 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي ولكن إذا كانت الشخص who's recitation is not good they remember they may cause others to not be focused among the highest predecessors were those who would request from them to recite the Qur'an while they and themselves listen فأم مرحباً يقولوا أن يمكننا أن يرقب القرآن لنا لكي يتبقى إصلاحك هذا يمكنك أن تكون ممتاز لأنه من وصال الله سبحانه وتعالى قد جاءك لنرقب إصلاحك، يمكنك أن ترقبنا لذا يمكننا أن نقوم بقرآن ونشعر القرآن هذا جيد أنه يجب أن هذا شيء مرحباً وأنه يجب أن يكون مصر من الممتع وأنه يجب أن يكون مرحباً فهذا هو شيء الذي يقوله إنه أعادة متفقون على استعبابه وهذا يجب أن تحدي من أنه بحق الجزء وهذا هو عادة الأخير والمتعبدين والعباد الله الصالحي هذا هو الأنس من الدي كانت أخيره السلاحية والطلالة واللغاء هذا هو ما كانوا يفعلون هو سنة ثابتة عن رسول الله عليه الصلاة والسلام ولماذا تستخدم سنة منه؟ المسجد عليه الصلاة والسلام ألي بخارب يرزه وَأَبْضُوا اللَّهِ وِنَسْخُولَهِ وَنَيْهَى وَالْلَا أِنْ مَنْسَدْ وَالْنَسْنِجْرَهْ وَاللَّهَسْتَ اللَّهْوَالَهِ وَالَا أَعْلَهِ وَسَدْمْ فِتَنْ وَأَرْسَدْتَ فِتَنْ وَأَنْسْنِجْرَهْ وَاللّهِ هل أخبرتك when it is upon you about the Qur'an? فإن يقول، أردت أن أرى من أحده لذلك أرسلت سورة ونساء until I reached this verse How will it be then when we shall bring from each nation a witness and bring you, O Muhammad, as a witness upon these people The Prophet then said, that is enough And then when I turn to him I can see that tears were flowing from his eyes The Prophet ﷺ said to So this is the evidence from the Prophet that you can ask somebody to read the Qur'an for you That the Prophet ﷺ said to Abdullah bin Mas'oot He said to him أقر عليه القرآن, read the Qur'an to me فقلت يا رسول الله, he said أمزني الله أقر وعليك وعليك ونزل I'm going to read the Qur'an on you And when the Qur'an came down on you Like the Qur'an came on you So shall I read on you And this shows you that the humbleness of the Prophet ﷺ He took the companions of the Qur'an And how to read the Qur'an But after that he wanted to hear their recitation And he liked Abdullah bin Mas'oot's recitation And the scholars they took a chapter from this In مصطلحة الحديث which is called رواية الأكابل عن الأصاير This is where that chapter comes from That a teacher narrating from a student That there's a chapter in the hadith Which that a person who is high can take from a person who is low He can So the Prophet ﷺ he said I love to hear it from other than myself Then Abdullah bin Mas'oot started Surat al-Nisa He started from the beginning And he read until he came to this statement of Allah فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيد يومئذ يود الذين كفرو وعص ور رسول لو تسوى بهم الأرض ولا يكتمون الله حديثا فإذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيد When he came to that ayah The Prophet ﷺ said to him sufficient enough Don't read anymore Abdullah bin Mas'oot said فلتفت إليه I looked at the Prophet فإذا هو عيناه تدرفان His eyes were watering ﷺ was crying The reason why he was crying Is because the ayah was saying فإذا جئنا من كل أمة بشهيد If we come with every nation We are testifying And we bring you Muhammad ﷺ Testifying against them They will testify against you And you will testify against them So they will be asked If Muhammad conveyed a message to you The fact that the people will be asked And he knows he did But he's still scared So he cried ﷺ And daddy And others narrated أحمد رضي الله عنه He used to say to Abu Musa Al-Ashari ربنا ربنا Remind us of our Lord الله ﷺ And how would he remind them of Allah ﷺ He would remind them by reading them How would he do it By reading them By reading the Qur'an That's how he would remind them That's how he would remind them That's how he would remind them That's how he would remind them هناك الكثير من المعلومات عن هذا السؤال إنه يتعلق بأن أحد الأخبار الذين يموتون باستخدام القرآن أن أحدهم يساعدون أن يرسلون أحد منهم هناك أحدهم يساعدون أن يرسلون أحدهم وأن المعلومات التي يموتون بها يفعلون كثيرا أن أحدهم يموتون هذه all shows that it is permissible to ask somebody to read the Quran for you especially if the person has a good voice the reason why أعمار would ask him to read is because of his voice his voice was very good ل听 that some scholars recommend that the study circles in which the prophet in peace is being taught should be begun and ended with a recitation from someone with a beautiful voice. Some scholars they said the word is like the idea that when a gathering is started that verses of the Quran be used. مثلما when you come to some lectures they say let's open with Quran إن شاء الله و تعالى and they open with verses of the Quran مثلما جامع الإسلامية مدينة when the Mashaikh come and they're doing a talk for the students you always see some student comes up and he recites Quran for them and then the lecture it starts from there و يسأل و قد استحب بعض العلماء و يستفتح مجلس حديثة رسول الله عليه وسلم و يختم بقراءة قارئة حسنة سوتي but the person who has been tricked here is a person who has got a beautiful voice ما تيسأل من القرآن and he reads what he can from the Quran now I'm always going to mention if you're that person who has got a good voice and you're requested to go up and to do a what recite verses from the Quran that you shouldn't just recite any random place now you should choose the most appropriate verses for that particular moment that you're being requested to read for now he mentions them and in such instances it is important that the reciter recites that which is appropriate for the purpose of the gathering so whatever the purpose is imagine you go to a Nikkah and they ask you to read and you say and you