 Right. Right. Let's pray. Father, we come before you today, God. We thank you for the exhortation in your word, Lord, which says, Lord, to be sober-minded, Lord, and to, even as we obey the truth, Lord, there is a purifying of the soul that happens, purifying of our mind and will and emotions and imaginations and everything, God. We thank you for that exhortation. And today, Lord, we just come before you, mindful of that, that we will be people who will obey your word, not only learn, study, but Lord, obey your word, Father, God. We just pray that you would or empower us to do that. I pray, God, that even today or even right now, Lord, that there will be an empowering, there'd be an outpouring of your spirit upon us, Lord, to move us, Lord, towards that of a greater degree of obedience, Master. Yes, Lord, a greater degree of obedience, Father, God. Yes, Lord, we know that that is also the expression of love for you. And so, Lord, we just ask that we will grow in our expression of love for you in obedience, Lord. Thank you, Father, God. Now, let's just take some time to think about that and ask the Lord, what is it, Lord, that you want me to obey? What is it that maybe I've obeyed partially or kind of neglected obeying because of various things, maybe fear, maybe I didn't think too much about it, or maybe it was there was some discomfort involved in obeying. So, let's just ask the Lord to reveal that, to kind of drop that in our hearts so that we can be resolved and make a firm decision to obey the Lord. So, let's just take some time to do that and just think on those lines. Thank you, Father, God. Thank you, Lord. Yes, Lord, you know us better than we know ourselves if your word says that you, or even before we were formed in our mother's womb, oh, God, you knew us and you knit us skillfully, Lord, in our mother's womb, God. So, you know us, Lord, inside out. Father, we thank you that what you're showing us, what you're revealing to us, God, we know that it is something that you've called us, you've invited us to obey and walk in obedience. And so, God, we choose to do that this morning, God. Thank you. We thank you. We come at this time into your mighty hands. We give you all the praise and all the glory. In Jesus matchless name, we pray. Amen. Okay. Okay, so we'll get started with today's class. And today, I just want to share a little bit about the application part of it. We looked at it, of course. But to, you know, we know that when we look at scripture, we are reading scripture that was written at a different time and a different, you know, context, different culture and so on. So, that is why we looked at interpretation, hermeneutics, like a refreshing, a refresher on the principles of hermeneutics or principles of interpretation. Even before we went into the expression or the proclamation of the truth, like the interpretation of it is something very, very important. So, today, let's just look at, you know, when we talk about, when we talk about concluding the message, when we talk about, you know, at the sharing the application of the truth that you shared and how people should put in place the application of the truth. So, it's important to bear in mind these three simple things that, and it's good for us to, you know, be mindful of that even as we lead people or share scripture and then say, okay, this is what you need to, this is how we can apply this, like the truth of what we shared. So, one of the things that we need to understand is that, you know, I'm on page 37, which is the second part of leading people to respond, page 37. So, one of the things that we need to understand is that there should be a, there should not be a change in the interpretation of the text when it comes to application. Because of the application, there should not be a change in interpretation. In other words, when we say, when we teach about, okay, this is how you apply, then the scripture, which is really the foundation for that application, you know, you're pointing to scripture and you're saying that, you know, this is what God's word says, so therefore, you do so, right. So, that scripture, you know, should not be adjusted or, you know, they made flexible or changed to suit the application. Okay. So, that's very, very important. So, I remember watching a comic, I'm reading a comic of Dennis the Menace. I don't know, some of you may be very popular in those days. Dennis the Menace. So, Dennis is having a conversation with his friend, Joey, and they are putting together a jigsaw puzzle. So, you know, several twos and they're putting it together. And so, Dennis is, you know, leaning on one, you know, one piece, like he's really putting it. So, Joey says, you know, are you sure it's supposed to do that? You know, are you sure it's supposed to fit there? But then Dennis says, you know, I'm sure it'll, you know, when you lean on it hard enough, it will fit. So, his, yeah, the thing is that we should not really do that. We should not lean on something hard enough so it fits the, you know, the scripture fits the application. Rather, it should be the other way around where the interpretation from the interpretation should flow the application. Right. So, that's first, that's the first thing. For example, if you can look at certain scriptures like, let's look at, you know, okay, let's look at 2 Corinthians 9 and verse 6. Okay, let's turn there. 