 Welcome back after break. Just before we went for a break, we were studying Ganeshans, about the law and what the world states there. So we see that the real problem is not the law, or the sin that is ruling, dominating in our flesh and in our body. And also before we went for a break, we saw that the law is good spiritual just for the right. But the law was not sufficient in itself to aid us, help us to keep the law. And also the law may seem more noticeable and you know condemn us, you know, part of our curse. But look at what Paul says in Galatians chapter 2 verse 3. Galatians chapter 4 verse 3. Galatians 4 verse 3. Galatians 4 verse 3. We get it now. We are all going to fight for the peace. Okay, continue. Galatians 4 verse 3. We didn't. We didn't. Can you give me the mic please? Yes. So here what it says that we were in bondage under the elements of the world. What is the elements of the world? Here it's referring to philosophies, ideologies and rituals. Okay, so he's telling the Jews that you are under bondage of the elements of this world means rituals, traditions, philosophies, you know, all of these things. And also we read in the background of the churches in the early church, you know, they were being in many of these traditions, Jewish traditions, mythologies, some genealogies, they were bringing up their forefathers and they would tell people they have to, you know, follow those traditions and all those things, you know, just confuse the minds of the gentile believers. So he says that being under the law was being like bondage or as being as slave. Now you need to know that the law is not burdensome. The law is not making us, you know, it's not burdening us. How do we know that if you look for me chapter 30 verse 11 to 14, it says for this command which I command its way is not too hard for you or too distinct. So God is telling these commands which I've given you is not too hard for you. It's not too distinct. Okay, that means it's not too difficult for you to keep, it's not a burden for you. Look at what 1 John chapter 5 verse 23 says. 1 John chapter 5 verse 23. 2 and 3, sorry. 1 John chapter 5 verse 2 and 3, can somebody read that? John 5, 2 and 3. I know that we love the Christian of God. We love God who keeps his commandments. Continue. This is the love of God that we keep his commandments and his commandments are not burdensome. So his commandments are not burdensome. James 1.25 says, but he looks in the perfect law of freedom. So the law is basically not burdensome and the law is perfect and the law gives us what? Liberty and freedom. James 1.25, the law gives us freedom. So when God sent his son, he sent him under the law to free those who were in the law. Why did God come to, why did God become man to free us from the law? Because we are, we were held bondage to the law. That means we were held, we are bound to the rituals, to the traditions. We were just doing it out of no love, out of no reverence to God himself. It had no significance, it had no meaning, all of those rituals, those traditions. That is why even the people, when they sin, they know they've broken up, they will take some kind of animal and go and sacrifice it. They will not see if it was an unblemished animal or it was a brain, spark, healthy, just something. You know what God says in Hai Gai and Nalakai? Go and offer these kinds of animals to the governor, they will take you. They won't take it. You know, then how can you come and offer it to me? See, so even the rituals and the traditions, everything became very meaningless and it became very fruitless. And so he came to step out of those bondage of looking at things in a very ritualistic way in a very traditional way. He also came, Christ came to redeem us from the curse of earth. No, my nation was 13. Why did the law bring curse upon us? Why did the law bring curse upon us? The law is good, the law is just, the law is holy. It's perfect, it gives freedom. Then why does it bring curse? Because we could not keep the law. Remember I said, even if you break one law, it was like breaking all other laws. Just kidding. It's like breaking all other laws, okay? So that is what Jesus came to do. He came to remove us from that, you know, the elements of this world, the rituals, the traditions and also from the condemnation, the law condemned us. But Romans chapter 8, what does it say? Whoever is in Christ, there's no condemnation for those who are in Christ, Jesus, okay? So there we see that when we are in Christ, we are not condemned. But the law condemns us because we can't keep the righteous requirements of the law. So there's condemnation and there is also curse that comes upon us. But now it's not that when we are in Jesus that we don't have any laws, we can live in total, you know, liberty and freedom of any rules, any laws, no. All of the Old Testament laws are still there. All of the Ten Commandments are still applicable even as we are our new government. But what does the law do down to us? The Holy Spirit enables us to keep the law. The Holy Spirit gives us the strength, the grace, the divine enablement, the divine empowerment, the divine favor, the divine grace to keep each and every law, okay? So law is not done away with, it's not abolished even as we are new government believers. The law is still there, it's still applicable, okay? And law still serves its purpose but we are even defeated by the power of the Holy Spirit, okay? So it's so