 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دابا دالا وياله من شراف عظيمي الآن سنرى بالنشاء الله تعالى لأسباب الغلوب ماذا are the things that cause extremism again when we say extremism I always keep repeating it means extremism in exaggeration and extremism in what in negligence that's very important the things that cause it the first point we're going to mention many points is the first one is الجهلو ignorance وقيلة فهم النصوص الشرعية the first factor the first primary reason in why extremism comes is ignorance a lack of understanding of the شريعة the textual evidences of this religion whether it be the Kitab or the sunnah there's lack of understanding here now that comes in many forms so this one I'm going to bring A, B, C and we're going to go through a lot of them so A the jahal comes in many different forms of not understanding the نصوص الشرعية A I'm an alif in Arabic is الإكتفاء بظواهل النصوص الكتاب دون الرجوع إلى النصوص التي تبين معناها الصحيح the first one is to be sufficed with the apparent textual evidences of the Quran without taking them to the other textual evidences of the Quran that clarify that meaning here so you take one verse from the Quran you take its apparent meaning the apparent meaning that it gives you and you don't take it to any other textual evidences within the Quran or any other or any other ayah of the Quran you don't take it back to it and as you're all aware of Allah says in the Quran ألف لامراء كتاب أحكيمت آياته ثم فصلت من لد الحكيم الخبير الله tells us in this verse كتاب اي بوك أحكيمت آياته in which its meaning has been explained or it's been made محكم ثم فصلت sorry محكم is actually it becomes محكم here means it is ambiguous ثم فصلت من لد الحكيم الخبير but then it became explained and expanded on in another place so the Quran comes with one verse which really hasn't been expanded on very well but in another part in the Quran الله comes and he expands on it سبحانه وتعالى and gives it a more clear meaning for it let's take one example as they say يتضح المقال with an example the speech becomes clear الله says in the Quran يريدون أن يخرج من النار وما هم بخارجين منها ولهم عذاب مقيم الله says in this verse يريدون they want أن يخرج من النار they want to come out of the fire الله says وما هم بخارجين منها they are not going to come out of the fire they have fire ولهم and for them is عذاب مقيم and for them is a remaining punishment they are going to stay there forever now this ayah when you see it الله is saying يريدون أن يخرج من النار وما هم بخارجين منها ولهم عذاب مقيم this ayah seems and it comes across from the apparent a meaning that this an individual by the name of a Tabi'ee his name was known as يزيد عبل الصحيب الفقير يزيد عبل الصحيب الفقير who is a Tabi'ee he had an understanding of this ayah which is that it is referring to the believers and the non-believers that the non-believers are going to stay in the hellfire forever and also the believers are also going to stay in the hellfire forever because Allah clearly says from the apparent verse يريدون أن يخرج من النار they want to come out of the fire وما هم بخارجين منها and they are not going to come out of the hellfire ولهم and for them is عذاب مقيم a continuous punishment of the hellfire so one day يزيد عبل الصحيب الفقير he came to the gathering of who جابر عبد الله the companion he came to the gathering of جابر عبد الله and when he came to his gathering he heard جابر and said that the prophet said يخرج من النار قومل فيتقولون الجنة he heard جابر say that the prophet said that a group of people will be taken out of the hellfire and they will be entered into paradise جنة جزيد عبل الصحيب الفقير he said فقلت I said لجابر عبد الله I said to جابر عبد الله رضي الله عنه يقول الله تعالى الله يسيين الله يسيين what يريدون أن يخرج من النار وماهم بخارجين منها ولهم عذاب مقيم الله يسيين that they want to come out of the hellfire but they are not going to come out of the hellfire and they are going to stay there forever and you are here saying to the people that they are going to come a people and that they are going to be taken out of the hellfire and they are going to be placed into جنة وعجب اللكة he said أمازمب