 مرحبا بكم ورحمة الله وبركاته مرحبا بكم في أخر أبسوط من كربلاء وإن شاء الله سوف نتحدث about the most discussed topics in the Qur'an as well as having a big peace be upon them في أول 10 أبسوطs in this series نتحدث about the most emphasized topics in the Qur'an with our very dear guest سيد حسين القزميني ورحمة الله وبركاته سوف نتحدث about the most emphasized topics and the most important topics that revolve around the oppression of Ahl al-Bayt especially the five infallibles of Al-Qisa' with our very special guest سيد جعفر القزميني السلام عليكم سيد ورحمة الله وبركاته ورحمة الله وبركاته ورحمة الله وبركاته ورحمة الله وبركاته كثير من الناس ومسلمين ومشاكلة شعب يحاولون أن يجدون أن يجدون الأسئلة ويجدون أن يجدون الأسئلة لأسئلة المهمة ومالأسئلة المهمة ومن كان هو the rightful successor لأمام محمد صلى الله عليه وسلم هل وضعه أصبحته أو هل يتكلم أحد أحد هذا سؤال مجرد أو هل يتكلم أحد أو هل يتكلم أحد هذا السؤال يجد الكثير من المشاكل إذا لماذا يتكلم قرآنا عن هذا المشاكل إن شاء الله بسم الله الرحمن الرحيم ورحمة الله وبركاته والصلاة والسلام على محمد وآله الطيبين الطاهرين اللهم صلي وبرك وترحم على محمد وآله كما صليت وبركت وترحمت على إبراهيم وآله إبراهيم إنك حميد مجيد رب الشرح لي صدري ويسر لي أمري وحب العقدة من لساني يفقه وقولي مرحبا أخي السلام عليكم ورحمة الله وبركاته أصبحت أخي ورحمة الله وبركاته ورحمة الله وبركاته وبركاته ورحمة الله وصلاة وبركاته سيكون معك وفقك بوزن سيسر شكرا لك إنه one of the most important issues and one of the most one of the biggest differences بين the two main groups in the Islamic faith the Sunnis and the Shias because we as Shias we believe that ألمام أمير المؤمنين علي ابنة بيطالب صلى الله عليه وسلم وعليه was appointed was appointed by the prophet بيس بيبانا من his family clearly many times many times not only once and a lot of our Sunni friends and a lot of Sunni people they raise this question that if the succession of علي ابنة بيطالب صلى الله عليه وسلم is true and if the prophet بيس بيبانا من his family had actually appointed أمير المؤمنين صلى الله عليه وسلم for his for the issue of كلافة or the succession then why is it not mentioned in the Holy Quran and actually such an important matter should be in the hearts of the Quran it should be as you say it should be in the hearts of the Quran the why is it not and our answer to that question is yes indeed it is mentioned in the Holy Quran but we need to have ears to hear it we need to have hearts to understand it exactly we need to listen to what Allah SWT has to tell us and has told us in the Holy Quran we need to leave our cultural and sectarian baggage aside for a moment and think correctly and as I said listen to what Allah SWT has to tell us and what he has to what he has told us already in the Holy Quran so the evidence is there but we have to not be we have to we have to pay attention as I said بسم الله الرحمن الرحيم أبانا على أمتن وإنا على أثاره مهتدون the problem is that a lot of people say that this is the path that our forefathers have walked and we want to walk right after them we want to follow their footsteps so the evidence is available for the true seekers of evidence and the evidence is not available for who is elected for who does not want to know the truth the most important and the foremost verse in the Holy Quran regarding the appointment the appointing of أمير المؤمنين صلى الله عليه وسلم is وعيات التبليغ in سورة المائدة verse number 67 رحمان الرحيم وإن لم تفعل فما بلغت رسالته والله يعصمك من الناس and in verse number 3 I'm previous to that اليوم أكملت لكم دينكم وأتممت عليكم نعمة ورضيت لكم الإسلام الدينة what is this verse speaking about now let's go back to history and see the reason why this verse was revealed from Allah to his prophet and in the Holy Quran when we go back to history we find that the prophet peace be upon him and his family performed Hajj only once during his prophethood although historians say that he had performed more than 20 Hajj but that was before his prophethood but during his prophethood he was only able to perform Hajj once and it was on the year 10th after Hijrah the prophet peace be upon him and his family went to Hajj along with almost 130,000 pilgrims from Medina from Yemen and from other areas of the Islamic capital during that season of Hajj he knew peace be upon him and his family that he is going to be departing soon and there were evidences and he indicated that he mentioned that many times during the Hajj he mentioned his departure in Mina he mentioned it in