 لا حول ولا قوة إلا بالله إلالي العظيم هصبنا الله ونعم الوكيد ونعم المولا ونعم النصير أوضب الله من الشيطان اللعين الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين رب الشهداء والصديقين والصلاة والسلام والرسول النبي الأمي العبد المعيد والمنصور المصدد المستقلم جد والمحمود الأحمد قبل عاصم محمد وعاله طيبين طاهرين الماسومين المظلومين المنتجبين الميامين سيما لا بقية إلاه في الأرضين وحجته إلى العالمين الله أم أجل له القرج ولا نت الله يلا أعدائه مجمعين أما بعد فقد قال الله الحكيم في كتابه الكريم بسم الله الرحمن الرحيم إن الله وملاقةه يصلون على النبي يا أيها الذين آمنوا صلوا عليه وصلموا تسليما إذا كانت براهراس our conversation our topic or subject has not started whose announcement has been made the will and needs of it but all the conversations that have been made were to explain the same issue of the will and today we will leave the rest of the topic and today the will and needs of it will be started on this topic but once again while reminding you that since the last three days the conversation was going on that the world and the last two to share their share is almost impossible and it has a very simple idea but a complete explanation the last verse of 22 and the first verse of 23 rather the last verse of 22 so the Quran keeps these two things in front of it and gives a choice either take this world or the last but if you do not understand the translation of the empty verse then help with some explanation whether it is مرهوم فرماناني صاحب or مولانا مقبول امت صاحب or the translation of the Quran if the whole explanation is not correct then that note I said this because some people in fact give more until now if the Quran could not read this verse then the two or four questions came to me from this question that the conversation was going on for the last two or three days from here until now because from yesterday those words are going to start in which there will be a variety of words so go there in those history there will be a variety and there will be a variety so until now if you want to complete today then there are two small things that are necessary for those people who are coming from these places of the weak country from the rest of the world the first thing is that I read the incident in the gathering of the last 100 nights according to my habit I read the same part of it that was related to that gathering I read the same part of it but after that in that incident there is one more piece that becomes a very important topic and because I am seeing this that in the coming nights when the martyrs are going to be mentioned now when there will be the discussion of Shahjai Bani Hashim then one of them is the one who has not been completed for the last 100 years when he will have to be mentioned then he will come today and he is that there are many such traditions that we have where when we asked a question to someone who was asked I have told him after that it is over we have to be quiet because we have to be in such a country we have to be in such a country but when we come from India we are given a lot of briefing that if you go on the counter of immigration whatever you ask you will get a lot of answers do not try to be over smart about this question do not give such a long answer whatever you ask you will get a lot of answers whatever you ask after that if you are talking then that wastage of time is considered but there are many such incidents in which even after the answer is given or Imam Masoum or Salmane Farsi or or or when the question is asked the answer is given even if the questioner is quiet who wanted to know he got to know even then so when a common person does such a thing he becomes a nonsense talk or he becomes more clever but when Salmane talks like this when he talks like this and when Imam Masoum we are always so important that he becomes more important than the actual question we have a very famous case of Al-Muqaddas which is very short but we will have to wait where our topic will be Salmane Farsi but the case of Salmane Farsi and then the actual the case of Farsi which I gave you so much time the case of Salmane because it is important that he became the actual object of our today's conference love, love, love these are three different things and when a common person goes to these places he becomes one of these in our society he becomes three different things and then some non-Muslims love the debate but life is not worth it we don't have it and especially this is the first 10% in the world there are so many areas where there is no name of Islam but there is