before you or companions of the prophet this is his belief and this is the belief of the معتزلة جابر رضي الله عنه didn't say much to him but what some of the روايات صحيح مسلم which is longer the students of ابن عباس sorry the students of جابر ابن عبد الله they got angry they got angry with him and they scolded him they scolded him and rebuked him and يزيد ابن صحيب الفقير said وكان جابر أحلامه جابر was the most tendest the most kindest the most softest individual he calmed them down he said leave him alone but he stood across and he let him speak then يزيد ابن صحيب الفقير said when I said that جابر ستهمي أتلو أول الآية أتلو أول الآية أتلو أول الآية أتلو أول الآية إِنَّا الَّذِينَ كَفَرُوا لَوْأَنَّ لَهُمَّا فِي الْأَرْضِ جَمِيْعَ وَمِتْلَهُمْ مَعْهُ لِيَفْتَدُوا بِهِ مِنْ عَدَابِ يَوْمَا الْقِيامَةِ مَا تُقُبِّلا منهم وَلَهُمْ عَدابٌ وَلَهُمْ عَدابٌ ألِيم يُريدون أن يخرجوا من النار ومهن بخارجنا ولمعدابه مقيم جابر يخبره أن يتفاعل قائمة منه ومن الذي يتحدث عن قائمة منه؟ إن الذين كفروا لو أن لهم في الأرض جميعا ومتله معه ليفتدوا به من عذاب يوم القيامة ما تقبل منهم فهذا يتحدث عن أجل أجل المجموعة جابر يتحدث عن أجل المجموعة فأجل المجموعة لا يتحدث عن أجل المجموعة لقد يتحدث عنه ويعتقد أنه ينفق في مجموعة ما؟ في مجموعة فجابر رضي الله تعالى عنه يخبره يتحدث عن هذه المتحدة ويخبره أن يتحدث عن قائمة منه ويخبره أن يتحدث عن قائمة منه ويخبره من أجل المجموعة لن يكون أخبارا منه هل معي؟ أخي بحياتي هذا المسجد يزيد الفقير هو قائم وقائم يزيد صحيب الفقير يتحدث عن العرب إذا كانت أنه مخصوصا فما بقى أفكر لأنه لا يتحدث عن العرب لا يتحدث عن العرب ما سيخبره عن العرب عندما يتحدث عن القرآن هل تعرف أنه وكفار من يتحدث عن القرآن إلى أجل المجموعة وماذا تعرفه؟ ومن أجل المجموعة ومن قائمة أنت ترى أن القرآن لديه بعض المسجد ونتقل أنه ليس like a novel where you just get a paragraph and a sentence out of it كرآن كما قلت من العرب وكتابه وكتابه وكتابه وكتابه هذا هو السبب المئة للمعجب. السبب المئة هو أن أخذ بنصوص المتشابه دون رديها إلى المحكم. يجب أن تأخذ الأمبيجيوات وليس أن تأخذها إلى الأمبيجيات التي تقرأت. كما نعلم أن القرآن يوجد أمبيجيات التي تقرأت ويوجد أمبيجيات التي تقرأت. أنها مأخذة. الله يقول في القرآن والذي أنزل عليك الكتاب منه أياتهم ويحكماتهم. سهم الكتاب وأخروم متشابهات. فأما الذين في قلوبهم، يتبعون لما تشابه منه بطغاء الفتنة وبطغاء التأويلة. وما يعلم التأويلة إلا الله والراسخون في العلب. يقولون أن أامننا بكل من عند ربنا وما يدكروا إلا أولو الألباب. الله يقول لنا أمبيجي أن القرآن يوجد 2 كيلوات. فأن القرآن يوجد 2 كيلوات. آيات التي تقرأت المتشابه. هذا الآياء الذي أنزل عليك الكتاب يأتي على نصارة نجران هل أنت معي يا أخي؟ السبب المزول، المساعدة من هذا الآياء الذي أنزل عليك الكتاب هو أنه يأتي على المساعدين من نجران يأتي إلى المفضل، ويأتي إلى محمد ويأتي إلى القرآن، ويجدنا شيء معك يأتي له أنه يقصد نحن أننا ويأتي إلى إذا و أقول أننا مهمه هو مهم وقاعدة المهم هو، وقلول جمعي ٢ الثلاثة، و الأن الثلاثة ومنذ ذلكهم بفرصة ترسل وكمران مهم انه يوجد سبوت ترينيتي ماذا يفعلون هنا؟ هذا هو ما يفعلون فأما لدينا في قلوبهم زيب هؤلاء الذين يفعلون ماذا يفعلون؟ هؤلاء الذين يفعلون ويوجدون آيات يوجدون آيات التي يقول وإلهكم وإلهكم إله واحد هذا آيات محكمة هل يوجدون كريستو كلاير؟ هل يوجدون أي أخر موت؟ أستعمل أخي لأنه يوجد نصول في العدد right فهذا هو نحن في العربية يمكن أن يأخذ أحد موت يمكن أن يأخذ يمكن أن يكون بلورول يمكن أن يكون بلورول وsexp 他 هوosed ويوك telling un 확실히 we out of royality who generally has a immeasurable well and you could take any of those meanings how would you do from the west because there are many meanings in it he so accepted he will take it according to his desires ولكن الشخص من إيمان و تقوى ، ماذا يفعله؟ يجب أن يجب أن يجب أن يخبره أن يساعده إلى one of those meanings و يجب أن يخبره إلى ذلك ، و ذلك سيجب أن يساعده إلى هذا المني و يجب أن يساعده إلى هذا المني هو معي أخي الإمام الشاطبي و رحمه الله يجب أن يكون لكتب الإعتصام يجب أن يجب أن يفعل هذا و يجب أن يفعل هذا و يجب أن يفعل هذا مع أخي who do that he said to the Aisha of the Allah and his wife إذا رأيتموا الذين يتابعون لما تشابه If you see those who follow those ambiguous verses they like those kind of verses فأولاك الذين أسمى الله فحذروا They are the ones who Allah has mentioned in his verse they are the ones who are mentioned Be cautious of them, be cautious, don't stay away from them People