 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي نحن now going to speak about the second part of علم الحديث رواية علم الحديث رواية the second part is تطبيقه تطبيقه here means it is the application of the theoretical sciences which you have learned as an individual رشاء الله تعالى here we are going to mention بإذن الله الكريم the practical side of it and the practical side is what is known as علم الجرح والتعديل علم الجرح والتعديل علم الجرح والتعديل is a practical application of the science you have learned the theories that you have studied you are now going to apply it علم الجرح والتعديل is an application of it are we all together? you learn, you apply it you see taking place in front of you what you learnt so a lot of people they study علم الحديث they study علم الحديث and they don't go towards تطبيقه they don't go to the application of it so they just know theories all day but if you bring a hadith in front of them and say is it weak or صحيح they won't have to work on this hadith so the application here the application here is important and what does it is علم الجرح والتعديل علم الجرح والتعديل brothers and sisters is the books of علم الجرح والتعديل are written in three ways the first one is what does جرح والتعديل actually first of all mean جرح والتعديل means praising and criticism of narrators disparagement and what? and praise all of narrators okay the books that are written are written in three ways the first one are مصنفات books that are written in ضعفاء the weak narrators so that's one book you buy that book all of the individuals that you may need إن شاء الله تعالى you find them in this book it's the weak people who have been criticized you find them in this book are you with me? you find it there so it's generally called ضعفاء sometimes it's even called مجروحين sometimes it's called المتوكين all of those names are roughly the same ضعفاء مجروحين متوكين and etc the second type is أثقات ثقات أ those who are praised who have high integrity they have nobility and they are praised for their precision so they called the ثقات they called they called a ثقات that book is called a ثقات so when you go to that book you're only gonna find the reliable praised narrators are we all together on that? so only ثقات is in there the first one was what ضعفاء weak were individuals the second one you're only gonna find you're gonna only find in that book الثقات those who are praised and those who are the third type is الثقات ضعفاء they're both in there together you find the ثقات in there and you also find the ضعفاء I mentioned in there they are all mentioned so let's start in شاء الله تعالى with what جرحب التعديل means and the definition of جرحب التعديل جرحب التعديل is a science in which a person will research in it علم يبحث فيه عن أحوال رواتي من حيث عدالة والضبط you will sit down and you will study the situation of a narrator in terms of his integrity his عدالة and his precision and his memory وكلوا باية تصلوا به من صفات and all of the attributes and characteristics that are connected to this you're gonna study that and when you criticize a person in حليث brothers and sisters two things are being criticized about them one is their عدالة and the other one is their ضبط عدالة here means their integrity and ضبط means their precision a person gets criticized the narration in which the person's integrity is being criticized his narrations are not accepted they are not accepted it depends on what type of عدالة it is if the time the criticism of the narrator it goes towards his عدالة it's because of when he's lying then it becomes fabricated never with that حديث or if he's he's suspected of lying when the scholars they say he's suspected of lying what does that mean why would they believe that how do they come to it he's a person who only is he's caught lying in his day to day affairs but when he comes when he's talking about something if he tells you something if he says something he's there he's different from the person who is what who lies about the حديث who lies about the حديث is كداب he lies against everything but this person is only a lie he only lies on what his day to day affairs also when a person's when a person is accused of and that it can be or it's if a person sometimes integrity he's a open outward okay he's out there drinking alcohol also this is criticism of his عدالة all these are his integrity the second criticism that can be put on a person is their precision their memory and this is if the person's memory is up there the scholars they say ثبت and the best praise a person can be given is ثبت what is the word ثقة go towards his عدالة he's thought his precision he's 100% on this and 100% on that 100% there's no person who doesn't do a mistake but when we say we mean he rarely does a mistake he rarely does a mistake he's precise he's sharp he's accurate like that okay so this is what you have to realize عدالة because the religion has to be protected so this chapter جلحة التعديل is one of the chapters where