 تفتّه آدك الأيام فتّى الحمد لله رب العالمين والصلاة والسلام على أشرف الأمبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد اللهم معلمنا ما ينفعنا وزيدنا علم ينفعنا ولا تجعل فيه ما علمتنا وبالا علينا اللهم مشرح صدري ويسر لي أمر واحل العقدة من ليساني يفقه قولي إن شاء الله يتعالى today we're going to start the sharah of the كتاب الأسول الستة لشيخ الإسلام محمد بن عبد الوهاب رحمه الله the book is written by الشيخ محمد بن عبد الوهاب رحمه الله and we're going to be relying on the explanation put on by الشيخ محمد بن صالح العثيمين رحمه الله ورحمة واسعة ما يالله تبارك ويتعالى بما سيبقون بوث of the two نعم قال المؤلف وشيخ الإسلام بسم الله الرحمن الرحيم من عجاب العجاب وأكبر الآيات الدالة على قدرة الملك الغلاب الستة أسول بينها بينها الله تعالى بيانا واضحا للعوام فوق ما يظن الضان ثم بعد هذا غلط فيها كثير من أذكية العالم وأقلائي بن آدم إلا أكل القليل يتكلم بشيخ الإسلام محمد بن عبد الوهاب قال المؤلف ووثا الشيخ الإسلام الشيخ المسلم بسم الله الرحمن الرحيم بدأت بعمل في قسم الله بسم الله الرحمن الرحيم من أعجابي من أعجاب العجاب من أعجاب العجاب من أعجاب العجاب شيء هو أكبر الآيات الدالة ومن one of the greatest signs that indicates على قدرة الملك الغلاب the ability of the king الله تعالى is ستة أسول six principles بيانا الله الله تعالى is clarified بيانا is a clarity واضح أنها is clear للعوامي to the general mass فوق أبض ما يظنه that which he thinks أضانون those who think ثم بعد هذا بعد هذا is what after Allah clarified it ماذا؟ هذا غالط فيها many people have done mistake كثير and a lot of people have done mistake من أذكياء العالم from the most intellectual people وعقلاء بني آدم and the most smartest of the children of Adam إلا أقل القليل only a little from the little now we're going to stand over it bit by bit what sheikh bin Uthaymeen said sheikh started his book by saying بسم الله الرحمن الرحيم the word بسم الله the bad that's in بسم الله the bad that is in بسم الله there are many views regarding it there are many views regarding the bad in بسم الله what is it some of the scholars they said that the bad in بسم الله is some of them they said and some of them they said and some said سؤال استعانة والمصاحبة some said that the bad in بسم الله is what المصالستعانة ask a ask بسم الله that bad it means asking الله سبحانه وتعالى for aid and help مصاحبة is companionship companion امام الزمخشري صاحب الكشاف زمخشري صاحب الكشاف he's a معتزلي he's a haad he's a kitab الكشاف in it is what there are a lot of concept of the معتزلي there is a lot in it قد لا يستطيع أن يعرفها not many people are able to know it in that book of زمخشري in his book الكشاف there are a concept of the معتزلي that many people can't identify و لذلك صراج الدين البلقيني with me he said I extracted what was in the book الكشاف من اعتزالية I took out the معتزال that was in the book الكشاف بالمناقش with a magnifier meaning it was so minute hard to tell and this shows you that it was something he used to hide he used to slide it in slowly into the people and you know what's shocking زمخشري took the view that بسم الله as مصاحبة and he didn't when he used the word استعالة for a particular belief that grammatical reason now somebody might think that according to the grammarians the معتزيلة believed that the actions are not created by Allah so for you to say استعالة means you're asking Allah from aid and they don't believe that they believe every single person he comes with his own actions and that you're singular in your actions and Allah did not create it that's what they believe the معتزيلة and that we don't need aid from Allah even though that the معتزيلة is the closest of the view and it's the closest of it الشيخ بن عثمير رحم الله he said بسم الله ابتد المؤلف for the author started sorry بسم الله before I go to the speech بحر فجر we explained it it's either استعالة or معتزيلة those are the two views that stand good then the word بس we finished them back إسم in the Arabic language إسم in the Arabic language comes from one of two meanings it either comes from the word سمون or it comes from وثم it either comes from the word سمو and سمو means علو something that's high something that's high or it comes from the word وثم and وثم is a sign it's a sign and every single person his name is a sign for him for him to be identified so the word إسم it's disputed what is it rooted from some say it's مشتق من سمو it's extracted from the word سمو and sometimes it's extracted from the word واسمي and those are the two views that stand شق بن عثمير رحم الله he said ابتد المؤلف the author started رحمه الله started كتابه his book بالبسملة he started his book with what with بسملة so those of you brothers who have the book and he doesn't have no تشكيل it's an opportunity to put the تشكيل on there ابتد المؤلف the author started رحمه الله كتابه his book بالبسملة he started with the بسم الله why اقتداء and following بكتاب الله he's following the book of Allah الله's book what surah does it start with صورة