving a kunya to a child a little kid it was the Arab culture to give a kunya to the person even if you don't have a child just have a kunya الإمام النسائي his kunya is أبو عبد الرحمن his name is that's his kunya his actual name is أحمد his name is أحمد ابن شعيب ابن عالي ابن باح ربن دينارن الخرساني النسائي so all you need to know is his name is أبو عبد الرحمن his kunya is أبو عبد الرحمن and his name is أحمد and his father's name is شعيب الإمام النسائي was born في مدينة نسى في مدينة في مدينة نسى he was born in a called نسى we will touch on this place called نسى why was it given this name where is it currently we will speak about that لكن he was born in that مدينة مدينة نسى and he was born when the year was 250 عام 5 عام 5 when he attain 250 is when he was born and this is the view of the أئمة from them الإمام الدهبي الإمام السخوي الإمام الدهبي الإمام السخوي both believed that this was when he was born rather it's transmitted from him himself that this is when he was born but when he did transmitted that this was when he was born he didn't make it with what certainty this is exactly when I was born but he said roughly I said something very I said something important last lesson or I don't know if it was a lesson before that I mentioned that these individuals were not known when they were first born وهادي عدم عروفة if you're nothing no one would want to know when you were born when you're dying and when you die it becomes what a significant day in the calendar are we all together brothers and that is an indication to show that when you're coming to this world you haven't come with anything yet but when you leave you're coming to this world should not be waste of time and space and oxygen and all you've come with in this world is you've left your dead corpse and your thesis and you've not brought any خير or good to this world wherever field it may be some people may even bring a worldly benefit to the Muslims that's خير in its way as well but to be somebody who brings خير and good so this is the strongest opinion 15 where did we say he was born in مدينة نسى this مدينة نسى is in آخر خراسان it's at the ending of خراسان okay and it's on the northwest of خراسان if you get the old map it's on the northwest of خراسان which is very close to خوارزمة which currently today it's in تاكمانستان تاكمانستان that's where it is currently that's where it falls in it's very close to the capital of تاكمانستان about approximately 5 miles why is it so close 5 miles why is it given this name this place why is it called نسى and why is it called نسائيل we know that the word نسائيل it means female نسا woman what's the significance of this name where did it come from first of all there's two ways of saying it the first one is the one that we all know is saying نسائيل that's one way of saying it there's another way of saying it which is نسائيل the first one is the most common which is نسائيل that's the most common and the second one was mentioned by نسائيل why was this ballad why was it called this name نسائيل why was it called نساء ألمام السمعاني he said the reason why it was called this name is فيبتدائيل إسلامي in the early beginning of Islam when the Muslims wanted to conquer النساء they were spreading they were taking over lands when it came to this place and they wanted to open it they found that the men were absent the men were not there and the women were there and the women were fighting the women were trying to fight and in our religion we're not allowed to fight with what we're not allowed to fight with the women so the Muslims they withheld they withheld from what عن الحربي fighting because لأن النساء لا يحاربنا the women are not fought women are not fought so they delayed from fighting that's one view another view that it mentions إنما سميت the reason why it was called نساء is because the men never used to fight at all the men were not strong and who was strong the women were fighters the women were warriors and so this is why it was called النساء he spent the second portion of his life in Egypt I will speak about that in more details he left it and he went to Philistine we'll see why he did that رحمه الله in Philistine in Ramallah he died in what Philistine Ramallah أليمام النساءيو let's talk a bit about his personality what type of person he was as I mentioned he grew up a نشأة علمية he's growing up his father nurtured him upon knowledge علم the importance of knowledge his father and his family members they pushed in his heart this وطالب العلم في صغاره and he sought knowledge at a very young age and he took the basic and the foundation of knowledge and this is something very important which is when you have knowledge should not at the beginning restrict himself to a particular science don't do that to yourself if you want to learn the religion open your heart and mind to what all of the science and don't restrict yourself to what don't restrict yourself to one science that can be something you could do later maybe later in your life you can specialize in one of the fields but first of all put your leg into grammar go to study it go to علوم القرآن and to read and read go to all of the sciences and of course in your heart there's going to be one science Allah