love those ambiguous verses أياتوك عم تشابه They will bring you that to you and they will leave off the clear crystal verses الإمام الشاطبي gives us an example he says و من ما يوضحه ذلك he clarifies this The ayat المتشابهة المحكم he says ما خرجه ابن وهبن عن بوكير that which ابن وهبن narrated from بوكير أنه السألة نافعة that Bukir asked Nafia who is the Mola of Abdullah ibn Umar كيف كان رأي ابن عمري في الحرورية what was the opinion of Abdullah ibn Umar regarding the حرورية how did he perceive the حرورية and how did he see them and Nafia said يراهم ابن عمري used to see them as شرار وخلق الله the evilest the worst creation of Allah سبحانه و تعالى why look at the explanation إنه منطلقوا إلى آيات because they took verses they came to verses of الله تبارك و تعالى إنه منطلقوا they took verses and they went to some verses and they approached some verses in the Qur'an ونزلت في الكفار that was sent down on the kufar فجعلوها على المؤمنين and they placed it on the believers they took verses that was sent down on the kufar and they placed it on what فجعلوها على المؤمنين and they placed it on the what on the believers now one thing you have to understand pay attention this is very important if a person comes with something that is similar to the disbelievers to give him the verse that came down on the disbelievers to give it to him is not wrong as long as you don't give him the ruling because our prophet did it عليه الصلاة و السلام if you look at the Harith أبواق الليثي which is soon in the termini what did the Prophet ﷺ what did he say to him يا رسول yeah they said إجعل الله like that and what to make us a tree where we can put our weapons on they wanted to get a barakah from a tree كمالهم that and what like the disbelievers have a tree where they put their weapons on before they fight and they had this superstitious belief which is if they put their weapons on the tree somehow the tree is going to give them power and strength and victory so the Sahabah said to the Prophet do that for us يا رسول الله what did the Prophet ﷺ say إنكم قلتم قولة بالإسرائيل you guys have said the statement of Ben Israeel إجعلنا إلهي كمالهم عليها make for us a God like they have a God that's what you guys have said also when the Prophet ﷺ I told علينا بيطالب and فاطبة to wake up and to pray قيام الليل what did علينا بيطالب say he said أرواحنا بيد الله our souls are in the hands of Allah سبحانه وتعالى and then the Prophet ﷺ what did he respond by saying وكان الإنسان وأكثر شيء جدلا that the human are the most argumentative the very argumentative and we know the ayah came down on who أنظر ابن الحارث and this believer he came down on who أنظر ابن الحارث but the Prophet ﷺ is reciting on علي but he didn't say to علي you're a kafer just like أنظر ابن الحارث who was a very argumentative individual was do you see the point brothers they move him this is very important then إمام الشارطيبي went on to say وفصر سعيد ابن جميل داريكا and he said سعيد ابن جميل explain this and he said مما تتبع الحرورية he explained what he explained how the حرورية how the حرورية went from placing these verses of disbelievers on the believers the verses that came down on the disbelievers how they placed on the believers what how did it come about look at this سعيد ابن جميل said مما تتبع الحرورية من المتشابه the حرورية love the verses which were متشابه آه خوارج I like that the reason that they resulted to placing verses of the Qur'an that was sent down on the disbelievers they placed it on the believers and then gave the rulings of the disbelievers to the believers was because of the fact that they followed verses which were ambiguous example he goes into the example this is I'm still the statement of سعيد ابن جميل he's like أي ومن لم يحكم بما إذا الله فأولا يقوموا الكافرون and we're going to speak further about that which is anyone who rules by other what Allah sent out is a kafر unrestricted إطلاق الكفري أم إطلاق الحكم بغير ما إذا الله without any detail this is the belief of the khawarij he says look what he says ومن ما تتبع الحرورية من المتشابه قول الله تعالى ومن لم يحكم بما إذا الله ويقرنون معها and what do they do they mention right next to ومن لم يحكم بما