 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي قالة مراءة العزيزي are we all together? here we have قالتي this is a cassero right now it should have been a sukkoon the reason why is because remember the alif al wasli it drops in the middle of a context so then what's going to happen? the sukkoon on that lamb and the sukkoon on this one are going to both hit each other and then what's going to happen from that is called the meetings of the two sukkoons are we all together? the meetings of the two sukkoons so what we need to do is to avoid that and how do we avoid it? we just say that this has to become a cassero this has to become a cassero I hope that makes sense so now قالتي مراءة العزيزي if you don't say قالتي قالتي مراءة العزيزي you can't say that because you'll take it with your hands okay the second sign it shows is what's known as تا أول فاعل تا أول فاعل is basically when the word has the prone it's got the بامير الرفع المتحر connected to it let's explain that insha'Allah what that means the word was what the word was what قالتي صح? you want to say I said how do you say that? you say قلت قلت قل قل تا قل تي all of those who all of those are what they're called تا أول فاعل why they're called تا أول فاعل because they are the subject قلتوا I said who's the one who's saying me so that two by itself is me I'm the فاعل قلت تا you said the تا here is the فاعل قلت تي you said sister you're the فاعل so the تا is the فاعل by itself are you with me? does it make sense? and the difference between that one and the one I mentioned before are you with me? is that when the تا the تا when it connects to the word two things is a distinct characteristic for you to recognize the first one is that تا it doesn't change the word it leaves the word the way it is and it just adds onto it like the word originally was قالة it just adds onto it like that does that make sense? that's one number two قلتوا it doesn't قلتوا it was قالة it took out the ألف and it stuck these two together that's number one it changes the بنية the بنية and the construction of that the ماذي the second thing is that this has got a سكون on it generally speaking let's take out the سكين whereas this one is ضمير رف متحرك متحرك here means what it's got حركة on it حركة are only three things the opposite of سكون which is ضمة فتحة or كثرة one of those are going to be on the top it's not going to be a سكون and either one of them whatever it may be whatever it may be pay attention to this wherever it may be they both indicate that this is ماذي this is a bit too much details we will study that in more details إن شاء الله تعالى as we go on all you need to now know is there's two signs that can enter the ماذي that are unique for it and the first one is تاوتاني تساكينة and I added on it for you تا الفائل تا which is the فائل the author didn't do that very good we have two others we've got the third verb that we're going to go to the third verb the third type of verb is what فعل أمر فعل أمر is basically a command it's a command verb when basically somebody is commanding to do something stand up sit down this is called a what فعل أمر now أجرومية he didn't speak about فعل أمر he didn't even mention well you know a sign for it he didn't لم يتطرق إليه he didn't even go that direction but what we did is that since we're talking about أفعال we've done what is known as تكلملة we completed it off تتمة so we said that فعل أمر is two things have to be in it the first one is دلالتو على الطلب for us to say that this is a فعل أمر it has to indicate a request that something is being requested here when somebody says to you قم stand up okay the first condition that it's a فعل أمر is that قم is stand up okay قم is what it's what it's stand up good ما شاء الله does قم show a request that you're being requested to do something does it when I tell you stand up am I requesting you to do something by telling you to stand up it's I am so قم is a فعل أمر number one the first condition is present the second condition that's meant to be in it is that وقبوله and it has to accept يا المؤنتة المقارطة in other words I can use that same word to speak to a female so I could say if I wanted to قوم are you with me can I say قوم can I say قوم would that be right or wrong yes I can I can say that are you with me so it does accept the يا المؤنتة المقارطة this يا is basically when you talk to a woman when you say to a man قم is a man you're telling when you speak to a woman what do you say you say قومي stand up it's funny because I study linguistics in university and one of the modules that we were studying is basically called gender and sexuality and we were speaking about is it correct to use terms to distinguish between male and female or is it right for everybody to be spoken the same way that should we have