Arafat he mentioned it in Mecca during the Hajj season he mentioned many times that I'm going to be departing soon so he spoke about specific issues during that season during that year the most important things reminders of the most important points and columns that we have to follow and and also he said peace be upon him and his family that there is a very important declaration that I have to make for you but not now soon when is it going to be not now soon not now soon the prophet peace be upon him created some kind of some kind of atmosphere everyone started wondering what is this important declaration that the prophet wants to make so the Hajj was over everyone wants to go back now the people that are that want to go back to Medina along with the prophet they are with him and the prophet peace be upon him also asked the people of Yemen for example which is on the 7th part of Mecca to join him in his journey up north he asked them to not go home and come with me because I have an important declaration that I have to make so they all gathered and they all joined the prophet peace be upon him and his family on his journey up north the declaration the prophet many times mentioned that this declaration that I have to make that Allah has asked me to make is something that's going to be for you after my departure it's going to be something that will protect you from being misguided later on and after me it's about your destiny it's about the leadership after me so as I told you over 110.000 and some historians say over 130.000 with the prophet and he chose to mention this matter somewhere very exclusive and under very hard circumstances he under blazing sun enormous heat and upon him chose a very important intersection it was a marshland called غدير أخوم غدير is marshland I believe in English so in غدير أخوم it was a very important intersection the prophet peace be upon him chose to stay over there along with this so many pilgrims that are with him and he stayed there and he asked for who was ahead of him on that trip to come back to that intersection and he said that we're going to wait for the people that haven't arrived yet and I want everyone to be here and this incident took three days of them it wasn't a matter of an hour or two to make a declaration and it took the prophet peace be upon him three days and he had all these people all these pilgrims with him on this journey and as I said in those hard circumstances under those hard circumstances to make that announcement and so the prophet peace be upon him revealed that and recited this holy verse وَإِلَّمْ تَفْعَلْ فَمَا بِاللَّهْدَى look at the wording in this verse they're very threatening to the prophet oh prophet oh messenger of god you have to make this announcement you have to make this declaration and if you're not strong enough to do it then as if you have done nothing in the past 23 years this is the exact meaning of the verse وَإِلَّمْ تَفْعَلْ فَمَا بِاللَّهْدَى as if you haven't done anything as if you haven't delivered any message within this 23 years and by the way 340 and even more than that but around 340 scholars exegists and historians transmitters of hadith رواعة الحديث they all mention this in both sense I'm talking only about the sunni sources here I'm not mentioning any shia any shia source I'm going to name some of them and for you my dear brother and my dear viewers if you want the exact location and source I'll be more than happy to pass it on to you guys later but we're talking for example which passed away maybe around 20 years ago he he had he dedicated his life on this issue وقعت الغدير غدير خم and he gathered and he gathered maybe 20 volumes of books he gathered all the sources that he could find only from the sunni parts sunni sectors that they have mentioned this incident and this historical fact so we're talking about more than 110,000 minimum not 130 or more minimum 110,000 people were there on that day listening to the prophet seeing the prophet first hand witnessing the prophet saying these words so it's not a matter of 1 or 2 or 3 we're talking about most of the Muslims back on that day so the prophet gave a lengthy speech and then after a while he held Imam Amir al-Mu'mineen he raised it up مولاه فهذا علي مولاه اللهم والمان والا وعاد من عادة وانصر من نصرة وخذ من خذلة whoever that I am his leader and his guardian then after me علي بن أبي طالب will be his leader and his guardian