2 Corinthians 9 and verse 6. Okay, so, several scripture, 2 Corinthians 9, 6 to 11, talks about sewing and reaping. Galatians 6, 6 to 10, again, maybe you can look at that also, 6 to 10 talks about how one can share in all good things with him who teaches the word. Okay. And then goes on to say, do not be deceived, God is not mocked for whatever a man sows that he will also reap. Okay, so here also 2 Corinthians 9 and verse 6, he who sows sparingly will also reap sparingly, he who sows bountifully will also reap bountifully. So, another scripture is Colossians 3, 25. Maybe we'll just read that also, Colossians 3 and verse 25. Okay, so, whatever you do, do it heartily as to the Lord, not to men. 3, 23, 24, knowing that from the Lord you will receive the reward of the inheritance for you serve the Lord Christ. But he who does wrong will be repaid for what he has done and there is no partiality. Okay, so now all three of these scriptures cannot be treated on the same plane and with the principle that what you do, you will get back, and we can't use it to describe sinning. When you sin, you will reap the consequences of sin, which we know to be true, which we know that there are consequences. Yes, when we sin, there are consequences in the natural, there are consequences relationally, spiritually, there are consequences and so on. And Grace covers that when we go back to him, there is the restoration. But we know that there are consequences. But however, these scriptures are not referring to that. There's Colossians 3, 25, there is more of a direct reference. But these scriptures, when it talks about sowing and reaping, is not talking about sowing to the flesh or committing a sinful act and reaping the consequences of it. So, we cannot use this text in order to explain that principle of consequences of sin or what happens when we open our lives to sin or living a sinful lifestyle. We cannot use this in order to give that application. So, that's the thing. So, that's like a forced interpretation where we force the text into the application. So, we need to avoid that. Then the other thing. Secondly, what we see is that if the text is talking about a certain truth and application of a certain truth, now if we want to use it for a slightly wider context, slightly a different scope. For example, even this very scripture, if you want to talk about sowing and reaping and the consequences of that, then there needs to be additional text, additional scripture to support that. Also, we need to explain and say, there is this principle, there is a sowing and reaping principle, and then explain what is directly in connection with that particular application. Like for example, if we take 1 Corinthians 6 and verse 19, just going back to 1 Corinthians 6, we see that 1 Corinthians 6 talks about how our body is the temple of the Holy Spirit. The verses before that talk about how one needs to flee sexual immorality. So, our body is the temple of the Holy Spirit. How can you make your body as a part of someone referring to a harlot? How can you be part of that? How can you be one fleshed with that person? Because your body is the temple of the Holy Spirit. Now that's the context, that's the context in which this particular scripture is used, referred to. Now, yes, we can have a wider application. For example, if you're using abusive substances, substance abuse, maybe drugs or alcohol or tobacco cigarettes, something that damages the body, something that causes damage to your health. So, can we use that scripture? Yes, we can, but we need to go beyond this and explain. So, yes, the Holy Spirit is dwelling in us and we need to glorify God in our body. But we need to go beyond that and explain how the body that has been created to glorify God, we are actually damaging it and how we will not be able to fulfill the plan and purpose of God in doing so and so on. And also, wider explanation of how we can be a bad example to someone who is weaker in faith and not only our faith is compromised or our walk is compromised, but also the believer who is weaker. We're not setting a good example and we are being a stumbling block for that person as well. So, there needs to be an explanation and other suitable scripture to be given, to be explained and to be shared. So, it's an interesting exercise. Page 37, you can go through that and see what is actually applicable. What is applicable, what is not applicable. One extreme example is 1 Corinthians 7 and verse 24. It says, Brethren, let each one remain with God in that state in which he was called. Now, if you look at the context, it talks about what the person was doing, whether the person was... I think we looked at this on an earlier occasion during the mentoring session, was the person a slave, which was there during those days, circumcised, uncircumcised and all those things. And then he goes on to say, Brethren, let each one remain with God in that state in which he was called. So, if you use that to say, remain in that same place of a geographical location, it's an extreme example, of course, we understand that it doesn't refer to that. But we need to avoid such connections or such applications of the truth. We might say, who would do that? Who in the right mind actually teach something like that? But we see that it is possible. It is possible to draw such extreme connections and say, this is what the scripture says and therefore you go do it. So that's the thing. We need to be careful. So that's the second one. The third thing is we read a scripture and that narrative, there is an example there that cannot be applied unless it is backed by preceptor principle. So what do we mean by that? For example, if you look at Acts chapter 14 and verse 23, it talks about Paul's first missionary