gives you love towards it and you're more passionate about that science that you can specialize in that science but like the poet he said من كل فنن خذ ولا تجهل به فالحر مطالع على الأسلاري all science all of knowledge take from it so this is what he did by the time he was 15 brothers 15 50 years of age what are our 15 year olds doing playing games huh they know the different players playing games they look at our Imam and say at his time the type of people they were 15 he was ready to travel traveling what the basics that were needed he knew the Qur'an he knew Arabic he was prepared to go and travel the world and to get knowledge and so he did he traveled to seek knowledge and traveling to seek knowledge is after you mastered the book of Allah اتقان you know it like the back of your hand as we say you know it very well and also you can't travel because the other will not take you serious if you haven't memorized the Qur'an if you haven't at least you have knowledge of other things that's only when you so it shows you when he was 15 he was ready to travel it also shows you the maturity and the mindset of and that he also grasped علوم والألد that's what it shows you in terms of his personality and his characteristics and امام النسائيه is not your ordinary Imam what do I mean by that امام النسائيه in terms of life he lived a lavish life امام النسائيه رحمه الله تعالى he wasn't a person who you would consider you would add to those who are فقراقه no he really took care of his what his ملبس his clothing he would wear very beautiful clothes رحمه الله sometimes he would wear green and he would say the reason is because the greenery what does it do for your eyes is good for your eyes right and so he would say this is رحمه الله تعالى he would also he would meet this was not common amongst the امام some of them would not meet for months but he had meet daily رحمه الله تعالى and that meet had to be cooked in a specific way for him رحمه الله تعالى one of the things that we mention about his life رحمه الله تعالى is وكان يكثير الجماعة مع صوم يومن وإفطار الصوميد ماريطة وفول ويف امام النسائي was what was married to what وفول ويف and in that department the scholars they said وكان يكثير الجماعة it was a lot with the rights of his wife at night they said he was a lot rather with four wives he also had slaves رحمه الله تعالى and some of the historians they mentioned he used to say this is all from what I eat I eat healthy امامه ونسائي رحمه الله with that كان يصوم يومن ويفطير يومن he would fast one day and he wouldn't fast the next day so he used to do the fasting of the prophet with that but when the iftar time was ready the meat has to be ready it would be cooked for him and they used to say that he would be given a big slice of meat رحمه الله تعالى that was cooked in a way he liked it with that said he was an individual who stayed away from anything that was doubtful he was a person who was what who stayed away from what was doubtful ولي ذلك some of the scholars they mentioned he used to sit in the حلقة of Ahmed ابن صالح المصري and he used to dress very good that he got kicked out of the حلقة because of that good dress wear his clothes very well that he would sit in the حلقة and stick out from the rest of the people ولي ذلك even his height was very long strong and tall رحمه الله تعالى he had heiba people would respect him when they saw him who was kind of when they saw him who was قويل جسمة very strong person his face would glow even though his beard became white because he was the last one to die from the six scholars right from the six scholars he was the last of them to die he died 88 years of age مع ذلك his face was young his face was young رحمه الله تعالى he was a person who turned towards واجلا والإقبال على الله تعالى رحمه الله تعالى they they mentioned as محمد من المظفر he said I had our teachers بمصر in Egypt يصفون اشتهاد النسائي they would describe المام النسائي who is striving في العبادة بالليل والدهر how his عباد was at night في بقيام الليل رحمه الله تعالى رحمة واسعة there is an event that we need to mention regarding المام النسائي which is that he had to leave Egypt remember I said the second half of his life he spent it in where he spent it in Egypt but there was something that forced المام النسائي to leave Egypt المام النسائي 3 months before before his death before he died 3 months 3 months and a half before he died he left Egypt he left Egypt and his student he spoke about it but the scholars they differed what was the reason why he left Egypt what caused his leaving of Egypt what made him leave Egypt and they also differed on when he left Egypt where did he go so they differed they differed on what he is leaving of Egypt and they also differed on his where he headed and where he went to when he left Egypt let's look at what his student said أبو سعيد ابن يونس و الإمام الدار القطري as الإمام الحاكم mentioned that these two scholars أبو سعيد ابن يونس و الإمام الدار القطري they also mentioned and the person who transmitted these two scholars statement is أبو عبدلله الحاكم أنه يسعبري that they too said the reason why he left Egypt was أنه لما بلغى when he reached من العلم والمكان he reached a level in knowledge he started to gain a position in knowledge he's a man of great knowledge أمام النساءي you لذلك فرصة جلسة أدخل الناس في حياتهم مالذي حدث؟ إنه مان العل مان المكانة و this went into what it went into it went into the heart of the scholars of Egypt with him not to mention he wasn't actually an Egyptian صحيح so he's in a country, he's a foreigner number one and then he's highly respected so what did this cause he's a minority and the majority the people of the land and you've come here and you're what so this causes and places in the heart of the people what حسد what does it put in the heart of people and this is common if you read the Bible if you read some of the Mesh'ulama you find that this is common this is common و لذلك أبنو حجر رحمة الله he mentioned this from who محمد يبنو يحيى الدهلي توزه الإمام البخاري إبنو حجر mentioned this in his Kitab هداية الساري في ترجمة الإمام البخاري that محمد يبنو يحيى الدهلي when an Imam al-Bukhari came to Khurasan or Neisabur when he came to Neisabur he gave who الإمام البخاري what a big problem that made or was the cause of the Imam Bukhari wanted to leave Neisabur and wanted to die because the people went against him and Bukhari when he came into Neisabur the people of Neisabur were coming from every corner he couldn't enter the city and when he left he left by himself or he left with a handful of people حسد the same as if you look at أبو حياني الاندوليسي who is a great grammarian who is a student of إبنو ماليك sorry a student of إبنو ماليك رحمه الله جمال الدين إبنو ماليك he was a student of who جمال الدين إبنو ماليك أبو عبد الله جمال الدين إبنو ماليك the author of the alfiyah ألفية إبنو ماليك he was a student and so in his heart something went towards إبنو ماليك and then he looked he criticized a book which the Ummah have agreed upon its greatness which book ألفية إبنو ماليك because they praised this book even he said about his book he said فائقة ألفية إبنو ماليك وهو بسرق حائز تفضيلة مستوج من ثنائي الجميلة والله يقضي بهبات وافيرة ليوله في درجات that my alfiyah is better than all of the previous alfiyah he came and what did he do he criticized it so this is common we see that a lot this will happen but one thing I do I do want to say is for you to think that you have jealousy to you this is not a good trait let me repeat that for you to think that people have jealousy towards you is not a good thing why because it's a farah it implies that you're saying that you have something for people to have jealousy of and the characteristics for a noble person if he doesn't see that of himself he doesn't he doesn't see or why people will be jealous of him are we all together so he doesn't see why a person will be jealous of him so he doesn't give and that's a good characteristic but if you think everybody's jealous of you then that means you kind of believe in your heart I'm righteous, I'm good or I'm this, I'm that and people are just jealous of me every time and also the reason why it's not good to think that people are jealous of you over time is you won't take the constructive criticism that people bring sometimes people will bring what they will bring good criticism constructive beneficial for you and so what happens you dismiss it on the grounds of what that everyone's jealous the reason why he's critical is because he's jealous are we all together brothers so it's not good to think that way get that rid out of that rid of your heart anyways that was the first reason some of the scholars mentioned why he left Egypt the second reason is because he wanted to go Hajj and both of those reasons were present meaning he spelt jealousy jealousy it was made in Egypt and it caused him problems so he left and when he left he went to Makafah Hajj he went to where? Makafah Hajj those do not contradict one another other scholars they mention Al-Imam al-Nasa'iyu when he came to the place of death after he did his Hajj Al-Imam al-Nasa'iyu came to Ramallah where did he come to? Ramallah in فلسطين some scholars they mention that he didn't die in Ramallah he died in what? between Safa and Maru in Makah between Safa and Marwa he's buried there some people said that and some scholars they said no that's not true he died in Ramallah in فلسطين he died in Ramallah and this seems to be stronger because the person who said that he died in Ramallah is a student and Al-Imam al-Nasa'iyu he said فإن ابن يونس because Ibn Yunus he said فإن ابن يونس يقذ he's a person who was a lot he's a sharp-minded individual وقد أخذ عن النسائي و هو به عارف and he took from Nasa'iyu so he knows it better he knows where his teacher died but when he came to Al-Ramallah Al-Imam al-Nasa'iyu this fitna this fitna that happened to Al-Imam al-Nasa'iyu رحمه الله it led to him getting beaten it led to him getting beaten رحمه الله و تعالى this is what some scholars they mentioned so he got beaten in Ramallah and they said that this is where he went to Makah and that's where he died in Makah those who are saying he died in Makah and others are saying no no no this fitna happened in Ramallah and he died in Ramallah but he got beaten so badly رحمه الله و تعالى he became ill and he died from it he died from that beating and the ones who beat him were the khawarij they beat him Al-Imam al-Nasa'iyu he was the