with a very certain tone very clear words the prophet is saying that whoever sees me as his leader and guardian shall see علي بن أبي طالب after me his leader and guardian I don't know what clear it can't get any clearer than this the prophet peace be upon him appointed Amir al-Mu'mineen on that day very clearly now some Sunnis they say that indeed the prophet did say that but he wasn't talking about the succession after him he wasn't talking about the political leadership after him the matter is that علي بن أبي طالب had some issues and had some problems with some of the companions some of the companions and the prophet wanted to interfere and wanted to fix the problems and issues that Amir al-Mu'mineen has with some people so he was saying that whoever loves me and likes me should love and like علي بن أبي طالب that by the way is said by very important people in the Sunni world not talking about regular people but there are two or three answers that I can come up with that scholars have come up with before that to deny this claim first of all if it was only about whoever likes me and loves me علي بن أبي طالب then he could have just said that in Makkah why did he wait all this time and why did he mention that I have a very important declaration that Allah has ordered me to make and why did he gather all these people under those hard circumstances like I said enormous heat maybe no enough water back then people that were supposed to go back home to Yemen to the southern part of Makkah he asked them to join him and come up north so that I want to say something why did he not say that in Makkah he could have just said that in Makkah why did he make such a big deal out of this second why does Allah سبحانه وتعالى tell his prophet to deliver this message or else as if you have not delivered anything I mean it's just an issue as some of our Sunni friends say that it was a matter of some issues and some problems Allah سبحانه وتعالى in the holy Quran has not spoken to the prophet with this tone before very threatening tone that you should do this and if you don't then as if you have done nothing and and we will hold you still we will back you up we will protect you from people's backlash and people's about this we will protect you it's not a matter it cannot be just a matter of disliking and some issues and third if it was a matter of and some didn't have a problem with 110,000 130,000 people maybe he had some problems with one or two or three so he could have just gathered them along with and hey people you should like Ali ibn Abi Talib and this and that and that would have been enough why did he choose to have all the Muslims all the pilgrims hear the statement that he has so it just cannot be as they say the point his message was clearly appointing Ali ibn Abi Talib as his successor after him this was this was what the matter was about the prophet clearly mentioned as a political leader after him and that if you follow Ali ibn Abi Talib then you shall not be misguided and if you don't then you shall and you might you shall actually be misguided وما محمد إلا رسول قد خلت من قبله رسل أفأم مات أو قتلا قلبتم على عقابكم ومن ينقلب على عقبه فلا يضر الله شيء the prophet الله سبحانه وتعالى saying that محمد is a messenger of Allah and so if he was killed murdered or he departed he passed away then you shall be misguided then you will be misguided and whomever gets misguided will not harm Allah will harm himself only as I said more than 340 scholars and has mentioned more than I believe 500 or 600 sources I don't mention this hadith and I'm going to name the most important ones ألطبري الواحدي الرازي القرطبي الثعالبي ابن كثير by the way these are all world class scholars and transmitters of hadith we're not talking about regular people here ابن كثير is not in a good term with عيبنا يبطالب and أهلبيت you can feel and notice and clearly see that he is not in a good term with عيبنا يبطالب but he as well mentions this incident and this historical fact الألوسي البغدادي ابن عساكر ابن أب الحديد ابن عم الشافعي they all have mentioned this incident now it's it's funny because some people some pilgrims most of the people that were there were actually happy because they knew that no one but عيبنا يبطالب can be the leader of the prophet they had heard so many hundreds of narrations from the prophet peace be upon him complimenting عيبنا يبطالب and appointing عيبنا يبطالب and speaking about عيبنا يبطالب