 الحمد لله رب العالمين له الحمد الحسن و الثلاث الجميل و شدوا الله إله إلا الله وحده لا شريك له يقول الحق هو يهدي سبيل و شدوا سيدنا و نبينا محمد صلى الله عليه و على آله وأصحابه والتابعين له بإحسان إلى يوم الدين أما بعد اليوم إن شاء الله و تعالى سنفعل على سكرات الموت المنطقة من الموت و إن شاء الله و تعالى أريدنا أن نتخيل من ذلك أحبت أصحابي و أصحابي إذا لم يكن هناك شيء أخرى إذا لم يكن هناك أخرى إذا لم يكن هناك أخرى لا يكن هناك أخرى أن نذهب من أخرى سكرات الموت أنه فقط سيكون شيء لكي يفكر إذا لم يكن هناك أخرى أن ننجح أن نتخيل لن نذهب من الحصول على هذه الأرض أهل الموضوع أن ننجح أن ننجح أنه فقط سكرات الموت أنه فقط سيكون لكي يجد أن ننجح كبيرا أصحاب و كبيرا أصحاب كبيرا أصحاب أمورا أنها تحدث تخيل من هناك يبدل من نهاية قبل أن يأتي مع نهاية Dragons أنها تبتع مجانبación فكذ about it today if you knew today whilst you're enjoying yourself that there's going to come an individual who's going to put you through a lot of pain he's going to make you suffer and it can happen any time that individual can just walk in and he could put you through pain any second any minute you never know how would you feel it would really tighten your life and everything around you you feel pain you هل يمكنني أن أعجب هذه القبوة من الماء أن I'm drinking؟ أنت ستكون سخيفا لأنك تتوقع أن أي من يمكن أن يأخذ هذا الناس يمكن أن يأخذني بحياتي ويأخذني بحياتي هذا هو كذلك يمكن أن يأخذ أي وقت ويأخذني بحياتك و عندما يأخذ يجب أن يأخذك بحياتك الله سبحانه وتعالى يخبرنا في القرآن يقول وَلَوْتَرَا إِنْ يُقْلُ إِلِقْ ضَالِمُونَا when the oppressors and the wrongdoers are in the grave of death when they are in the agony of death when the angels and angels they have spread their hands in the wings into the individual and then they say to them أخرجوا أنفسكم bring out your own necks الله يقول لنا في هذه المنطقة أن الذين يذهبون إلى الله's command those who exceeded their limits in transgression and wrongdoing they were committing crimes they were told to stay away from the things that they were told to stay away from and they chose not to listen الله يقول لنا about their situation last moments of their life الله يقول to us وَلَوْتَرَا أَمْ مُحَمَّدْ if only you saw أفضالِمُونَا that transgresses the criminals the wrongdoers في غمرات الموت الله refers to it as what غمرات غمرات means something that covers a person until the person loses his mind and that's what death does to the person سكرات and agony the person's mind goes in another ayah Allah says وَجَاءَتْ سَكرَةُ الموتِ بالحق ذلك ما كنت منه تحيد الله says وَجَاءَتْ it has come finally سكرات الموتِ the agony of death has finally come you used to be told about death you were told that one day you're going to die you were told that your life is going to finish it has finally come وَجَاءَتْ سَكرَةُ موتِ now it has come it's a reality you're looking at it with your own eyes وَجَاءَتْ سَكرَةُ موتِ بالحق it has truly come it's not something you can deny it's a reality that has manifested in front of you ذلك this death that you're looking at in the eyes right now it used to be ما كنت منه تحيد something you used to want to tell away from something you used to try to divert from you didn't want it's mentioned because the reality of it is that ما ذكر الموت death is not mentioned في سعع in a place where people are enjoying themselves nobody brings the information and the reality of death into the discussion إلا ضيقه except that the discussion becomes sad and people become so people don't like it it takes away the joy it takes away the happiness when the person sits down and they think about death and that they know that they can leave their children behind and they become worried about these children who are going to look after them and they know that they're going to leave their worldly possession their money, their car, their wife their children all behind they start to become worried so people avoid it they don't want to talk about it they don't discuss it I remember one time there was a non-Muslim I was having a dialogue with him I was conversing with him and I told him about the concept of what of death I said what do you think that's going to happen on the other side and he said something to me he said I don't want to think about it and don't bring it up to me I don't want you to talk to me about it and I don't want to think about it I don't want it to come to my mind دعاليكا ما كونتا مينو تحيد the painful reality is that he could try to avoid it he needs to not talk about it and not discuss it but will that change its occurrence will that stop it in any way 4 more things no the time that it's written it will come Allah says to us in another ayah فلولا إذا بلغة الحلقوم that when the next reaches the حلقوم the collarbone وَأَنْتُمْ and you all each and every one of you حينئين تنظرون when the soul reaches the خلقوم and you're looking at it وَأَنْتُمْ حينئين تنظرون this حينئين is تنوين العما which means that every single thing that pain of agony comes with you'll be looking at it and the