start talking about جهنم وسيق الذين كفروا إلى جهنم أزومراء you're like wow brother this is a day where people are trying to enjoy themselves getting married it's a joyful day and you talk about جهنم it's lack of hikmah why are you there for stop I don't know if you should stay there read the Quran you could do so you could but in a wedding to bring جهنم and mention it that's something you enjoy doing لا لا لا it's best that you do what you do is you read what's better is that you read ayat of marriage these are verses you know marriage and wife and spouses and Allah brings compassion between you guys are you there even then when it's a wedding don't read the Quran for too long have another hikmah don't just keep going on and just going on and the next page turn over it's not wise ولي ذلك عبد عزيز من عبد الله بن باز عليه رحمة الله they came to him God was Shaykh بن باز was wise it's a hikmah they came to him and they told him to do a little reminder in a wedding what did they say to him they told him Shaykh do a reminder in the wedding and then Shaykh realized because it's a wedding people come for eating enjoying themselves Shaykh just said invite me when the عقيخ is happening just invite me when the عقيخ when he left you know what عقيخ is when a baby comes you know and he cares kind and your little gathering might happen just invite me then and he left he said I want to do a talk it's not the right place it's not the right place for it okay if it's a gathering pertain to for example youths and youngsters are coming here then you should you should read verses what about maybe then if people that you're dealing with in front of you are people of dunya businessmen and they're dunya fight and they're just too much in the dunya you know you know you know you know you know you know you know you read these verses for them dunya is nothing it's going to go it's going to perish this is all going to go right you get those verses of dunya for them are you with me so you look at the position that you're in and you do that sisters in their own gatherings can they do that for themselves no within themselves they can read beautify their voices for each other they choose the sister who has the best voice and they tell the other one sit back and they listen to her recitation okay and she recites and reads for them and again she observes the situation that she's in now so you look at the place if the place is a place where you feel like these people are full of hope they have to hope if you feel like these people are already scared they are on a brink of giving up in life they're suicidal you don't be I have to abandon them again these people want to kill themselves they already feel like the sinners they've done too much sins Allah is not going to forgive them you don't talk to them about Nahr and Adab and throw them off you give them hope you give them hope you bring the verses of hope that Allah loves you Allah wants to take you to Jannah Allah wants to forgive you for your sins that's what you say to the people are you with me some people have given up in life they've looked at themselves and they said I'm a criminal I'm a sinner I'm not going to go to Jannah Allah is going to have mercy upon me it is not wise for you to bring the verses of Adab to them lack of حكم you can bring them Ayat of hope صح نعم just as it is important that you that the mercy he recites through a bowl around that ammunition that he is taking from the bottleneck and entitlement towards the hereafter the temporality of this world and the lack of demands and behavior so all of those are things that you need to observe whose Quran are you which gathering are you are you in you need to observe that if the reciter begins with his recitation from the middle of the chapter or stops at a point at the end it is important that he starts at a point where the context will be clear and that he stops at a point where the related verses are also stopped here the author talks about a مسألة called this is one of the hardest things that people get around it's a very strong chapter in the Quran where you stop some people they stop in bad places that the whole meaning goes deficient the whole meaning goes different it becomes a whole different meaning so you're not allowed to stop in that particular place if you do stop and you pick up from it again then what happens is that the meaning actually changes fully now so all of it is based on the relationship between the verses some people now don't know the meaning of the Quran so how can they overcome this problem then listen to a very well-known qari and that's it you memorize it the way he reads it so you learn how to do the وقفن امتداء but if you know the Quran then what you need to do is you need to observe that now for example he's going to give you so many examples here right now are you the following are examples of verses that begin past are you absent at the top yeah قلاء قلاء قلاء whatever it's called صلى this truth it tells you now these are examples okay are you are you are you are you are you are you شيئين دأحالهم في المواقف عن وصول النوعaciones مع السلوة والواقف where you stop and where you pick up from. Those are just examples that the author gave. رحمه الله متعالى. It is therefore not suitable to begin or end a recitation with these verses as they are linked to the verses before them and one should not be deceived by the numbers of reciters who do not take this into consideration. Pay attention to this قاعدة that no one is going to give you. So pay attention. He tells you first what he says to you Stop or