journey or second missionary journey where he goes and appoints elders in every place, which is a healthy scriptural example of leadership in the church and so on. So plurality of leadership, meaning where you have many pillars or many leaders in the church, there which is accountability and so on. So that is something which we can, we look at the model in the church, model in the New Testament church and we can use that. We can use that as an application. Whereas if you look at Acts chapter 1 and verse 4, now that is actually used many times, Acts chapter 1 and verse 4 where the Lord says, Terry in Jerusalem, he commanded them not to depart from Jerusalem but to wait for the promise of the Father. Acts chapter 1, verse 4, I am following the notes and this is page 38. So Acts chapter 1 and verse 4 where the Lord asks the disciples to wait in Jerusalem or the Old English is Terry in Jerusalem till you are filled with the power on high, wait for the promise of the Father. A couple of other verses, 13 was 13 and when they entered, they went up to the upper room where they were staying and verse 13 and then verse 14 says, these all continued with one accord and prayer and supplication with the men and Mary, the mother of Jesus and with his brothers. So we see all these scriptures, so they are waiting and to be filled with the promise of the Father which the Lord Jesus told them in obedience to the Lord. Now that has been used many times to Terry or to wait to be filled with the Spirit of God. Now to be baptized with or baptized in the Holy Spirit, one needs to wait. One needs to Terry. Now we know that there is value in waiting on the Lord, there is value in spending time in his presence and spending extended times in prayer and so on. All that is valid. But when we say, when we teach and when we take the scripture and say, therefore one needs to wait or Terry to be baptized in the Spirit. So that was the early charismatic move or Pentecostal teaching. This was something which was very prevalent that you need to wait, you need to Terry, maybe one day, two days, three days and only then will the Lord fill you or baptize you with the Spirit which is not true because when you read the rest of scripture, we see right there in the book of Acts that people were filled, right? We studied Acts chapter 8, Acts chapter 10 and so on where Peter and John go, they lay hands, people are filled. Cornelius House, Peter is speaking and they are listening and they are filled with the Spirit. Ananas goes, lays hands on Paul. He is baptized, it says. So we know that even in the same book, you see several instances. So the application, we cannot take that and then impose it and then teach saying, this is what happened, therefore one needs to Terry. There are other examples and I think which will give us understanding how not to apply the truth of scripture and take it out of context. So application while it is very, very valid, very useful and absolutely important because a person goes back and the person has something to do, to carry out in simple steps so that the truth what he or she has heard becomes a reality in their lives. They are not only hearing it, but they are now going to do the truth or walk in the truth. So sharing that application is very important, but it will create more damage when we share it if our application is out of context, if our application is forced from different contexts. So just wanted to share that. You can just go through the rest of scripture. It's very interesting, all those examples which are given there. Okay, so we'll stop here and probably we can look at a couple of presentations. We can listen to a couple of presentations. Before that, just wanted to share about say is presentation, sermon presentation last class. So say that was wonderful about kingdom driven and some of those. I think one common theme was about wealth, about our heart not being turned towards wealth, but towards God. I think that was a big picture in what you shared. I just, like I shared in the last class, I just felt that if you can be mindful of the time, that's a very important aspect as well. So maybe if you can time yourself or put a timer there and say, okay, by now I need to finish, I need to wind up, that'll be useful. Any other thoughts? Say you have any thoughts on your presentation? Thank you Pastor for the feedback. Well taken. For me, when you told us to make a presentation or prepare for something, I was just searching with Dean to know, what do I do? That was the direction I was led. The subject about the kingdom has been something, it's been a journey basically. I'm still learning a lot. The way I see things, the way I think that the next move of God basically, it's all going to connect into just us focusing, being kingdom focused and seeing everything from a kingdom perspective. That's kind of where I see things in a way based on my learning and all that. So what I feel basically is just like things I'm learning and I have learned over time. So I think this is something that will give our Christianity, our journey, it will put things in perspective knowing that we're not just here for ourselves and that we have an assignment here to be representatives, true citizens of the kingdom and to bring forth the kingdom in our world today. That's kind of the things that I've been learning and things that have been going through my mind and the things the Holy Spirit has been teaching me directly from scriptures and from other men also. Right. Thank you. Does anyone else have any thoughts on, say, some in presentation? Some