next being taken out of your body you're also going to be looking at it وَأَنْتُمْ حينئين تنظرون وَنَحنو and we are أقربوا إليه منكم and we are more closer to you than it وَلَكِلْ لَأَتُمْ صِرُون but you can't see your eyesight can't catch it فلولا إذا كنتم غير مدينين ترجعونها إذا كنتم صادقين so the بحل الشهيد of the ayah is فلولا إذا بلغة الحلقوم this is the reality that every single person is going to go with him just the past Friday you guys have heard of a young Somalian kid who died in west London and who got stabbed they stabbed each other or shot each other broad daylight a group of Somalis two groups they shot one one at each other so one of the kids he died in broad daylight in a very busy area the boy was brought to the mosque he was brought to the mosque on Friday Salatu Al-janaza was prayed on him and his friends they came a large amount the people who were with him on the streets they all came so I reminded them of this reality that's going to come but this is something that each and every one of us you know this cup of death the way I perceive it is it's like a long road it's a long line a line if you guys go to a restaurant you go into a line right if you're ordering something or if you're going to a chicken Egyptian you go into a line death is like that it's a line we're all in that line just one person is getting dealt with he dies and then the next one comes and then the next person comes and then the next person comes just because somebody has preceded you in it it's what it doesn't mean that you're not going to die and when it does come it comes with what Allah said it comes with agony and pain in another ayah الله سبحانه وتعالى he draws the agony of death even more to us he says when the nafs reaches the collar bone and the people say where is the raqi the doctor they're looking for the doctor where's the doctor to cure this person but the nafs has reached the collar bone وظن أنه الفراق وظن here it's not what many people think it means it doesn't mean assumes it means he knows it's a yakeen uncertainty and the word in the Quran sometimes is used as something that is certain because nebillah he used to say وقال لنذي ظن أنه ناجل he used to knew this one he's going to make it through so here they're looking for the doctor this person is about to die if he's a karate mode the death is about to leave him and the people are saying where's the doctor where's the doctor but the individual who's dying has come to the certainty that he's not going to live وَلْتَفَةِ سَاْخُ بِسَاْخُ and his two legs they have come together when the person dies the body parts are brought together he's come together now إلى ربك يوم إذن المساء and the place that he's heading towards is Allah the nef has left his body his body is now being tucked in and the place that he's going towards is Allah who is Subhanahu و تعالى so this is the what the Sakharat mode ألمام البخاريه narrated بسلده العائشة with his chain of narration from our mother Aisha أن رسول الله صلى الله عليه وسلم كانت بين يديه ركوة أو علبة the our messenger صلى الله عليه وسلم in front of him was a rakwa a rakwa is it's a leather container that has water in it or علبة علبة is a wooden container it was in front of the messenger فيها ما ووت was inside it it was either a leather container or a wooden container inside it was water فجعل يدخل يديه the prophet started to put his hands inside the water فيمسح بها وجهه and the prophet would wipe the water over his face ويقول and he would say لا إله إلا الله إن للموت سخرات the prophet would say there is none worthy of worship except Allah verily death has agony it has pain إن للموت سخرات ثم نصب يده then the prophet he pointed his finger فجعل يقول he stuck his finger up like that and he started to say في الوافق الأعلى the high above I want to be in the high supreme حتى قوم بلا ومالة يدول until his neck got taken out of him and the hand of the prophet was dropped so the prophet ﷺ the heat that was coming out of his face and the temperature growing the prophet was placing his hand inside the water and then he would take his hands out and he would wipe over his face and the prophet ﷺ would say إن للموت سخرات it has pain أم رضي الله عانا mentioned something very powerful he said that the believer when the death comes to him if his righteous deeds have not reached a good level it has it and Allah wants to take him higher just before he leaves this dunya Allah increases him in pain إن سخرات الموت it's multiplied for it, it's extra so that extra pain is put through the believer so he what so he receives a high station with Allah so the prophet ﷺ when they came to him and they said يا رسول الله you are going through pain you're suffering and the prophet ﷺ said نعم إني آي نبي الله محمد I go through the agony of the pain like two of you men would go through it I'm giving the pain of two individuals ولذلك الإمام المسلم أم بخاري المسلم بخاري لما ثقولا when the prophet became heavy here heavy means