إذا الله they say about Allah ثم الذين كفروا بربهم يعدلون which is what ثم الذين كفروا أن these believers بربهم يعدلون which is that الحكم بغير ما إذا الله it is kufr unrestrictedly نعم so look what he said after that this is the Sa'id Abu-Jabir Sayman فإذا رأوا الإمامة يحكم بغير الحق so if they see the leader ruling by other than that which is the truth قالوا they said قد كفره he's a kafر ومن كفره anyone who is a kafer قد عدل بربه he equaled himself to his law ومن عدل بربيه he equaled himself to his law ومن عدل بربيه he equaled himself to his law ومن عدل بربيه he equaled himself to his law ومن عدل بربيه and anyone equaled himself to his law فقد اشتراكه he's come with shirk فهذه الأمة so because of that this Ummah آهو آوات مشركونا all of them are mushricks فيخرجون so they come out on the people فيقتولون مارايته and some of the Nus'aq say فيفعلون مارايته they do what they do or some Nus'aq say they kill as you guys see لأنهم يتأولون هذه الآية because they are what? interpret in this verse like this that's إمام الشارط that's إمام الشارط they bring me at that time from who the student of Ibn Abbas said it's not something عبد الرحمن or somebody like me who voted the second reason sorry the third reason of why extremism occurs is الإكتفاء بالنصوص الكتاب يدون النظر إلى السنة taking and sufficing yourself with the Kitab the Quran and not giving any consideration to the Sunnah not looking at the Sunnah this is another thing that brings about extremism as we are all aware of what Allah says in the Quran وأنزلنا to the Prophet الله says to him وأنزلنا إليك ذكرا لتوبيلا للناس ومنزل إليهم محمد we have sent the Quran unto you the reason why we sent the Quran onto you is to clarify it to the people to explain it for the people so the Prophet's job was to clarify the Quran for the people his job was to make the people memorize the wedding so he saw his job to teach them the meaning so he wasn't just teaching them the wedding he was teaching them the meaning as well that was his job and that's why he said ألا إني أوتيت القرآن ومثله مع oh people I was given what I was given the Quran and like it Imam Ahmed narrated in his Muslimate and Abu Dawid narrated in his Sunnah in his Hadith which is authentic so the Sunnah of the Prophet is a revelation as well فالسنة النبي وحي المتانين the Sunnah of the Prophet is a second revelation and the job of the Messenger was what to clarify the Quran that was the job of the Messenger عليه الصلاة والسلام عمر رضي الله عنه he realizes at a very early stage عمر understood this that there's going to come a people going to comment on the Quran without knowing the Sunnah and look what he said he said there's going to come a people يجاد يلونكم بشبهات القرآن they're going to argue with the doubts of the Quran when you bring when they say something قال الله قال الله that's what they're going to say to you فخذوهم بالسنن grab them and take them to the Sunnah why فإن أصحاب السنن أعلم بكتاب الله because the people of the Sunnah are the ones who know the book of Allah the most عمر say this not only that يحمنا أبي كثير رحمه الله what did he say يحمنا أبي كثير and he said السنة قاضية على الكتاب وليس وليس الكتاب قاضية على السنة that the Sunnah سنة قاضية على الكتاب the Sunnah is what governs the Quran and not the Quran سنة قاضية على the Sunnah what does that really mean عثمانة داريمة رحمه الله he explained what it means that the Quran is ambiguous and the Sunnah's job is to explain it and to expand on it and to make the people understand what is meant by it also عائش رضي الله تعالى عنها in the hadith which you all know when the woman معادة she came to عائش رضي الله تعالى عنها and then she said to her مابال الحائظ تقض الصومة ولا تقض الصلا why is it that the woman who is on her menses she has to bring back fasting but she doesn't have to bring back prayer عائشة straightaway said to her أحرورية الانتي are you a harouri the reason why is because this ruling is only found in the Sunnah she's only using the Quran here you with me so she said to حرورية الانتي are you one who doesn't حروريين are you a person who is upon that belief and that this shows brothers this shows that if a person comes with something