 Corset Common is a queer language initiative conceptualised by the Folk Research Centre. It adopts a grassroots, community-centred approach to documentation and research, and forms part of a revitalised effort to understand the evolution of culture within solution communities. Corset Common aims to engage the community in an open discussion on matters tied to cultural and national development. It aims to provide a platform for communities to be heard and be connected with the FRC. To discover the unique cultural attributes of solution communities and to promote the Queo language within the community. A Corset Common is one of our Queo language activities where we thought it was necessary to continue research on the Queo language. We have been working with the Corset Common for a long time to develop a Queo language and to make Queo a national language. We have been working with the Corset Common for a long time to develop a Queo language and to promote the Queo language. What is the situation where the Corset Common aims to evaluate the Corset Common? In what situations have you been discriminated against? Perhaps because the value when you use the Queo language. The Corset Common aims to evaluate the Queo language and to promote the Queo language. The Corset Common aims to evaluate the Queo language and to promote the Queo language. Let me tell you that it is a very important English language. I am not going to say it in English, I want to say it in English. I am going to say it in English, but I don't want to say it in English. I am going to say it in English, but I am going to speak English by myself. I want to help the Corset Common to understand English by myself. I am also sorry, I am not going to speak English by myself but I am going to speak by myself. I am going to speak English by myself. I am going to speak English by myself. If you don't want to speak English by yourself you go back to your country. before it's said, love by a petty black and a war. That is good. That's good. Well, so what are you going to do with this? I'm going to play in the U.S. I'm going to play in the U.S. because I'm going to play in the U.S. I'm going to play in the U.S. because I'm going to play in the U.S. I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. because I'm going to play in the U.S. they are going to teach us how to destroy you. Because it's not all about the movement, it's about destroying people. Without doing it, it's not a situation where we can't do it today. So if we don't do it today, we can't do it in Paris. But today we can't do it today, because everybody says it's not like we can't do it today. But we can't do it today. We can't do it today, because somebody says we can't do it now, but we can't do it tomorrow. Even if you go down a hill, you can't climb it. But it has a problem. We just have to go all the way. We have to go up and down the hill too. But when we go down the hill, we have to go down. If we go down the hill, we have to go up. We have to go down the hill, we have to go down the hill, we have to get to the church. We have to get to the side. We have to climb the hill. Do it up to the mountain. We are going down. We have to go all the way. We go down the hill, we have to go down the hill. When we reach the hill, see it. What I'm concerned about is if the language has to be taught in school there must be a whole structure. You see, you cannot just talk in the now. See, I'm taking care and you move up. Just can you call him? He will be in school by the time of the next slide. You can't just sit there and talk while you're sitting. Because you can't just sit there and talk. So, you can't just organize in the lecture room and you can't sit here and talk. You can't just sit there and talk. See, I'm taking care and you move up. See, I'm taking care and you move up. But you won't have a big problem associated with the anti-society. If you, for example, want to talk to the people who are in power, you can feel comfortable. But you won't have a big problem with the special meeting. You can't talk to them. You have to talk to them. You don't have to feel comfortable. But you have to talk to them. They'll say, So it's more comfortable, so as we play and give up. Everything will push you down, but you guys will not give up. If you don't give up, you will not be able to go back home. You will not be able to go back home, you say. Take your time and go back home. By the way, yoga and yoga feel uncomfortable. You can't live without it. If you go back home, you will not be able to go back home. You can't live without it. You can't live without it. You will not be able to go back home. If you don't give up, you will not be able to go back home. You stay in government with them, welcome music in the world, Love and Audience. We do not play with God, I don't want to talk about it, I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it, I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it, I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. I don't want to talk about it because the only way to get out of the room is to go to the hotel and talk to the hotel. So this is how we can get back to the roots. Roots as in original roots for pure health treatment. So, well done. So, well done. So, well done. So, well done. So, well done. I never spoke pure about my own because I remember when I was younger, my father never spoke to me. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. 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So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done. So, well done.