his body part became weak that he was the pressure that was on him was very heavy عليه الصلاة والسلام جعلها تغشاء the prophet kept on fainting he kept on what he kept fainting he would lose his consciousness عليه الصلاة والسلام فقالت our mother our the prophet's daughter فاطمة رضي الله تعالى عنها she would say وكرب أبا distress is on my father my father is truly distressed فقال the prophet said to his daughter فاطمة ليس على أبيك there is no longer upon your father كرب distress بعد اليوم after today whatever pain that I endure today it will be the last time I suffer after today I will not suffer again فاطمة would say وكرب أبا she sees what her father is going through she sees his situation the heat the pain how the prophet's facial color changed how he couldn't speak how he kept fainting عليه الصلاة والسلام and when she said that the prophet looked at her and he said to her ليس على أبيك there is not on your father anymore كرب بعد اليوم after today onwards your father will never be distressed again فلما مات when the prophet died قالت أعفاتمة said يا أبتا my father أجاب ربا دعا he accepted the call of his lord he obeyed his lord my father ليب الله محمد when he was commanded by Allah he submitted and he followed يا أبتا my father من جنة الفردوس مواء somebody who jannah is his final abode that's where he's finally going to go يا أبتا my father إلى جبريلا ننعا to jibreel we convey the death of the محمد صلى الله عليه وسلم and the fact that we're losing him we're going to tell it to jibreel فلما لوفنا when the prophet was buried and he was put in his grave قالت فاتمة to فاتمة said يا أبتا فاتمة came walking to anas and she said يا أبتا نفوسكم did your souls give you guys the ability تحت على رسول الله ترى that you throw sand over the prophet's face that you pour sand over him how did your nafs give you guys that when the prophet was alive they would not let a محمد صلى الله عليه وسلم the companions they would defend him and you guys know the famous حديث of صلح الحديدية the cheat of حديدية when رورة المسعود أثقافي came and he was speaking on behalf of قريش and he came and sat in front of the prophet and رورة المسعود أثقافي he would always want to touch the prophet's bed so this was the عرب's culture that when they spoke to somebody they would touch their bed مغيرا المشعبة he was standing on top of the prophet he's wearing his armor he's got his sword up with him whenever عورة المسعود أثقافي wants to touch the prophet's bed he takes the sword and he smacks it on the hand of عورة المسعود أثقافي so عورة kept talking and when he wants to go to the prophet's bed he gets here again and he gets here again and finally he said to him who is this individual because he can't see because مغيرا is wearing a what he's wearing the armor so he can't see his face who is this person hurting me and then they told him this is مغيرا within the narration it mentions that عورة المسعود أثقافي he went back to قريش this was in حديبية the treatment of حديبية before it happened he went back to قريش to convey to them what he had dealt with the prophet what he saw from him he said to قريش you guys have sent me off before to other leaders other people I went to the leader the Roman leader the Persian leader I visited them and each and every one of them I saw their settings and I saw how the people dealt with them but I never saw a people who honor their leader the way that the companions of محمد انا محمد I never saw that they said that عورة المسعود he said the prophet does not spit a what a spit he doesn't spit except there's a person waiting for his spit it will fall on his palm and he will wipe on his face the prophet does not do what except the water that drops from his hands and his palm and his body parts there are people who doing what under it who are using that water to drink and to also what to use it as what to find barakah from it and it's permissible for the prophet alone no one after that can it be done for so now they are seeing somebody who they used to do this for but the reality has brought them too to have to take sand and to pour over him عليه الصلاة والسلام why they follow his sunnah he is the one who told them to do this and we all together brothers this is a reality if somebody could come from our prophet would have عليه الصلاة والسلام and he would have escaped from this but the reality is that everybody would go through it عائشة said رضي الله تعالى عنها بخاري narrated this she said ما تنبيو the prophet died وإنه لبين حاقلتي وذاقلتي she said that the prophet died and he was between my chin and my chest that's when the prophet died he was on my chest lying and she said فلا اكره شدتا I do not dislike a pain of death the agony of death for anyone I do not like the agony of death for anyone after what I saw the prophet go through عليه الصلاة والسلام in another wedding she said ما اغبط واحدا مهوني موت بعد الذي رأيته مشدت موت رسول الله صلى الله عليه وسلم the prophet would whenever he woke up and