there had been there are so many verses in the holy Quran that they knew and they lived with عيبنا يبطالب back then and they knew that this verse is speaking about عيبنا يبطالب no one else in this verse so many other verses بسم الله الرحمن الرحيم إنما وليكم الله ورسوله والذين آمنوا الذين يقيبون الصلاة ويتون الزكاة وهم راكعون this incident is very known by everyone now nowadays you can imagine back then and when people were around they witnessed it they knew the story they knew actually the prophet this beggar that came into the mosque the story is this shortly that a beggar comes in the prophet's masjid and he starts asking for help and you know all the Muslims were in very hard situations so no one paid attention to them so on his way leaving getting out was in his prayer he was doing a nafila and he was in his bowing he was in his ruku'a so he extended his hand and he had a ring in this finger and he pointed to the beggar to take it out so Allah سبحانه وتعالى directly reveal this verse إنما وديكم الله وديكم is Allah سبحانه وتعالى and the prophet and his prophet and messenger and who who gives the zakat who donates and and does the prayer and he donates while he is praying and that was and everyone knew that it was I don't know so a lot of people were actually happy for the prophet to appoint they were worried like for example Ibn Abbas he was worried that the prophet because the prophet as I said mentioned his departure in that trip many times and Ibn Abbas was one of the people that asked the prophet many times are you going to depart without letting us know who's going to be our leader after you and you will know so for example and also this incident and this matter was objected and refused by some people as well some people hated that some people hated some people hated and actually one of them one of the people that were there became so angry that he couldn't just shut his mouth he raised his voice يا محمد يا محمد you ordered us to pray and we said nothing you ordered us to pay zakat you ordered us to come to Hajj you ordered us to do this and that and we did all this and that was not enough for you until you come and appoint your own cousin as our leader after you be honest and don't lie he spoke to the prophet with that tune the prophet smiled he said by whom my soul is in his hand and control it's from Allah it's not a matter that I want it's not something that I want it's not personal it's from Allah this guy stood up and he said that no you're lying and if it is he is one of the pilgrims he is one of the people that was with the prophet in that season he said that no that's not true I don't believe that and if that's from Allah then I ask Allah to bring down his punishment on me instantly a stone I don't know from heaven or hell came down and hit him and killed him instantly and right away and everyone saw that that this guy denied that and Allah sent his punish upon him right away instantly so everyone all the Sahabas as I said that took them 30 days in غلير خوم everyone came and started congratulating بخم بخم لك يا علي and among and among those congratulators were the two the two that held the خلافة after or the kingdom I don't want to say خلافة أبو بكر and عمر أبو بكر ابن القحافة و عمر ابن الخطاب they came to علي ابنى بيطالب صلى الله عليه وسلم و علي and they said بخم بخم لك يا علي congratulations congratulations أصبحت مولا و مولا كل مؤمن المؤمنة today you are my leader and guardian and all the believers leader and guardian and maybe one after another maybe I don't know if all of them one by one or most of them or some of them they came and shake hands with علي ابنى بيطالب and also the ladies also the ladies this was so important that the prophet peace be upon him wanted the ladies to come also to علي ابنى بيطالب they specified a tent with a bucket of water علي معا من مؤمنين went there and he put his hand into that water and the lady would come in and put her hand in that water as well and say congratulations you are my leader now أنت مولا كل مؤمن المؤمنة everyone did that and whoever denied that on that day one of them denied it clearly and beside the fact that Allah سبحانه وتعالى sent his punishment instantly upon him there was also an ayah a verse revealed سأل سائلهم دعدا بالواقع and Allah سبحانه وتعالى so they all came and agreed that علي ابنى بيطالب is their leader from today on or after the departure of the prophet peace be upon him and his family