freedom even among the non-Muslims the majority of India is given an example and now if you come to North America after the West Indies is given an example but apart from this it is not an ordinary thing to walk on fire until there is love in your heart but there is no love so now in our society these three different things and to make it clear in this year but if you go and see in depth this is the same thing the case of Salman who should have come later but the point I want to make clear that after the point even after that the ordinary man does this because he has no sense and Salman who has 10% when he does this it means I often complain about this that this never was the way of the believers to take half of it and leave half of it but now I don't know why in so many places this problem has been included out of which one of Salman's this is the case one story a whole story a very important story today it is so famous that I will say the first word that you will say that we are taking so many blessings and you have put so many old things in half an hour so I before that I will tell it very quickly but the same story the same situation the second part of this story I don't even know those who read it this is the same story this is the same story this is the same story this is the same story this is the same story so now in that environment once the Messenger of Allah has asked those three questions that even our children remember you were the Prophet I don't want to take time to get the decision that I already knew I had to go to the next station to say this sentence that where the matter is complete but still Salman like the Saheb why are you standing in your place and the matter is so obvious that you are moving ahead but it is a very important message when this destination comes with a simple or a simple companion then it is a very important destination this is the Messenger of Allah so many worships so many good deeds so many blessings or in the name of Allah our Yasser's parents have been martyred our Yasser's parents have been martyred for now someone has broken the stone and today the mosque is 24 hours so God help me tell me who has taken all these years the morning and night the morning and night the morning and night who takes the morning of the whole Qur'an this is such a famous story that I don't want to read this this story so quickly the whole mosque has been martyred but it is still the thought that is still there that the Messenger of Allah has asked such a question whose answer is not possible in the Muslim community but it is not why did I put the conditions of the Muslim community because there was a permission in Christianity which was forbidden in Islam there was a permission in Judaism which was forbidden in Islam so it is possible that a man left the city left the family went to the jungle made the food and spent 24 hours but there the whole day the morning and night the whole year so this is a very important because these days it is that while the day of the day the night of the day the place is less so half of the Hajis would send it out of the day so they would come to the night and spend a few hours sitting on the road where the road is not even allowed to sit and the other is the choice that go if you worship the whole night in the mosque then the day of the day is no sin and if you come to the night of the day of the day then you have to worship the whole night with this condition otherwise you will not find this easy because the whole night is described as yes which is a very important for a man for example going to the kitchen to eat a little to rest a little a little this is an permission so if it does not break then there is a problem inside the رحب but in Muslims it is not possible the Messenger has also decided to worship and the question is also doing this so not only that no one is not getting down but understanding that the Prophet has asked whose answer is not possible but when the Salman stood and said come O Messenger of Allah O Messenger of Allah when I get down on the level you are shocked and then the Messenger said to the Salman that you only do this and this is a very good thing that people were quiet and after going out the badness of the Salman started the Salman is in front of you the Salman is saying are you asking Salman who I requested before or in the other gathering is there any difference so come first you ask what is we have heard or not not you are an innocent it is possible to say so this is the way of the Prophet give the gathering so