backbiting is now permissible to backbite somebody in order to protect the religion this chapter now الجلحة التعديل it opens that door that's why when we have in this كتابة رياضة صالحين when we have in رياضة صالحين the chapter where backbiting is permissible and there's six times he mentions now we mention six times when backbiting is permissible are we together if a wife wants to complain about her husband for instance to a guardian judgment is she allowed to speak against him she's only allowed to say what she has a problem with she sticks to that she's allowed to even if he's not he's not there because it's not غيب but it's not backbiting because this is it's a what it's a it's a it's a it's a it's a it's a it's a it's it's why the scholars do differ whether you can call it backbiting even though the person is criticised you can't call it there's a خلاف خلاف which is just a wording because both parts are allowing فهذا هو الجرحل والتعديل هل السائص الجرحل والتعديل يأكله؟ هل يصفح؟ هل يستطيع المدينة؟ لا الجرحل والتعديل لا تدخل يستطيع أن يكون الناس خرصية يستطيع أن يكون فريز صحيح لكن جرحل والتعديل يبدو like a if you can't carry the sword ... don't pick it who is able to give it, it's for rights you have to have the arm that can pick up the sword that can use ... you can't just in this because you got a sword that doesn't make a slice everybody that's in front of you you have to be ... رجال فرد تعديل is something a person used to remember أنهم ستكونون أسألون الناس عن الناس وعنها وعبادة يحملوا معيد رحم الله تعالى وخلقنا وخلقنا وخلقنا about the criticism of people يعملوا الدقائق العيد وين يقولون؟ يقولون أن يقولون أن اخذتين يساعدون على تجربة تسويل من يقولون؟ فهو فاير بو شمعي ريزن كما فعلت بشكل كذلك، فقط أريد أن أتحدث عن هذا الشخص فقط أريد أن أتحدث عن هذا الشخص لا يدوزو شمعي نحن نتحدث عن هذا لنذهب إلى أول من الجرحة التعديل الآن نحن نتحدث عن الجرحة التعديل أول هو بكس that are written in ضعفة ضعفة are the weak individuals أول من who wrote in ضعفة is يحيب المعيد يحيب المعيد he died in 233 he was the first person to write in ضعفة and then after him came علي بن المديني who died in 234 and then after him came محمد ابن عبدالله ابن عبدالرحيم البرقي الزهري who died in 249 هجرية came أبو حفسين الفلس who died in 240 249 after that books came non stop these were the figure heads who put down a lot of that which was that is which is implemented the first book that we're going to start from the list so these are the figure heads who spoke about people who criticized narrators who were prominent they were known for narrators يحيب المعيد for instance أحمد would ask him you know this from a narrator was he like يحيب المعيد would either praise or criticize him يحيب was so strong and he was so feared he was so feared that if a person came to Iraq they would boast that they touched the hand of يحيب المعيد that he shook the hands يحيب شك my hands you know يحيب knows me رحمه الله تعالى anybody who يحيب المعيد spoke against and said anything about them it was closed chapter your issue is buried is not looked into ever again no one is going to discuss your situation ever again he had that influence رحمه الله تعالى anybody who spoke against it was closed discussion the issue will not be it will not be open again and if you look at the حيبة the honor the respect in which he had in Iraq was of this issue رحمه الله تعالى so people need to understand that he had that influence it's very important and he was a very close of who he was a very close friend of أحمد محمد and يحيب المعيد who he was an Imam are you with me brothers he was a what an Imam and being a person who strove to make sure that he made his criticism as accurate as he could he also used to get it wrong when he criticized people guess who he spoke against and Imam Mushafri يحيب المعيد and Imam Mushafri that Imam Ahmad was told that يحيب المعيد criticized Shafri and Ahmad said he doesn't know Shafri he didn't accept it from him and today if somebody comes up to you and says sheikh so and so criticized this person and you look into the issue and you realize it's it's no proof for this these are all lawazim you're necessitating necessitating this from their speech and you say I don't agree sorry I don't I differ with your decision automatically you are automatically made to leave دائلة أهل السنة والجماعة you're not a selfie anymore you're not from أهل السنة والجماعة anymore this is a disease والله it's a mud لأن the issue of أحو التعديل the scholars they differed they differed and their views regarding narrators were different صحيح there's two imams أبو النوعين فضلوا من الدوكيل العفاني من المسلم السفح both of these two imams عبد الرحمن يحيب المعلم he mentions in the مقدمة of these كتاب الجرحب التعديل or of Ibn Abi Hatim معلمي هذا تحقيق on this كتاب in the مقدمة he mentions كتاب النوعين فضلوا من الدوكيل you know who أبو النوعين فضلوا من الدوكيل he's the sheikh of الإمام أحمد محمد راضي he's the إمام of the علماء of حديث مخاريا المسلم الأذس he's the إمام أطدا who is the عفاني من المسلم عفاني من