 سيدنا وحبيب قلوبنا وشفيع نفوسنا أبل قايا ونسمي محبيته الطيبين الضاهي المعصومين لا سيما بقية الله روحي وأرواح العالمين لترابي مقدمه الفداء أما بعد رسبكتت سكولرز ألدز برهزين سيستز السلام عليكم ورحمة الله وبركاته سيد زينا بخير عندما تسألت بها بيد الله عبنى زياد كيف تشاهدت أمك وأهل البيت؟ ومعرفة بقية ما رأيته إلا جميلة لقد لم أردت أي شيء حتى ذاك سيدنا وحبيب سيدنا ورحمة الله وبركاته ومتحدث عن الأشياء الأكثر من المعارض ومتحدث عن حياة سيد زينا وعلى الله عليه الصلاة و السلام وعن كما تعلمنا المحواة كربلاء أكثر من مكتوط لكن الشخص الذي قد يفرق وانتفع الثلاث والتعامل وحصلت على رسالة الإسلام وحصلت على رسالة الإسلام كما يذهبون من المنطقة إلى المنطقة لم يكن هناك شيء أخر than سيد أزيينب وننظر إلى المهمة من هذه المنطقة في محاولة المنطقة للمنطقة لننظر إلى المنطقة للمنطقة لكن أولا عندما نتحدث عن سيد أزيينب نريد أن نظر إلى كيف she was brought up at her early age كيف كان الناس around her family كيف يجب أن نظر إلى المنطقة المنطقة كيف يجب أن نظر إلى المنطقة في المنطقة المنطقة لأنهم أعلموا أن كربالاء يأتي وعليبنا بطالب وفاطمة الزغراء يجب أن نستخدمها لذلك اليوم بعد ذلك سوف نتحدث about the aspect of patience and how it goes hand in hand with having knowledge of the outcomes and having knowledge of the mercy and the justice of Allah سبحانه وتعالى then we want to look at a Qasem that Sayyida Zaynab said to Imam Zayn Al-Abideen and we want to analyze has or hasn't Sayyida Zaynab lived up to that particular Qasem as in when someone says and brings forth the name of Allah سبحانه وتعالى we know very importantly how imams never use Qasem the Prophet never uses Qasem except for dire circumstances or to prove a very important point across to the other person now Sayyida Zaynab comes and she says a Qasem which we'll be discussing and we want to analyze how truthful she was in that Qasem إن شاء الله to start the topic for tonight please help me in reciting about Salawat Alaa Muhammad وآلي محمد the Prophet of Islam we know in narrations when Fatima Tezahra first gives birth towards Imam Hassan and Imam Hassan was given to the Prophet of Islam the Prophet of Islam begins to cry and they begin to ask him why do you cry is just a newborn is there any deformities and he replies by saying no but Jibra'il has come down and told me how he will die and how my umma will kill him the same happened to Imam Hussein in which the Prophet of Islam cries and he says Jibra'il has come down and also told me how my umma will kill my Hussein after me then Sayyida Fatima produces Sayyida Zaynab and she gives Sayyida Zaynab to the Prophet of Islam thinking the first two were males and obviously they would have gone through what they have gone through and after the Prophet of Islam told Sayyida Fatima what's going to happen to them after the demise and the martyrdom of the Prophet of Islam she's thinking to herself that you know what this is a lady how much would a female have to endure and how much will she see will or will not the Prophet of Islam cry in this aspect also and when we find the Prophet of Islam in our narration states that he cried more for Sayyida Zaynab than he cried for Imam Hussein and Imam Hassan and when Fatima asks her father why is it that you cry more for this lady and he begins to tell her of what will come on the aftermath of Karbala and the patient that she has to show and what she has to endure after the 10th of Muharram and therefore we see at such a young age Sayyida Zaynab would already have her future sit however does that mean that her character had anything to influence about that particular position that she will be in without a doubt when Sayyida Zaynab was born until the 10th of Muharram Imam Ali and Fatima were training her day in day out day in day out by first and foremost showing her as we know the first role models to us is when we look at our fathers when we look at our mothers the people that we look up to and we see how they act how they react how they pray and when they do that we follow in their footsteps so when they in the first level try to teach Sayyida Zaynab they became the best role models for them as in when Imam Ali Ibn Abi Talib brings Sayyida Zaynab look at the beauty at such a young age to give you a definition of her character on the 10th of Muharram and how she can come up with a phrase when obey Allah tells her how do you view the massacre of Karbala she says I haven't seen nothing but beauty in the eyes of Allah four years of age Ali Ibn Abi Talib sits her down and he says he says oh my daughter say one and she says one and he says say two she doesn't say anything four years of age say two Zaynab doesn't say anything then he asks he says oh Zaynab why is it that you do not say two look at the reply of Sayyida Zaynab at such a young age to give you an