last one from the sixth to die he was the last one from the sixth to die and the sixth of the scholars are on the level of his teachers the other five they were on one level مرتبة شلوخه they're on the level of his teachers as Al-Imam al-Sakhawi mentions in his كتاب القول المعتبر and he the scholars they add him to the list of the mu'amareen those who aged he didn't die a very young how old was he when he died 88 that's a very this is very old age anything by the way that's above 70 it's an old age because the Prophet SAW said the Prophet SAW said that my ummah will live between 60 and a little go over 70 if you go over 70 you're from the little from the few the overwhelming majority of the people gonna die before 70 so you're gonna disobey Allah for 70 years for a health fire Allah is gonna take you رحمة الله عليه مالله mercy on him فسيحة جنانتي we're now gonna go into some of the teachers of Al-Imam al-Nasa'iyu and some of the students Al-Imam al-Nasa'iyu his teachers the senior teachers that he took from the most famous teachers that he took from we're gonna mention them the first one is قطيبة من السعيد البغلاني قطيبة من السعيد قطيبة من السعيد البغلاني رحمه الله who died a year 240 Al-Imam al-Nasa'iyu took from him and he is the one that Al-Imam al-Nasa'iyu narrated the most from in his sunan he narrated from him in his sunan 677 times قطيبة من السعيد and he narrated from him when he was about 15-16 15-16 very young also he also took from Al-Imam who knows when Al-Imam Al-Bukhari died when? he also took from Muhammad Ibn Yahya Muhammad Ibn Yahya Muhammad Ibn Yahya he took from him and he died a year 258 he also took from Abu Zura'at Al-Razi Abu Zura'at Al-Razi died 264 he also took from Abu Dawood who died a year 275 275 he also took from Abu Hatim Al-Razi who died a year 277 these are the أبرز الشيوخي and these are the كبار الشيوخي he is senior teacher you can always go back to the recording I'm going to quickly mention those teachers and how many times he narrated from them I'm going to mention 15 of them the 15 most common narrators in which he narrated from the first one is he narrated from him sorry 600 77 إسحاق ابن ابن مخلد الحنظلي إسحاق ابن راهوية who is a tikka who is a tikka إسحاق ابن راهوية he narrated from him 344 times عمر ابن عالي الإمام النسائي ورحمه الله he narrated from him 200 and 8 times سويد ابن نصر ابن السويد المروزي إذا تقى he narrated from him 200 and 8 times محمد ابن المثنة ابن موسى الزمن إذا تقى تنتبت he narrated from him 193 محمد ابن بشار العبد العما العبد البن دار محمد من بشار البن دار who is a tikka he narrated from him محمد من بشار he narrated from him 186 186 محمد من العبد الأعلى الصنعاني و البصري و 159 إسماعيل ابن مسعود ابن مسعود في الدمشقي 147 الحارث ابن مسكيل 144 عريبن حجر 137 يعقوب براهيم الزهريو 150 محمد من السلمة he narrated from him 109 محمد من مصور ابن داود 108 عبيد الله ابن السعيد الاشكوري السرخسي نزيلو سنة ثابور he narrated from him 108 نحمد من السليمان ابن عبد الملك he narrated from 104 those are the most common شيوخ that he has he's students he's students أبو بشر الدولابي أبو بشر الدولابي is the student أنا بيا like a friend of ألمام النسائي so this was called but he narrated from him as well أبو عاوالة الاسفراييني وهذا مستخرج he also narrated from him أبو جعفر التحاوي the author of عقيدة التحاوية the author of عقيدة التحاوي with the student from his students is أبو جعفر العقيلي the author of أبو جعفر النحاس النحوي ابن الأعرابي أبو سعيد الأعرابي was the student from his student is ابنه حبان أبو حاتي من البوستي he author of the is the student أبو القاسم التضراني he authored the معاجم الثلاثة معجم الكبرى معجم الكبير also from his students is أبو بكر ابنه سني this one you have to write because we need him أبو بكر ابنه السني this one is one of his students أبو بكر ابنه السني ورحمه الله and a lot of the times you can actually tell from a person's what his greatness and how high he is his students what kind of students he has to have these type of people is big right because these are big scholars themselves now we are going to go into his سنان we are going to now go into we are going to now go into these سنان this كتاب السنان what's the name of the book there's three common names that is given to سنان نسائي the three common names there are three what the first one is المجتبا what is it called المجتبا المجتبا what is it المجتبا المجتبا المجتبا المجتبا as you can see from the name is استفاء اتقاء استفاء and استفاء right it's to select the word مجتبا means what استفاء it is to select something الله said in the Quran ربه his lord chose him so the word المجتبا what does it mean to select something from somewhere we'll look we'll see where what's the selection where was it taken from who gave it this name المجتبا who gave it this name there is a Somali doctor Somali his name is called عمر إيمان أبو بكر he has a book where he called it الإيمام النسائي وكتاب المجتبا كتابة المعارف published it and we're all together brothers so he talks about the كتابة المعارف النسائي he said that this name is from the author himself he's the one who came with this name and he used as a proof to argue his point that he said if you go to the the book within the سنان المجتبا okay if you go to the مجتبا there is a called كتاب القسامة