 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أن لا إله إلا الله وحده لا شريك له وشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد وإن شرح of the Kitab خلاقوا حملة القرآن written by الإمام أبو بكر محمد بن الحسين الأجرير رحمه الله لأوث رحمه الله he said وقال تعالى الله سبحانه وتعالى he said وكذلك أنزلناه and like that we send down the Quran عربياً we sent it down in the Arabic language وصرفنا فيه and in the Quran الله سبحانه وتعالى he says we changed the methods and the approaches in how we conveyed the message of warning the people وصرفنا الله تبارك وتعالى التصريف means to change and alternate فيه من الوعيدي the warnings الله سبحانه وتعالى he changed the forms in which he used to warn the people sometimes الله تبارك وتعالى he warns them بالتهديد والتخويف he threatens them and at times he places fear in their hearts and at times he does other ways سبحانه وتعالى why does Allah do that لعلهم يتقون so they can come with a taqwa so they can attain taqwa from all of this mentioning taqwa in the context of وصرفنا فيه من الوعيدي is to show you that taqwa means ويقاية is to take a prevention and the person takes a prevention from the wrath of Allah سبحانه وتعالى the عقوبة and the عقاب of Allah سبحانه وتعالى requires a shield requires from the person to take a shield to protect themselves from that punishment and also to be fearful and to take the preventative measures for the day which you are going to return to Allah سبحانه وتعالى and the hellfire which Allah سبحانه وتعالى prepared for the oppressors and the wrongdoers او يحدث لهم ذكرة الله mentions the second reason why he changes the methods and the forms in which he warns them الله تبارك وتعالى mentions the second reason او يحدث لهم ذكرة or it can renew for them يحدث means إحداث means to renew it's going to be a renewal for them every single time they hear a different verse and you're being prevented from the same thing but the method is different it's going to feel like it's a new prevention so it's going to be a new reminder for you so it's going to aid in your listening skills and your contemplating and your pondering over the verses that's what it's going to do العلمة عبد الرزاق ابن عبد المحسن العباد he said او يحدث لهم ذكرة he says اي تغييرا وصلاحا بذكر الله والإقامة على طاعته it will renew in you and it will change your affairs by allowing you to go towards that which is in your being صلى الله عليه وسلم and also in the remembrance صلى الله عليه وسلم دانا الامام الأجري رحمه الله he said ثم إن الله تعالى وعد لمن استمع إلى كلامه فأحسن الأدب عند استماعه بالاعتبار الجميل ولزوم الواجب بالتباعه والعمل به أن يبشره عز وجل منه بكل خير ووعده على ذلك أفضل الثواب فقال تعلم فبشر عباد الذين يستمعون القولة فيتبعون أحسنه أولئك الذين هداهم الله وأولئك هم أول الألباب دعوث رحمه الله قال ثم وإن الله تعالى وعد الله رحمه سبحانه وتعالى رحمه الله لمن استمع إلى كلامه إلى الناس who listens to the speech of Allah رحمه الله رحمه سبحانه وتعالى إلى من who ever listens to his speech فأحسن الأدب and the person makes sure that when he listens to the speech of Allah that he perfects his manners and his etiquettes he makes sure عِل دَسْتِمَاعِهِ when listening to the Qur'an your manners and your etiquettes is high and it's good when you're listening to the Qur'an and I made a promise to these people بل اعتبار الجميل وَلُوزُومِ الْواجِبِ بالتباعي how do they come with good manners the way that they could come with good manners when they listen to the Qur'an is that they take those beautiful reminders on board and they uphold the obligatory things that the Qur'an is instructing them they uphold that they do it they come with it وَلْعَمَلِ بِهِ and they implement the Qur'an ايُبَشِرَهُ مِنْهُ بِكُلِّ خَيْرِمْ and the thing that Allah promised them سبحانه وتعالى is all types of good for these people when they listen to the Qur'an they uphold particular manners and they come with particular etiquettes and what are those etiquettes that they come with the etiquettes that they come with is these reminders they make sure that they apply it on themselves they also make sure that the obligatory things that the Qur'an is instructing and the things that the Qur'an