idea of what kind of character she was on the 10th of Muharram when she was 55 years of age not four 55 years of age imagine how much knowledge persistence and elevation in the eyes of Allah she gained she says oh father how can the tongue that uttered the oneness of God utter other than one four years of age that's why we don't find it very surprising when Fatima Tezahra gets up on the pulpit and has her خطبة in which we refer to as الخطبة الفدكية if anyone's read it they'll know exactly how long it is and how hard it is to memorize Sayyida Zaynab when you look at the traditions is one of the narrators of that long خطبة slowly when عليم المطالب says about the youth I want to cultivate their heart before it hardens I want to plan that which will grow to please Allah سبحانه وتعالى this is where it starts and that's the upbringing when she looks at Fatima Tezahra and she sees when the prophet knocks on the door with a blind man Fatima Tezahra says do not come in until I wear a hijab he comes in with the blind man after Fatima Tezahra wears the hijab and he leaves he says oh Fatima why is it that you wear this hijab he's a blind man Fatima Tezahra replies by saying it doesn't matter that he cannot see me there's a certain level of uncomfort and shyness there's a level of modesty that I have knowing that there's a person that's not a Mahram to me even though he's blind it's enough that I can see him she's raised in that household brothers and sisters and that's where the aspect of Ali ibn Abi Zalib comes when obeyed Allah ibn Ziyad when they're taken as captives towards Kufa when he looks at Sayyid Azaynab he doesn't know that Sayyid Azaynab no one knew what Sayyid Azaynab looks like and the biggest and the argument that comes forth is what did obeyed Allah ibn Ziyad say to Sayyid Azaynab what did obeyed Allah ibn Ziyad say when they told him this is Zaynab he begins by saying you are Zaynab you are the one that her father used to extinguish the lantern so no one can see your shadow you know what the story is when Sayyid Azaynab would leave the house she would only leave in the darkness of the night number one number two she would go out with her father in front of her أبا فضل عباس behind her إمام حسن و حسين on either side in the night with a lantern the story is that Ali ibn Abi Zalib used to extinguish that light so that no one sees the shadow of Sayyid Azaynab that's how he tried to raise Sayyid Azaynab the sanctity the modesty the hijab how many levels can we look at in the depths of the hijab of Sayyid Azaynab that's a topic for a different night we want to look at the character of Sayyid Azaynab at the moment another incident when Ali ibn Abi Zalib comes towards Ali ibn Abi Zalib look at this incident so you will realize how much Ali ibn Abi Zalib tried to make Ali ibn Abi Zalib try to know and let people know who is Sayyid Azaynab أشعة إبن قيس comes not necessarily one of the most ethical human beings let's just put it at that in the time of Ali ibn Abi Zalib anyway as history goes he married from the family of the first Khalifa a lady so he goes towards Ali ibn Abi Zalib look at what he says Ali ibn Abi Zalib and look at the reply of Ali ibn Abi Zalib to make you think about who Sayyid Azaynab is أشعة إبن قيس comes or Ali ibn Abi Zalib he says what is it he says I want to propose for your daughter he says my daughter he says yes look at the reply of Ali ibn Abi Zalib he says لقد جرأك عليها إبن أبي قحافه what because he's giving you from his family he's giving you the audacity to think yourself worthy to even utter the name of Sayyid Azaynab what does he say he goes further and look at this line that in itself shows you the position of Sayyid Azaynab he says and we all know Ali ibn Abi Zalib is not angered on a normal level he's only angered for the anger of Allah سبحانه وتعالى therefore when he says if you but utter her name on your tongue just utter her name if you but utter her name on your tongue I will cut it for you who Sayyid Azaynab if you utter her name I'll cut it for you in the transition with the أش عثبن قيس to show you the position of Sayyid Azaynab now at a young age this is how she was raised in a very brief format in which we want to look at more so Karbala more so her reactions in Karbala more so her knowledge more so her patience but we need to look at how she achieved this at a young age before we go on to make more sense of what and how she achieved it in and after the 10th of Muharram patience as we know and quickly summarizing so we can move on patience in bodies that you have knowledge of an outcome I'll give you a very very close example when someone has an illness when someone has an illness let's say I have an illness and inshAllah Allah raises any illness from anyone here and any of the Mu'min and the Mu'minat لكن إذا كان شخص يوجد إلنس يجب أن يكون الناس يذهبون بشكل جيد واحد يقول أنك تعلم أنه ماذا يعني؟ لماذا يوجد إلنس يوجد إلنس لي؟ لا يجب أن يكون شخصيًا، لماذا؟ لأنني لم أرى بشكل كبير لكن إذا كنت توجد إلنس، وماذا يعني بالإلنس؟ الله سبحانه وتعالى يقول الله لا يوجد إلنس أول كبير أمام على أول ميال فأن أنك تعلم أن الله تعلم أنك يمكنك حدول إلنس أمام على أول كبير أول إلنس يأتي بشكل جيد إذا كان إلنس، أولك يقول إذا كان إلنس، فأنه أباد وإذا كان إلنس أولا إذا كانت لديك إلنس، قلت، فيفا، وفاين اللعنة يساعد من قرارتك one at a time وإذا لم تكن لديك قرارتك، اللعنة يساعد من قرارتك هذا هو المأسيب اللعنة إذا كانت لديك المعرفة من هذا المأسيب ستكون لديك المعرفة، لماذا؟ ستقول لديك المعرفة مع هذا لأن اللعنة سبحانه وتعالى يساعدني for it، أليس؟ وإذا كانت لديك المعرفة مع this فأم Orchestر قريبا، فإن لديك المعرفة فإن لم تكن لديك المعرفة تفعل هذه حدث ما كان اللعنة أردنا وخصونا، فأحدا أن يعرف بخير what that message stood for ويجب أن يتعلم اسلام سيبقى فيها اليوم فالفعل it's the difference وبالتالي تعرفت على المنطقة وما يدفع الساعة حتى يحدث أن يتعرف بحياتي في حياتي تذكروا سيدة زي نب ويأتي أن تذكروا one الشخص الذي يخبرنا شخص يحدث لسيدة زي نب ويأتي بشخص أصدقائي نحن نعتقد أنه سيأخذ أي حرصة التي سنكون لدي بيسيس, أخواني و أخواني. أعلم ذلك لفكة. عندما الله يقول أنه لا تنظر على شخص أكثر من أنك في رانك. لأنك لا تستطيع أن تشعر على الله. يجب أن تشعر على أشخاص الذين ينظرون. يجب أن تشعر على الله عن ما يخططك. حسناً، سيدة زينب. النساء على أعيانهم في المدينة. هناك أعيانات بمثلتين الممه inequality. أرغب بالنسبة للبصلة لأعطاء سيدة زينب. ورغب على أعيانات الممهiliات التي سيأخذها. اول تعالي سيدة حيث للمنزل حسناء، سيدة زينب يجب أن تأتي بكسراتك من سنةها ، من أهل البيت بعد كل ذلك التي تجدها after running from one tent to another after seeing her nieces and her little children trampled on by the horses or burnt alive because the fire caught on their clothes all of that imagine it how much can a woman handle as we know the beauty of a female is her fragility her gentleness, her emotional aspect that's the beauty of it but how much can a woman withstand at 55 years of age all of that happens we find on the 11th say the Zainab is in night prayers Imam Zainal Abedin calls out to his auntie once, twice, three times then he gets a reply he says where were you auntie she says I was praying Salatul Layl now we think to ourselves Imam Zainal Abedin being a ma'asam tells her that all this calamity that's already befell you the massacre of your brothers the massacre of your children the massacre of your أهل البيت the burning of the children alive being trampled on by the horses that's enough why are you praying Salatul Layl Imam Zainal Abedin says he says it's the first time I see you praying Salatul Layl whilst you're sitting and she replies by saying the calamities have made me weak but even in this weakness I do not forget who I am what I represent and the mission that I have to accomplish sayyida Zainab knowledge, patience, application that's why when we say Zainab many people look at it she's a role model for the females no she's a role model for humanity any aspect you take from Zainab's life try to apply it to yours look how much difficulty you will find us on a normal basis we're sleeping in we're not waking up from Salatul Layl sayyida Zainab the calamities Salatul Layl that's the difference that's why when we pray to Allah on these nights we want to pray that he gives us توفيق first and foremost to wake up the nights and secondly to pray one two and this is arguably one of the greatest moments of sayyida Zainab's let's say stances on the 10th of محرم as we know Imam Hussein as every sacrifice comes in one dies after the other he prays and each one has a different prayer Imam Hussein one of them he holds them when he says may Allah purify your face one says may Allah grant you amongst the angels one he says may Allah give you from Al-Qawthar now the question arises if every companion Imam Hussein offered him as a sacrifice towards Allah who then offered Imam Hussein as a sacrifice gentle heart sayyida Zainab but firm on religion after the massacre of Karbala massacre she goes in the night now you can imagine walking between bodies bodies that you've woken up every morning seeing their faces your sons your brothers your أهل البيت walking on their decapitated bodies their mingled limbs bodies that were stolen everything from them was stolen the narration said to us that Imam Hussein on the 10th before he goes out sayyida Zainab give me clothes to wear that I know these evil people let's just keep it at that I want to use the phrases will not steal from me she brings him clothes in which he rips so he says it's not worthy to be taken