كتابه القسامة if you go within there you find a chaptering where it says باب مجاء في كتاب القصاصي من المجتبا from the مجتبا so within the book the author calls it from the مجتبا the content in the book is the author's content so he used the word وات مجتبا so the name came from who ألمان النسائي himself but this can be argued back to the doctor on the ground on the basis of what first of all the copies of سنان النسائي are different and is this present in all the narrated from ألمان النسائي or is this from the رواية that a particular student has in his copy that needs verification but that's another matter number two the second name that is given is أسنان السغراء أسنان السغراء أسنان السغراء that's one of the names that is given the scholars that gave it that name is ألمان السيوطي جلالدير السيوطي سنان السغراء and الإمام السيوطي الإمام الإماد he also called it سنان السغراء the third name that is given is سنان النسائي سنان النسائي سنان أبا الإمام النسائي that's the third name that is given and that third name is what's on the copies that are published now like the overwhelming majority of the books you'll find سنان النسائي سنان النسائي سنان النسائي are we all together some of the scholars they called سنان النسائي they called it الصحيح call it الصحيح they called it what from them who called it الصحيح is ابن منده ابن السكن he called it الصحيح ابو عالي ليسابوري he called it الصحيح الدار قطني he called it الصحيح ابن عالي he called it الصحيح الخطيب البغدادي he called it الصحيح أنا الإمام الزهبي he called it الصحيح and that's not correct ومن عليها أطلق الصحيح ومن عليها أطلق الصحيح فقد أتا فقد أتا تساهولا صحيح anyone who calls أضم بخاري المسلم صحيح and of course ابن حبان's كتاب أنا الإمام ابن خزيما's كتاب anyone other than those books who try to call it الصحيح فقد أتا تساهولا صحيح has come with so much leniency is not precise in what they are saying okay it's not accepted just call it what صحيح here is another question when the name سنن is used what is referred to it when we say سنن نسائي why would we ask this question why would we ask this question ألمام النسائي you has two sunan how many sunan does he have he has two sunan ألمام النسائي has what two sunan he has a big one and he has a small one are we all together brothers ألمام النسائي how many sunan does he have two are we all together brothers and and he has a small one big one and a small one so when you say سنن نسائي does he go to the big one or does he go to the small one this is the question if you just say that سنن نسائي does he go to the smaller directly does he go to the big one this is a dispute amongst the scholars this is a dispute amongst the scholars some of the scholars they said that it's meant by the big one some of the scholars they said that like the indian scholar عبد الشمس العبادة رحمه الله تعالى the explainer of سنة أبي داود عون المعبود عبد العظيم العبادة شمس الحق عبد العظيم العبادة he mentions that is referring to the big one that's the view he took the السمالي الشيخ مالي دكتور وديل he took that it's also the big one the second view is it means the small one and the scholars that pushed that view is صديق حسن خان and محمد الكتانيو and also it's kind in his it's like he leads towards that opinion as well he leads to that opinion as well why because when he says سنة النسائي he only brought the مجتبة in there and he didn't bring the كبرة in there he brought the small one not the big one okay what's the strongest opinion the strongest opinion is you can't really say it's this one or that one it's it's because it's it's it's there is no forcing no so I don't understand So So لأنهم يفعلون أيضاً لذا عدم القطع في المسألة لا تستطيع أن تقول أنه هذا أو هذا لأنه الماتة is أمرٌ ليس بي سوى سبجكتيب سوى سبجكتيب يدفع where you are in the world and how it's read okay today if you look at it the majority of places or a lot of the places I can't say majority because I didn't do إحصاء but a lot of the time when you hear سنة النساء is being explained it's meant which one the small one like Al-Imam and the great scholar of our time محمد علي آدم in Ethiopia the Ethiopians sheikh the great nobu sheikh who is ill right now may Allah cure him سبحانه وتعالى he explained سنة النساء what did he do he explained سنة النساء in 44 volumes in 44 but it's only the small one what is it I don't know 44 volumes when I say it is that two volumes is in one so if you count it becomes 20 something like that becomes 22 but it's in one volume there's about two volumes inside it and he called it the خيرة العقبة في شرحي المجتبة تخيرة العقبة very good the question now is how many books did I mention the big one of Al-Imam and what the small one is the one that's called المجتبة the small one is called what المجتبة the small one is called المجتبة the name it has are we all together brothers what's the small one called what did I just say المجتبة means selection are we all together brothers selection and it's to choose here the scholars asked is the مجتبة from Al-Imam النساء or is it from his student أبو بكر مصني why would they ask that question the Kubra everybody agrees that it's from Al-Imam النساء the big one it's from Al-Imam النساء but did Al-Imam النساء come and select a Hadith from the big one and make a small one or