yes it is mentioned in the holy Quran as I said in many verses but the most important one we discussed now and I hope that I have given enough information about that incident I mean it's also significant to note that not only a successor after a significant character like prophet Muhammad peace be upon him he would he must have the same or not just the same but similar characteristics to to prophet Muhammad and as you mentioned right now I mean a verse came down making like prophet Muhammad similar to prophet Muhammad I mean what more evidence do they need and to add on to another excuse that they use is that prophet Muhammad didn't mean an actual leader that he only meant as a role model even though the prophet had a very clear tone yeah even that I mean that day but as I said as I mentioned a little bit earlier that we need to have an open heart we need to put our culture and sectarian baggage as a side if we want to deny we can deny everything if we don't want to open up our hearts and listen to what Allah SWT wants it from us then we can just deny everything but if we want to listen and if we want to focus and if we want to find the facts then it's available for all the fact seekers yeah I mean when we choose Islam when we become Muslim I know that everybody is raised in an Islamic home an Islamic family so they're raised as a Muslim but when they come to awareness and they read about the incidents of Islam and what happens in the history of Islam they have to know and they actually do know that the successor after prophet Muhammad couldn't be anyone but they oppressed him but they still oppressed him so if we do come to the conclusion that Ali ibn Abi Talib was the rightful successor and Caliph to Prophet Muhammad SAW then why all the suppression I mean and this interconnects with the tragedy of Thursday indeed I mean it's a significant incident indeed to just conclude that the first part of our talk after this incident after everything was finished it is as if الله سبحانه وتعالى is saying that if you accept this then your Islam will be full will be correct after this after the prophet appointed and if you choose not to accept this then your Islam I don't think that your Islam can be considered complete because Allah سبحانه وتعالى is clearly saying that after this and if you agree with this then so if not means that your Islam my Islam is not complete if I don't want to say but it is important to know some historical facts that took place during the prophet's last final days and right after his departure صلى الله عليه وسلم يقوم يقوم to to know what happens on that specific day and let me tell you the story briefly رومان أرمي كانوا مجموعة في مجموعة أسلامية وهم كانوا يريدون أن يأخذوا لذلك كانوا في مجموعة أسلامية في عام 11 هجراء ونحن نفس المنزل في موضوعه في سفر المنزل فهي كانت تأكيدة كانت تحديد ورومي كانت تأكيدة ونريد تأكيدة الإسلامية لأنهم تعرفون أن المنزل ليست موضوع ومدعوا ذلك المنزل لأنه موضوع جيد ومسلمين يجب أن يكونوا موضوعين لذلك فاكتر بسبيل بانمانس فاملي كان يساعد جميع المساعدين في مدينة لتساعدهم إلى أجهزة لأجهزة هذه الأجهزة لأجهزة الأجهزة وكان يساعد أجهزة قام بعمل أسامة أبن زيد أبن رواحة زيد أبيه كان مجرد جيدا يقتلد وقتلد في باتل المؤتة وضعفر الطيار و الأخرى كان لديه صديق كان only 18 أو 19 سنة ولكنه كان مجرد جيدا وضعفر لذلك المدينة أخبره أنه يكون كماندر من هذا المجرد الذي سيذهب ومجرد هذا المجرد من المجرد ومجرد من الناس كما قلت في مدينة لجمع هذا المجرد كان على مجرده ومجرد هذا المجرد كان على مجرده ومجرد only 4 يوم قبل أنه سيذهب لأنه كما قلتنا أنه سيذهب على مجرد فهي only 4 يوم فهي كان مجرد من المجرد كان على مجرده كان مجرد وقال أن الكثير من الصحابة أو still there they're not with usama فهمتهم لماذا لم أساعد على المجرد لماذا لم تأخذ ما أنا قلت لك عن الله من تخلفه عن جيش usama من من الله من ساعد من المجرد لا يجبوا لنانذ أسام's army وقال لطبع عن الله من تخلفه عن جيش usama من تخلفه عن جيش usama اخذ وشكرك و كانوا يتكلمون أنهم يتكلمونهم و لم يقومون باستخدامه للمساعدة و كانوا يتكلمون بها فالفق يقول لهم اتوني الديواء و قلم لأكتب لكم وصية لن تضلوا من بعدها أبدا مضمون الكلام اتوني الديواء و قلم لأكتب لن تضلوا من بعدها أبدا مضمون الكلام و قلم لأكتب لن تضلوا من بعدها فالفق يقول لك وصية لن تضلوا من بعدها أبدا لذلك يقولون القول ما قاله عمر سوف نتحدث عن عمر و أمار عمر ابن خطا في المجموعة في المجموعة في المجموعة بسبيعه و وضعه العيبنة بيطالب لن تنسوا لأنهم يدين ولكن في المجموعة في المجموعة في المجموعة يقولون القول ما قاله عمر سوف نتحدث عن ما عمر يقول لذا كما قلت this is mentioned 