practical things. You can even share some things like maybe this could have helped you receive it a little better. What could have been helpful? You can share that also. So say you had a PowerPoint presentation that was good, that helped and he put mainly scriptures there. Okay. So Tarun says, okay, content was rich and compelling pointers. Okay, long sentences that started with, I would like to say that, I usually say this, okay, yeah, that could be cut short, especially, I think that's a good valid point because especially since we're looking at 12 minutes, so then that would really help. And what I felt was there's so much of passion, so much of conviction in, say, like you said, compelling pointers in whatever, say, shared. So that really came through, even though we couldn't see, say, but that came through. That was good. Yeah. Kennedy says, okay, it was captivating, wonderful. Yeah. And also say, I'm sure 12 minutes, there's only so much you can do. And there was one practical application, of course, which you said was about wealth and that over and over again. But if there were like maybe two or three other ways by which, you know, when I go back, when I think about the rule and reign of God over my life, you know, one money is one, maybe it's another area, maybe a third area. Some practical things, I think that would be helpful as well. Yeah. So Charles says, time had been invested. Okay. Okay. So who would like to share next? Probably we'll have time for two more, I think, or maybe one, whoever wants to share, if you're ready, you can go ahead and share. Yeah, all yours. Anyone? You can just put your hand up and then you can share. Okay. I think it was Felix who suggested a schedule. Maybe we should, I think I can see the value in that. If I put that up, you know, maybe things will move a little quicker, right? What do you think, guys? Because my only thing about not putting a schedule is like, if you don't show up, if I put two people or three people on the schedule and if you're not ready and then you don't show up for class, then that'll be a bad scene, right? Because others won't be ready. So that's why I was against putting a schedule, but then if nobody's coming prepared, then it's a, you know, it's again a bad thing. So anyone, anyone, if you're prepared, you can go ahead. Okay. Tarun and Charles, okay. So we'll, I just saw Tarun's here in the chat. So, okay. I was not going to share, but to suggest that we have a schedule. Okay. You know, human beings sometimes we want to work towards deadline. So sometimes when such thing is set, we would work. I remember when we were doing the New Testament survey, a schedule was put up and we knew we were to present on this time and then we're able to do it when we are doing it with the lady. Yeah. Right. Sure. Awesome. Okay. We'll do that then. So we already have two names for Friday. That is Sam and Mangi. Okay. Sam and Mangi, you guys are on for Friday. Beth also maybe you can share on Friday. So we'll have three names, Beth, Mangi, and so I'll put that in the schedule. Mangi and Sam. Beth, I hope that's okay if you can share on Friday. Right. So today I know things are a little noisy at home. Okay. Susan is also ready. Okay. So that will be next. Okay. So Tarun. Yeah. Please go ahead. Can share. Fine. I'll just share the presentation and then I can go ahead. And yes. Does it show up in the full screen mode or? It's in the PowerPoint mode. I mean, as in your, it's not the presenter. It's not as a presentation. Yeah, I can see the other slides also. Now, is it? No. Okay. Yeah. Okay. Yes. Yeah. It's, that's how it works. Okay. So the topic that I have picked up is Ears of the Spirit, Hearing from God. When we look at the Bible initially in right from Genesis, we see that God is a God who speaks. It's quite interesting to note that even before there was atmosphere that was created, even before we had lungs, the sound that existed, the Bible says God said, God was speaking even before the very signs of sound that we know because sound for us, if we ask a physician, it is just a vibration of things that allows us to hear something. But that would be more of a carnal input that we have. For example, we think hearing is only based on what we can hear through our ears. But for God, it is much beyond that. Humans actually can hear from 20 to 20,000 hertz. That's the frequency range of hearing of humans. But the sound exists much beyond that. If you see animals, there are bats which can hear frequencies that are much sharper, the ultrasonic frequencies, and then you have these whales that can hear intrasonic frequencies. So for various animals itself, the hearing changes. Likewise, if we see the stars out in the sky, while humans can hear only 20,000 hertz, there are stars that can actually produce sounds which are up to some trillions of hertz. But the only reason we don't hear this is because the space is fully vacuumed. It's not filled with anything and the sound doesn't travel in vacuum. But the star is making that sound out there. We can literally say that the star is singing at a volume that only God can hear. So with this kept in mind, even the stars are recognized by the light patterns that they have. They're all unique and they all have their own frequencies. And God is the creator of all and he can hear all these things and he can also speak to all these things. God is not just a God of the humans, but he is a God of all creation. And with that kept in mind, if we try to explore hearing from God, there are many ways that God speaks to us. A human body is