this principle called مذكرة المؤنتة masculine and feminine words or should everybody just have equality even in the way we address men and women and I was actually shocked man a lot of the students in the classroom for the idea that it's injustice that male and female that you know there is a hard separate terms that the woman is a she and the man is a he you guys know there's toilets now in public places which is unisex toilets men and women can go in don't know that yeah in London am I the first person to hear that I asked him one though there has been one hospital one toilet that I saw that was unisex male and female go into the toilet together everybody does their business because it's equality and you know and now it's funny now is now pay attention to that this is this is language because the language is important and how people are addressed and people are spoken to this is see where مذكرة المؤنتة where they say قومي زمان قومي is a woman it's different it's different between the people they're saying that no this is injustice this is oppression and you know it's coming to that those people that you 10 years ago that you thought they were they were they were radical in their thoughts and you thought it's impossible that these people will be heard and it's impossible that their their rights and their movement is going to be given any consideration and any law will be passed regarding it now they've got the upper hand you say anything about them you're finished جناز is going to be prayed on you every little discussion that you have they bring up this this minority and this minority group صح it's a reality so here pay attention so what I'm just I'm trying to get to a point so one of the funniest things funniest things that I came across was that they said that a person's gender can be male or female okay no problem okay you can Allah can create you as a male and Allah can create you as a female but does that mean your sexuality is the same and it do if so you can you can have whatever sexuality you can choose that no choice so we have to distinguish between gender and sexuality okay now that we do distinguish between it when we're addressing a person who's chosen their sexuality to be opposite to their gender which language should we use for them should we use their gender or should we use the sexuality which they've chosen are you with me this is the خلاف that's happened in the university right so you'll sit in there thinking to yourself what am I doing in this class but it's a نقاش علمي this is academic this is secular knowledge come on brother be wise be part of the program see what's happening here that's a problem that's the reality that's what's happening in campuses and so I was told okay what's your point of view I was like yeah خلاف العلمة they differed what can I do I mean who should I be with صح and it's scary because things that you're thinking to yourself like والله مقص today كفريتة بنتوتني the most it's simple what linguistics got to do with any language teach me linguistics how on earth did a module get dragged into that in the class and it gets discussed and to be honest I think it's the most like old fashioned class because this is the class the class I go to there are old aunties very old pensioners who want to study these modules on the side بعد ذلك there's فتنونة فسادون عرق والله بيعلم only Allah knows so it's a problem in our religion there is difference not only difference in wordings but the difference in segregation okay and this is something I remembered when I was studying linguistics that شيخو الإسلام الابنين they said language has an effect on a community and a people are you with me colonies when they went to countries what did they try to do language oh yes language and culture if you can tap into people's culture you can have influence in people's culture like the food that they eat you take on board they take on board your language there's a door for you you to take on what they're upon that's it you start walking like them you start acting like them language actually affects a person's behavior it does so they realize that so they're going for the fundamental things so they're going to language so if these terms get left right now if you look at 90% of what's been spoken about atheism if you keep looking at is the definition of what is a fact what's a theory what's a hypothesis are you with me what's empty what's nothing what's something I swear the definition of nothing is one of the biggest discussions they're having how did something come out of nothing but what is nothing and what is something صح what is a fact what's a theory what's a hypothesis is science a fact or a theory صح but what is fact so what I mean is that this is where they تدخل of the fitad and this is I have already mentioned