الفاتحة when the surah to the Fatiha start with بسملة that's the first thing so he's following the book of Allah فإنه فإنه the Quran مبدو بالبسملة the Quran is starting مبدو it starts with what بالبسملة that's the first thing he's for copy the second reason is وقتداء برسول الله he's following the messenger فإنه يبدأ كتابه فإنه يبدأ كتبه the messenger he started but he used to start his letters that he wrote ورسائله بالبسملة the prophet the letters that he wrote to the leaders he used to start with بالبسملة وذلك if you look at the letter he wrote صحيح البخاري كتاب باب البد الوحي the prophet he started by saying بسم الله الرحمن الرحيم من محمد رسول الله صلى الله عليه وسلم الهرق العظيم الروم so the prophet started with بسم الله the prophet started with what بسم الله and the messenger used to start so the sheikh starting his book with بسم الله he's following the messenger in this عليه صلى الله عليه وسلم very good we understand that now the second point that we need to know this is the second point we said that the word باب بسم الله is a particle it's a particle and this particle what it does is it only comes before a noun every time you see the باب whenever comes after it is a it's a noun and in the Arabic language it is known as a حرف جر one of the signs to identify a noun is what before it is a what حرف جر whenever comes after it's a noun that's one of the ways to identify it but it's not the best sign it's not the best sign to identify a noun the best so a noun is إسناد إليه when something is attributed to it و لذلك من إمارك يسأل والحرف منه معرب و ممنى لا يسأل و أعيده كلمة و القول و كلمة بها كلام قد يؤم بالجر والتنوين والندى و ألو مصند للإسم تميز الحصل بتافعالت و أتت و يفعلي و نون أكبل لنه فعلوا ينجلي إذا حرف جر هل يمكنك أن تدفع و تقول لك هذا is a حرف جر يجب عليك أن تدفع حرف جر يجب عليك أن تدفع حرف جر لذلك when we call that letter نحن ندفع حرف جر it doesn't only just come before a noun but it also comes before a noun and when it comes to the noun it makes the noun a كسر so look what we do right now we say what forced the me to have a كسر and what forced it to have a جر that's better for us to say now what's forced it to have a جر the بأ which is before it that's what forced it to be taken so the بأ determines what comes after it to have a حرف to have a جر very good now the scholars they say every جر and a مجرور are attached to something they have to be attached and the اسب is the اسب مجرور so this is called جر and this is called مجرور بسم what is bism attached to in the name of what is it attached to what is it attached to what is it connected to that's the scholars what they talk about are you with me والجار the جار is what on top of it right at the top the بأ is the جار here متعلق is attached بفعل it's attached to a verb pay attention to this I want you guys to all understand it because it's a bit of a grammar it's attached to a what the حرف جر and the اسب مجرور the جار and the مجرور both of them the بأ and the اسب are both attached to a verb the واب is attached to I'm going to tell you what واب is attached to مؤائم حظوف so the first thing it's attached to is a verb you underline it number one that's verb second thing is محظوف that verb is hidden we can't see that verb number three مؤخير the verb is delayed it's put behind where should have the verb been where should have the verb been it should have been at the front but the verb is put at the back مناسبين be fitting this للمقام that مناسب للمقام means that that verb is befitting for whatever position you're in wherever position that you're in that type of verb is used تقديره هنا and the verb that is befitting here is بسم الله in the name of Allah I can't say بسم الله أأكل in the name of Allah I eat because he's not eating that's not the verb befitting for what he's doing now محمد م. عبد الوهاب that the verb is befitting for him now is what he's writing so pay attention شيخيا he's saying بسم الله in the name of Allah what verb is attached to so it's attached to verb what writing شيخ بن عثيمين he chose the view that says that the جار and the مجرور is attached to a verb very good محذوف in very good مؤخر in very good ليدول على الحص so we're not starting any other person's name except Allah that's what we're saying delayed if we put it forward it means I am in the name of Allah I start then in the name of Allah I start then it will just have that you start in the name of Allah and also in the name of anybody other than Allah so the reason why that verb is delayed is so it can show what exclusivity that you are not starting or no one else's name except who so it's a why is it محذوف why don't just think it's محذوف for any reason the reason why it's محذوف is because the person has a choice for whichever verb they want to use they just look at the time wherever verb because if you write the verb for them then that would mean that they would have to always use that verb