 I'm supposed to be the moderator, but I did not get the information on the change of schedule, so I'm late. But at least I can preside over pointing to people who want to question our two excellent speakers. Hello, I am President of the Marocan Institute of International Relations, and I was very interested in this panel because we have very little information on the problem of religion in China. So I thank the panelists for giving us this opportunity. My question is the following. Does China suffer from the influence, particularly from the Vatican, for what concerns Catholicism, and from the part of the Islamic Cooperation Organization, or from Turkey, regarding Islam? Thank you. If I can answer this, I don't think China has received its influence. It is rather a fear, rather the rejection of any possibility of interference in sovereign affairs that motivates them to this type of measure. We have seen this with the negotiation with the Vatican, which took a very long time. There is certainly no question of subduing the influences. The question is rather how to share, for example, the authority on the election of the electors. And it is a real sharing. The Holy Church will approve the choice of the electors, but most likely selected by the Communist Party. So, it is a compromise, etc. I think that the influence of the Islamic movement was very little at the beginning. As Jean-Pierre said, the Uyghur communities were very little connected with the world, very little connected to a terrorist activity. This has changed, and it will continue to change under this pressure, I think, because it is typically this victimisation that pushes groups like this towards extreme responses. And at that moment, it has taken contact with the counter-party elsewhere in the Uyghur region. I may add two words about Catholicism. The current link between the Vatican Catholic Church and Beijing is a long and complicated process. It is contested by a certain Chinese Catholic. I think of the tribune that you may have seen in New York Times, yesterday, which is a very anti-communist, very reticent and very worried about the current approach. I think that, however, there is no ideal solution. A bit like Vietnam. For Vietnam, the Vatican will have to find a form of compromise so that both the Catholic Church remains autonomous, but above all, it will be linked to the Vatican, while obviously operating in a system where each religious organisation is controlled by the state or by the party. So it is this type of compromise that we are going to, and what is called the Church of Silence, the underground Church and the official Church is in fact very mixed, superimposed. They have a lot of relations with it, so there will not be a margination of one relation to the other. I think that both will merge into an organisation that will be strongly supervised by the government. Now, for what is Islam and Turkey, you mentioned Turkey. What is true is that there are Uyghur communities all over the world, mainly in Turkey, in Germany, in the United States, and that are communities that originally were rather secular, the IK, which had an eventual and essentially political claim, and which now are much more eclat. But if you take what is called the World Uyghur Congress, the World Uyghur Congress, it is an organisation that does not want to be religious, that wants to be political, which now has officially abandoned the claim of independence but which wishes a political autonomy and this organisation that intends to represent the majority of the Uyghurs distinguishes from the most extremist movements, which are linked to extremist movements in Uzbekistan, northern Afghanistan and northern Pakistan. In my opinion, we talked about the East Turkistan Islamic Movement, which appeared after 9-11, after September 11, which is a movement that remains in the context of the content and which remains, in my opinion, a minority in the panorama. The only religion they did not include in the discussion was the ideologues in the Communist Party of China. And that is a system of faith just like many other religions. I don't know if it includes Xi Jinping, but it includes many ideologues in the Communist Party and they have their own faith which they want to promulgate throughout China. So, we'll close off that remark.