المسلم زوص هو أطدا he's the إمام and he's also إمام الحديث with me both of these two narrators أبو النوعين فضلوا من الدوكيل العفاني من المسلم they were sharp in their criticism like in other words their criticism of narrators was tough meaning they would criticize beyond the amount so what did عليبن المديني say عليبن المديني said I am not going to take the criticism of أبو النوعين فضلوا من الدوكيل nor am I going to take the criticism of عفاني من المسلم these two individuals they don't let anyone go there's not a person who they see except they criticize him I'm not going to take these two عفاني من المسلم and I'm not going to take what أبو النوعين فضلوا من الدوكيل both of these two individuals I've left these two pay attention أبو النوعين فضلوا من الدوكيل today if you open the books of جربة التمدييل and you open the books of ضعفا and you look at the books of اتقاعة المجروحين you will struggle to find the criticism of أبو النوعين فضلوا من الدوكيل العفاني من المسلم but what was it that was said about them they were excessive speaking about people so we should find some of these statements right because they became excessive and they were too much people and the علماء of حليت disregarded their criticism are you with me they were imams they were scholars they were precise in their knowledge you know أبو النوعين فضلوا من الدوكيل was the man that يحيب النوعين tried to test and he kicked him on the chest أبو النوعين فضلوا من الدوكيل he was so strong that يحيب النوعين and sorry أبو النوعين they kicked أبو النوعين أحمد إبن حمبل and who يحيب النوعين they came to him they visited him when they visited him أحمد said يحيب أبو النوعين فضلوا من الدوكيل is a man of حليت he is understanding is precise a precision I'll tell you this أحمد said this to يحيب you don't need to test him he said no I'm going to test him I'm going to see this for myself so he went he brought حليت for him but roughly 10 حليت each حليت he placed in the middle of each حليت a narration that's not his narration to see if your memory is there they will bring you a حليت that you've narrated to an individual and they said is this your حليت if you're sharp you're going to be like yeah I narrated a حليت from فلالا فلالا good this is to see if you know your own narrations are you with me so he brought in between the narrations one narration that's not his so he tells him his narration then a narration that's not his and a narration that's not his and his narration and a narration that's not his just to see if he knows what أبو لعيم is speaking about so أبو لعيم the first time he asked him he said yes that's my narration he told him the second time he asked him he said no it's not mine the next one is mine he said and he realized why are you always asking me when that's not mine so he saw this as a plan so أبو لعيم looked at أحمد and he said you're honorable and you're righteous to do something silly like this so he took out his leg and he put it on the chest and he kicked him off the table off the chair he was sitting on and I had stumbled over he stood up he cleared the dust of himself and they left the gathering of أبو لعيم when they left أحمد said did I not tell you what did I say to you did I not say to you don't test this man and he said to me his kicking was worth more to me than the traveling that we did to أحمد صلعان when we went and visited أبو لعيم and we took حديث from him right now the kicking of أبو لعيم was worth everything for me now I know when I talk about who أبو لعيم is I know he's a strong man so يحي saw this from him this is who أبو لعيم is he's up that level he's the teacher of يحي of أبو لعيم even then أليم المدين he said I'm not going to take I'm not going to take it and I'm not going to accept it why? because he has extremism in criticism he's extreme and he's harsh and he's criticism صحيح because أبو لعيم they categorized the narrators into three types متشدد متوسط and متساهد متشدد is a person who's harsh in his narrations and then متوسد is a person who's in the middle مخالص from the متوسطين he's fair he gives and it takes متساهدين متساهدين is like أبو لحبان مثلا أبو لحبان القضية is we're going to have to be to talk about a bit more details if we get time for it لكن أبو لعيم أبو لحاتي أبو لعيم أبو لعيم أبو لدوكين أفاني المسلم they put up the harshest people they are متشدد the harshest are you with me? so now today you see somebody a scholar criticize another scholar you as a student of knowledge number one understand that the issue of criticism is أبو لحبان what's أبو لحبان أبو لحبان is independent personal deduction it's not based upon textual evidences and revelation is not being sent on this particular شخ are we all together? what he's ruling here is أبو لحبان it is اجتهادي from one angle you have to understand okay it's اجتهادي from a particular angle which is the حكم he's giving is اجتهادي are you there together brothers? this ruling which he's given to this particular person that he's assessing is for instance if a person a reliable