that's why the verb is hidden so every situation when you're sleeping and you say بسم الله the verb that's befitting here is what when you're sleeping when you're writing you say بسم الله what's the verb that's befitting I'm writing when you're eating what verb is befitting I'm eating when you're drinking what verb is befitting in the name of Allah I'm drinking so that's why it's محذوف very good the sheikh that's the issue of him right now that he could be questioned for is that he chose مناسب للمقام it's hidden so it can be general so it can be what so it can be general that's why it's hidden so there's no it's better that it's general what do I mean by general every time the word that's befitted is that's the best one isn't that befitted in the name of Allah I do this I do the supplies on sleeping when you're drinking it applies on everything does it not so for example in the name of Allah so you say بسم الله أفعل أفعل applies on eating applies on drinking applies on everything because it's عام it's better it is better but there is a خلاف among the grammarians regarding that we're not going to go into it good is that well understood by everybody why didn't we make it a noun why is going to explain to you why is it that they did not choose a اسم the thing that's hidden why did not become a noun he's going to tell you وقدرناه فعلا the thing that we used is a verb the reason is because لأن الأصلة because the original essence of an action is a verb the original action the original essence of every action is a verb the شيخ now going to explain to you why did he delay it for again he's explaining to you why وقدرناه مؤخرا and we placed it late we put it behind because why لفائدة تاني for two benefits for two benefits the first one is to look for baraka in starting in whose name that we don't put anything before Allah's name that we look for baraka in starting in the name of Allah that we don't say a verb before Allah's name that Allah's name gets given presidents over everything else the second reason is so we can benefit benefit exclusivity if you delay something لأن التقديم المتعليق به يفيد الحصر because putting forward what that جار ومجرور is attached to it benefits what exclusivity because what it should have been is فعل فعل and the مفعول right but now the فعل got put forward and the جار ومجرور came before it are you with me so it can show exclusivity so it can show exclusivity then the شخص now telling us وقدرناه مناسبا and that's why he chose a view لأنه أدل على المراد because it is most indication of the meaning that we want are you with me فلو قلنا مثلا if we was to say for example عندما نريد أن نقرأ if we said when we want to read نبتديو أو نفعلو he said شخص said he is trying to refuse the usage of a general verb with some grammarians hold that view he said I want the verb that is most befitting for that place because he said if I say for example if we say مثلا نقرأ we read a book and we say بسم الله in the name of Allah we start he said that which we are starting with so it is better that we say in the name of Allah we are reading it becomes more clearer to the people لكن بسم الله نقرأ but if we say in the name of Allah we are reading أدل على المراد it is most indicating in the intention or what we are trying to do so he is trying to say that the general verb isn't what isn't the right one because it doesn't indicate explicitly that which we are trying to do بسم الله so far we have taken now بسم الله where do you take what all that which we took is only بسم when you take Allah الله الله إذا لفضل جلالا عالم على الباري the name Allah it is referred to أثلاث ضل جلالا the word جلالا it means the majestic it is the name which is the majestic name of Allah جل وعلا وهو الاسم الذي تتبعه جميع الأسماع pay attention the name Allah who all of the names of Allah follow this name are you with me all of the names of Allah which name does it follow would you ever say when you say Allah is the رحمان right when you say Allah is the رحمان all of the names of Allah which name does it follow so you say Allah is غفور Allah is the رحيم Allah is عزيز does that make sense but شيخ ام نحتي مين is always known for his heart very masha Allah his knowledge of vastness and he brings sometimes if you read his explanation he brings اشكالات he brings something that might trick you or might even break that principle that he just brought just to make you show you that this doesn't still go against my principle now he is going to bring you something that is going to seem to you that Allah's name Allah is following other names of his he says to you and جميع الأسماء and all of the names of Allah it follows all of the names follow it all of Allah's names they follow that name of Allah all of the names they follow the word Allah حتى even إنه في قولي تعالى even in the speech of Allah now let's read this ayah and then you'll be amazed كتاب أنزل له إليك