is saying is obligatory they're making sure that they follow it what is going to be for these people all types of good is going to be for them when it comes to the Qur'an the author is saying these people are going to get glad hidings and the glad hidings that they are going to get is all good and Allah is going to give them all the good there is okay ووعده على ذلك أفضل الثوابي and Allah promised them He promised them that على ذلك أفضل الثوابي that is going to give them أكثر من رقمه. فقالت على نهاية. يجب أن يأخذ أفضله. أفضل لما أخاديين وصفاته. أفضل هو أن أحد يستمع إلى القرآن. يساعدون على القرآن. يأخذون أن هذه الأفضل التي يردونها أو هذه الأفضل التي يستمعونها. يتبعونها. يتبعونها في حياتهم. يتبعونها. هؤلاء هذه الأفضل كل من يجب أن يكون لهم. الآن أن أفضل سيكون لهم. فقالت على الله. فبشر رباد. أعطيه القرآن إلى أسلابي. أعطيه القرآن إلى أسلابي. الذين يستمعون القولة. يأخذون القرآن. يستمعون أن يتبعونها. هؤلاء الذين يforeignني. أين؟ الذين ي prosecون سوف تفعل다고. يجب أن يكون هناك أشياء أخرى. خونته. يجب أن يحدث شيء لنا. ثم يجب أن يساعده لنا. يجب أن يجب أن يدخل أشياء وكيف يستخدمه رحمه الله. يجب أن يخبرنا قبل أن يجب أن يساعد أن الله سبحانه وتعالى يجب أن يصدر لمن who hear the speech of Allah سبحانه وتعالى who hear the speech of Allah. يجب أن يصدر they uphold they uphold sorry they make sure that they uphold the manners that the etiquette has required from them by listening to the speech of Allah by making sure that we implement it in our lives that we take it on board the author then says if we do that and we come with that Allah is going to give us all good. The question here is where did the author get that Allah is going to give us all good and how did he extract that from the verse the way that he extracted it from is فَبَشِرْ عِبَادَ give glad tidings to my slaves now Allah didn't mention in this verse the glad tidings he didn't mention it he held it he held it back and he never mentioned what that glad tidings is so because it wasn't mentioned it encompasses all types of glad tidings all good will fall under it all خير all رفع all فلاح all سعادة في الدنيا والآخرة is in it how because the قاعدة according to the scholars is حذف المعمولي يؤدي نل بالعمومي another wording أن حدف المتعلق يفيد العمومة if وَبَشِرْ عِبَادَ give glad tidings to my slaves for what it wasn't mentioned that's the متعلق the thing that was meant to be connected to the glad tidings connected to a word the word that it was connected to is missing from the verse the scholars they say this shows generalization it means that it's all of the glad tidings all of the types of good there is الله is going to give it to them سبحانه وتعالى the ayah also said something else اللدين يستمعون القولة the ones who hear the speech there are two views one view I'm going to mention here and the other view I'm going to bring it later إن شاء الله وتعالى اللدين يستمعون القولة they hear the speech the first view is they hear all the speeches whether it comes from the humans or it comes from Allah they hear both اللدين يستمعون القولة they listen to the speech whether that speech comes from the human and whether it comes from Allah سبحانه وتعالى they hear the speech they listen اللدين يستمعون القولة and then after what they do يتبعون أحسنة they follow the best from them which is the best speech the speech of the creator or the creation which one is better the creator who created the creation or the speech of the creation without a doubt no one is going to say that the speech of the creation is better than the speech of the creator no one is going to say that right فا يتبعون أحسنة here means they follow the speech of Allah over the speech of the creation they abandon the speech of the creation and they choose the best of speech which one is the best of speech the speech of Allah سبحانه وتعالى that's one تفسير of the ayah that some scholars took فا يتبعون and they listen to all speeches and they realize that all the other speech it is no way close to the speech of Allah فا يتبعون and they follow أحسنة who the best of speech which is the speech of Allah أولائك those ones who when they listen to all of the speeches they choose to follow the speech of Allah