his student did the selecting are we all together brothers does that make sense am I making sense here so they all agree the Kubra is by Al-Imam النساء but did Al-Imam النساء go and take all these a Hadith out or did his student do this for him there are two views regarding this issue the first view is the one who authored the مجتبة is not Al-Imam النساء no it's not it's أبو بكر مصني his student he's the one who did this and he's one of the narrators of Al-Imam النساء is he narrated the Sunan from him are we all together he did the picking and the choosing this is what they said who pushed that view this view is pushed by Al-Imam النساء تجديل السبكي Al-Imam النساء who died a year 748 تجديل السبكي who died a year 771 أبو نساء الدينة دمشقي who died a year 841 Al-Imam النساء who died a year 748 هو الكتاب المجتبة من انتخاب أبي بكر مصني يسأل إن يسأل على منه بلا that it's from أبو بكر مصني رغب ذهب رحمه الله تعالى he's on the other side أبو نساء he's on the other view العمام الذهبي he's refuted him and he said هذا لم يصح that's not true أبو نساء الجزري you're wrong what is it بل المجتبة المجتبة is what اختيار المصني it's actually the selection of the أبو بكر مصني he's the one who did this not نساء the second group the second group of scholars they say no نساء himself wrote this book are we all together the second group of scholars what are they saying who wrote it and أمام النساء wrote it brothers you guys may find these information irrelevant maybe don't don't this is vital information this is your source of legislation you can't run somewhere and say ألمام نساء you narrated this hadith and you don't even know the book and you have no knowledge of it and somebody questions are we all together brothers and doubt is open these are information you need to have with you especially the increase and the growing of the orientalist and the doubts that are open on our source are we all together it's important to every rock to lift it and say what's under here does that make sense brothers and look at every information it will be so beneficial for you to learn it well I'm leaving off a lot of information because I read a lot of books before I come to a class I read two or three books the point is this information is vital brothers it's very necessary that you know it so the second group of scholars they said the Muchkaba is written by ألمام نساء he's the one who selected it but within the second group they broke into two groups the ones who said it was written by ألمام نساء they amongst themselves they broke into two am I making sense so the first group of scholars what did they say the Muchkaba the Muchkaba is written by who أبو بكر بنصني and the second group of scholars are saying is from whose works ألمام النساء himself they broke into how many two they broke into two the first one A and then the majority they said ألمام النساء he took it from his the big one so the second party they all agree نساء is the one who wrote the Muchkaba okay yes we all agree but they differing where did he take it from they differing where where did he take it from some are saying he took it from the سنة للقبراء he read the Sunnah and they mention a story that أبنو خيلة الإشميري he has a phyharasat I advise you to buy this book he mentions there in all of his narrations for books and and the marouillat that he has and he stabbed anyways he mentions a chain from himself he said up to أبو علي الغساني that ألمام النساءي you رحمه الله ألمام النساءي you in his Muchkaba when he wrote his Kubra the big one ألمام النساءي when he wrote his Kubra he was questioned he was asked أكله صحيح is everything in there صحيح it's Kubra the big one that he wrote is it all authentic ألمام النساءي said no no it's not all authentic and then they said to him فقطو بلانا choose I'm a rife for us الصحيح منه the authentic ones from the Kubra take it out مجردا put it aside for us are we all together brothers does that make sense take all the authentic ones that you believe are authentic and write it are we all together brothers so what did he do he authored the Muchkaba are we all together brothers so they said this is where he got it from is the Kubra that's the first group this is the overwhelming majority جمهور believe this are we all together and if you go to the جامع الوصول by إبن أثير he explains there and he brings the story and he talks about it there the second group of those who say ألمام النساءي was the one who wrote it they say it's not from the Kubra he never took it from the Kubra where did he take it from it's a Rewaya إبن سني it's a narration from the narration that إبن سني narrated from ألمام النساءي you see one book has different Rewayat right can you not one book can have many Rewayat this is just one of the Rewayat one of the narrations from that book it's actually not taken from the it's not taken from there and their argument is and it's the strongest in my opinion is that there are chapters within the مجتباء that are not even in the Kubra actually new chapters and if a scholar is summarizing what would happen normally like كتاب الإيمان و سنيني not كتاب الإيمان و شرائطه the iman and its conditions you find it in the مجتباء you will not find it in the Kubra are we all together and there