away and even that clothes or those clothes were taken away other narration says they were shredded to bits after the horse ride is trampled on the body of Aba Abdullah imagine she's walking through that until she goes what kind of state was Imam Hussein in I want you to realize I want you to envision use the power of your imagination a decapitated head trampled from his fronts and from his back by horses what kind of heart did sayyida Zainab she puts her hands under the body of Aba Abdullah she raises the body or what's left of the body and she looks at Allah سبحانه وتعالى she looks towards the heavens and look at what she says to give you an idea of the knowledge of this woman she says oh Allah accept this little that we have offered towards you sayyida Zainab and that's why people look at different stances that sayyida Zainab has had throughout her journey when she talks in the face of Yazid when she talks in the courtroom of Aba Abdullah Ibn Ziyad what I tell you one of the greatest positions that she was in is when she had to hold what was left of the body of Aba Abdullah and offer it as a sacrifice towards Allah سبحانه وتعالى imagine a face that she wake up to his light a face in which the narration said to us that everyone will look towards the illuminating face of Imam Hussein and forget that such a thing called حور العين what kind of face does Imam Hussein have imagine brothers and sisters one two Imam Zain العابدين tells us of sayyida Zainab when Abu Hamza Al-Thimali comes and he sees Imam Zain العابدين crying and crying and he says is it not come for a time for your sadness to end he says Allah has granted you this rank of martyrdom and he has honored you with this he says yes he says it's not for me that I cry he says why do you cry he says have you ever heard for Ahl al-Bayt or for the Hashimites ever in history that there was a prisoner taken from their women how about my aunt Zainab that went from one tent to another from one city to another and her face veil was taken off and she had to veil her face with her hands he says that's what makes me cry one of our Ulama has a dream about Imam صاحب العصري و الزمان and he asks the Imam he says you say in زيارة ناحية and we have it massively written on the back wall لأن دو بنك صباح و مساء و لأبك ينة عليك بدل الدموع who is that person that you cry for and that's the phrase we're going to analyze on the 10th night إن شاء الله in depth so the علم says to Imam صاحب العصري و الزمان he says to him is it for Imam حسين Imam replies by saying if Imam حسين was he he would have also cried أبو فضل العباس if he saw he would also cry he says why do you cry who Imam صاحب العصري و الزمان he says I cry for my aunt when she goes from one tent to another when she goes from one city to another look at the patient look at the patient look at the patient look at the patient look at the patient look at the patient that this woman had what did she enjoy imagine how much she enjoyed and how much she changed when she goes back towards مدينة the analysis that we have when Imam and we all know the story when he tells the Shah or tells him he goes to him make sure that you go and gather the people and tell them about كربلا one aspect is to tell them yes انا قام لكم بها yet everyone together but the main idea is so that everyone is distracted so سيد زينب and سبايا all go towards the house of Imam Hussein as he's doing this who comes in front of him عبد الله عبالجحفر who's that that's the husband of سيد زينب let's look at this in depth brothers and sisters her husband Imam زين العبدين is there and he's coming عبد الله عبالجحفر comes and they're talking amongst themselves in which عبد الله عبالجحفر looks and says who's that with you Imam زين العبدين who's that woman with you well that's why we look at what befell سيد زينب سيد زينب replies by saying you don't even know your own wife because of what has befell me from the calamities of the 10th and the aftermath when Hind as we know the famous tradition in the court of Yazid she finds out that there's people from Medina that's what court as captives as they told them she says where from Medina they might know where I'm from Hind was a servant in the house of علي ابن أبي طالب she sits down amongst the sabah she asks one of the women she tells them you're from Medina the woman says yes he says I served the holy household she says which household she says I served the household of علي ابن أبي طالب she says do you know of the holy household that I served what household the household of علي ابن أبي طالب she says yes you would know say the Zainab you would know Imam Hussein you would know about فضل عباس she says I know them very well she says can you tell me of them how are they what has