 الحديث الثاني عشر the 12 حديث عن أبي أيوب الأنصاري رضي الله تعالى عنه قال قال رسول الله صلى الله عليه وسلم إذا أتيتم الغائطة فلا تستقبل القبلة بغائط ولا بول ولا تستدبروها ولكن شرق أو غرب قال أبو أيوب فقديمنا الشامع فوجدنا مراحظة قد بنيت نحو الكعبتي فننحرف عنها ونستغفر الله عز وجل This حديث is collected by the narrated بألمام البخاري رحمه الله إن كتاب الوضوء عن إن كتاب الصلاة مسلم narrated in كتاب الطهارة So بخاري narrated in two places and مسلم narrated in one place The wording is the wording of ايمام المسلم The wording of this حديث is the wording of ايمام مسلم رحمه الله The صحابي that narrated this حديث His name is أبو أيوب أبو أيوب His name This is this, this is Korea His name is خالد ابر زيج ابر كوليب ابر صعلبة الألصاري، الخزرجي، النجاري هو جميل، اشتهر بكنياته هو جميل بكنياته شهيدا بدره هو باتل بدر والمشاهد كلها وكل أخر باتل هو باتل ومن من حذر بيعة العقبة الترثانية هو باتل والأخر بيعة العقبة مع المسجا صلى الله عليه وسلم ونزل رسول الله صلى الله عليه وسلم عليه حين قدمة المدينة ومن المفتاح أنه إلى المدينة المفتاح بانساري في المنزل أبو أيوب الأنصاري هو باتل هو باتل هو باتل شهيدا باتل رضي الله انه حروب كلها باتل و~" وقد تتلح أيها المشقة ولكم فرر ولم يزل و wasn't any further هل ذلك يخل العمل هو في مطلقته مضي جب Penguin خلق باتل إلى حتى، guitar台 ف لا في عمل يزويز ينو بعالية لyards شوارت وخلاف معاوية و كانت فعلت على قسطانطينية و كانت هذه هي الجهة الثلاثة هذا الحديث يتحدث عن استقبال القبلة في قبلها و استدبارها و تبقى في قبلها و تقوم بعمل قبلها أبو أيوب الأنصاري إذا أتيتم الغائطة فلا تستقبل القبلة لا تبقى قبلها لا تبقى قبلها يعني ماذا يعني لا تبقى قبلها إلا تولو وجهكم لا تبقى قبلها و تبقى قبلها تبقى قبلها ولا تستدبروها و also don't turn your back on the qiblah and don't turn your back on the qiblah meaning your back your bottom will all face the qiblah بغائطن while doing your number one and sorry number two and bowl your number one ولا تستدبروها and don't face towards it so what do we do ولكن شرق أو غربو turn to east or west شرق means east أو غربو means west turn to east or the west أبو أيوب الأنصاري أبو أيوب الأنصاري فقدمنا الشام we came to Sham we came to Sham سبسفاكري ديمشقا where he resided he said فوجدنا مراحيضة قدبونية نحو الكعباتي and we found that the toilets were built facing towards the الكعبات فننحري عنها so what do we do we turn away from it whilst we're sitting on it and turn away from it either towards the east or the west وَنَسْتَغْفِرُ اللَّهَ عَزَوَ جَلَّا and we ask Allah for forgiveness وَنَسْتَغْفِرُ اللَّهَ and we ask Allah for what for forgiveness the overall meaning in this Hadith is so the meaning that we have to take first of all is turn towards the east or the west that is referring to who the Prophet of Medina the Prophet of Medina so when he said turn towards the east or the west he's referring to the people in Medina if you're in another place in the world and the Ka'bah is at your east or your west you can't say the Prophet said turn towards the east or the west but rather you face towards any other direction other than the Ka'bah where you can't turn towards it no away from it this addressing was to the people of Medina and those who were next to it or who also take the same ruling as them such as the people of Sham and the people of Yemen they all take the same they can't face the Qiblah in that direction because the people of Sham and the people of Yemen they are exactly like Saudi Arabia like Medina where they also have to go towards the east and the west but anyone other than that then they don't follow that part of because wherever the direction of the Ka'bah is what you need to look at you need to look at أبو أيوب الأنصار رضي الله عنه he is talking about the prohibition that the Messenger of God put on this Ummah and that is to honor the Ka'bah and that the Ka'bah has a high status in the eyes and the minds of the Muslims and Allah ordered us to face the Qiblah in Salah at a time where impurity not at the time of call of nature you don't face it nor do you face away from it فق الحديث the thick of the Hadith number one ينبغي it is required إحترام القبلة to respect the Qiblah وتعذيم الكعبة and to honor the Ka'bah وتكريمها and to glorify it number two فيه كلاية in this Hadith is metaphorically speaking about المستخدرات the things that are disliked things that are not good without saying the word exactly what it is not referring to it by its name because the Hadith says don't face towards the Qiblah it doesn't say don't you're private but it doesn't talk about that it's a word that no one the person should not use now number three فيه ابتداء in this Hadith is starting العالم وأصحابه بالعلم it is in this Hadith is the scholar has to start with his followers first if he's teaching them a matter if he knows that they are in need of it so the man starts with his wife and his children and he teaches them and he educates them or your students or those who are around you you teach them and you educate them first أنه ينبغي للعالم and then it's required from the scholar التنم التنبيه it is required from the scholar to look at على الوقاع the scholar has to observe situation that oppose knowledge the religion has to observe and to come back from it so the scholar has to observe the things that go against the religion and the شريعة in matters and has to come back from it himself and also ask Allah to repent us and forgiveness 5 فيه بيانون in this Hadith is a clarification that which the messenger صلى الله عليه وسلم was upon in terms of standing up to clarify matters for his Ummah he prohibited them from the things that were prohibited and he mentioned for them that which they were allowed to do so what did he do he said you're not allowed to do this and he gave them an opening عليه صلى الله عليه وسلم 5 6 أهل الوراع والمناسب العلياء the people of knowledge and the people of high status and the people of piety in their heart there is piety when they come with shortness in a matter and they see that in themselves first and they ask Allah for forgiveness and they don't become deceived with themselves because as you've said we ask Allah for forgiveness so the people of that level that noble companions with a high status were asking Allah for forgiveness now