once I said Salman when you are coming I am reading this this this this but just and um you you I I you I I I I I I I I I I I I I Vous بعد ذلك and those people who believe in my ideas and ideas they know that I did not have any narration with such a quick and fast but now the truth is that I am whose light now this truth will become very important but it has come a little earlier but in its light I will complete the night of the person who was left and come today إن شاء الله now Salman a question was asked by the prophet and the answer was given by Salman people were rejected and Salman gave the answer to the rejection of the people you sit Salman there are people who come to listen to the Messenger of Allah but Salman is still standing and without any question from the Prophet the Prophet did not ask any question Salman himself kept talking to the Prophet now if you are such a simple person then this is what I said now he is talking about this he does not know about this in the gathering but when he talked to Salman and when we saw what Salman said we understood that Salman's thoughts more important than the first conversation but there is so much difference that in the first conversation Salman is addressing the common people and now Salman is talking about because Salman says يا رسول الله and I heard about the Qulawalla from you I heard about the Qulawalla and I heard about the Qulawalla from you as you said that one time the Qulawalla became the Qur'an two times the Qulawalla became the Qur'an and three times the Qulawalla became the Qur'an when he used his tongue to claim your love he had a sense of trust when he used his tongue to keep your love he had a sense of trust and when he used his tongue and heart to show it to your heart he had a sense of trust now see this is Salman not from the others but for the first time there is so much trust it seems that Salman is sitting inside the house and talking to his family talking to us that the real love of Ali is a very famous Egypt but after that another Egypt should be given to someone it is a very famous Egypt that his heart speaks with his tongue so his tongue and heart and his hands and feet this is so important in Salman's opinion that the first thing that Salman did he gave this important message this will be the real one this will be the real love this will be the real love but if you go a little further then keep it in mind who is the prince I will complete this because in the last sentence there will be a very important message in front of you whose message عموما نولم يهدراتي أباسكي يهدراتي ألي أدواركي but after that it will be complete so that there is no such thing that I will have to listen to the whole incident that incident is of the same kind that incident you heard you came to the house of the father and the daughter you came to the house of the father and the daughter because Fatima is not a mother otherwise this is عموما this is the work of mothers this is not the work of mothers and Rasool is the father he is the father he is the father of the princess he is the father of the princess he saw a strange scene after marriage not even an hour has passed and the daughter is wearing the old dress she asked a question the daughter answered the question so the princess does not want to make this a father and a daughter the foundation of Islam the basic principle the foundation of Islam they want to make it a father so after that they asked the question if the daughter wanted to give she could have given the old dress and then the princess came to the answer so that this father and the daughter do not stay all the things of Islam came to the conclusion that I want this father that I got on the day of judgement so that the daughter said that I gave my good dress so that I had a good chance but then the daughter answered the question so that all of these came to the conclusion why do we not listen to music why are we not good why are we not good why are we not good why are we not good why are we not good أنا اشارا كردية لكن خيب بقى مي غنجو مي تاجرو كريه باحترين موقع لكن اتنا مهنجة اللعه كرسول اتنا فرشان كهديجا اتنا هيرا غبران كي يا رسول اللعه انا اتنا فرشان كبھی ني دي كسكي حالتكو ديك رسول اللعه فرشان 307 بوطوكي بوجا كرنوكي قافت 307 ايه يا إسلام كهي يو فهلو ام اپنى مؤمن باي كبرشاني بشير كرنوكي تيار ني هوته ام اپنى فاديم بيمرس كبرشاني باستمتعه كترنوكي تيار ني هوته شاية بحلي امامي ماسوم ني بتاع دي عوكي جنداتكو بوطو كو برسة رهان بوطو مشور رقم خلق اللعه وزو وجلل جندا جس دي اللعه ني جنداتكو كنوكي قياد فكربلا كيف ست هجري معاك يعاك يزر ازغر