 I'm just very happy right now. So, the learnings from the Bhagavad Gita, for me the greatest learning has been the non-doership, where you remove the Karthabhav, where everything I have done or I am supposed to do this. I had done this ten years back and I think that is what deepens the ego somewhere. So, can you throw some light on how surrendering and non-doership go hand in hand if there is a synergy? In the sadhana that is practiced here, the main work that is undertaken is to discern between the ego-motivated action and the truth impulse. So, when you train yourself to go with that truth impulse again and again and again and again, what happens is that this thing called Raghav, what is your mother's name Raghav? Veena. Veena? Veena. And where were you born? Jabalpur, Madhya Pradesh. In Jabalpur. So, Raghav son of Veena from Jabalpur is an identity that you give to the doer because it's a take-off point, it's a starting point so that this Raghav increasingly becomes an instrument of the truth and at one point there is no identification with that Raghav. In that state of surrender, he is no more this but an instrument of that truth. He is not that, he is an instrument of this impulse which is a drop of that within himself. So, he remains present here and now aware that there is this ego which he turns away from, focused on the truth impulse, acting from it and increasingly becoming an instrument of that truth and the more that instrument is in surrender and going with the truth, the less of the doer there is. So, the actions that arise are not connected with the identity Raghav son of Veena from Jabalpur but are this taking this action in surrender to the impulse. And gradually the whole system becomes just here in surrender, this, this, this and it's very bright and vibrant, it's not a heavy thing, it's light because you're there and you're just doing what you have to do. This thing, this body is doing what it has to do, it's present, it's aware of everyone because if you're aware of the soul here, the antar guru, the antar atman, you're aware of it in him as well because it's the same thing, you know? It's atman, antar atman, antar atman, atman, parmatman, brahman, it's all one thing. You become that instrument so there's no doer, there cannot be a doer. The practice is to move away from doership into this-ness in action. Then you can take this. Vijayi Baba.