that resembles اما is like a deviated group you're allowed to ask him are you this group this wasn't dividing the ummah or anything like that عائش رضي الله عنها she said are you a harouri because there a group exist عائش asked رضي الله تعالى عنها and عائش رضي الله تعالى عنها then said to her she the women said لسة بحرورية I am not a harouri ولكني أسأل I'm just asking also this is showing you brothers عائش رضي الله عنها what did this woman ask her she asked her question that logically makes sense logically, rationally makes sense yeah but to who who does it make sense to the person who hasn't understood the Sunnah of the Prophet are you there brothers what is it the Salah and the fasting which is more important Salah is more important you don't have to bring back the Salah but you have to bring back fasting which is less important than the Salah you with me brothers عائش didn't say you are smart you rationally smart she didn't say that oh she responded by saying قالد كان يُخصِبُنَ دَالِكَ فَنُقْمَرُ بِقَبَا إِصْصَبُ وَلَا نُقْمَرُ بِقَبَا إِصْصَبُ were slaves when we were the Messenger she used to command us to bring back the fasting and he never commanded us to bring back the prayer what else do you want that's how it is you give the person the deal whether rationally he can actually rationalize it and understand it but it's not your job just give him the deal if he pleases him good if he doesn't ask up to you حافظ من حضر تُقي فائدة from this hadith in his كتاب فتح الباري and he mentioned something which is وَهُمْ فِرَقٌ كَثِيرًا ده خوارج النحرورية are a group that's large in number they're not just one group they're many لكن من أصولهم المتفق they're the fundamental foundation that they all come together on is what ألأخذ بما دل عليه القرآن they only take what the Quran indicates ورد أن they reject ما زاد عليه من الحديث مطلقا they reject anything that additionally added by the قصونا they don't take it are you with me brothers this is a characteristic of the حرورية now wallahi this is powerful this point is very powerful which is many people are doing تفسير of the Quran today they are what commenting on the Quran giving meaning to the Quran with no understanding of the سنة no understanding of the سنة this person I know the one who's bombing people killing people taking knives out in the middle of the streets killing people are both the same in what like are they the same they are the same of what both of them interpreting the Quran and explaining the Quran the way they want يا عقل and your rationality brought you to this conclusion to be non-violent but he won't become violent because of his rationality are ya is that right ولي ذلك that's why we have to understand the dangers that it holds my beloved brothers and sisters commenting on the Quran when there's ignorance of the سنة الامام من عبدالبر رحمه الله he mentions in his كتاب جامع بيان العلم he says اهل البداعي unite all of the deviated groups this is one thing you have in common not just harouri and another every group any deviated crowd that enjoy everythingا الامام 합니다ербال رحمه اللهiceless tahu البداعي اهل البداعي the people of elevationらいجما ん All of them ادربوا عالالي السنة they turn away from the sunnah وتأول الكتاب على غير على غير ما بيانتي سنة وهم يكتبون على القرآن في أكثر than that which تسرنة يكتبون فضلوا وأضلوا لقد أصدقائهم وصدقائهم أخرين ونعود بالله من الخذلان نرى رفج من الله ونعملنا نرى رفج الله ونعملنا ونسألوا التوفيق والعصمة برحمة ونسأل الله ونعطينا أبيل ونرى ونعملنا ونرى what he then narrates after that وقدروي عن النبي صلى الله عليه وسلم التحذير عن ذلك في غير ما أتنين منها more than one place has the messenger warned against anyone commenting on the Qur'an with no knowledge of the sunnah you with me brothers look what he done ابن عبدالبرا brings a chain of narration from himself up to his teacher from his teacher up to the messenger up to the companion عقبة من عمر الجهني then to the messenger the prophet said هلاك أمة في الكتاب واللبن that the destruction of my Ummah is in two things the Ummah destroyed by these two things what are they الكتاب with the Qur'an and the milk the Ummah will be destroyed by this Qur'an and the