start here. Okay good. Because the verses are connected and what you're doing is you're disconnecting the verses. So you shouldn't do that. Then some people are going to be like Oh but شخصوه and so does it. And this is a common thing that people do. Now where we give you قاعدة. This concept you need to memorize. Which is بكثرة تلفعيل. Never get deceived by the large amount of people من القراء الذين لا يراعون هذه الأداء. Don't ever be fooled by the majority. And say oh because the majority are doing it it must be right. And you guys are minorities so you're wrong. That's incorrect. The religion of Islam is not based upon number. The large amount are here. The small are here. So the large are right. And the small are wrong. He's telling you here. Don't get fooled by the majority. Don't. No. Should not be deceived by the numbers of reciters. You do not take this into consideration. And especially do not contemplate the meanings of what they are saying. And then he gives you who preceded him in this concept. This principle. Which is not to be deceived by the majority. He says This is a course and I want to take that advice and raise it by the happiness of Abdullah Abdullah with his chain of narration from the eminent Fudail Ibn Iyad may Allah have mercy on him. Look what Fudail Ibn Iyad said. The great noble eminent scholar. Look what he said regarding this concept of following the majority because the majority are doing it. And since it's a lot of people who are doing this it has to be right. He said Do not feel lonely when upon the path of guidance because of the scarcity of those who might and do not be deceived into following the scores of those who are destined to be doomed. And do not be discouraged by the scarceness of those who strive towards their lower and lower. Look what he said. He said Do not be. Don't find loneliness and feel like I'm alone by myself. I'm alone by myself. I'm alone by myself. I'm alone by myself. In the path of guidance because the people who are with you are literally number. Don't. And never be deceived by thinking to yourself that you're upon the truth because the majority are with you. And one of the sad things that people will say today is that Islam is the truth. And you say really? How so? And they'll say to you because it's the fastest growing religion. Really? Do you think Islam is the truth because it's the fastest growing religion? Do you guys believe that? I'm asking a question. If you ever connect your reason to something then you can't leave it later. Does that make sense? Are you with me brothers? You guys have now said or whoever says that Islam is the truth because it's the fastest growing religion. Okay. So what about if time comes and Islam becomes the slowest growing religion? Are you going to say that Islam is wrong? I'm asking a question. So why are you using it in your favor when you want it and you're not using it now that it isn't? So no, no, no. Islam is right regardless of whether it's the fastest growing religion or whether it's not. It doesn't matter. It is the true religion. It's the true religion because of its arguments and its points. It's the true religion because of its evidences and the حجج that it has come with. Not because it's the fastest growing religion or because 1.6 billion people in the world are Muslims. Are you with me? That's not the case. Okay. So we don't look at something based on numbers. This concept that there's something is right because the majority are on it is incorrect. Sometimes the majority can be right and sometimes it can be wrong. But the majority of the times the majority are wrong. The overall times when you look at it who is it that once Allah praised it سبحانه وتعالى إنه قرآن وقليلون من عبادية الشكر. Little of my slaves are very the other ones that express gratitude to Allah سبحانه وتعالى. صح. Allah says وإن تطر أكثر لمن في الأرض يُدِلُّك عَسَبِينِ اللَّه If you follow the majority of the people they will what? They will misguide you from the straight path. So never ever think to yourself that something is right and something is wrong based on number. Look at the proofs. Look at the evidences. Look at the arguments that are built forward and base it on that whether it's right or wrong. Now. To this end سكوز of states that is better to recite a complete short chapter than to recite a part of a long chapter that is equivalent to an end to the shortest chapter as the connection between the verses may at times not be noticed. Even if we know who is narrated with He talks about a mess which is that which one is better to read a short صورة in its complete in its complete in its completeness completeness Is it completeness or what? completeness Can you say completeness and add that suffix to it? ذكريس said yes. Yeah? Double check. William Shakespeare. Is it right? No. Okay. Shakespeare said I can't say that I can't say that I can't say that I can't say that I can't say that I can't say that I can't say that So It's actually reciting the Quran So taking a صورة and reading it all Is better then taking part of a صورة and reading portions of it here and there Right? That's what he is saying right now وقدل هو وقدر هو بنا بداوضي بسنادي عن عبدالله عن عبدالله عبدالله يقرأوا بعض الأيات و يتركوا بعضها يجب أن يتبقوا فيها يجب أن يترى بعض الأسلحة من الغراء فهذا يفضل أن يتخذ one صورة و يجب أن يتخذها كلها بشكل صورة و instead of taking a big صورة و choosing and choosing part of it سنوقف هنا إن شاء الله و تعالى بإذن الله الكريم هل يوجد أيضاً أيضاً؟ سأكمل هنا إن شاء الله و تعالى سبحانك الله و بحمدك أشهد أن لا إله إلا الله ستوفيروك و أتوه إليه