 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ أَيَاتُوْهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُهُ وَأَقُولُ قالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل أشد أن لا إله إلا الله وحده لا شريك له وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى هذا هو أية أبسوط ونهائية أبسوط إن شاء الله تعالى في هذا أبسوط أو في هذا الأبسوط إن شاء الله تعالى سأتحدث عن أحكام المرأة في الصومي رؤية رؤية تحتاج إلى المرأة حيث تفاصيل في المنطقة رمضان بعض الأشياء مرأة للمرأة إن شاء الله تعالى هذه الأشياء التي سأتحدث عنها في هذا الأبسوط أو هذا الأسفل إن شاء الله تعالى إنها أفضل على كل مرأة أن أعرفها جيدا إنها من المسائل التي يجب أن تتعلم المرأة جيدة في شهر رمضان من الأشياء التي يجب أن تتعلم المرأة جيدا عن المنطقة رمضان من الأشياء التي يجب أن تتعلم المرأة من الحيضي أو في النفاسي تحديث عن مرأة رمضان ومرأة أبسوط هناك بعض الأشياء التي سأتحدث عنها في هذا الأبسوط أو في هذا الأبسوط إن شاء الله تعالى number one is if the woman purifies herself Черح أسفل she sees the yellowish or the brownish discharge after she's purified herself can she pray or can she not pray or can she fast or can she not fast إن شاء الله وطعاله ما سوف I'm going to respond to you باستن حديث حديث أم عطية رضي الله تعالى عنها which is collected and found in سناني أبي داود she said we never used to regard the yellowish and the brownish discharge anything whatsoever after we purified ourselves so the yellowish and the brownish discharge that the women see after they've purified themselves يعني after their health has come to an end and they've purified themselves the yellowish and the brownish discharge that they see it doesn't prevent them from fasting يعني they can carry on fasting and they can also pray it has no weight whatsoever the second point إن شاء الله وطعاله is إذا طهورة المرأة أثناء النهاري رمضان a woman purifies herself in the day of Ramadhan يعني after Fajr she purifies herself what should she do what is upon her is the remaining of the day she should withhold from eating and drinking and having any sexual intercourse the reason for this is because she should honor this time this time is sacred she should hold herself from eating or drinking or having any sexual intercourse even though she purified herself at night and day of Ramadhan day time يعني after Fajr it is upon her الإمساب في بقية يومها إحتراما للوقتي وتقضل أيام التي أفضلتها بالحيضي and those days that she has missed including that same day that she was holding her fast after ظهر she should bring it back إن شاء الله وطعاله and fast she should what she should bring it back so the withholding here إن شاء الله وطعاله is to honor the time and it's very vital that she does that the third point إن شاء الله وطعاله is إذا رأى تطهر قبل الفجري the woman sees that she has become clean and she is purified before Fajr يعني before Fajr she sees that she is pure what should she do in this situation يلزمها الصوم ولا مانع من تأخيرها she should fast and there is no harm in her delaying her purification until Fajr and until Fajr even if the Salah then goes off it's not a problem for her to delay the showering and do the غصل but she is pure now she has to fast but she is not allowed to delay it until Fajr leaves because the Salah is upon her to pray إن الصلاة كانت على المؤمنين كتابا كتابا موغوطا and the same issue is with regards to the Junaab the Janaabah a man has sexual intercourse with his wife in Ramadan at night time with his wife and he sleeps after doing Wubu of course he goes to sleep but he doesn't do the غصل that is upon him and then Fajr comes in there is no harm upon him إن شاء الله وطعاله according to the strongest opinion there is no harm upon him but what he has to do is or what she has to do also is is do the غصل before Fajr leaves إن شاء الله وطعاله the second point إن شاء الله وطعاله that I want to speak about is what is the ruling for the woman to taste the food whilst she is fasting in Ramadan she is cooking food she wants to taste it she wants to see it is she allowed to do this yes she can there is no problem she can taste it with her tongue as long as she doesn't take sips and doesn't drink it and eat it but she can