وعباس وعان ومحمد وقافن اس فرشاني كو دكيه لكن وإن شاء الله مصايف كالسة شروعوني ابو اتنى سيبا خذيجا اي تاهرة او سيباك اي تجارة كافل آيا عارتنا او سيبرافت هوا جس دن سي رسول الله انا خذيجا اي تاهرة كي تجارة كو افنى هاد فليا بركة تي بركة تي جب رسول نخود بي قافلة كي ساج جانب بنك فايلة قافلة لكي تو خود جاية لكي جب خود جانب بنك تبهي بركة تو بركة تو بركة لو كتب مولانا غراد كي بتاع بي حلالو حرام كي اصولو كا بيزنسة خيال كا بي تو هماري ها تو فاقهوا جاية هار بيزنسة كرنو والا ها اي اي اك استيوز مناك اتنى بيزنسة هار حرام كو جاية سمشتا اللا كي رسول دي همبتاية بعد فايلة دي يخايا كي احد بار اللا كي راسبه شلك بيоже كتينى بركة تو مارا انتظار كرنو ولكن خذيجة اتاهاران كي بيزنسه أسلام كي او سولو بيشراع هب خذيجة اتاهاران بيان مي تفصيل تديسكس كركي مي بوت مخطسة رباة كرم ويه ساري جو هماري يحاول شوت كمينز هاي شاي وابنى هتكو هم بولجاتن ها اخيراكو هماري قريب تنقى تو بوت تير هم بطاة ها ايك ايك صباة كم اتي جوط بولنجة تو دولار كمالك هم اتنى نمازي قزا كرنجة تو دولار هم كمالك هم اتنى خوش روكاكو ها اتنى كافت هم كو هاي يبول جاة اخيراكو اتنى اس كا كا نخسانو قريب كتش نظر آتي اة دور كتش نظر ناية شا هاي افنى بيو وشا هاي بيو واري تا ربياتي عولاتكا مسالا هاي سبتوم هاي اس لنى هاية كا ها امنى آجي تا نا ويلاية كه سا اي مقومو كو سمجنى كو شيس ونا اي ويلاية كه اس ايك جو ملى اتواجد درخ بتا Type you what you will navy  buckle سورج بتا Type you what you will navy  buckle شهد بتا Type you what you will navy br bu سo جوتي ماشورة كرawa اخبار is اخبار اشك اخبار مدينة المعجز معجز جماعي خلورة لها موزيزة مدينة عربية يقول شهر كتابكي نام الترجمة هو موزيزة هناك 14 ماسومين هناك 14 شابتر كل إمامكي وكل ماسومكي موزيزة أحدهم مشور وتفسيري رباية بها مختصر بيان سلمان فارسون اليوم دو واقعية سلمان كالبوزر كريه لكي بارال اسهر فهيغام هاكو دينيكي سلمان كاكو سلمان مولا كيسا شهر مدينة سبهر كسي كامسة نكلي مولا جي فرياد يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول و now a little hesitation يعني why should I do this in this situation Salman was a little worried but he expressed his desire but he understood that no dead animal can be seen outside the city here they are saying now Salman is worried that how this will not work when people like me when they read in the newspapers that they killed so many people when they find fault never mind many people don't know how to oppress people but now Salman is worried that he is so worried that he himself started to get angry when he saw this his blood started to boil his head fell apart his body was falling apart now Salman now connect this head with his neck that I will believe that Salman is alive that Salman came out and went to the air and the master was like this until now Salman said that again this is the same and then this is the same this is the same 69 مرطبة 69 مرطبة 70 مرطبة as you have heard the case of the master the same case of the master this is the same in the case he said call the mountain he will come out give it to the sea but he got scared he asked for a meal and he gave it to the other so he got scared and gave it to the third even today in the city there is if there was one meal only 100 مرطبة when he goes he will see it again because in 2-3 years he will become a 5 star hotel he is present in the city of Madina so the case of the master the fact that if there is one meal they give 70 مرطبة Salman got 70 مرطبة 70 مرطبة when 70 مرطبة Salman got 70 مرطبة Salman hid the knife he said at this time he saw the case of the master he saw the case of the master he saw the case of the master and at 70 مرطبة he saw the case of the master that first he opened his throat opened his throat then he was alive then he saw the case of the master that is I want to talk to this teacher this is the case a knife she is telling us that the case of the master I don't understand I want to talk directly to the master this Salman is the teacher we have learned the language of the teachers we have learned the language of the teachers the teacher has given you the case Salman this is the case now talk talk about it Salman saw the case I am moving very fast Salman saw the case and at the time he said that when this knife runs on your throat and he first opened his throat then he opened his throat and then he cut his head do you not feel any pain but Salman said 200 years 200 years old man this is the case that the master said I like the experience of the old man more than the thought of the youth there are many emotions in the youth there are many emotions there is no consciousness the master said this Salman is 200 years old but India said this Salman is strange such a wise man said there is nature in a system there is no change