7 times in Bukhari with different wording in عمر يقول حسبنا الكتاب الله the Holy Quran is enough for us is enough guidance for us we don't need you to write us anything we don't need because he knew because he knew clearly and he convinced that later on years later عمر told some of his friends some of the companions that I refuse to give him pen and paper because I knew that the letter is going to be appointing clearly عيبنة بيطالب and there are going to be enough witnesses on that so we couldn't have done anything after the prophet we couldn't have control we couldn't hold control on the political issue so this is why this is why I refused so عمر سيد حسبنا كتاب الله لقد غلبه الوجع he is overwhelmed with pain and in other wording in other places other places he said ان الرجل لا يهجر he is hallucinating the man not the prophet the man is hallucinating he is overwhelmed with pain so forget about his words he is not in he is not in control so حسبنا كتاب الله some scholars explained that انه لا يهجر that's literally meaning of it he is hallucinating I mean who would hallucinate whoever is not in a good state of thinking so he is gone mad basically that's the meaning of it that the man is gone mad الرزية تمرزية عبا سيد الرزية تمرزية رزية وخميس what a tragedy and what a tragedy it was they refused to give the prophet they refused to give the prophet a pen and paper and to give us so that the prophet could give us what saves us what keep us safe from being misguided and if they would have given the prophet back then on that day the pen and paper if Omar wouldn't have said حسبنا كتاب الله if Omar wouldn't have said his overwhelm with pain then I believe a lot of the issues and problems and the differences between اصشيعة and sunnis would have been solved the main point is the succession of the prophet we say that we say that according to the Qur'an and to the hadith and to the sunnah and عليد ميبطالب is the successor so if they would have given the prophet back then the pen and paper all of this would not have happened I mean this relates to yesterday's episode when we talked about extremism even until now people can still know what the truth is but they refuse it exactly as I said as I said extremism it's not something new it's very old we see it it's extremism from me to stand above the prophet and say those words that the man is hallucinating حسبنا كتاب الله we don't want your will we don't want your recommendations for us and as I said he convinced years later that I knew that the prophet wanted to appoint عليد ميبطالب so I refused to give him that but out of respect when someone is about to die it's a humane act a regular man out of respect if I see someone that I don't know dying and he asked me that I'm dying so please give me a message to deliver to my family it's my duty to listen to them it's my duty to perform that to do that imagine the final messenger of الله the final رسول the holiest person is asking for a pen and paper and again we say what Ibn Abbas said رزية مرزية رزية الخميس سبحان الله I mean when we think of this it's sad at the same time but we know how such incidents can mislead the holiest if you will the holiest community on earth the Islamic community I mean when we think of that we wonder if that didn't happen what kind of unity it would have it would have but then again and he did mention he did mention on his deathbed that if you're not going to give me a pen and paper then I'll just say it out loud كتاب الله the holy book and if you when you are guided when you are guided when you are guided if you don't if you hold on to these two then you will not be misguided you will never be astray and misguided but yet again I mean we still see people refusing the true message of Ahl al-bayt and Prophet Muhammad we are coming to the conclusion of the episode إذا كنت أردت أن أضع أي شيء شكرا لك أسأل الله سبحانه وتعالى أن أردت على المحاولة على المحاولة of our Imam our 12th Imam صلوات الله وسلامه وعلي ويجب أن نتحدث within his sincere companions and followers إن شاء الله وذلك إن شاء الله أردت أن أردت لكم شكرا لكم وإن شاء الله نستطيع أن نتعلم عن حصول حصول is what brought us to this place وإن شاء الله أخبرنا أخبرهم وإن شاء الله كما قلت نستطيع أن نتركنا وإن شاء الله ليست أن نتكلم أحد و لكن أن نتكلم ونستطيع أن نتجهة أغلق ، ونربنا أعيد أمم وإن شاء الله وإن بحثتنا ماهوهو في حالنا وبلغنا وسلام عليكم ورحمة الله سلام عليكم ورحمة الله ورحمة الله وبركاته رحمة الله ورحمة الله