it صح as well as I've already mentioned so it's it's very important to strengthen your language whatever language that you're studying whether it be English whether it be French whether it be whatever the Chinese the Japanese it doesn't matter Arabic if you don't have a strong base in the language definitions can cause you a lot of headache صح and the people who deviated from the part of هلسنة they did because of language the definition of words صح التعريف so it's important that we understand that coming back to the point قوم is for a man stand up and قوم is what قوم is what قوم is a a feminine way of saying it so this is the word قوم except does it show does it show the meaning of request yeah it does does it also except yes it does so then we can now say قوم is are you with me very good we're now going to move on to the last so we finished we finished we finished the signs of the أمر we're now going to go to the last sign which is now let's just quickly go over what أشيخ محمد محلدين عبد الحميد سل in his تحفة السنية he says أقول يتيميز الفعل عن أخويه الاسم والحرف بأربع علامات متى وجدت فيه ها عرفت أنه فعل الأول قد و الثاني السين و الثالث صوف والرابعة تأثنيث الساكينة أما قد فتدخل على النوعين من الفعل أسفقته سر ينتز و هما الماضي والمضارع ماضي المضارع فإذا دخلت على الفعل الماضي يدلت على أحد المعنييني و إذا ينتز ينتز ينتز ينتز ينتز ينتز و هما التحقيق والتقريب المضارع و المضارع هو التقريب فمثال دلالتها على التحقيق قولوه تعالى المضارع حتى when it shows تحقيق is the statement of Allah قد أفلح المؤمنون that's the first one و قولوه جل شأنه أن أصد the statement of Allah لقد رضي الله عن المؤمنين that's the second one the second one for the first example which is التحقيق و قول لنا and also the statement that we say قد حضر محمد محمد has verily come و قول لنا and also our statement قد سافر خالده verily Khalid has traveled all of those are تحقيق و مثال دلالتها على التقريب قولوه مقيم الصلاة the example of it showing تقريب which is the second meaning is when a person who is doing إقامة says قد قامت الصلاة or when a person says قد غرابة الشمس صوء the sun has set so here it means أي قاروبة وقت غروب الشمسي the time when the sun will set is close we finished the Mardi we are now going to move on to the مضارع و إذا دخلت على الفعل المضارع when it enters the فعل مضارع دلت على أحد معنيني it shows one of two meanings أيضاً also وهما أن they are التقليل والتكثير فأما دلالتوا على التقليل so it shows either a التقليل if you go on the bullet and a تكثير when it shows a التقليل فنحو قوليكة it's like when you say قد يصدقوا الكذوب دلالتها may tell the truth و قوليكة on your statement قد يجودوا البخيل the stingy one may sometimes be generous but that is little easy و قوليكة on your statement قد ينجحوا البليدو the dim-witted one may pass the exam و أما دلالتوا على التكثير and when it shows تكثير which is a lot فنحو قوليكة it's like your statement which you say قد ينالوا مجتهدوا بغيته the one who is striving may reach his goal and what he is looking for و قوليكة on your statement قد يفعل التقي والخيراء the تقي which is the righteous one he may do good I mean this is a lot that he do good و قولي الشاعر and the statement of the poet قد يدركوا المتأني the one who is calm collective he will reach يدركوا is to reach a lot does he reach المتأني the one who is calm بعض حاجة some of his leads و قد يكونوا مع المستعجل الزلل and a lot he is with the hasty one mistakes mistakes that occur from him we took that now now we are going to move on to the علامات which are مختصة specific to the فعل المضارع و أما السين والسوفة ف يدخلاني على الفعل المضارع وحده these are مختصة the scene and the sofa they both enter what they both enter the فعل المضارع and they are specific to it و هما يدلاني على التنفيس and both of them show the future و معناه الاستقبال تنفيس means استقبال it's the same meaning إلا أن نسين أقل الاستقبال من سوفة the only difference between scene and sofa is that scene it shows less of a future than what sofa shows ف أما سين فنحو قوله تعالى the example for scene it's like the statement of Allah سيقول السوفة هؤمن الناسي the dim-witted ones saying from the people and the statement of Allah سيقول لك المخلفونة the ones who have stayed away from the battle and they stayed back they will say to you محمد و أما سوفة as for sofa ف نحو قوله تعالى it's like the statement of Allah و لسوفة يُعطيك your Lord will give you ف ترضى and you're going to be pleased with it و لسوفة يُعطيك ربك ف ترضى and also سوف نُصليه النارى but Allah is saying so for we will destroy them and punish them in the hellfire and also the statement of Allah سوفة يُعطيه Allah will bring to them و دورهم their righteous deeds and their reward و أما تاء التقنية الساكنة we're now going to move on to the فع الماضي the signs that are unique for it the author here says و أما تاء التقنية الساكنة which is here this