 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي انهم يأمرون أهل السنة والجماعة they command انهم يأمرون بالمعروف وينهون عن المنكر they command good they enjoys the good وينهون عن المنكر and they prevent and prohibit the evil with what لكن بالعلمي with knowledge والرفقي and with tenderness they're gentle in the way they do it والصبري and they do it with what with patience بقصد الإصلاح with the intention of rectifying the situation they don't want to belittle anyone they don't want to ridicule anybody their goal is that things are rectified but the way they do it is with knowledge they have علم they're not talking with جهل they have rift the way they do it is with gentleness they also are doing it with patience that they endure patience they get insulted they get name called they get questioned they get belittled مع ذلك they show patience because Allah said in the Quran وليكن منكم أمة let them be amongst you أي أمة يدعونا إلى الخير that go to the good وينهون عن المنكر and they prevent and prohibit the evil أبي سعيد الخضري رضي الله تعالى عنه he said that the messenger sallallahu alaihi wasallam he said man who ever whoever مراء منكم منكرا and the messenger sallallahu alaihi wasallam he said man who ever منرا منكم منكرا and the messenger sallallahu alaihi wasallam he said man who ever رأى منكم مُنكرًا أي one from amongst you who sees a munkar فَلْ يُغَيِّرْهُ بِيَدِيْ Stop it with your hand فَإِنْ لَمْ يَسْطَعْفَ بِلِسَانِ If you're not able then stop it with your tongue فَإِنْ لَمْ يَسْطَعْفَ بِقَلْبِهِ And if you're not able then stop it with your heart وَذَالِكَ أَضْعَفُ الْإِمَانِ So this Hadith tells us Stop it with your hand Are you unable to change it with your hand? Then use your tongue Are you unable to change it with your tongue? Then hate it in your heart Then that is the weakest of iman This Hadith is talking to everybody who sees evil Everybody who sees evil That they stop it in one way or another Whether it be by their hand And that is in accordance to ability When you're trying to stop it with your hand There should not come from it a greater problem If when you're stopping it with your hand It's going to lead to a greater evil Then you're not allowed to do it Then speak about it If you speak and you think there's going to come from it a greater evil Then don't speak about it And the third one is that you have to hate it in your heart And that is the weakest of iman The Messenger ﷺ he told us In a Hadith ألمام أحمد narrated in his Musnad من حديث أبي بكر رضي الله تعالى عنه That the Prophet said إن الناس إذا رأوا المنكر The Prophet said that if the people see evil ولم يغيروه And they don't change it أو شك أن يعمهم الله بعقابه If the people see an evil And they don't stop it الله سبحانه وتعالى He's going to bring that evil onto every one of them If the people see an مبتدع Doing bid'a Or they see a person doing sins What they need to do is they stop that evil They speak against it And if they don't That punishment of Allah that's coming down It will encompass everybody So as long as there's a group of people Who are warning against innovation And innovators Both إن شاء الله تعالى The punishment that's going to come Is not going to encompass us also إن شاء الله And it is from ignorance To say to the people Don't warn against the innovators Or don't warn against innovation Because that person is telling you Not to warn against innovation And innovators Is basically saying to you Let the punishment of Allah come And encompass us all And that is what? That is جهلات It's not جهل جهلات Many ignorance It's a compounded ignorance But the way that the person should stop that evil My beloved brothers and sisters Is to be riftqi with tendence And gentleness عبد الله يبلمغفل رضي الله تعالى عنه He said إن الله تعالى رفق Allah is gentle يحب رفق الله love gentleness ويُعطي عليه مالا يُعطي على العنفي And Allah gives A person a lot in gentleness That which he doesn't give to the one Who's harsh and tough Abu Dawood narrated this So that the person should show Gentleness in the way that they call والله you have to understand That the person that you're talking to Is not worse than Pharaoh And you're not better than The Nabilah Musa And Allah said to the Nabilah Nabilah Musa And he said to him Allah said to Musa فقولا له قولا ليينا لعله يتذكرع ويخشام Musa When you're speaking to Pharaoh A man who said I am ilah Speak to him in a very gentle way This is Nabilah Musa and Harun So you're not better than Musa and Harun And the person that you're talking to Is not worse than Pharaoh Is not worse than فرعون So when you speak to that individual Be gentle in your speech As the prophet told us ويعطي عليه مالا يعطي علين عنف Allah is going to give you through your gentleness That which you won't give to you If you're harsh and tough And a group of people because of their ignorance And their جهل of the Deen And them not having بقصد الإصلاح They truly don't want to rectify the situation They only choose the harshest of ways and manners They choose the most toughest And the most roughest manner In rectifying a situation The reason they do that Is because they don't have قصد الإصلاح They don't really want to change anything They just want to belittle the person They just want to ridicule the person And as we said The person that you're talking to Is not worse than فرعون And Allah told us to speak to فرعون In what? With good In a very what? In a soft manner شيخو الإسلامي بن تيمي Said a very powerful قاعدة He said فَا يُقُتَّنَ عُبِل خَيْرِ الْيَسِيرِ إذا لم يحسل الكثير شيخو الإسلامي بن تيمي Said We become content with a little good If we're unable to attain the great good And we repel the great evil Even if we have to stay in little evil We repel the greater evil Even if it entails And it leads us to stay in a small evil Because he says Allah sent the messengers والله تعالى باعة الرسولة بتحصيل المصالح وتقليلها Because Allah sent the messengers with what? Bringing about good And completing it وطعطيل المفاصد والتقليلها And repelling evil or lessening it When the Prophet ﷺ داع الخلق And the Prophet ﷺ He called the creation بغاية الإمكان According to the greatest of his ability Pay attention We will be content with small good If we're unable to attain the great good And we'll also repel the great harm If that entails That we will live and dwell inside the less harm Because Allah ﷺ He sent the Prophet with what? With what? بتحصيل المصالح وتكميلها ودر المفاصد وتقليلها Which is a qa'id قواعد من قواعد الفقية We bring about good And if we can complete it We want to complete it But if we can't We'll take the minimum done And we will repel the greater evil We will repel it In its totality And if we can't Then we will lessen it at least We will lessen it at least So that's what we need to always remember That is what we always need to remember When we're trying to call others تحصيل المصالح وتكميلها ودر المفاصد وتقليلها Some people They don't care what they're doing And it brings about more chaos And more catastrophe ما يالله سبحانه وتعالى Make us those who are Those who have They give their دعوة امر بالمعروف انه يعني المنكر With the عل And riff And they come with patience And they make sure That they have the intention of And it's a rectification of the situation And bringing about some good القاعدة الثامنة عشرة The 18th قاعدة is ويدعونا كل من تصدى للأمر بالمعروف وانهي عن المنكر إلى اعتبار المصالح والمفاصد بميزان الشريعة ويدعونا They call أهل السنة Everybody أهل السنة والجماعة They call everybody Who's doing أمر بالمعروف وانهي عن المنكر Anyone who's calling to good And anyone who's prohibiting evil أهل السنة والجماعة Come to these people And they tell them to observe The مصالح The good And the evil But all of that In accordance to the sharia Are you with me? أهل السنة والجماعة When he comes أمر بالمعروف وانهي عن المنكر They are the ones Who observe المصالح والمفاصد And they make Others also do the same They make The people Who are giving دعوة Observe The مصالح And the مفاصد Sisters and brothers I want you to understand this point When you're looking At the مصالح And the مفاصد بميزاني أش Do you look at it With watch scale بميزاني الشرع Some people today They will say to you أخي It's not مصالحة For us to speak about this issue And what مصالحة Is he talking about? He's not talking about مصالحة شرعية He's talking about مصالحة شخصية Him and his organization That's what he's talking about And he makes it A deal related مصلحة He makes it look like A Mephsadah That's coming to the religion When it's not صح So when we look at The مصالح And the مفاصد And we're observing it We observe it In accordance to the شرع Not in accordance to Your group And your personal needs That's not Where we look at Are you with me Brothers and sisters وردالك الله said In the Qur'an ولا تسبوا الذين يدعون من دون الله فا يسبوا الله عدوا بغير علم كدالك زينا لكل أمة عملهم ثم إلى ربهم مرجعهم فا ينبئهم بما كانوا بما كانوا يعملون الله says ولا تسبوا الذين يدعون من دون الله Do not insult Those who call besides Allah Don't insult them Don't insult the disbelievers Why? فا يسبوا الله عدوا بغير علم Then they are going to go And insult Allah A greater problem Is going to come from it Why is it a greater problem? Because their idols Are not gods So if you do insult Their idols Which is not a god It's not a bigger problem It's not a big problem But they are going to really They are really going to insult A real god The only one God Which is a greater problem So we are told To not insult their gods Because if we do They are going to insult Allah Subhanahu Wa Ta'ala And that is observing In the what? The Masalih And the Mafasid بمزال الشرع This is going to bring A religious problem So stay away from it Allah Subhanahu Wa Ta'ala He says وما مناعنا Allah says Nothing stopped us Nothing stopped us And we sent By the signs That we send Signs With the messages إلا أن كذب بها الأولون Except that the early generations Disbelieved In other words Other prophets Would come with what? نبي الله مثل Allah said وآتين ثمودا ناقة مبصيرة فضلموا بها وما نرسل By the signs إلا تقيفا Pay attention نبي الله The people of Thamud أه? The people of Thamud Allah would really give them And Naqa right? Allah gave them And Naqa And Sheekamul What did they do? They cut the The foot What's it called here? Huh? What's this part of the leg called? The Hekilis Hekilis That reminds me of something I don't want to say it They cut that off from him When they cut it He died What did Allah do? He destroyed them And they disbelieved in the prophets They mocked the prophets They were laughing at the animals and everything And whenever when the prophets came with the signs They weren't taking it So Allah says وما منعنا أن نرسل بالآيات إلا أن كذب بها الأولون وآتين ثمودا ناقة مبصيرة فضلموا بها وما نرسل بالآيات إلا تقيفا Now when we send signs We're sending it to punishment So Allah is saying The reason why we stopped doing that Is because it's going to lead to a bigger problem Because once we bring those signs If they don't believe It's going to be an overrule Punishment The whole nation has to be destroyed Because they don't believe Are you with me brothers? But that's a big problem So the sign is not given to them now The Sharia observe those things و لذلك The Prophet ﷺ ستعائش رضي الله تعالى عنها He sat her لولا أن قومك حديث عهدي بجاهيلية لأنفقت كنز الكعبة في سبيل الله ولا جعلت بابها بالأرض ولا أدخلت فيها من الحجري The Prophet ﷺ ستعائشها If your people were not new into Islam They just entered into Islam لهادمت الكعبة ولا بنيتها على أساس إبراهيم I would have destroyed the Ka'bah And I would have built it I would have changed the Because look at the Ka'bah today How's the Ka'bah? Is it like this? The way Ibrahim is? Why? Because there's a part of the Ka'bah That's still You know that part We're not allowed to pray in the Salat Have you seen it? It's built like this It's like a Khoshu Have you seen that part? That's actually meant to be part of the Ka'bah You know that, right? Are you with me? That's meant to be part of that? It's actually meant to be part of the Ka'bah But the Prophet ﷺ said If I now tamper with that The people are going to be like Look at what Muhammad is doing And it's going to cause a bigger problem So the Prophet ﷺ left it Till today it's still the same It got changed in one time in Islamic history And then it got destroyed back to how it was again Also when the منافقين The story of the منافقين The Prophet ﷺ What did they say to him? ألا تقتلهم Are you not going to kill these منافقين? And what did he say? لا يتحدث الناس I don't want the people to talk about أن محمد يقتل أصحابه If the Prophet kills the منافقين What's going to happen? The people are going to be like Oh look at Muhammad He kills everybody now Who's turned towards his own followers He's killing his own followers That's what they're going to say They're not going to look at these followers It's hypocrites and infiltrators They're going to look at them as your own followers Man, you're killing your own people Man, they follow you They pray with you How are you killing them? That's the perception of the people The Prophet ﷺ took the people's perception Into consideration And that's why sometimes you find A brother who just got married He's newly married He hasn't really announced his marriage To everybody yet Has it made it that public And then he's walking around With a woman holding her hand What's that going to make the people say? وَرْنِكِ وَهَاَ اللَّهَا بِي The guys become bad What's happened to him? إِنَّا لِلَّهُ وَإِنَّا لَا رَجَعُونَ He's got a girlfriend and a brother That's what they're going to say, right? وَلِذَا لِكَدَّ مَسْنجَا بَالْلَا سَلَّ اللَّهَا عَلَيُسَنْ When he walked out of the Masjid And then the two companions They walked fast The Prophet said to the companions أَلَا رِسْلِكُمَا Walk slow, walk slow This is my wife إِنَّا سَفِيَا بِنْتُحُرِيَي This is my wife, Safiya They said, Ya Rasoolallah We didn't ever think anything bad of you He said إنَّا الشيطان يَجْلِ مِنِبْنَا آدمِ مَجْرَدَّم Shaytan runs in the person Like the blood runs in the veins So what the Prophet ﷺ was teaching them What's that? This is my wife And scholars, they take from this That whenever something happens to you Say, clarify it Don't let people be bugled If you see somebody looking like in an awkward way Tell them your situation صح? Are you with me brothers? Don't let people think bad of you And let them still stay in that bad thought of you So this قاعد is important Which is إعتبار المصالح والمفاصد Observing the مصالح and the مفاصد بميزان الشرع The Khawarij and ISIS and groups like that What do they say? They say, مصالح and the Mefasid is what? It's a Tahrut That's what they say They call it a Tahrut They don't want to observe Today we want to observe مصالح and the Mefasid No, so they call everything that they want to like They call it a Tahrut المصالح and the Mefasid And the Tahrut That's the religion of Allah That's the religion of Allah No. 19 No. 19 أنهم يعتقدون أهل السنة والجماعة Believe أن الجهادة فريضة جهادة is obligatory أهل السنة believe this ماضية I will carry on إلى قيام الساعة until the day of judgment أهل السنة والجماعة Believe جهادة And they believe that the جهادة will carry on until the day of judgment صح؟ Are you with me brothers? Does that make sense? أهل السنة والجماعة Believe that And they believe it's going to carry on until the day of judgment And أهل السنة والجماعة Believe جهادة happens through what? بالقلبي in the heart والدعوة It happens through دعوة It happens through establishing proofs Bringing arguments Okay It comes through physically fighting against the منافقين and the كفار Also by money جهادة happens All of those أهل السنة والجماعة Believe there are forms of jihad They're not apologetic about it They don't rub out jihad from their religion They believe it exists They believe جهادة festival starts with with a tongue And establish in the proof first And that's where it starts from And it happens with the sword With conditions that they stipulate Conditions The first condition that they mention Is that أن يكون القصد منه ودافع له إعلاء كلمة الله That the purpose The main objective of why they are fighting In the cause of Allah is what? For Allah is where to be high As the Hadith narrated من قاتل anyone who fight لتكون كلمة الله هي العليا فهو في سبيل الله Anyone who fights For the word of Allah to be high Then that person is fighting for what? He's a Mujahid He's the one who's fighting for the cause of Allah So that's the first condition The second condition is The second condition is ظهور العلم النافع وَلَعَمَنُ الصَّالِحْ بَيْنَ الْنَاسِ Jihad happens When beneficial knowledge and righteous actions Is apparent in the Muslims That the Muslims are educated That they have beneficial knowledge And they are They have righteous actions with them You don't take ignorant people to the battlefield We don't have no knowledge And have no implementation He's not going to pray While he's fighting He's not even praying in Salah الله says in the Quran وَلَّذِ أَرْسَلَا رَسُولَهُ بِلْهُدَا وَدِينِ الْحَقِ لِيُظْهِرَهُ عَلَى دِينِ كُلِي How is the religion going to prevail first? How? لِيُظْهِرَهُ عَلَى دِينِ كُلِي For it to prevail over everything First of all, it has to prevail by beneficial knowledge And righteous actions as the ayah says In Surah Utoba ayah 33 و لذلك ألمام البقاريو Chapter of a Babin al-Sahihan و دلساين بابٌ Chapter عملٌ صالحٌ A righteous action Is قبل القتال before fighting وقال أبو الدرداء أبو درداء said إنما تقاتلون بأعمالكم أبو درداء said You are fighting with your righteous actions You don't fight with your suits Are you with me? و لذلك الله said to the believers in the Quran يا إيه الذين آمنوا لما تقولون ما لا تفعلون كابرة مقتن عند الله أن تقولوا ما لا تفعلون إن الله يحب الذين يقاتلون في سبيله صفن كأنه بنيان مرصوص But before that what did he mention? Why are you not implementing what you know? Why are you not coming with righteous actions? Then after that Allah says الله يحب الذين يقاتلون في سبيل الله So fighting comes after You implement the knowledge that you know The third is The person has to be ready Military wise The Muslims don't fight with rocks Against a tank It's a joke It doesn't happen anywhere They have to be physically ready Military ready If not then there's a condition missing And if there's a condition missing for prayer Can you pray the Salah? No, these are prerequisites They have to be in place Or else it doesn't exist And Allah told us to get ready What did he say? وَاَعِدُواْ لَهُمَّ أَصْتَطَعْتُمْ مِنْ قُوَّةِ وَمِنْ رِبَاطِ الْخَيْرِ تُرْهِدْبُونَ بِيَ عَدُوَ اللَّهِ وَعَدُوَكُمْ So we were told to prepare Physically, military wise So the believers have to be like that The fourth condition is اجتماع المسلمين And the Muslims have to unite على إمام يقودهم There has to be a Muslim leader There has to be a what? There has to be a Muslim leader Who is running the battle There's no phoba It can't be all over the place Are you with me brothers? There has to be a leader running the project The program That's what Allah SWT said ألم ترى إلى الملأ من بني إسرائيل من بعد موسى إذ قالوا لنبيه الله مبعث لنا ملكا النقاتل في سبيل الله قالها العسيط من كتب عليكم القتال أن لا تقاتلوا قالوا وما لنا أن لا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابناءنا فلما كتب عليهم القتال تولو إلا قليلا منهم والله عليم بالظالمين So this ayah الله سبحانه وتعاله سيز ألم ترى اوعي وأن الله سبحانه وتعالى من بني إسرائيلة من بني إسرائيلة من بعد موسى أفتن بله موسى إذ قالوا لنبيه ifOpen كانوا يكتبون لنا بي في مجموعة ، لهم يبعث لنا ملكن ، لدينا مكان لنا ملكن نقاة الفيسبيلس ، يمكننا to fight in the cause of Allah لذا يجب علينا ملكن ، يجب علينا to be in charge of our fight لذا يمكننا to fight under أيضًا الله سبحانه وتعالى يقول في the process الله سبحانه وتعالى يقول في the process الإمام الجنة ، أن الإمام is a shield يقاتل من ورائه ويتقابه الإمام is a juna, he's a shield يقاتل من ورائه so without an Imam there's no shield for the Muslims all of those are all of those are as for jihad where is that the Muslims have to defend their lives then this messalah it differs فإن الحكمه يختلف it's ruling differs and it differs in accordance to the situation though and مصالحة المفاصد and matters pertaining to that are looked at my beloved brothers and sisters will never like عيسة fight يقاتل من ورائه يقاتل من ورائه يقاتل من ورائه عيسة من ورائه I'm going to fight them when he comes the day of judgment at the end of time عيسة is he going to fight them what is he going to do he's going to go into a why why is he going to go to a mountain he's unable to fight he hasn't got the ability so if the Muslims don't have the ability to fight they don't fight somebody will say to you look at you guys you're against جيهد في سبيل الله that's what you're against it's like somebody saying to you it's not salat time and you say you hate the salat that's the summary of it it's like saying to somebody it's not salat time the salat time hasn't entered and you say والله you hate دهور والله you hate عصر and مغرب and عشة that's what it is that's the irony of it القاعدة العشرون and the 20th قاعدة and the final قاعدة is ويؤمنون بمدل علي القرآن من سنة الله الكونية القدرية في قول الله تعالى إي يمسسكم قرح فقد مسى القوم قرح مثله وتلك الأيام نداولها بين الناس وليعلم الله الذين آمن ويتخدميكم شهداء والله لا يحب الظالمين they believe that which the Quran shows and the sunnah they believe in the universal science and they believe in the predestinies that Allah has set أهل السنة believe that we believe أهل السنة that maybe today we are not the upper hand as Muslims maybe the enemies of Islam are stronger than us today maybe they got the upper hand but what we believe is إي يمسسكم قرح if pain has touched us today فقد مسى القوم قرح مثله the enemies pain has touched them once before وتلك الأيام نداولها بين الناس and the days will be turned and swapped between the groups one day you've got the upper hand and one day they've got the upper hand وتلك الأيام نداولها بين الناس وليعلم الله and Allah knows الذين آمن those of you who believe ويتخدميكم شهداء and the reason why Allah is making you guys lose all Muslims sometimes is to bring out of you guys martyrs ويتخيل منكم شهداء والله لا يحب ظالمين and Allah does not like the transgressors الله does not like the transgressors and the context of that verse is in Surah 2 أَلْعِمْرَانَ ay 139 to ay 144 الله says وَلَا تَهِينُوا وَلَا تَحْزَلُوا وَأَأْتُمُوا الْأَعْلَونَ إِي كُونْتُم مُؤمنين إي يمسسكم قرح فقد مسى القوم قرح مثله وتلك الأيام نداولها بين الناس وليعلم الله الذين آمن ويتخدميكم شهداء والله لا يحب الظالمين وليمحص الله الذين آمن ويمحق الكافرين أم حسبتم أن تدخل الجنة ولما يعلم الله الذين جاهدوا منكم ويعلم الصابرين ولقد كنتم تمنون الموتم قبل أن تلقوه فقد رأيتم وهو أنتم تنظرون وما محمد إلا رسول قد خلت قبله الرسول أف إما تأوقت قلبتم على أعقابكم ومن ينقلب على عقبه فلا يضر الله شيئا وسيجز اللام الشاكرين الله يقول ولا تهينوا ولا تحزنوا لا يجبون أن يجبون ولا تشعروا سعيدة ومدعون وما أنتم وإذن أنتم أنتم أنتم سيبا سيبريم أموال أموال وكنتم أموال ولكن هذه تفكير أنت فأنتم يجبون لا تقلوا لا تخافوا لا تشعروا فالله يقول إن يمسسكم قرحون إذا كانت تشعرون اليوم وانت تشعرون لأتكلموا not even one not even how for but a but so how so so how so so so how so so so how so so how so how so so how وليعلم الله الذي ينقذه. ومن الموضوع الذي يفعله هو أن يتعرف من يكون أبليفه. ومن يكون أبليفه بايمان. ويتخيل منكم شهداء. ويأتي منكم ماتيز. وانت تعرفون المدينة من ماتا. والله لا يحب الظالمين. والله لا يحب الظالمين. وليومحسا. الله يريد أن يساعد ويقوم بايمان. والله يريد أن يتخيل. ويمحق الكافرين. الله يريد أن يتخيل ويقوم بايمان. ويتخيل المدينة منهم. ويأتي منهم. الله يقول to the companions and the believers. هل تعتقد أنك؟ ويأتي من جنة جنة. ولما يعلم الله الذي جاهد منكم. والله سبحانه وتعالى hasn made it clear the one who is fighting in his cause. ويعلم الصابرين and the one who is sincere in his patience. والله سبحانه وتعالى وقد كنتم. وقد كنتم تمنونة الموت. وكنتم يتكلم أنك تنتهي من جهاد. وكنتم تريد أن يقوم بايمان. وكنتم تنظر إلى هذا. من قبل أن تلقو before you met the bad enemies. وكنتم تنظر للموت. فقد رأيته موت. وانتم تنظرون. وما محمد النبي الله محمد isn't. إلا رسوله except a messenger. قد خلت من قبله الرسول. ومسجل،사وره يريد. يوجد استهالي. ورسوله يريد. رسوله يرجع يرجع. ورسوله يرجع. أولاً، إذا كنتم تنظر إلى أمامك. وكنتم تنظر إلى أمامك. وكنتم تنظر إلى أمامك. وما أنت تتُلقوك؟ أمامك هو أمامك. ومقلت أن تصبحت فيه. ويأتي إلى قبلك. والسيجزي الله الشاكرين اللهم سيكون في طريقة فرحة سيكون لتحديث أحد who show gratitude فإن شاء الله تعالى سوف نكمل with that amount for today إن شاء الله تعالى أي شيء which I have said that was wrong or incorrect is from me and Shaytan and that his messenger are free from it سبحانك اللهم وبحمدك أشدوا الله إله إلا الله أستغفرواك وأتوب إليه