person comes up to you and says to your brother I saw أبو لحبان أبو لحبان drinking alcohol what do you say? and he's reliable to you you will take it from him right? you will because أبو لحبان أبو لحبان أبو لحبان أبو لحبان if a person who is not reliable comes up to you regarding a matter verify so what about if the person is reliable the form of the ayah is that if the person is reliable you don't need to verify صحيح so if he tells me that he saw somebody drink alcohol and is reliable to me I take the statement of his I'll say okay you saw him with your own eyes but then he says to me but the person is a facet I say the خبر and the information that you brought regarding what you saw I take that from you but the ruling that you passed on him by calling him a facet this is an HD head I don't have to take that from you I need to verify if this person even knew that خمر is حرام حرام خمر does that make sense I need to do my homework so when the علماء come and they criticize a person it was either accepted or was rejected it was accepted by some of the scholars they took it and others didn't take it are we together on that are we together on that so now that we see a person of the سنة he's calling to سنة another إمام from the سنة and they criticize each other we need to realize there's also another قاعدة just like there's a قاعدة called أرجح المفصم مقدمنا على التعديل that a detailed criticism takes presidents over a praise we also say كلام الأقران يطوا ونهوا that the criticism of contemporaries two individuals who are level who are contemporaries who are the same caliber in righteousness in obedience and from what seems to us we should say that they are both their statements are not accepted what they said about each other like for example محمد نصر المرورزي they spoke against each other they didn't know it they have to say they have to say we're not going to take any of their statements regarding each other محمد نصر المرورزي remained and إبنو منده remained no one took the statement of each other regarding one another and this has happened over centuries and it happened decades now on the other hand we're finding a person they know what they say they say he's an Imam جابلون أشم عالم جيبب and they say and they call him and then tomorrow guess what he is جاهلون لا يعرفوا يامين وعشمين اضلوا من حماري أهلي how can he yesterday be a scholar and today he's the most ignorant person it doesn't work like that who's mind are you playing on so the science of جاهب التعديل when you look at it there is a fraap and a tafril and everything in the religion you tend to find that there's extreme exaggeration there's extreme negligence there's another group of people who do not like the idea of anyone being criticized everybody is a nice Muslim let the Muslims hold hands let's do a happy video and hold hands and dance no problem this chapter and this ball of criticism is no longer open we should speak about each other we should let each other do what we want let's focus on bigger issues what are the bigger issues that you want us to focus on things that are rather let it be bigger it's actually a pathetic thing that you want us to focus on are we all together so you find extreme on both sides on this spectrum so may Allah سبحانه وتعالى make us وكذلك جعلناكم أمة وصلطا may Allah make us for those who challenge the middle path خير الأموري أوصلطها the best of affairs brothers and sisters is the middle path and it's hard Shaytan just wants you to go to one of the sides he will sniff your heart he will look at you as an individual if he feels he sees from enthusiasm you're a very constituent person you're he will push you towards extremism in exaggeration and if he sees from you a lazy relaxed person he pushes you towards extreme in negligence so you need to be careful when it comes to yes we do believe people should be criticized we believe it should be done with العلم we should believe that the person who is doing has to have knowledge has to be thin don't mind about the person don't accuse them of what they do not believe or say and when you're doing it remember mancy is needed الرحمة and a lot because at the end of the day you're trying to bring this person back to the truth you want him to come to his senses but if the person is a مكابر stubborn, hard headed individual you've spoken to him and he does not want to take the truth and he's miscarrying so many people then the need has called for you to use harshness and toughness but a person falls into a mistake straight away and you straight away insult them this is not a behavior a behavior of the self of the صالح if you look at Imam Muhammad sorry Imam Muhammad Abdul Habib's دعوة what would he do he would go to the graves he would see people making dua out of the grave and guess what they are saying what's worse than what they're doing they do a shirk أكبر Muhammad Abdul Habib would come to them in the grave and he would say to them he wants to give دعوة he wants to take them away from this