milk the Sahabah said the prophet said they learn the Qur'an they study the Qur'an they become what scholars of the Qur'an specialists in the Qur'an so cool and then they go and they comment on the Qur'an and what other than that which Allah sent it for no referring back to the sunnah no looking at that and they love milk so they leave of the congregations they leave of the Friday prayer they leave of what you call it the Eid prayer and they become livestock due to looking for milk so they become people who are running after dunya over the deen another statement of عمر رضي الله عنه عمر رضي الله عنه he says إنما أخافوا عليكم رجليني I fear two types of people for you رجل يتأولوا القرآن على غير تأويله pay attention to this he brothers this statement is powerful إنما أخافوا عليكم رجليني I fear two types of people for you رجل يتأولوا القرآن a person who will comment on the Qur'an على غير تأويله other than its explanation and other than its meaning so you come he will say to you for example وأمرهم شورة بينهم is method and democracy he will say that to you رجل يتأولوا القرآن it's a person who is commenting on the Qur'an يتأويله in other than its لم يقل بأحد no one has ever said it look at the second thing ورجل ينافس الملك على أخيه and the second one is a person who is competing with his brother in leadership elections and democracy that's what it is so عمر رضي الله عنه statement encompasses both of it so he comes and says to you and then he what compete in what you call it the leadership everyone become an MP everyone make their own group go into what you call it parliament and then have a group and elections come for it five different Muslim groups are going to come out now five different Muslim groups each one competing for a chair no problem ورجل ينافس الملك على أخيه عمر رضي الله عنه statement imagine if those two are in one person they are two different but imagine those two both of them are in one person عودي بالله ابن عبدالهادي رحمه الله who is a student of who ألمام ابن تيمه رحمه الله ابن عبدالهادي is a student of ابن تيمه ابن عبدالهادي he is a person he is من أقراني ابنه كثير he is a contemporary of ابنه كثير and they were friends and they were students together who used to say when a contrario ابن عبدالهادي will enter onto him ابن عبدالهادي ابن عبدالهادي never entered onto me except I benefited from it this shows you the caliber of this individual ابن عبدالهادي he only died at the age of 38 this38 he was in his twenties when he wrote موكيف الرد على سوكي إبعى عبدالهدي رحمه الله this book which will lie if we all came together to write the likes of it we will not be able to جبل الأشم the solid mountain رحمه الله رحمة he said something very powerful he said it is not permissible إحداث تقويل to innovate an interpretation for the Quran you come with a new interpretation for the Quran في آياته لم يكن على أحد السلف and this wasn't at the time of the salaf ولا عرفوا أن السلف never knew this interpretation ولا بيّنوه للأمة and they also didn't clarify it to the people like this فإنها هادة يتضمنوا because if you do this it necessitates and it means أنهم جهلوا الحق that the salaf were ignorant about the truth في هادة in this matter وضلوا عن when they became misguided from it وهتد إليه هادة and then this individual who say this statement has become guided to it something that the salaf never became guided to it وهتد إليه هادة المعتانيض المستأخيض you late comma became guided to something that Abu Bakr and Ibn Abbas and A'imah to salaf سعيدا بالجميع and the likes of them were not guided to and many of those who defend him are trying to indirectly say that the salaf were قاطبة and all of them were not guided to this matter and our sheikh is guided to it وهادي المرض and this is a cancer we ask Allah to protect us from it so we'll stop here for now because the time is very short we'll stop here and tomorrow we'll carry on the remaining parts بإذن الله الكريم because we haven't still finished أسباب الولو the things that necessity and bring about extremism anything which I have said that was wrong and incorrect is from me الشيطان and Allah his messenger are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه