 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي في فهرسة الأوسط أنه فعلت ما قلبي ملخطي بالبغداد وقلت في ثلاثة مجالسة لكن كما قلت في ثلاثة مجالسة نحاول أن نبحث عن هذه الناس في حياتنا عندما نبحث عن هذه الأمام نحن نبحث عنهم من نحن ونحن نعرف ما هم هم أكثر مننا هم أكثر مننا هم أكثر مننا نعم قولت الذهبي في التاريخ الإسلام وهذا شيء لا أعلم أحدا في زماننا يستطيع الامام الذهبي كان يتحدث عنه الامام الذهبي دائلا 748 748 الامام الذهبي يسمعه محمد ابن أحمد ابن عثمان ابن تيماز الامام الذهبي كان من تاكين من إستان هو تركماني أولا لكنه كان يجبون وقلت في دماشقاء الامام الذهبي الامام الذهبي يكتب كثيرا فقط على سيرا وتاريخ وكتب الرجال يكتب أكثر من 150 بوكس فقط على سيرا وكتب الرجال فقط على سيرا وكتب الرجال everything's perfect so everything's perfect and so so and so and so and so and so and so and so and so and so يرى أن لا one was able to do what خطيب البغداني was able to do And you have to look at the time he's talking about He says A thing لا أعلم أحد في زماننا يستطيع There is no one at that time who was able to do this People have lost aspiration Dead بالله عليكم today if I said to you two brothers We're going to do class today To Aisha Who would stay Everyone will find a reason to go يا أخي الله يا مام يا مام She called me right now Apparently only today is when you want to listen to your mom صح Everyone will find a way to leave I just go I just need I just have to go and check my car If it's in a safe place And yeah Welcome back أهده Aspiration is dead رحم الله أبا عبد الله كيف لو رأى أبا عبد الله عبد الله عبد الله كيف لو رأى همهما أهل هذا الزمان ماذا يقول وكان أبو محمد ابن تباني أول ابتدائه يدرس الليل كله فكانت أمه ترحمه وتنهاه عن القراءة بالليل فكان يأخذ المسباح ويجعله تحت تحت الجفنة شيء من الآنية العظيمة ويتظاهر بالنوم فإذا رقدت أخرج المسباح وأقبل على الدرس الإمام أبو محمد ابن تباني لو أ behind dad ذ phosphorus يدرس الليل كل우經atching وachi فكانت أمه ever ستكون لديك مرس علىه وتنهاه عن القراءة بالليل وانها ستفتحه من مرس في الليل أنت تعلم أمتك أمتك ستفتحك أمتك ستذهب كيف ستفعل هذا لك؟ أم always has rahma ولمرس في شقائد من ستفعله؟ من ستعطيك؟ كيف ستعطيك؟ أين ستعطيك؟ أردتني أن أردتك أمتك في مكانك حسناً أريد أن أريك أن أعطيك من ي sleepin in the message من ي sleepin in your sleeping أم always has rahma في مكانك أريد أن أعطيك أم always has rahma أم always has rahma أول أبتدائه هو أول محامة تجد المعرفة ما ستفعله؟ ستجد المعرفة وكل night فكانت أم وتلحمه أم always has rahma وتنهاه وشي ستفعله يجد المحامة وان القراءة بالليل وانها ستفعلها وانها ستفعله هو strands is different from why سن Heather our situation كيف يっぽيا quaran فكان يأخوعض المصباح و추ف الفيردي و концم함 يجب ان يستحرك من左右 وذا купت منوي بحبة بالفعيل ستتحركue into the eyes of the person والائيا will have to أ feito animal وبيئة و сид أن تندم of something ونقصد خطوات مدرسة ومزيد منه وكذلك فأيضا وضعوا إياه فأيضا وضعوا إياه فأيضا وضعوا إياه فأيضا وضعوا إياه هل ستكون حاليا وقال هناك ونرى أخرى ونحن لدينا أسوء ونأسسنا لدينا أسوء أجلس شخص أجلس أجلس فقط ونرى لا يستفعه إذا كانت تقول أنك أجلس اذا كنت اريد ان ت sleep he wakes up غرابة و انه صغير انظروا اول ابتدائي هذا هو السابق السابق السابق هذا هو السابق السابق السابق السابق يدرسوا ليلا كله قولنا ان تواصل السادي فكان يأخذوا المصباح و يجعلوا تحت للجفنة سوف يأخذوا الوات سوف يأخذوا الوات عنده أمه يقول توقفه أمه يأخذوا الوات لذا ما سوف يفعله هو سنقذ الوات سوف ينقذها ما يقول كمر صوت صوت تطلقك قدئي فهي تقفق حياته امه يقول كم انية you're still able to study و سوف يخلطه و يتظاهروا بالنوم ك證ب ان viennent فإذا رقدت أخرجة المصباح اذا بدأت ان ي sleep سوف يأخذ و أقبل على الدرس. really hours are like that but for what? Facebook all day its not coming it goes back to where it was the conversation that he was inviting and though this is different this is how serious and how tough they were when it came to seeking knowledge at a very young age و أقبل على الدرس now وقد رأيت في بعض المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن من حسن آر الشيخ صاحب فتح المجيد قوله شمر إلى طلب العلوم ديولة ونهد لذلك بكرة وأصيلة وصل السؤال وكون وديت مباحثا فالعيب عند أن تفون جهولة وقد رأيت في بعض المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن ابن حسن آر الشيخ صاحب فتح المجيد قوله وقد رأيت في بعض المجموعة الخطية في مكتبة نجدية خاصة من حسن آر الشيخ صاحب فتح المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن وقد رأيت في بعض المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن ابن حسن آر الشيخ وقد رأيت في بعض المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن ابن حسن آر الشيخ صاحب فتح المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن وقد رأيت في بعض المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن ابن حسن آر الشيخ صاحب فتح المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن وقد رأيت في بعض المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن وأقوموا بقلت بحسن آر الشيخ ولماذا؟ وقد رأيت في بعض المجموعة الخطية في مكتبة نجدية خاصة من ما ينسب إلى عبد الرحمن كان قد قد تتوبه على سلواته لقد زلت Taxilla على عزيز الحبيث و didn't finish it He died while swting it Got shot and killed by the Leader of Egypt Abasha came back The Gunpowder Guns when they came out They applied them all up And it was from those who were killed ظلم النبود Got shot and got killed Then Abdulrahman Ibn Hassan Ibn Al-Hassal He then explained what he wrote التوحيد يقوله فتر المجيد جميل جداً جميل جداً جميل جداً جميل جداً في فتر المجيد هو أصبحت فتر المجيد هذه الرسائل في أصبحت سيناج سور لكن now it's published وقد وقع في كتب مطبوعات some of these written books especially if you go to مجموعه مجموع الرسائل والمسائل النجدية if you have it at home look at the third volume it's somewhere in there I don't remember the page exactly but in the third volume somewhere I saw it so it's actually in some of the published books right now these lines of poetry and this line of poetry is written in the قافية and the form and the structure of بحر كامل بحر the بحر is written in it's called بحر بحر كامل the author says شمر إلا طلب العلوم ذو يولا حض لذلك بكرة وأصيلة وصل السؤال وكنهدية مباحثة فلعيب عندي أن تكون جاهولا شمر ما معنى شمر شمر شمر نعم يأتي to lift up when a person back in those days they wore a thomb صح or they wore a isar right so if you wanted to really run what would you do you would have to lift it up right and go so شمر it means lift the bottom of your government إلا طلب العلوم but run to seeking knowledge ذو يولا is the lower part of the government this part is called the ذيول or the the ending when it comes the tale of the animal is called a ذيل what's the tale called a ذيل that's why when scholars write books they call it ذيل الطبقات الحنابلة ذيل ذيل means the book is finished and you always add a little tale to it does that make sense أبي يعلل الفرق when he finished his book so أبي يعلل أبي يعلل when he finished his book his طبقات الحنابلة he wrote the scholars of the حنبلي مدهب he's missing some because the حنبلي scholars too carrying on right are you with me it has to carry on so when the Rajab came and he done a ذيل الطبقات الحنابلة add the tale to it somebody knock me come and call it ذيل ذيل طبقات الحنابلة and add more to it and you don't say I don't need to be added on to it are you with me سير على من بلاد somebody can put a veil on it and it goes on goes on goes on so ذيولا that's what it means شمر إلى طلب العلومي ذيولا lift your lower garment towards seeking knowledge one hub get up لدالك بقرة get up morning واصيلا in the evening get up for it واصيل السؤالة connect the questioning meaning ask continuously of الله سبحانه وتعالى and also even ask knowledge about it وكن هديت مباحثا and be a person who is seeking and searching مباحث من searching فلعب عندي ديفشنسي انتقول جهودا for you to be ignorant that's something to be embarrassed about to say I I don't know something it's embarrassing in the sense where if the person's been striving hard then to encompass everything it's impossible it's what it's impossible to encompass everything and if you say I don't know for so many years of your life then that's honorable and you've been putting all your time and effort in to say لا أدري is نصف العلم it's praiseworthy here when scholars say لا أدري is نصف العلم that doesn't mean when you say لا أدري twice you got full knowledge نصف العلم نصف العلم boom I got full knowledge some people said that but what it means is لا أدري is نصف العلم it's half of knowledge it means that once you know you don't know all that's missing from you is now to go and embark on it because you've admitted you don't know the problem is the one who thinks he knows that one has a long way to go it's called جهل دع المراكب it's a compound ignorance first of all you have to pour that out of him to first educate him because if he believes he knows it's a problem well لا أدري this is one of the غرور and the deception and that's to people who seek knowledge أطالب العلم سنة of knowledge is always in need of seeking knowledge you may be a friend of another person a brother you know he's better than you in a field he knows this field better than you you don't know as much as he does arrogance would overcome you to sit in his حلقة والله I used to see مع مشايخ one sheikh is teaching and then he was the other sheikh is sitting there listening and taking notes and then when his class comes he will sit and the other one will sit on the floor and he will take notes today a student of knowledge that he studied something he goes to a university a prestigious university he goes to Medina university he goes to this university he comes back that's it خلاص I finished knowledge I'm not going to sit with anybody actually maybe the country you come back to somebody that might know something you don't know he might even be younger than you he might even be a person you talk once humble yourself