 Welcome back. Due to technical challenges, we will not be able to take the second segment. We are going straight now to today's throwback. Ao ebe kwe de uru became Pedro and he reported Charlie Boyd's cancellation. The famous Charlie Boyd bus stop was reportedly reverted to its presumed original name of Second Pedro by the ballet that is the Yoruba traditional shifting of Bagada, who was quoted as having said that the re-adoption of the former name was to prevent Charlie Boyd claiming he founded the area. I guess in the backdrop of the recent Atlantis claims of the Yoruba of Benin that is Fabia's founded Lagos and the Bagadosian's assertion of the venerable chief Umayangu, the president general of Wuhan is in the Ibo, Ibo's highest global socio-cultural group that Lagos was a swamp until the quote on quote Ibo developed it to what it is today. The ballet thought it fit to order the removal of Charlie Boyd's name as the name that the area is continued to be called. However, the inherent historical irony of the so-called reversion of names is that Pedro is in itself a gross bastardization of the original nomenclature of the area. Ibi epe de oro, ebi epe de oro, colloquialized to Pedro, was it pre-distortionate nomenclature, it was actually colloquially called Pedro, Pedro. In pre-colonial and colonial Lagos, before the federal government's 1962 accusation of the vast swaths of land where University of Lagos is presently situated and the relocation of the thirty-something villages located originally there including a particular village called Agege Odo, the dreaded exclusively male aboriginal dramatized Yoruba deity Oro used to be ushered from near the Unilag Lagoon after it must have been, after it must have reverberated its unique switching or wearing sounding contraption to the area now known as Pedro due to the blatant mangwin of the local linguistic appellation ebi epe de oro, the renderable of Oro deity and its adherents has not only been envisaged even the totem of the deity and the new place of convergence of the Oro worshippers is now in Agbole Pedro, in Pedro's compound in Bariga. Language can be very dynamic and etymologically funny, particularly in a place like Lagos where the ephir come aboriginal K2, not this K2, the K2 and Ajashir now in Bener Republic and Togo are worried being in from once every Yoruba settlement with Ado or Idu as in Idumata, Idumago. In its name is currently linked. Ilage in Jor Moin, indeed one of the official titles or oriki of the Oniru of Irulan, the Victoria Island Lagos is Oniru Oba Moin, which expressly tells us that the rulers of Irulan are socially ilages, the Jebus, the Goons of Akbar, the owners of Bodagria and the infamous Yoruba slave trading port of Qadai. The Portuguese, the Germans, from which the now famous locale of Lecky, a colloquialization of the 1800s German Lecky-salt comes to that name. Whose former house is now a museum in the area took its name and the opponents of British cultures have missed for about half a millennium or 500 years. It is just natural in a place like Lagos that the original names of places over time must have been bastardized. I am Bola Oba.