taste it there is no harm in this regard and the evidence for that is that which إن شاء الله وطعاله حسن on the authority of إن شاء الله وطعاله إن شاء الله وطعاله he himself said إن شاء الله وطعاله إن شاء الله وطعاله there is no harm إن يتطاعم الساء'm وبالشيء يعن المراقة ونحوها إن يتطاعم القدرة or الشيء شيء. لذلك لن يجب أن يجب أن يجب أن يجب أن يشعرها بها. كذلك as long as they don't take it all in and eat it and drink it and whatnot, but to taste the food whether the salt is correct or not, there is no harm in that regard. إن شاء الله تعالى. The third point that I want to speak about is خروج المرأة للتلويح والعيد. The women going out for صلاة التلويح and the women going out for the عيد prayer إن شاء الله تعالى. It is permissible ويجوز النساء حضور المساجد إذا أمينات الفتنة. It is permissible for the women to come out to the masjid if there are safety and there's no fear of any trials or tribulations. There's no fear of fitنة from them and for them. And this is the based on the hadith of عبد الله من عمر ربي الله تعالى عنهما. Where the Prophet said Do not prevent the women from the houses of Allah يعني the masjid. Don't prevent the women from the from the masjid. And this was the act of the pious predecessors. يعني if they went out to the masjid they used to observe the the manners that was required from them. And their husbands would not prevent them from going to the مساجد. It was narrated that the wife of عمر ربي الله تعالى عنه she used to go out to the masjid. كانت امرأة اللي عمره. One of عمر's wives she used to go to the masjid تشهد صلاة الصبحة. She used to participate in the صلاة الصبح فجر prayer. والعشاء. And she used to participate in the صلاة العشاء. في الجماعة in the congregation. She used to come to the masjid. فقيل لها it was one day said to her لم تخرجين. Why are you always going out to the prayer in congregation in the masjid. فجر. And why are you doing that? وقد تعلمين أن you know very well أن عمر يقره ذلك. عمر does not like this. You know he doesn't like you doing ويغار وعمر is jealous of you going out. Now we have to ponder here and contemplate that عمر ربي الله تعالى عنه is a jealous man does not like his wife walking outside and being somewhere else. And this was the act of the pious predecessors that they were jealous for their wives. They didn't like their wives doing particular things. And nowadays we have وللأسف الشديد many men whose wives are on social media يعني they are on youtube they are on social media platforms. And they are very happy with that. They will promote their wives with no حجاب. They will push the idea. They would even do videos with them. This without a doubt is غيره. And that man as a prophet told us that he doesn't have غيره is not going to smell the fragrance of jannah. He's not going to smell it. And it's a shame to see a muslim person following the non-muslims in this particular act thinking he is a progressed muslim thinking that he is an intellectual you know developed advanced smart individual. But in truth all that person is is a dim-witted ignorant individual who doesn't have the basic instinct that even animals have. Even animals are protective over their spouses and their partners. على كل حال عمر رضي الله تعالى عنه هجلسي in this issue. And did not like his wife to go out. So she asked when that was said to her she asked she said وما يمنعه what is preventing عمر رضي الله عنه اي منعني that he prevents me from going to the masjid. What is stopping عمر from preventing me from going to the masjid. قال يمنعه what stopping him from allowing you to go to the masjid is قول رسول الله صلى الله عليه وسلم. The statement of the prophet is preventing him from it which is لا تمنعوا اماء الله مساجد الله do not prevent the women from the masjid. يعني عمر is jealous does not like you going out but he can't stop you. The reason why he can't stop you is because the statement of the prophet stands which is لا تمنعوا اماء الله مساجد الله اخرجه البخاري. Another benefit that we take from it is a husband is not allowed to stop his wife from going to the masjid if she wants to. However much however jealous he is and however upset he is with that he has no rights to stop her from it and she can go. But this is what is upon the sisters to take on board these etiquettes and these manners if they want to go out and I'm going to mention two إن شاء الله تعالى. The first one is ان تكون متساترة متحجبة غير متبرجة ولا متطيبة. The woman should make sure that she is covered when she's going out to the Salatu طراوية. And when she's going to the Eid prayer she has to make sure that she is fully covered and she doesn't place any perfume on herself. The prophet صلى الله عليه وسلمه he said اي ممرأة any woman أصابت بخورا she places perfume on herself فلا تشهدنا معنا العشاء she should not participate in the congregational prayer with us she is not allowed to come to the Salatu العشاء فلا تشهدنا معنا العشاء الاخير she cannot come to the night prayer with us يعني صلاة العشاء or any other prayers also الله سبحانه وتعالى he said in the quran ولا تبدينا زينة هنة do not bring out your beauty and adorn yourself when you're coming out cover yourselves also what i want to speak about is the women coming out for Salatu العيد the women coming out for Salatu العيد is also according to some scholars it is obligatory for men and women even the women who are the women who are on the administration that they also have to come out and it's obligatory and the large amount of scholars or the large number of scholars they hold the opinion that it's highly recommended that the women and the men all come out even the women who are on the administration they come out to participate in the uh aid celebration uh the prophet صلى الله عليه وسلم it was narrated in the hadith معطيز حديث she said قالت أمرنا أن نخرج الحيضة يوم العيد ودوات الخدور فيشهدنا جماعة المسلمين ودعوتهم ويعتزل ويعتزل الحيض عن مصلى هنة قالت امرأة يا رسول الله احدانا ليس لها جلباب قال قاله سد لتنبسها صاحبتها من جلبابها راه البخاريه أم عضية رضي الله تعالى عنها شيسا ويو كماند نخرج الحيضة ومرنا we were commanded when the صحابة they say we are commanded this حديث takes حكم الرفعي like the prophet said it who's going to command the companions like معطية when she said امرنا we were commanded who would command them the scholars hold the opinion that it's the prophet who's going to command them that's why the حديث takes حكم الرفعي و لذلك العراقي وهي سارينيز ألفية قول الصحابي من السنة أو نحو أمرنا حكمه الرفعو ولو بعد النبي قاله بعاصول على الصحيح وهو قول الأكثري قول الصحابي من السنة أو the statement of the companion that this is السنة نحو أمرنا like his statement we were commanded حكمه الرفعو the حديث becomes مرفوح ولو بعد النبي قاله بعاصول even if he says it so many years after the prophet عليه الصلاة والسلام على الصحيح وهو قول الأكثري and this is the strongest opinion according to a large number of scholars so أمو عطية said we were commanded to bring out who الحيضة the women who are on the demonstration that on the day of و دوات الخدور and the women who never come out who live and stay in the inner chamber we were also told to bring them out as well so what are they going to do they are going to listen and participate in the congregation and they're going to participate in this gathering that the muslims have and they're going to enjoy this moment with the muslims they're going to participate in all of that you see and then a woman she said to the prophet احدانا ليس لها جلبابه some of the women they don't have no جلباب then the prophet صلى الله عليه وسلم he said it will be her صحيبة وها her friend her sister in islam should share her جلباب with her if there's a muslim sister with two جلباب let her give one to her sister to enjoy this moment and to come out يعني she doesn't have no جلباب she's still told that she needs to come out that's why some of the scholars took the opinion that it's that it's obligatory that is what i wanted to share insha'Allah و تعالى in this episode and in this particular lesson anything which i have said that was wrong or incorrect is from me الشيطان أن الله يجب أن يسجع فيه من it سبحانك اللهم بحمدك أشهد السلام عليكم if you're enjoying these videos and you'd like to keep up the day with all of the courses we're going to be running make sure you head over to amauathome.com