made with the spirit soul and body. And it is a spirit through which that we connect with God. So one of the ways that God speaks that we learn from the Bible is the steering within the heart. Although we don't audibly hear anything, there are times that we strongly feel that we have to do something or we get burdened or stirred up by something. A good example that we have from the scripture is from Nehemia. When the wall of the Jerusalem was taken down and when the gates were burned, the news comes to the people who belong to Jerusalem. And well, when the news comes, we see that Nehemia has wept. Sometimes there are certain things that actually make us stirred up so much that either we cry about it or either we get really agitated, angry about it. That's a steering within the heart. And when Nehemia wept, that actually turned into a vision for his life to build the walls back up. And that has driven him all his life to just pursue this and go and build the walls back up. Likewise, we have the leading of the spirit. It could be the creation when you just walk out and see something. You get stirred up at heart to see how fascinating and you discover the wonder and then you recognize the God behind. So the steering of the heart is one of the ways that God speaks to us. God has literally chosen to speak to us to leave so much wonder behind so that we look at things and get to listen from him on how great he is and how he cares for us. The word care in the scripture, it literally means that anticipating what you need and providing for it much ahead. It's like you care for your child because you're already preparing the lunch and dinner before even he asks for it. And that's how God has prepared things and kept for it. And looking at that, our hearts can relate to the Creator who has left all this evidence around us. The next way that God speaks to us is through prophecy and counsel. This is a very famous way that we can easily relate to because prophecy is something that we see in the Old Testament. There are about 600 plus prophecies about Messiah and about 350 of them. They have praised that Jesus Christ has already fulfilled in his first coming and there are more which are yet to be fulfilled in his second coming. This is a way that God has chosen to speak, which is prophecy that has been written in the Word and also there is a lot of instruction that has been written in the Word through which God has chosen to speak with us. For example, in Pascua Corinthians, it talks about marriage and then you have instruction about how to be a good husband, how to be a good wife. And this can be considered as a good counsel from the Word that we hear from God. The Word of God is God himself. The more we understand the Word, the more we grow closer to the nature of God which allows us to stay aligned with his nature and that's how we hear more from God. It will help us tune ourselves to hear the shepherd's voice. The next way that God has chosen to speak with us is through circumstances, times and seasons. In fact, God could have directly appeared to Pharaoh and spoken to him but instead he has chosen to speak to him through the circumstances. He has created and allowed these place before he sent Moses and likewise there was a famine that was sent before Joseph went and sold the famine and this is a circumstance that God has allowed before he has used one of his men to show his glory. Likewise, we see there was a Goliath that was sent who caused the fear and then comes David who took down that Goliath showing up how great God is. Likewise, the greatest evangelistic sermon of Jonah, it was just a one-liner but it has brought down the entire Assyrians of 120,000 people into their knees because there are so many things that happened which are all indicating the circumstances, times and seasons in a way. We see that the Assyrians went through two lakes, an earthquake, a solar eclipse and there was a military tear down. With all these things happening, God sends Jonah and then Jonah just had to preach one line and then people see God through the circumstances, times and seasons in the book of Jonah. It's interesting to note, God says, Nebuchadnezzar, the king of Babylon is my servant and Cyrus, he is my shepherd. Although these are very notorious kings who have conquered kingdoms and they've ruled over the world, God is saying that he's the one who has appointed them. If we are in a circumstance or if you are in a time or a season that we don't understand, we should just look up and see what is it that God is talking to us? What is it that God wants us to stand up and do that glorifies his name? How he would want to use us as a channel in a circumstance like this? The next thing, the last point that I would want to bring up is dreams and visions. I've put up an overwhelming list of scriptures, but I just wanted to make one point out here. God has been speaking to his people in dreams and visions all through the scriptures right from Genesis, all through revelations. The entire book of revelations is a vision that was given to John. Likewise, we don't understand things unless it is shown to us in visions because there is a lot that can be communicated through a vision. For example, Moses and John have written Genesis and revelations which is totally based on a vision. There is no one that has existed when the creation account was happening. No one has yet reached the revelations part, but we still understand these things because there is a lot that can be communicated in a very short time span through a dream or a vision. That's one