if you're serious about seeking knowledge and this is what it's all about for you it shouldn't be arrogant in sitting down and learning from them there's some people والله today I personally would sit down and study from them I would love to I would take knowledge from them and the younger than me I saw them grow up I would sit down with شخ جمال عبد ناصر do you guys know him? he's a qari he's a qari young boy I would sit and take qul'an from him and learn from him and make him listen to my my pronunciation of the qul'an even if it's in a circle that there are hundreds of people it doesn't bother me it doesn't concern me because I need it and if you're a hijatt in إلي if I hold myself from it I am not harming anybody except who except myself because he's not going to go and he's not going to perish the other one is going to lose out you're not harming anyone when you say I don't want to go to his حلقة I'm not going to see in his lesson he's not going to be harming any harm you're not harming him إنما تظلوا نفسك يعوني harming yourself you're the one who's going to walk around ignorant and not know how to read the qul'an properly صح نعم صر الوثى now brings a statement which he doesn't attribute to anybody but this is an اختباس من قول عليب نبي طالب it's a statement he took from عليب نبي طالب عليب is the one who said this عليب نبي طالب is the one who said this statement فكن رجلاً بايمان رجله على الثرى ثابتةً باي باسل أو بيان إندفجل رجله هو هو الفوت على الثرى هو الفوت هو على الأرض ثابتةً but it's firm on the floor وَهَامَتُهِمَّتِهِ فَوْقَثْفُرَيَّا سَامِقَةٌ وَهَامَمْهِمْهِدْ the head of his aspiration so the head of a person, if your legs are on the floor then your head, which is aspiration is high in the sky the word ثرىية in Arabic is a star but it's not every star, it's the highest star i don't even know what it's called in English i once knew it so i forgot it It's the type of star that's up that's the highest the alams they use that one the north star when you go up north yeah it's used for a particular direction it's the north star so that star is the one that they that they say it's the highest star be you a person whose legs on the ground firm and let your head be high up in the sky and he's exactly وفرعها في السماء that's how you should be as a person your legs are in the ground solid and you're high up you're grounded and you're rooted this statement he took it from who? Ali said this be a person whose leg is on the ground strong, rooted and the head of his the head of his head of aspiration should be high above don't be a person who has who's got a young body but his aspiration is old the reason why he said أشيب the word أشيب is a وصف للرجل أشيب أشيب means it's said and it's used when a man not a woman a man age mixes he starts to become he becomes aged you قالوا له it said أشيب and you should not say and it's wrong to say شا يبن it's very common in the Arab world especially when you travel to Saudi Arabia they'll say شا يب شا يب that's wrong even فصحة some people use it as it it's incorrect some they say it's strong but it's weak it's not strong whereas the woman when she becomes old they use the word شا يب that's how it's said so the word أشيب is مخطص بالرجال it's specific for the man the woman can be said to her شا يب شا يب or شا يب can be said the man can also be called if the woman is called شا يب that form for the man would be as for أشيب it's used that the author is using أشيب أشيب الهما is مخصوص بالرجال فقط it's specific to the man only so the author said don't be a person whose body is young أشيب الهما but he's old in his aspiration what he means by his old in his aspiration is that when a person becomes old what happens they become weak they become what they become weak so the person is going to become weak in his what in his aspiration his aspiration is very tight when a person becomes old he becomes fatigue and tired quickly and he sleeps early quickly and everything just becomes slow and everything this is due to what it's due to old age it's all due to what it's due to old age so the person should know should not be sorry a person who's young when he's young when he's young لا يزال قلب لا يزال قلب قلب الكبير شابا فتنة تيني that a person's heart would always remain young even if he's old he will always remain young in his heart with two things two things is always still young he doesn't change from that he's still like a shab in that and that is love and loving a long life span this is something every single body likes if you go 70-80 and a 10 year old everyone wants to live for long and everyone loves the dunya some of the rewayat it says حب المال love in wealth that's something everyone is the same in everybody likes loves money the amount is different like him as long as he pays the bills that's all that matters to me others I have to have leftovers and it's shocking because I don't know if you guys heard it but what's it called the man who first created the bulb they said he tried it for how many times 999 times have you heard this before that's how many times they said he tried it and he tried it and a thousand times he got it right this is how it works that's a person whose قلب is still young just keep going he does not take no as an answer then he carries on saying the author he says he's from one of the this sentence which is called that he brought this is called in Arabic language meaning if you take it out the sentence there's nothing there's a wording for it in English when you do an essay writing and you bring a sentence that's got nothing to do وما أمسانيه إلا الشيطان let's always blame الشيطان is the one who made me forget it's his fault we wouldn't have been in Jannah we wouldn't have forgotten anything we just wouldn't have been in Jannah حياني فوقهائيل حنابلا إبن عكيل was when the smart scholar and he was from the jurists of the حامل المدهب he was a jurist from the حمال المدهب يون شدوه هو في الثمانين يون شدو is the khabar of kana يون شدو is the khabar of kana so all the other is جبل معتريبه وهو في الثمانين and he was in the age of his age was 80 he was 80 years of age this is the poetry that he put forward هذا هو ما قلته ما شاب عزمي ولا حزمي ولا خلوقي ولا ولا إي ولا ديني ولا كرمين ما شاب عزمي my intention has not grown old ولا حزمي and my decision ولا خلوقي and my manners I'm still young in all of that all of that I'm still young I'm still young in my intentions I'm still sharp like I was when I was young ولا حزمي my decisions I'm still strong and tough on it it hasn't grown old ولا خلوقي and also my manners and my character you know when people grow older happens because mood and everything hasn't changed ولا ولا إي and my love and allegiance my love and allegiance has not also died out sorry it hasn't grown old still young and fresh in my love and my allegiance ولا ديني my religion hasn't also become old it hasn't worn out wearing wore out I'm still strong in my religion like I was when I was young ولا كرمي and my generosity because when a person grows old what happens they become a bit stubborn elderly people start to become a bit stubborn they can't see a reason to give it out anymore they believe some of these they have a saying they say لحزن جر يلا حوسي جعيل لحزن جر means 60 when a person reaches every single thing he starts to keep it in the house parents just don't want to throw out anything مام مام you know what he says it's been here for the last 20 years we don't need it anymore no you don't know there's going to be a time that you're going to need it you're going to know they just don't want to throw out anything 60 everything around them become too attached to it their car is broken that's still like it you can't get something out of their heads no 60 when you see you'll start to see those characteristics and so that's when you need to get worried that's when you know you need to be worried that's what's happening 60 who feels like his parents are like that that they just don't want to throw out anything the house is becoming clumped and they're just filling up yeah yeah parents are like that don't worry I won't tell your parents you won't be in the recording Insha'Allah as well don't worry yeah if you're scared that you won't buy here you're both inside the recording you say hey my mom's like that yeah then the author goes on to say وإن المعتاد الشعري غير سبغتي the only thing is that my hair changed from a color other than its color وإن المعتاد yeah it comes from the word عوام to change شعري my hair changed غير السبغتي he changed into a color other than its original color what did it used to be it used to be black that's the only thing that's changed that's the only thing that's grown old my bed my manners, my etiquettes my enthusiasm my decision what do you call it my love allegiance my religion, my generosity that's still young it's just my bed وإن المعتاد الشعري my bed it changed غير السبغتي in other than its original color والشيب في الشعري غير الشيب في الهببي and the whiteness in the bed is what is different the age in the bed is different from the age in the aspiration the age being old from your bed أنه يختلف من تكون أخير في تعاليةك والدانيك الشيخ اللباني رحم الله يتكلم أن ما كان يفعله هو وكان يقول إلى المجموعه كان يقول في أجهة الباني أنه قد يأتي في أجهة 83 أو 84 ونحن لم يكن أخذ منده ونحن في الثاني ومعالي المجموعه ونحن في الثاني ونقول لك أنا أخير أنا أخير وست مستحيل في الثانيك في الثانيك ولكن المؤسسة هو أن الشيب في الشعر يغير الشيب في الهيباني في الارض لا يوجد نفس الشيب الذي يوجد فيه سوف نتوقف هنا لكتاب شرح تعظيم العلم سوف نضع ذلك بالنلان كريم سوف نذهب لك سوف نذهب لكتابة ثلاثة أصول سوف نضع ذلك بالنلان كريم سوف نذهب لك سوف نضع ذلك بالنلان كريم