he regained consciousness he would consistently say this dua اللهم هو الله أعيني help me aid me help me support me على سكراتي موت help me aid me with the agony of death and the pain that it holds my beloved brothers and sisters this is what we're all going to go through it's a reality that awaits us each and every one of us we all wait for what the agony and the pain و لذلك عمره الخطاب رضي الله تعالى عنه one day he said to كعب الأحبار he said to him he requested from him to tell him about حديثنا علي موت to tell us about death عمر was the biggest Muslim leader of his time he said to كعب الأحبار tell us about death كعب said to him yes the leader of the believers and then he said to him أولا فيRIS رجولي أن يجد يجد الأعلى أولا في氏Interviewer الأعلى and that's أن يكون هناك شخص يدخل ذلك فيك هذا الشخص يأخذ معه ما يمكنه يأخذ معه ما يمكنه و يجب أن يدخل معه لكنه سيجد أن يدخل فيك هذا الشخص when the nafs is leaving your body it's something that every body of every part of your body will feel when the nafs is leaving your body every part of your body will feel it when he heard that and Ka'ab Al-A'bar said that to him he said if I only had if I had this whole earth full of gold I would have freed myself from this pain by paying this money I would get myself out of this I would have this fat gold of this earth I would do that حصل البصري و رحمة الله one day he came to visit على مريض ينعونه he came to a sick person who was ill فودأته when حصل البصري he entered he saw the individual who he came to visit في سقرات الموت he was on the agony of death pain, suffering, sweating and then what he said was حصل البصري he looked at him observed him and he saw the pain and the shitta that came down on this individual فرجع إلى أهله he came back to his family running بغير اللوني الذي خرجa من عنديهم he came back with his facial and the complexion of his face changed from what it was before and he said to him we've got food ready for you to eat and then he said to his family عليكم بطعامكم you guys have your food and you guys have your drink it's for you guys have it yourselves فوالله بي الله لقد رأيت أي صور an image a reality لا أزال أعمل له حتى ألقى الله تبارك وتعالى I saw what I saw which has now made me إن شاء الله consistent in working hard until I meet Allah سبحانه وتعالى the wise statement of the scholars is السعيد the successful person the smart person is منوع الربي غيري the smart person is the one who takes a lesson in others he doesn't have to be put through it when he sees people going through the agony of pain and death and when he sees other people dying and when he sees other people suffering it becomes a good lesson for him he wakes up and as they say he smells the coffee and he knows what waits for him as Allah سبحانه وتعالى said there's no way running out of these brothers and Sakara to mode awaits each and every one of us and death is going to come to us in that way and in that form that I mentioned now you have a question that you need to ask yourself when it comes have I got anything ready have I prepared have I stacked up have I made sure that when that I pass that transition and I go on the other side is my pain still going to carry on of the suffering I'm going to go through or is this world going to be my final suffering and Alhamdulillah what waits for me is Jannah you need to ask yourself that question because what did the Prophet say to his daughter Fatima ليس على أبيكي قرب بعد اليوم after today your father is not going to stress your father is not going to go through any pain after this you need to ask yourself are you like that is is agony of death is it going to be the beginning of your stress is it going to be the beginning of your problems or is it insha Allah is it going to be the end of your hardship and his suffering that you went through brothers wake up no one's able to help you no one has helped you in this world to take righteous deeds for you لا أحد يمكن أن يقوم بك في هذا العالم ، يجب أن يقوم بك في نفسك وفي حالة الجانبان ، أنت بخير هذا صحيح ، أنت بخير ، أنت بخير أنت بخير ، أنت بخير سأترك منك الله يقول في القرآن يوم بيفير المرور من أخي وأمي وبي وصاحبتي وبني لكل مرئ منهم يوم إن شاء الله يغلي لا أحد يمكن أن يقوم بك نبي الله محمد كوالد لا يقوم بك في أخي وأمي عندما يقول عليه الصلاة والسلام استأدنت ربي عن أزورة قبر أمي أقوم بخير من الله إذا أستطيع أن أستطيع أن أقوم بخير بأمي فهذه نلي الله يقوم بخير يقول أنه يقوم بخير ثم يقول فاستأدنت ربي أقوم بخير من الله again وكنا نحن نسخر من الله إذا أستطيع أن أقوم بخير من أخي فجل لا أستطيع أن أقوم بخير حذا ربي الله محمد يخبر أنك لا تستطيع أن أقوم بخير من أخي ويمكن أني قلت عليه الصلاة والسلام لم يقوم حتى那个 أخي where came from عليه الصلاة والسلام يأتي به عليه الصلاة والسلام هذا هو هذا هو قم بخير من الشيطان من أدم وليس يساعد أمه من المدينة في الهلفاية نفس with نبي الله إبراهيم نبي الله إبراهيم ، هو أخذت أمه هو أخذت أمه هو أخذت أمه وماذا أخذت أمه يا أبي أمه قد جاءني من العلم ما لم يأتيك في التبعني أهديك سراطل سويا أمه قد يأتيك أعرف ما أنت لا تعرف تتبعني وإشاء الله سأخذتك على جيدة يا أبي my father إني أخاف أني مسك عذابه من الرحمن فتقول لشيطان وليه my father I am scared that the punishment is going to come to you and it's going to touch you and it's going to destroy you and then you will become the allies of the shaitan يا أبي لا تعمل الشيطان إن الشيطان كان الرحمن عصية إبراهيم is opening his heart to his father my son my father sorry my father my father did his father listen to him did his father take that advice no the day of judgment his father عزر is going to come to نبي الله إبراهيم عزر is going to come and when azra comes عزر is going to grab إبراهيم and it's going to say to him my son today I will not disobey today I'm not going to disobey today tell me what to do and I will follow you my son إبراهيم will say but I advise you when you are in the world he said no today and I promise I will listen I will listen to you but you tell me I will do it إبراهيم tells to Allah and he says oh Allah you promised me that you're not going to what that you're not going to give me any suffering in the hereafter that's what you promised me oh Allah and what is more great in suffering than seeing my father in the situation that he's in إبراهيم's father when he came the narration mentions that his father's face was dusted and it was dark and black you know why brothers it's a reflection of the pain that's in the heart of azar إبراهيم's father he's suffering the depression and the pain that he's going through it's reflecting on his face so he's trying to stretch out to his son help me today father and help me imagine your father in the name of gentleman grabbing you and say help me today that's your dad it hurts إبراهيم turns to Allah and he begs Allah help oh Allah help me اللهم سبحانه وتعالى says I have made جنة حراء from these places كافر will not enter جنة this is impossible it won't happen قادر is written إبراهيم this is something that's dusted you can't do anything about it and when إبراهيم turns to look back at his father اللهم سبحانه وتعالى defumes his father and he turns his father into a wild dog a wild dog who's got on him blood and feces and the reason why this is done to his father is so إبراهيم doesn't have any compassion and any tie with his father anymore he wouldn't like a wild dog right let's go blood on it and feces on it so no one can help you إبراهيم can't help his own father نبي الله محمد can't help his own two parents you are alone and the smart الكيس العقل the smart clever individual is the one who prepares for the Sakaratu boat he's ready that when he comes when he knocks on his door when he visits him he's willing to be on the other side let today be a moment where you change you change you take a step in your life where you say I have been given chances not chance الله is very merciful الله says in the Quran if Allah was to grab the people every single time that they did a sin الله grabbed them destroyed them هل there be anybody on the face of this earth no الله has given you an opportunity carry on in life so many brothers and sisters الله blessed them الله gave them so much and they know they are committing so much sins الله gave them a good job الله gave them a good car الله gave them a good marriage good children but they know that they are dwelling inside sins remember that you might fall under the ayah فلما نسوا ماذا كيرو به فتحنا عليهم أبواب كل شيء حتى إذا فرحوا بما أوتوا أخذناهم بخت فإذا هم مبليصون that whenever they forgot themselves but you're committing a sin and you're getting good you thought to yourself okay you know what I'm actually not a bad person so you start going more into the sins الله is going to grab you and grabbing سبحانه وتعالى will destroy you سنستدرجكم من حيث لا يعلمون وؤمني لهم إن كيدي بتيف الله is letting you enjoy yourself so be smart and be clever والله is brothers if somebody invited you to their house today and they gave you food and they gave you clothing and they gave you money what they deserve from you is respect honoring veneration الله سبحانه وتعالى has given you this health الله has given you this mind and Allah has given you provision and he runs your affairs and you've chosen to eat his risk to disobey him how grateful can you be you're eating what he gave you you're breathing the atmosphere that he's given you in disobeying him how dark and dull and black is your heart and how evil are you so may Allah who is سبحانه وتعالى today that we live in this world may Allah make us those who remember him and may Allah make us those who hear the good speech that was mentioned when they follow the good from it anything which I have said any mistakes, faults, errors shortcoming in my speech it's from me I'm free from it سبحانه وتعالى the purpose of this lecture is not for it to be too long it's not an hour running it's reflections 30 minutes to 45 maximum but it's meant to be that which is small but it goes far into the mind and it sinks in so may Allah make us