أولائك الذين هدهم الله they are the ones Allah guided سبحانه وتعالى أولائك and they are the ones who we can refer to and we can call them أولول الباب أولول الباب أولول الباب are what brothers and sisters they are أهل العقول الراجحة the smart people the clever people some of the scholars some of the scholars they extracted from this verse that the non-Muslims or the people who abandon the Quran and do not follow the Quran and have tossed the Quran over their shoulders they cannot be referred to as أعقل we can't call a person who has abandoned the Quran who has dismissed the Quran has tossed the Quran over their shoulders نبدوه وراء ذهورين threw it over their shoulders don't want to hear the Quran and whenever the Quran is recited it annoys them these people they cannot be referred to as أعقل a smart person the most that can be said about them is صاحب الدهاء and he is a person who knows how to buy and sell who knows how to live his life he knows his worldly affairs that's the most that can be said but to give him this term عقل is not for him why? because they the non-Muslims among the people who have abandoned the Quran ignore the Quran the day of judgment what are they going to say they are going to say وقالوا لو كنا نسمعوا او نعقلوا ما كنا في أصحاب السعير فعترفوا بدمدهم فسوحقا لأصحاب السعير they are going to say the day of judgment وقالوا لو كنا نسمعوا if we listen to the Quran فاتبعونا أحسنة الذين استمعونا القول if only we listen to the Quran if only we pondered on the Quran if only we followed the instructions that the Quran was given if only we did that وقالوا لو كنا نسمعوا او نعقلوا او نعقلوا means what or if we had عقل so they are saying we didn't have عقل ما كنا في أصحاب السعير we will not be from the dwellers of the house fire now it's right not to call these people عقل the reason is because what عقل does a person have if they have chosen the dunya over the آخر تستبدلون الذي وقدنا بالذي هو خير they have chosen the dunya and the glitters and the glamours of this dunya over a life that's forever going to remain ولي ذلك الشيخ الإسلام ابنو تيميا he said that the a twig of jannah it's better than this dunya and everything in it and a twig or a dust or one sand from jannah one grain of sand from jannah is better than the dunya and everything in it you have to understand so that person who you're referring to as smart and clever and you're praising has chosen something less than the greater thing what would you call a person who chose less than something higher and greater you would say that person is not smart he didn't know how to do something properly so that's why we don't call these people and we don't refer to them as عاقل or clever person or smart person all that we can say the most that we can say if we want to praise them if we want to praise them is to say صاحب الده and he knows how to live his life but if you want to be a smart person and a clever person is the one who follows the Quran the Quran is what you follow it is the Quran that you follow so these people what is for them فبشف عباد give glad tidings to my slaves give glad tidings to my slaves the glad tidings here brothers and sisters is كل خيب every good رفع وفلاح وستعادة في الدنيا والأخرة in this world and in the hereafter that's what's going to be for you وقال سبحانه وتعالى الله عز وجله he said وانيبو تان إلى ربكم the author brings another ayah وانيبو إلى ربكم تان towards your Lord واسلموا له أن سرندتهم وانيبو inaba means يرجوع return back to your Lord go back to Allah واسلموا له أن سرندتهم من قبل before أن يأتيكم العذاب before the punishment of Allah comes your way تنبخوا إلى your Lord وانيبو here means come back to your Lord in repentance اتوبة النصوح repent to your Lord from the wrong that you have done and the mistake that you have done the shortcoming that has come your way والداريكة the person does repentance from two things the two things that we repent from is we have done something we were told not to do something we were prohibited from we do it and we were told don't do this we did it it requires repentance the second thing is we left off something we were told to do we told do this and we didn't do it we