beautifully put for us in church and we also see that Jesus came to move us on the curse of the law, the condemnation of the law and help us to keep the law, to keep the ritual traditions in a very meaningful way. Okay, any questions so far? Any questions? Online students? Any questions you'll have? In-person students, any questions? We know we have any questions. Okay, there are no questions and we'll move on. We look at the divine exchange that happened on the cross. We've already seen in a greater length, in greater detail, what happened in incarnation God becoming man, you know? So here we'll see the full purpose of the incarnation summed up in one verse, which is that verse 2 Corinthians chapter 8 verse 9. Okay, the whole of the incarnation summed up in one verse, that is 2 Corinthians 8, 9. So one can in one of these we see then. Yes. So here we see that the whole of incarnation is just summed up in one verse and that is in 2 Corinthians chapter 8 verse 9. Okay, so here we see that Christ became poor for us. And so that through this poverty, which means through this poverty means what? Through this incarnation, okay, we will become rich, how can we become rich? We can inherit the spiritual blessings. We can inherit everything that Christ has come to do for us. Okay, so here the first thing that we can see is in the divine exchange. We look at the divine exchange. The first thing is Christ came to our level. He came down, he became like us to perform our duties, our weaknesses, so that he could lift us to his level at the right hand of God. Where are we all seated now? Spiritually, I see that you are in the classroom, but spiritually very receded at the right hand of God. Somebody asked me, I think it was Lin, you know, what does it mean when we are right with Jesus Christ and with the right hand of God? It basically means that when he sat at the right hand of God, it means that he conquered death. Like we read in Hebrews chapter 1 verse 3 where it says that after he made purification for us since he sat down with the right hand of the majesty on high. So when Jesus sat at the right hand of the Father, it shows us that death could not hold him. Okay, and he has also conquered death. Secondly, we also see that when we are seated at the right hand of God, it means that he has the highest place. Because in the Bible, whenever he talks about the right hand, especially God's right hand, it means, you know, God's hand, right hand is the hand of strength. Like we read in Exodus chapter 15 verse 16, it also, the right hand also means it's a place of authority. Like we read in Revelation chapter 1 verse 1 where it says that I saw in the right hand of him, he was seated on the throne of the scroll, putting within and on the back seat with seven seals. It also is a hand of strength because if you read Exodus chapter 15 verse 6 it says, your right hand, the Lord, glorious in power, your right hand, the Lord, shatters the enemy. So God's right hand means it's a hand of strength. It means a hand of authority. It also means a blessing. We look at Genesis chapter 48 verse 14. It says, and his trial stretched out his right hand and laid it on the head of Ephraim who was the younger and his left hand on the kind of Manasseh crossing his hands because Manasseh was the first born to the right hand. So he placed on Manasseh but he places his right hand on his right hand. So when we place the right hand on somebody, it actually means a blessing. So being seated at the right hand of God means that God, Jesus basically shares God's strength, God's authority and his blessing. And it's the highest place or the highest possible place of honor or respect for somebody. So when Jesus is seated at the right hand of God, it means that all other things and all other beings are under his authority. Like we read in 1 Peter chapter 3 verse 22. 1 Peter chapter 3 verse 22 where it says, Jesus Christ who has gone into heaven is at the right hand of God with the angels and the polychists and fathers having been subjected to him. So when we sit at the right hand of God, it means all other things and all beings are under his authority, under his subjection. That is what right hand means. That was Lin's question. I'm also looking at the divine exchange and Christ came down, moving himself to all elements that he can take us to his level, which is at the right hand of God. So when we are seated at the right hand of God spiritually, it means we are in the place of strength, we are in the place of authority, we are in the place of blessing. The second divine exchange is Christ became what we were so that we can become what he is. 1 John chapter 4 verse 17. The next divine exchange is Christ became us so that we can become this righteousness. 2 Corinthians 5 verse 21. Christ was close on the cross so that we would be blessed with all spiritual blessings. He took upon our causes so that we can be blessed. And on the cross, he took upon our sicknesses so that we can be. 2 stripes we are here. 1 Peter chapter 2 verse 24. And he became the son of man so that we could become the children of God. Even when he was born, he was subjected to the law so that he can redeem those under the curse of a bondage of God. Christ came to the earth to tell us the Father, to show us the Father, to reveal the Father to us. And now he is in heaven. And he is telling the Father about us, what he is interceding on behalf of us. In the incarnation, it was God coming down from the human form to be with man. And in the resurrection, it is man being raised up again with the Father. How do we know that? If you look at Romans chapter 6, I think. Romans chapter 6 or 7 where it says because of his resurrection, we identify the whole law of identification. 6 verse 5 where it talks about identification in Christ. What is our identification in Christ? Christ died, we are also dead too. He was crucified on the cross. He died, we are also dead too. He was buried, which means our whole life is done away with. He rose again, which means we are now a new creature. We ascended to heaven, which means now we have the spiritual blessings and we seek the right hand of God. So we identify with him in his death, his burial, his resurrection, his ascension and his seated at the right hand. So we have that identification. So you can reference there is Romans chapter 6 verse 5 onwards. Then Christ was separated from the Father. So that we who are enemies of God can be reconciled back to. We who are friends of God can become friends with God. So this is a divine exchange that happened because of him in Christ relationship. It is very important for us points to look at it and read it. I will just begin from point 1 where it says Christ came to a level to lift us up to this level of the right hand of God. And I said that the right hand of God means that God was moved to a place of God. It talks about a place of strength. It talks about the place of blessing and talks about a place of authority that we look at various scripture passages. It's a place of authority, it's a place of strength and it's a place of blessing. So even as we are seated in the right hand of God, the Father, it means that we are in a place of authority, strength and blessing. That is what scripture talks about every time it talks about the right hand of God. That is what it is indicating. So Jesus came to our heavens that we can lift him up to this level and is at the right hand of God. Christ became what we were so that we could become what we is. 1 John chapter 4, he became our sin so that we can become his righteousness. He on the cross, you know, took upon our curses so that we can see the spiritual blessings. He took upon our sicknesses, our priorities, our infirmities so that we can be healed. He became man so that we could become a children of God. He came under the submission of the Lord so that he can redeem all of us who are on the foundation of the curse or the bondage of the Lord. He came to tell us about the Father, revealed the Father to us and he is now gone back to heaven. And now he is in the seeding on behalf of us, telling the Father about us. And the incarnation is not coming down to be with man but in the resurrection it is man being raised back with the Father. And how the resurrection, you know, caused us to be raised back with the Father because in 4th in this episode of the Church of Rome, in Romans chapter 6 was 5 onwards, he talks about part identification. That just as Christ was dead, we too are dead too. Sin, the power of sin, the power of devil, the power of certain and death and sin. And just as Christ rose up from the dead, we also have wisdom which means we are a new creation. All nature has no longer any authority and power, the dominion and power of sin has no longer any authority over us. And just as Christ went up to the heaven, ascended to the heaven in the same way, we have left behind the things of the past, a simple nature, simple deeds of the past and now we are seated in the heavenly place at least, we are seated in a place of great authority, power and strength and mercy. So the reference there is Romans chapter 6 verse 5. And Christ was separated from the fathers that we are no longer enemies of God but now we are reconciled back to God and we are friends of God. That is a divine exchange that happened because of Incarnation. And the one with the worst that Puli sums up the purpose of Incarnation is 2 Corinthians chapter 8 verse 8. Any questions on this chapter? Chapter 7, any questions? Yes, Lynn. It became God's enemies because we sinned. And we sinned, we became enemies of God. We no longer friends with God. Right? When we do something wrong to somebody and they don't like it, they don't appreciate it. They are not going to love us, right? They are going to be our enemies. Enemies of God was basically that our relationship with him was severed. We were separated from him. Right? We were far away from him. Because enemies don't see eye to eye, they are separate. We are far away, they are nothing to each other. As soon as we made us enemies of God. He is basically, he is interceding on behalf of us. So when we intercede, he is interceding on behalf of us to the Father. And also, he knows that limitations are penalties or weaknesses. So he is an advocate. He is on behalf of us. He is saying, please forgive her Father because I have played for her sins. You know, have mercy upon her because of tragedies or the weaknesses of the human flesh. You know, so what we receive out of the throne of grace is not the wrath of God, but it's because Jesus is our great kind of peace, who has advocate interceding for talking on behalf of us. So what comes out of God's wrath is grace and mercy for us. Okay? Okay, thank you. Any other questions? Any questions? Okay. Any questions online students? Are all of you there in class? Because none of you were responding. Sorry about the disconnect in the call. Okay. There are no questions. We move on to chapter eight, the Virginia Conception. Okay. In this chapter, we're going to very briefly discuss about Christ's Virginia Conception. So we look at Isaiah chapter seven was 14 and Luke chapter one was 26 to 38. So one of you was not read. Somebody who's not read can read. Isaiah chapter seven was 14. You can give it to them. And one of you can read Luke chapter one was 26 to 38. Okay. Luke chapter one was 26 to 38. Luke chapter one was 26 to 38. Now, for the end of chapter four, you will read Luke chapter eight. So we're going to read Luke chapter two of the house of David. So we're going to read Luke chapter eight. And I'm not going to say anything. So I'm going to read Luke chapter one. So we're going to read Luke chapter eight. So we're going to read Luke chapter one. Okay. Amen. Thank you, Sean. So here we see that, you know, there's this much controversy regarding Virginia Conception of Christ. Virginia Conception means what? You know, a virgin, you know, yeah. You know, the conception in a virgin's womb maybe is being formed. Okay. So many of them have not believed in the Virginia Conception. There are various theories why they don't. And you are told the theories or the theology or to this, this suit that is there in the Bible. They prefer rather saying virgin birth, but not virgin conception. Okay. So these are two different things. Conception means it's when the baby is beginning to form in the womb of the virgin. Okay. That's they have a problem. Many of them have a problem to deal to, to consider, to believe as it is. But they are able to, you know, you know, take home or accept virgin birth. But actually if you see which was the supernatural work of God, it was the Virginia Conception or the Virgin. Was it a conception or the birth? It was a conception because the birth happened in the normal process. Okay. It happened in the normal process nine months. Okay. And then Mary gave birth to baby Jesus. But the conception was supernatural. Why was it supernatural? Because it was to the power of the Holy Spirit. And it had, there was no involvement of a male. Okay. And it was a virginal conception. Okay. So if we look at Isaiah chapter seven was 14, it says, Behold the virgin shall conceive and bear a son. Now the Hebrew word for the word virgin is Alma, which when translated can be young woman or virgin. So that is where the problem lies. Many of them are not giving into this virginal conception because they're saying, Hey, the Hebrew word is Alma. It does can mean young woman. Young woman can mean not necessarily a virgin. Right? It can also mean some women with water. Virgin, a young woman. It can be a woman's marriage. So it can mean young woman or virgin. So therefore, you know, different questions have been raised to the authenticity of a virginal conception. But if you look at both on that you can look in their gospels and they're like about the virgin birth. And we just read from chapter one, verse 26 to 28. The Greek word for virgin means parting nose. Okay. Parting nose, which only means virgin. It doesn't mean anything yet. It doesn't mean young woman. It doesn't mean a woman. It just means virgin. Okay. So many of them also adhere to the virginal conception because, you know, they look at a Greek little translation and it means virgin. It does not mean anything else. Okay. So we know that virginal conception is something supernatural. It defiles all scientific laws. It violates every natural law because no virgin can conceive on their own. So it is violating all natural laws and everything that is scientific. But, you know, we see that it is supernatural and God can do the impossible. When God can cause man to come out of dust, when God can, you know, just speak and things can come from total existence and they can do perfection and order and everything perfect. You know, there is nothing that we cannot do. And so miraculous conception in Mary's room for the virgin is not impossible with God. Okay. So we look at the optional importance of the virgin birth, which we can see at least in two areas. You know, why was virginal conception very, very important? Okay. We're not looking at virgin birth. We're looking at why was virginal conception very, very important. The first thing that is important is because of the evenly covering that God made, Genesis 3 verse 15. What does it say? The seed of the woman will ultimately destroy them across the head of the serpent. So we see that, you know, Jesus God become a man and, you know, was born as a human being to the seed of the woman and he was able to overcome the power of or destroy or nullify or undo the work of Satan and disarmament on the cross. So it's not something that can be done by human effort. It's only the real plan, the will and the power of God. So it's God's own power to God about the fulfillment of this prophecy. So the virgin conception and the virgin birth of Christ is a reminder to us that salvation can never come upon human effort. It's only the work of God. It's God's effort. It's God's plan. It's only God who can bring about. So our salvation is only for supernatural work of God. And that was very evident from the very beginning of Jesus' life. Like we read in Galatians chapter 4 verses 4 and 5. So why not you can please read Galatians chapter 4 verse 4 and 5 please. Yes. So God sent forth his son, God, for the woman. Okay. So here we see that and he came to redeem us from the work so that we can become the sons and daughters. So it is a work of God. It's not the work of man and we see this is the very beginning of Jesus' life. The second thing is the virginal conception of the virgin birth made it possible for humanity and deity to coexist in perfect unity in the person of Jesus Christ. Okay. So and now we can think of other possible ways that God could have sent Jesus Christ from the Lord. What are the other possible ways that God could have sent Jesus Christ on the earth? What do you think are the other possibilities? Okay. God could have created his son in a human way, fully human and just dropped him down on the earth. Okay. Now if he had done that without any human parent, if he had been born on this earth, would incarnation in the coolest sense be meaningful to us? No. Why? Why? From all that we have studied the last class and today in the first hour, why? Can you use the mic please so that others can hear? Yeah. Others think? Okay. Only those who are under the law can redeem us from the law. Okay. Yes, Sean. Quickly pass it on. Yes. Yes, it could be difficult for us to identify how God can understand our weaknesses. How can he understand my abilities? How he can understand what I'm going through? You know, when I'm feeling hungry, when I'm feeling weak, when I feel tempted, when I feel angry, when I feel, you know, when my friends give up on me, my family give up on me, you know, when I feel lonely, when I feel depressed. How can this God identify with me? Because he just come dropped out from heaven. He does not, he will not experience, he will not understand what I'm going through. The very fact that he was born as a normal process, as a human being, as a baby grew up to be a child and to an adult and went through everything. We know, hey, this God became mad, actually is fully mad and can relate to me, can understand me, can understand my weaknesses. And that is why he is there now at the right hand of the father interceding on behalf of us. Why, how is he interceding on behalf of us? Nina and John has asked us a question. It's because he understands our faith. He understands our weaknesses. He's praying on behalf of us. He's helping God. He knows our weaknesses. He's interceding or he's talking on behalf of God, the father for us. You know, please pardon Celina. Please be gracious or please be merciful. You know, this is a weakness. This is her, you know, this is her, this is her weak area. This is the area where the sun will just give us strength, aid her, send her help, send her angel. So he's like a priest who is atoning for our sins at the right hand of God. And also interceding means also, you know, speaking on behalf of us for the father. If not, none of us would be here alive because with God being, you know, under the wrath of God, we will all be condemned. We will all be suffering. It's because of the grace and mercy of Jesus who is interceding on behalf of us that we can experience His grace, mercy and strength. So he will not be able to understand us. Now, what if, you know, on the other hand, what is the other possibility that could have happened? On the other hand, what if Jesus, you know, was gone into this world? He had a father and mother. And then His divine nature was miraculously united in His human nature at some point in His life. Then what do you think would have happened? He was born in a natural way to human beings. And somehow in between Samaritanism, you know, when he was 30 years old and he used to start his ministry, his divine nature, you know, came about in his youth. Then what would have happened? I think the mic, please. He was born as a human being? Yes. If he was born as a human being to normal human parents, a normal course that happens for any human being to be born and then his divine nature somewhere, you know, God decides to put it in, then we can say, hey, you know, how can he be like us every day? How can he make that, he could not even make that full sufficient perfect sacrifice as being that, you know, sufficient lamb because he was born in sin. And because he was born in sin, how can he help us when we go to temptation? How can we be our model? How we can, you know, know that we get overcome our weaknesses and we get overcome our temptations? But it was possible, you know, with this whole thing that God had planned from his very conception that he was fully divine, he was fully human. It helps us to understand that, you know, God, that even as God is fully human, you know, he understands our priorities, our weaknesses. He can talk on our behalf to God the Father. He can intercede on behalf of us to God the Father. He's a sympathizing high priest who understands our weaknesses, our priorities. You know, he can, and he supports us, he aids us, he helps us when we are tempted. He's there to give us a way of escape, to provide a way out just like we read in. So we see that, you know, full humanity, full deity was evident from the very conception in Mary's womb, and it was the powerful work of the Holy Spirit. So that is why we say, you know, virginal conception was something, was the miraculous work of God the Virgin. So, you know, this is still in controversy. Many people still do not believe this virginal conception. Many people even don't even believe virginal birth. But, you know, we need to believe it first because Scripture affirms it. Scripture says it. We read