are books within the Kubra they are not in the سغراء or not in the مجتباء like كتاب النعوط كتاب عملي اليوم والليلة that's not in the سغراء or the مجتباء it's actually in the Kubra so from this the view that seems to be strongest is that it's a Rewayat من روايات ابن سنيني but it's a Rewayat من روايات سنيني نساءي it's one of the narrations of سنيني نساءي that's narrated from الامامة بدود sorry الامامة النساءي رحمه الله تعالى as for the discussion and bringing the evidence of both parties and close checking them we won't be able to do that and I will conclude there before I conclude what I think I should mention is what I think we should mention is the شروش the explanations that I put on this book first of all as I mentioned before I'm of the opinion that students should buy دارو تأسيل for all of the six books are we all together which one دارو تأسيل buy دارو تأسيل I'm for that okay what about the explanations that I put on this book and the first one is زهر روبا على المجتباء and it's done by الإمام جلالدين السيوتي it's actually a small explanation it's nothing big all he did was explain a couple of words here and there okay and he didn't even speak about the chain of narrations and it was published many times one of the explanations that are also good to buy is التعليقات السلفية على سناني النساءي written by the great scholar from شبهة القارة الهندية from the subcontinent his name is العلمة أبوطيب عطاء الله عطاء الله الحنيف عطاء الله الحنيف he wrote his one is good it's called التعليقات السلفية على سناني النساءي it's very good it's very good to buy also the best one so far seems to be the best is في شرح المجتبة and it's written by الشيخ محمد منعلي آدم الاثيوبي ذخيرة العقبة it's called ذخيرة العقبة في شروح المجتبة الشيخ محمد علي آدم الاثيوبي what he does is if you buy his books he has also a shahrح on صحيح المسلم has a shahrح on it as a qita a portion of explanation on ابن مجة which he didn't finish I don't know if you finish now he also has a shahrح on ترميدي which he finished right that Ibn al-Jawzi published I think he finished it he went out for the six books and he's an imam in every food of the imam عربية ملاغة الصرف نحو حديث فق he's an imam الشيخ محمد علي آدم الاثيوبي حفظه الله ورعا and his kitab what he does for you he brings a lot of shروح in there because he reads a lot you bring a lot of shروح a lot of explanations ماي شيخ الدكتور أحمد إيمام from Somalia when I was in Somalia I was reading on him شرع إلي ترميدي from Somalia I was reading on him شرع إلي الترميدي and I asked him about the shahrح of شيخ محمد علي آدم الاثيوبي and him and شيخ محمد علي آدم الاثيوبي are very close friends when he was writing he sent a copy to him can you look at it for me دكتور أحمد إيمام and دكتور أحمد إيمام is a graduate from the university of جامعة أم القرار PhD so when I was reading on him إلي الترميدي شرع إلي الترميدي I sent to him شرع محمد علي آدم الاثيوبي you were very close to him how how is he like and what not and also his explanations of these books of hadith he sent him his explanations of course are profound that is clear but he said when he was starting صحي مسلم he said I told him to use the best طابع the best publication present for the hadith in other words make sure you buy نسخة نفيسة a copy that's good so when you explain it you what you're explaining a copy that's good شرع محمد علي آدم الاثيوبي from that angle he doesn't choose the best copies for the كتاب are we all together brothers because after him دارو تقسيل came دارو تقسيل when he did come دارو تقسيل after him they brought صحي مسلم so when you look at his copy and you look at دارو تقسيل you can find وادين دارو what different because that is more accurate are you with me brothers so دكتر أحمد إمام said to me if only he did تحقيق of the كتاب first and then went to what شرح of the book سبحب and this truly reminds me of something which is there's nothing that's perfect except the book of Allah عز و جل it's not a book on the face of this earth that you're going to find that you can say about it لا يتيه الباطل من بين يديه ولا من خلفه that falsehood cannot come to it from the front or the back there's no book that's complete every book has what شخل الباني رحم الله تعالى if you read his سلسلة حديث الصحيحة and his سلسلة حديث الضعيفة you find a hadith that he made صحيح he put them in the week again because he came back from the opinion that it was authentic and some of the students of the sheikh what they did was they filed the تراجعات شخل الباني came with the hadith that he came back from that he deemed that he was wrong on why did he deem it was wrong because new books were being published so he was finding extra chains of narrations that he didn't have before وَلِحَاطَطُوا لِلَّهِ تَبَارَكَ وَتَعَالَى and to encompass knowledge of everything only it's for Allah عز و جل who is it for الله عز و جل وَلِذَا لِكَدَ مُوْ يُسْتَارِي بَرْضِس وَمُوْ يُوْ رِيدَ وَمُوْ يُوْ يُوْ لُكَأْتْسِينْ every single day what becomes clear to you is your ignorance you're like I was talking and I didn't even know this are we all together brothers your ignorance becomes very apparent to you those are the explanations of those books and there's much more إن شاء الله و تعالى that one can look at from this great