repent from those two things وانيبو إلى ربكم واسلموا and surrender to Him سبحانه وتعالى give all of your affairs to Him وافوذوا أمري إلى الله say that I surrender all my affairs to Allah سبحانه وتعالى وانيبو إلى ربكم واسلموا له and surrender to Him surrender here means to believe in Him as your Lord number one you're a slave he's the master that's the firstness leading from you you are the creation you are the created and he's the creator you are the slave and he's the master you are the worshipper and he's the worshipped and you have to the priorities need to be said correct واسلموا and surrender and give Allah his rights من قبل before أي أتيكم العذاب or a punishment is going to come your way the scholars they say that the punishment comes when the person doesn't come with these two characteristics and إيناب well it's Islam if you do not come with إيناب turning back to Allah for repentance and forgiveness and also you do not come with سراك هو وصول إيناب it is it cannot be a virus that strikes the people that causes pain or agony and suffering it can cause and bring about harm to the economy يمكنهم أن يطلب المساعدة إلى المساعدة والتدريبهم ، يمكنهم أن يطلب المساعدة إلى المساعدة للجميع ومساعدة منهم ومعادلة وفي ذلك ، إذا كنت ترى في إجراء قائمة الله ، يقول وظهر الفسادة في البر والبحر ، لما كسبت أي دي الناس الله يخبرون بها والذي يخبرون بها ، ومجمعون ومخلق من هذه الأرض وفي الأرض وفي كل مكان خارج، صرف، قصة، إلعب، خلق بالمراحة، خلق بها معانا بالعبارات معنا our whims and desires has been done on every part of the earth صح؟ وبعد نهاية الله تعالى أحد يقول لعلىهم يرجعون رجوع which is what؟ اليبان، الانابة، it is to turn it to Allah سبحانه وتعالى all of this ظهر الفساد في البر والبحري بما كسبت أيدي الناس ليديقوا بعض اللي يعملوا لعلهم يرجعون so they can turn back to the Lord الانابة the whole reason why all of this is done is return back to Allah وأليبوا إلى ربكم وأسلموا and surrender to Him سبحانه وتعالى من قبل لي before أن يأتيكم العذاب before the punishment comes to you ثم لا تنصرون and you're not going to receive no victory no one's going to help you if Allah has forsaken you who can help you who can help you after Allah سبحانه وتعالى no one Allah is going to forsake you and there is no one who's going to help you ثم لا تنصرون and you're not going to receive no victory then Allah says احسن ما انزل إليكم the best that has been sent on to you والتبعوا follow احسنة the best of that which has been sent on to you so does that mean the Quran has parts of it which is best or a part of the Quran which is better than another part can we say that the Quran there's a part which is not good and the part which is good can we say that والتبعوا احسن ما انزل إليكم نرمبكم Allah then says والتبعوا احسنة ما انزل إليكم نرمبكم من قبل follow the best that has been sent to you from your Lord من ربكم من قبل before أن يأتيكم العذاب before the punishment comes to you بغتة suddenly you're not even expecting it to come بغتة means فجأة unexpected the punishment of Allah comes وانتم لا تشعرون and you are unaware of what's going to happen you don't know anything that's going to take place and it all happens suddenly so here the إشكال here to some people is والتبعوا احسنة in English this is called a superlative and in Arabic it's called سيغ المبالغة احسن افضل these are superlatives the best of which has been sent down on you this is the second تفسير of the ayah اللذين يتبعون اللذين استمعون القولة that some of the scholars ياية فبشر عباد اللذين استمعون القولة I mentioned one view the second view some scholars took that the word اللذين استمعون القولة he means the Quran so if we say اللذين استمعون القولة والتبعوا احسنة والتبعوا احسنة so it's إشكال here this إشكال إن شاء الله تعالى I'm going to respond to it in my next episode بإذن الله الكريم may Allah reward you all for listening to this بإذن الله الكريم anything which I have said that was wrong or incorrect is from me as shaytan and Allah has messaged me I'm free from it سبحانك اللهم بحمدك أشد ولا إله إلا الله شكرا for all of you who watched this video and would love to keep up to date with all the courses we are going to be running make sure you head over to amau at home.com