one ف تدخلوا على الفعيل الماضي it enters into the فعيل الماضي دون غيره other than it و الغرض منها and the intent behind it is الدلالة على أن الإسم الذي سُسْلِد هذا الفعيل إليه مؤنّث تاء التقنية الساكنة and the purpose behind it is just to show you that the person who did this action is a female okay the one who came with this action who this action has been attributed to هذا الفعيل إليه مؤنّث is a female سواء كان فاعلا whether that is a فعيل okay that person which has been attributed to can either be a فعيل such as قالت عائشا to أم المؤمنين عائشا said the mother of the believers this is a life of the فعيل أم نائب فعيل or it can be a نائب فعيل نائب فعيل here is what المفعول الذي love you سمفعيله when the person who did the action is not known فورشة دارنا بالبصط the word فورشة here is مبنيل المشهول is a مبنيل المشهول we don't know the person who did this action are you with me so this is also نائب فعيل but دارنا بالبصط so we know فورشة that the فعيل here what is being attributed to is a female regardless of whether it is مبنيل المعلوم or it's مبنيل المشهول it doesn't matter و المراد أنها ساكينة with the أصلي وضعها but when we say that the word قالت okay فورشة it's only ساكينة in its original construction فلا يضلوا تحريكوها لعارب so don't feel that there is the ruling has changed if a if a حركة is put on it because of external reason okay such as مليل تقائس ساكينة كيريني تسكوذ رباة ميد في نحو القولي تعالى لا يستعمل بالله و قالت خروج عليهنا okay و صو و قالت تمرأة العزيز و قالت تأتينا طائعين okay these are all تأتانيس الساكينة even though they have a حركة on it the قالت is meant to be قالت the reason why it has a I mentioned it before on the board التقائس ساكينة is a meeting of two سكوذ و قالت مراءة العزيز also here is what تأتانيس الساكينة don't let it confuse you that there's a castle on the top because it's التقائس ساكينة قالت تأتينا طائعين again the top here is تأتانيس الساكينة don't let it confuse you that there's a فتح on it again is what التقائس ساكينة و مما تقدم based on what has gone what we have previously منشن يتبين لك و it becomes clear for you is that علامات الفعل التي ذكرها المؤلفة على ثلاثة أقسام that the types of signs that the author منشن are three قسم يختص بالدخول على الماضي و هو تأتانيس الساكينة و قسم يختص بالدخول على المضارع وهو السين و صوفة و قسم يشترك بينهم و هو قد that the author said it's three types the first type is the mavi and it's specific to it which is التأتانيس الساكينة the second one is a type that enters the مضارع which is unique to it the third one is which is seen in the sofa the third one is shared between the two of them which is cut but the way we play put it out is better okay و قد ترك علامة الفعل الأمري the author said here that he left mentioning the sign of the فعل أمر وهي الدلالة هو على الطلب مع قبولي هي المخاطبة okay and that is it accepts it accepts or it indicates a request and it has to also accept the يا المخاطبة now pay attention to this فعل أمر the difference between it and the previous signs is that the previous signs it's seen is in there alone it's sufficient for us to say this is a مضارع if a scene is in a in a word it's sufficient for us to say this is a مضارع because it sees by itself can indicate it but the فعل أمر here it's not enough for you to say دلالة على طلب that it shows a request no we say دلالته هو على الطالبي مع قبولي يا المؤنة المخاطبة it also has to accept simultaneously the يا المؤنة المخاطبة that whenever I wish I can add it into the word okay but if a word shows a request but it will not accept يا المؤنة المخاطبة what does that say it's not a it's not a فعل أمر okay like when somebody says to you صح be quiet صح it shows a request but it doesn't accept يا المؤنة المخاطبة so it's not a فعل أمر it's not a it's not a فعل أمر okay the show author here says it أو نونة توكيد or it also accepts نونة توكيد so يا المؤنة المخاطبة I don't want to talk in there all the same like accepts that okay نحو قوليك like نحو قم أقعد أكتب أنظر he gave me four words قم أقعد أكتب أنظر all of those words are فعل أمر why? because they want دلالتوا على الطلبي مع قبولي يا المؤنة المخاطبة it shows a request and it will also accept يا المؤنة المخاطبة if I want to add it into it قم قوم أقعد أكتب I don't want to add أنظر و لابأي لدي اكل يا المؤنة المخاطبة I don't want to add it فا انها هذه كلمات الاربعة دائلة على طلب الحسول القيان و القعودي والكتابة والنظري مع قبولي يا المخاطبة يعمل نحو قوم وقعد مع قبولي نونة توكيد في أكتب أكتب، لا إلى المعبوكة و أخبرنا أنها لك أكتب جميعا يأه المنافس المخاطبة و ماذا أكتب؟ يقوم بعمل مكتب فالقم يرغب بعمل مكتب أقعد يرغب بعمل مكتب أكتب يرغب بعمل مكتب ألضر يرغب بعمل مكتب و يرغب بعمل مكتب إن شاء الله تعالى و سوف نكمل ذا بإذن الله الكريم أي شيء الذي قلت أنه كان مجرد من الشيطان لأن الله يمسج أفريه منه سبحانك اللهم وبحمدك أشجع لا إله إلا الله أستوفيره وكاء وأتوب إليه