in the system when the knife runs the knife cuts the throat cuts all the pain that is the pain of death whether it is death on the ground but the cut of the flesh see now again it is a mess in the two or three countries of Europe it is going to start this is the way of the Muslims and this is the right way this is the right way this is what is being said about us and about the happiness of our youth such a big mess so Salman said when the knife runs there is no change so Salman said 70 times he cut his throat that is so much pain why is he coming to do it but the answer of India is you remember the tradition if you have not heard I am sorry but the answer of India is Salman says why is he coming to bear so much pain not once but 70 times so once he came he was dead but India said but see who is being called in the name of God there is no such thing he is ready to sacrifice more this is the God when Salat is called when Salat is made when Salat is saved it is not read to us when it is called in the name of God but God himself did not come to our house he did not tell us anything when he himself told when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house when he came to our house مولا هر سال مي هر قيد مي رهونده شان راسي اي دن قيلان كو رحي مي لجد اجانا اجانا قرحي مي لجد تفسيلات كي ضرورت مي غبرا كي جب دهر مي آيكو بايلة سوالي ايه ده كو سبيل جو هر سال مي اتنى عاقا كيلية لجهة مي شان راسي قل دهر مي كوش ايه بجاوة فدهر مي كوش بي لجهة مي هاي ميرا مولا هاي ميرا عاقا دروادا خولا دهخا كوش مسافر ايه كلاين سيخدهوه وباعد مي هنكو ايساسوا اوش وقتو خيال بينايه انكي شهره بي اندوسساني نيه انكي لباز بي اندوسساني نيه مسافر دو بي مختلف لباسوك واريك مرتبع كي رهي انكي هم بيهت بياسي هم بيهت بياسي كا تماره كرمي همي بينه كليا كوش بايني ميل سكتا ايه تو كورا سميل كا پاني خرق ياندر موجود تا جلدي سي دروادا خولك ايه كا ها جاو سبكو بيخايا ايه تيكو كوزا دهخا سب تين تين مرتبعوه كوزا كا پاني تي رهي جا كورا سميل كا پاني ختموه غيها تو اتمي نالوه مولا ها ميري ايه سميل قبول هو بيهت مولا ها ميرا ايه قبول هو قبول هو بيهت اب زرا خوشو هواس آيه ديكا ايه سارة لو جنبي لغرهين هندوستان وروابض ولقنوه من تو ايه سي لوه هوتهين ايه غبرا ايه اسابي سيكا جيه سبسي آجيه تو مهو كونه كا كا سي آيه كا ميرا نام حبيب ابن مجوه ها ايه سارة شوضا ايه كربلا ها ايه ميه كربلا سي آيه كربلا سي آيه ايه كا ها ااقا اوسان نيه ثودي ده قليا ميه بولا ياس ارقا ها تبهي ابيب ميرا ايه شانبالا ميرا ايه مهب ميرا ايه قزادار ميرا ايه نام بي سبيل لغاكة بيتا ها لكن كوه اسكي سبيل بي جا نيه راها ها حبيب تم جا وارجاكا ميري طرسا ان تمام شوضا كو لكي جاو اس سبيل كا پاني كو خبول كا حبيب هوسان كا ايه دوست يعني انغريزي مجيسة كا ايه دستة راس كا رايت ايه ايه وجا هي كا كربلا كوانشنك بااد هوسان نخكيسي كو ياد نيه مجيسة كوه يسرورا تيه ميرا ساط آيه كنها لكن اغر ياد كي ياد فاقت حبيب كو ياد بل كباد علماء تو كاةتنه كو هوسان كي زبان بي هبيب كا نام تو زراب باد ميرا ايه هوسان سبايل كسي اورن هبيب كو ياد دو مهرم كو قا فلا هوسان كا ربلا كوانشنك دين مهرم پاج مهرم سه مهرم هتجا حول خطار هاتك وحكون بس حبيبني خبراته بيبيسي قال تم فرده دروضا خولا قاسدك قدمه بجر پده بايرو كبوسا ديره اني بايرو سيقل من اعقاكي بارقاكي حبيب قاسد كولاكي بضايا كيف زحمتك قال حبيب عقاكا ليه خد درلية بجوايا حبيبني خج خولا مينال حسين الى رجوليل فاقي ايه حسين ابن اعليكي طرفس ايه اوث مرده فاقي ابن اعليكي طرفس ابيوSadat اب versus ابل مزع explain ابن قاسدskin اقونimes ابن شبن تات famili او ثوس ابندين ابن ثوى ابن thighs ابن تات ابن الطرفان ابن طرفا ابن صال بايرو أخيراً لأسفل الشيخ حبيب ساد مهروم مع ربما كربلا أول من أن يأتي لأسفل أخوه فقط أخوه فقط أخوه حبيب أخوه حبيب أخوه حبيب أخوه حبيب أخوه أخوه أخوه أخوه سمامة سيدا بيني آسمان كو ده كا فردن ده رسول نماز كا وقت آجي جل شاطا ايق نماز واراك ابكي بلكي جاو حساينن انا انا تو دواجي جا علاقل لاو من المسلنين اللاكو مي نمازي ومي شامل كا كا حبيب درا جاو امره ساستة كا اتنى ده كلية جنغ روك ده كا هم نماز فرنه حبيب جاو واراك ايسا بيهايايكا جباب سونا امره ساابنكا حبيب اخرى وقت مي حبيب كا سراني هاي حبيب كا اي واسياة كا اتنى دي اي واسياة نهى ااقاكا خيال كرنا مغر هي اهل بيت كرم نمازي جا را مهرم كا قافلة شايري كوبا مي دااخلوها اتمرتبا ايه بچا سا يهدو ساجدين كا غطنى قايتا ايه مولا مي را سلام لدي ايه جاو سجاد نجهوك ديقا كا تم كونو كا مي حبيب ابنى موظاهر كا يتينو او دا سجاد نا يهوازي او بي يهو ما هبيم كا يتينو ايه زيناب نا اتمرتبا موظك ديقا جوك ديقا كا يهو بتا تري ما كا ها ايه نا تري ما كا ديقا نا شايتينو قريب كا اتمكاان كا ساا يهوازا شايزادي اكا كنير يهو بيتي ايه مغر ااقا كا باندر كا بيتي ايه اكا بيمقناو شايدر كا نا يتنى ده مضنوم شيانة هجره كراركي مدد فرماء وانتمام مزالمك انتقام كليه امام الزمانة كي زهور مي تاجيل فرماء مرته دم تقمه حسينك ماتمي وعزادا بل كي جنب بي حسينك ماتمي وعزادا بنا كي داخل فرماء ماتمي حسين