been happening with their lives she says you want to know about say the Zainab she says yes she says Zainab is sitting in front of you she says you want to know about about فضل عباس he's head on that spear you want to know about Imam Hussein and she says he's heads on that spear and that's the calamities that's befilled that hand runs in to Yazid's court Yazid goes off at her why she didn't have a face covering she says you go off at me while you've taken the face of the daughters of Al-Muhammad and that's the calamities that have been fallen on say the Zainab now let's end by looking at the قسم of say the Zainab what's the قسم of say the Zainab that we want to uphold now when say the Zainab comes and she sees Zain Al-Abideen in a state of sorrow what does she say she says that I see you in such a sadden state oh you that's remained from my household look at what she says about the calamity of Karbala to make you analyze that this woman is beyond that which we can imagine beyond the knowledge that we can comprehend that this woman had a vision till the end of time how she says to Imam Zain Al-Abideen she says remember قسم فوالله إنه عهد a covenant من الله لجدك وأبيك وسينصب علم فيلطف على كرور الليال والأيام وسيشتهدن أئمة الكفر وأشياء الظلال على محوه وتطميسه she says it's a covenant between Allah your father and your grandfather and there will be a flag that will be raised in Karbala that's all of the Kuffar and she names وأشياء الظلال and the evil doers will come together collaboratively and say what to want to remove and lower this what does she say ليشتمعن وليشتهدن أئمة الكفر وأشياء الظلال على محوه وتطميسه فلا يزداد إلا علوه can we say or can we not say that Zain ab 1400 years ago or 1300 plus say at that time that this flag will only be raised and elevated more and more and everyone against this message will combine and try to remove it however every time they try to put it down it elevates and elevates isn't it therefore she was or wasn't truthful in that what she said she's truthful without a doubt and that's why her names and her stance is remain until today she is elevated in such a rank she is an example of how important say the Zainabi and how much Allah has chosen to remember her name who's going to Karbala show of hands who's going to Karbala who's going Masha'a who's going to Imam Hussein إن شاء الله anyone that has إن شاء الله Allah will give them another chance and anyone that hasn't will be given the reward of going towards Yara when you go there's a particular shrine it's called the Telle Zainabi I want to show you how much Allah has elevated this woman when I go and I visit that shrine when I go and put my cheek on that dust when I take my cloth and wipe it for blessings on Telle Zainabi do you think that anyone prayed there anyone was buried there what's Telle Zainabi it's a patch of sand an elevated patch in which say the Zainabi blessed with her foot put her foot there Allah chooses for that footstep to be remembered throughout history till today and her name to be remembered throughout history till today and for her to be an example for both men women till today so when we remember Zainabi brothers and sisters we remember her patience we remember her stances we remember her knowledge and her application and in that I think brothers and sisters will end for tonight I've gone over my timeframe and I apologize for everyone but insha'Allah we've learnt about the life of Zainabi and insha'Allah we've taken the little to appreciate in a significant level this great lady this lady with vision this lady that stood for this message when we have the example that we're given look at this beauty even though it's a sad example but it's a beautiful example when we find I don't want to mention his name on the pulpits when he goes and kills one of our and he also kills his sister when the people came and asked him why are you killing his sister for kill the alem one of our greatest علماء kill them why kill his sister for but they massacred both of them what was the reply says I don't want to make the same mistake Yazid made Yazid his biggest downfall was said as Zainab and her speech how she moved how she spoke eloquently her eloquence was from her father the master of eloquence and we pray to Allah that we may follow the footsteps of Zainab we raise our hands in دعاء for the مؤمنين and the مؤمنات the people of them that are alive and the deceased the people that have someone to remember them and the ones that do not and we pray to Allah on this night that we may raise ourselves to follow in the teachings the patience the knowledge and the application of that of Zainab with صورة المباركة الفاتح but before it three of your loudest صلوات على محمد وقال محمد