لتخرج الناس من الظلمات إلى النور بإذن ربهم إلى صراط العزيز الحميد الله he Allah's name what's happening right now العزيز and الحميد are you with me شغم العثمين is going to explain it to you اللهم في السماوات وما في الأرض الآية شغم العثمين he's going to he's going to miss that point we don't mean miss that point he's going to dodge that way of thinking that لا نقول إنه لفضل جلالة الله we won't say the name of Allah here is a sifa are you with me if we say it's a sifa then the sifa follows the what if we say it's a sifa what does the sifa follow the sifa follows the mousoof so that would mean Allah's name is following so he said we won't say that بل نقوله rather we will say هي عطفو بيانين إتي عطفو بيانين إتصد دائنة جروبية the name of Allah here is not a sifa it's عطفو بيان it's clarifying what we've previously mentioned why لأن لا لأن لا يكون لفضل جلالة تابعا تباعية ناعة للمنعوتي as I just explained to you so it doesn't become that Allah's name is following the ناعة follows the منعوتي اما صفة موسوف ناعة means sifa by the way he said we're missing we're trying to go away from that according to the grammarians صفة and ناعة mean the same according to the أصولين لكن لا according to the أصولين صفة and ناعة means two different things but according to the grammarians ناعة and صفة are the same they both mean description good we've finished it well Allah ولي هذا قال العلماء as they said أعرف المعارف أعرف المعارف لفظ الله the most known name is the word of Allah لأنه لا يدل على أحد يصيب الله أزوجا the name that Allah is most known for is the name of Allah because no one can take that name it doesn't show anybody else and you know what's amazing subhan Allah all of the tyrant that ever came and claimed that they were Allah and they should be worshipped none of them ever gave themselves that name الله protected anyone from that name ولا فرعون ولا ها رأمان ولا قا ولا المرود and whoever all of them who came never no one of them ever said Allah they never took that name الله protected it from them سبحانه وتعالى so we took Allah قوله الرحمن الشخصر الرحمن now brothers there are two stance we can take regarding the name الرحمن and الرحيم are you guys with me الرحمن and الرحيم there are two positions we can take regarding it الرحمن it's a noun it's a name من الأسمائي from the names المختصة بالله in which Allah is specific to to him بالله لا يطلق على غيره it is not referred to لا يطلق it is not referred to anyone other than Allah ومعنى هو pay attention one of the views are you with me ومعنى هو means what that المتصف بالرحمة الواسعة are you with me then Allah is mercy is vast pay attention so the first view is that الرحمن means a mercy that encompasses everyone believer and nonbeliever pay attention and الرحيم is what اسم يطلق على الله عز وجل وعلى غيره the word الرحيم it's a name that is referred to Allah and also other than Allah لأن الشخصر ومعنى هو the meaning of it is ذرحمة الواسلة that is connected to a particular people so الرحيم means what sorry الرحيم means what الرحيم means الله تعالى is only merciful to the believers that's one view are you with me so based on that brothers what did both of those names become they became سفات which are فعالية characteristics which are actions are you with me so الرحمن is a sifa فعالية and الرحيم is what but the difference between the two is what one is vast the disbeliever enter it are you with me and that is the name الرحمن and الرحيم is what and الرحيم is what الرحيم is specific to the believers as Allah said in the Quran وكان بالمؤمنين رحيمة to the believers Allah is what very good where did the sheikh where did we get the word الرحمن where did we get the name الرحمن is that Allah's mercy is vast الرحمن the word the way we realize we know that is because according to the Arabic the Arabic the Arabic morphological structure tells us that if a a noun it comes in the what in the form of فعالان pay attention if it comes in that form فعالان it shows what that it's vast and that it is سعى like for example the people say what عطشان غضبان غضبان is it's a person who is excessively angry غضبان because it came in what form it came in the form of فعالان the name الرحمن الرحمن الرحمن it came in that form so it shows Allah's mercy is what it is to everybody so when we say رجل غضبان it means that this man he is full with anger the last point that I want to also mention here إن شاء الله تعالى الرحيم is what it's specifically to who to the believers that's one view that the sheikhs take the other view is as follows الرحمن is سفة ذاتية الرحمن is what it means it's a characteristic that stands within Allah it's within him are you with me like knowledge like Allah hearing when we say this characteristic is what it's a sifa which is سفة and الرحمن is what سفة فعلي it's a sifa سفة فعليya meaning actions which Allah does سبحانه وتعالى but Muslim or non-Muslims it doesn't matter it's a sifa it's a sifa it's an action