it in chapter 1, we read it in Isaiah 7. Okay. And certainly, such a miracle is not difficult for God, who created the entire universe, who sustains it, who holds it with the power of His word when he sustains the entire universe, when he can create perfection, order, beauty from nothing. You know, this is not impossible. It is just confessing, you know, with our mouth, what we have done, believing in our hearts that anything is possible with God. And then the last thing is, you know, in addition to the fact that Scripture teaches us about the virgin earth, you know, it is important that this doctrine is understood as a biblical teaching and that it is accurate, that it is correct. And, you know, we need to begin to perform this doctrine. We need to believe this doctrine, believe it's the truth that we're so preaching. Okay. So, chapter 8 is a very short chapter, a virginal conception. Any questions? Nina, did I answer your question about when we say Jesus in the scenes for us? What does it mean? Did that help answer your question? One minute. Okay. We'll wait for Nina to answer. Yes. Who are you? The evenly covering. Yes. Okay. So, the evenly covering of Genesis chapter 3 verse 15, which says what? The seed of the woman will crush the head of the serpent. The seed means what? The offspring. Okay. For the child of the woman will crush the head of the serpent. How it narrates to the virgin conception? Because it says that the seed of the woman will crush the head of the serpent. So, Jesus had to be born of a woman. Okay. He had to be born to a woman. That is the first thing. To fulfill the Edenic prophecy, the covenant, he had to be born the seed of the woman. That means the child of the woman. Okay. The offspring of the woman. So, he had to be born of the woman. So, he cannot be just dropped down from heaven as a human being. In Europe, people's human form. Okay. Or as a child he cannot be dropped down from heaven. The seed of the woman. That means somebody from our own place is going to crush the head of the serpent. He's going to end this slavery. He's going to end this power in the domain of a seed. Okay. So, and because that becomes our captain, he shares our victory. We share that victory and we can overcome the power of a seed. Okay. And also the seed of the woman will crush the head of the serpent is that if Jesus came down as God, then it's not fulfilling that prophecy. Because he's come down as God and he's crushing now the devil. And it's not fulfilling the Edenic covenant. So, and also that, you know, the seed of the woman also means that, you know, it has to be born to a virgin because if he's born to human parents, then there's involvement of sin and he cannot die on the cross. Okay. So in those terms, yes. Okay. One minute. Is the audio not very clear? Online students, audio is not very clear. You're saying that there is sorry about the echo. I don't know why there is an echo, but I kept the mic far away. So sorry about that. Okay. But all the students are saying that it is echoing for them. Okay. Sorry. Maybe this is an important class of our students. You know, the lecture that you posted on the stream page. So sorry about that. They had so many important points. Okay. Yes. I said, Yes, so we have different names of God. New Testament we see different names of God. The New Testament also we see, you know, Jesus is also the person as I am. You know, so Emmanuel is God with us. So basically the prophecy of, you know, God to be down to man. Okay. So his name is Emmanuel. And also his also his name in Isaiah chapter six, wonderful counselor. And so please, my God everlasting father, you know, all of those are names of God. So why don't you call him? And also call him as a name Jesus. And also He would be called Emmanuel. One of the names of Emmanuel is God with us. The prophecy is God is going to be with man. Yes. Okay. It's already, you know, past that time. But just talking about just answering Nina's question. Nina, you know, what it means when Jesus is interceding on behalf of us. It basically means what we read in the news. You know, it says that he was shot before. He's a great sympathizing high place intercedes on behalf of us. You know, he's talking to the power about God when we go to weaknesses, priorities, you know, when we need strength, when we need grace, he's standing and sitting on the ground as a advocate. And also when we sin, he intercedes on behalf of us to the father in the sense, you know, when we sin, the lot of God just goes out on the throne of God because God's nature is not changed. His lot comes out when he sees our sin, but Jesus is there as an interceding high place. He's interceding on behalf of us as an advocate, as a lawyer, the same father. I have paid for a sin for his sin. Please forgive them. And what comes out is not a lot of God, even though it's gone out on the throne of grace, but what comes out was forgiveness, mercy, and grace. So in that grace, you know, Jesus is interceding on behalf of us to the father. Did that help Nina? Very sorry about the voice and the sound. You can listen to the lecture and maybe, you know, there's so many important points I said. Even about what it means to be seated on the right hand of God, maybe I can just post it on the stream page so you can read that and the references because we've run out of time. Okay. Thank you everyone for joining us. Have a good day and week ahead. God bless. Thank you everyone.