guess what he would say to them when they say يا زيد خطاب give us this he would say الله is greater than زيد a better than زيد you're asking زيد who's greater الله ask him like the way he would say to them and the way he would give دعوة to them رحمه الله تعالى was a lot of wisdom so the books are number one كتاب ضعفاء كبير إذا كتاب كتب ضعفاء الكبير and it is لنمام البخاري رحمه الله تعالى ونمام البخاري رحمه الله تعالى as you know he died in 256 Hijriah رحمه الله تعالى I personally don't know if it's published I haven't seen it I only have the ضعفاء الصغير and that's what I've read ضعفاء الكبير if it's published الله وعلم I don't know I'm unaware of that the second one is ضعفاء الصغير ضعفاء الصغير is by Imam al-Bukhari himself and it has been published in India first when it first came out it was published in India and then it got published again in Dar al-Wa'i in Halab they published it once again number three is أحوال الرجال أحوال الرجال is by أسحق إبراهي ببن يعقوب أسحق السعدي ألجوز جانيد رحمه الله تعالى هدادية 259 هجرية and his Kitab is also that T'aqq is done by سبحي السمر رائع number four is ضعفاء والكذابونة والمتوكونة من أصحاب الحليثي وهم من إجابات أبزورة الرازي this is basically questions that were put to أبزورة الرازي regarding weak narrators criticize narrators he was asked about them and he gave them what they were and the person who asked him is أبو عثمان سعيد بن عمر and SDUL البردعي رحمه الله تعالى he is a steward of Alabama بزورة الرازي and this one was published and it was spread by جامعة الإسلامية بالمدينة المنورة I think the person done he is a doctorate PhD on it I don't know if he was PhD or his master is one of the two his name is سيد سعدي and رحمه الله أحفظ الله تعالى he is still alive the fifth book is ضعفاء والمتوكون ضعفاء والمتوكون and this is written by أبي عبد الرحمان أبي عبد الرحمان أحمد إبن شعيب إبن علي النسائيل and it's written by the great imam النسائيل رحمه الله تعالى his book is published many times and the way it's written is that it's written in alphabetical order the narrators in those books he brought it in alphabetical order العمام النسائيل died the year 303 هجرية he died the year 303 هجرية the sixth book is الضعفاء الضعفاء which is written by أبي جعفر أحمد إبن عمر إبن موسى إبن حامد العقايلي ورحمه الله and he died the year 322 هجرية his book is one of the most prominent ones the scholars that you mentioned the seventh one is الضعفاء by أبن عيب عبد الملك إبن محمد إبن عدي الإسترابة ذي الجورجانيو who died the year 323 هجرية and the تحقيق of that the book was done by شيخ مازل أسرساوي مازل أسرساوي who died in Boreida he came from Egypt he came from Egypt and he went to Boreida جابعة القصيب which he currently teaches right now he teaches the Hadith faculty he has done تحقيقات many books of Hadith he is the one who worked on this by by ألمان إبن عدي رحمه الله and he got a praise from the book or was read the Taqdeem was done by أحمد معبد عبد الكريم who is a professor in Hadith الجامعة الأزهر and also by أبو أسحق الحويني شغب أسحق الحويني also praised the كتاب and he put a تقديم on the book for him and that كتاب طابع شيخ مازل أسرساوي أما شيخ مازل أسرساوي in جريل بوكس تو does anyone know if he is in جريل بوكس تو in Saudi Arabia they have a bookstore جريل بوكس تو I bumped into him I was buying some some جريل بوكس تو is like W.H.Smith it's not Islamic books I don't know I was right there I was there for a reason على كم حال I bumped into him ألل الحمد لله I had the opportunity to to discuss things with him and ask him questions and many questions pertain to Hadith I benefited from I asked him and I had the opportunity to read some stuff on him anyway number 8 is كتاب المجروحين من المحدثين والضعفاء والمتوكين which is known as كتاب المجروحين كتاب المجروحين and it is written by أبي حاتب ابنو حبان البوستي رحمه الله his full name is أبي حاتب محمد ابنو أحمد ابنو حبان البوستي رحمه الله وتعالى دايدة 354 هجرية and again this book is also written in عافباتي كولودا and I advise anybody who can read Arabic language and after we study نقبط الفكر and we go through it the author ابنو حبان رحمه الله he has made for the كتاب a مقدمة which is something else and I promise you all of these books I'm mentioning a lot of them I'm going to go through the مقدمة because the authors the مقدمة they bring gems like ابنو أحمد كتاب الجرحة and this كتاب written by ابنو حبان he is مقدمة والله he is a مقدمة which is full of benefits and fawait that a person learns the تقصيلات the قواعد of جحر التعديل and he he tried very very hard to bring these principles of جحر التعديل and the حقيق what I have is the one written by محمود ابراهيم زايد that's the one I have إن شاء الله تعالى if we the books that we are going to be going through we are going to make this book إن شاء الله تعالى one of the مقدمة we can't go through the whole book the book is volumes the مقدمة the introduction to give you a nice understanding of the principles that he put forward we will do that بإذن الله الكريم the ninth book is الكامن في ضعفاء الرجال الكامن