imam his biography and his Sunan any questions insha'Allah so exactly this is a very common question that people ask which is this book has been already explained and then another imam comes and explains it again and another imam comes and explains it and another imam comes and explains it and what benefit can this how many tafsil of the Quran do we have you with me so wasn't Ibn Jalil's Tabar is not enough wasn't Ibn Abi Hatim's one not enough did Ibn Kassir have to really write the tafsir did Alibamul Aalusi have to write the tafsir did Ibn Atiyah have to write a tafsir are you with me brothers did these scholars have to come and write tafsir books yes why this actually shows us the gems in this religion doesn't end just gems that it's so deep that to mention it one person cannot do by himself so everybody when he pushes deep another one is going to go deeper also some of these Ahadith they need current applications I'll give an example you have the kitab one of the best explanation of today is the منحة العلم one of the best what is it called منحة العلم I think it's 10 volumes there's some mistakes in the copy if you look at it but I think the kitab is amazing and the mistakes I'm talking about is أخطاء مطبعي not something with the author when he got published some mistakes published in house they did a couple of mistakes but this is one of the best if not the best in my opinion one of the best explanation is the point here is you have the شرح of عبدالله بسام are we all together who is the student of who عبدالله بسام the MISA the unique thing that you find from this one and you don't find from this one is like for example عبدالله بسام شرح of بلوغ المرام he brings for you the current issues that the Muslims are facing like the ruling of IVF you guys you all know what IVF is right what's the ruling in the sharia regarding that it's a current issue the hadith is there hadith جابري is there كنا نعزل والقرآن ينزل we used to do Qutsas interruption whilst the Quran would come down and here this hadith requires a current application so some of the scholars what they would do is they would leave and they would give it an explanation of this time that you live in so his Kitab the MISA for it is it gives you the the rulings and the positions that they've taken like he'll say ashar this is the decision ashar reached in this issue hey this is what they said this which you would have to go out of your way to research it's already there for you so what I mean by this is that when you read it it will tackle the issue from different angles it's like the concept of if somebody doesn't understand the cup is half full he may understand the cup is half empty people understand things in different ways you may like this and it suffices you and it gives you all you want and you probably took so much out of it but another person this one may not do it for him another reason why scholars would keep writing an explanation is the standard of language weakens over time and the Arabic was the formal strong Arabic but when you come to today's standard people are using a more simpler easier Arabic are we all together brothers like for example when you read the Tafseer of who عبد حمان ناصر سعدي it's like a drinking water so easy so so easy if you read ibn Atay means Tafseer of the Quran it's so easy it's like a drinking water it's nothing complicated but when you go to the Tafseer of the ibn Katheer and you go to allusia and others they bring technical terms they to speak technical he will not so the standard of the language is different that's the reason why it's it's scholars are all coming together and they do that and another thing محمد الامين الشانقيطي when he wrote his Tafseer book he said that this Tafseer writing it it's a reality of the principle of the scholars which is how much have the early generation left for the late generation there's a lot of things for us that we can still explain and we can still talk about and that the chapter of each Tihad independent reasoning is not closed يبنو صلاحي he said each Tihad is closed أمير صلعاني wrote a Kitab that each Tihad is not closed are we all together brothers now remember ألمام النسائي when he writes a book the question is what do I mean by that the مجتبة is a narration from the narrations of the Sunan what does that actually mean what it means is that the Sunan a lot of the students heard from him أليس كذلك isn't that the case more than one person narrated the book from him if I author a book today somebody may read the book and say give me a Ijaz on the book and when they narrate it from me Abdulrahman read the whole book from me so then somebody narrated it from him you may have narrated the book from me and another person narrated it from me and your copies are all different why you narrated it from me the early stages of my book this person narrated it from me when it fully developed another person narrated it from him when I tried to take out some narrations does that make sense so it's just a narration from those narrations that are out there and it's not a new book it's a narration from the Sunan one of the narrations that's what he is إن شاء الله سبحانك اللهم وبحمدك أشهد لا إله إلا الله استغفرك وأتوب إليك