of the communication modes God has chosen to use to interact with us. If a word is spoken, we will relate to the meaning that we already know, but if it is a dream or a vision that directly connects with the spirit and there is a lot that is understood by a simple vision or a dream that we see and God has chosen to speak to us like that. We have seen interpretation of dreams as a gift that is given to a lot of people in the Bible and it's a way that God has chosen to communicate with us. So these are different ways that when we open up and try to listen to God in various ways, we can listen to God through the circumstances, through the steering within the heart, through the dreams and visions. It's more like tuning beyond the 20,000 hertz that we can hear. It's tuning beyond and trying to listen to God with the spiritual ear that he has blessed us with. So that's what I would want to say and I just pray that we open up and start hearing from God in all these ways and stay sensitive to it. Thank you. Thank you Tarun. That was wonderful. Wow. I think there is a well-researched message. So much of scripture and I think a lot of other sources also. So any particular source that you went to research, especially about the science part of it and also about, it was interesting to see Jonah, the Assyrian thing. Yeah. In fact, there's a lot of content on nasa.gov. It talks about there's so many stars, the vibrations and there are literally you can listen to YouTube videos. But yeah, in 12 minutes, I have chosen not to play a video, but you can listen to the stars that you have tuned into human ears and stuff. It's fascinating to just understand how God partitioned everything. Right. So yeah, those are some of my observations. I was well-researched and well-presented as well within those 12 minutes. I think this sermon title and some of the topic of course requires a lot more time where we can spend a lot of time taking into sitting and looking at each of these things. I mean, I think each of these points are sermon by itself, especially when you say, okay, prophecy and counsel. So looking at that itself, that's a full sermon. So yeah, that was good. Oh, just one suggestion. I just felt that maybe the use of the word carnal when you started off, maybe a physical would help. I know carnal is also fleshly and physical as well. When you look at the Greek, it talks about the undenured mind, the flesh and so on. So that was one thing that I, when you looked at, when you said receiving carnal input, like, so that's when I just thought maybe physical would be a better word there. Yeah. And yeah, then the other thing, I know this again, 12 minutes is a lot is a lot less, but maybe for the New Testament believer, the New Testament perspective and also the application. So what more, what can I do? Of course, when we present, God is sovereign, God speaks to us in these ways, but there are people before the cross, there are people after the cross, and that's one distinction. And so in today's day and time, the primary way God speaks and then, but these are all the ways that we can be open to, I think that and also the application, but what can I do? What is that one thing that I can start? I think your application was to be open, to be aware, to be open, to be mindful of, I think as a first step to just think about the wonderful ways in which he speaks, even through nature, even through all his creation, probably that was that one thing. So maybe you can just retrait that and say, do that. Next time you take a walk, or next time you go for a trek, or next time you even read the papers or watch the news, get back. So as a person, for me, it'll come back when I see nature, so that's what I felt. So to really retrait the application. Thank you, Pastor. I understand the call for action. Especially when it comes to these small messages, which we can put on social media, the application is very, very strong. So that'll help, yes. Okay. Your thoughts, Tarun, on while preparing? Yeah, I totally agree to your feedback. In fact, I could always phrase my sentences to make it much more powerful, the introduction and also the conclusion with a good call for action statement that is repetitive, that stands out after the message as well. I think I've been to put that together. But otherwise, yes, I was trying to keep up the time and that challenged me to compress many things. It's a challenge to let go of the content. It's a good challenge to work with. Wonderful. I think, yeah, here are some comments on the chat. So that's good. Any other thoughts that you guys have, you can share as well. Yeah, of course, you can put it on the groups. And then I think that's good. Thank you. Thanks. So blessed to hear that. And a very good reminder that God is speaking. And the fact that it's not like after creation, he started speaking. And even before that, I think that was, for me, that was a takeaway. That was an eye-opener for me. Yeah. And one more thing that I put down, yeah, about care, about anticipating and providing the anticipation aspect of it. As a father, I understand. I'm sure you do as well. So that was beautiful. The God who speaks, the God who cares in anticipating and providing for our needs. That was wonderful as well. Awesome. Okay. So I think that was good. Thank you so much. Have a great day. We will catch up on Friday. So Friday, we have the names already. So we have Mangi, Sam, and Susan to share with us. I'll put it down. I'll put up the schedule as well. Okay. Okay. Thank you so much. God bless. See you guys. Bye-bye. Okay, sir. Bye-bye.