 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوا أن محمد عبده ورسوله صلى الله عليه وعاله وعاله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد سوف نذهب إلى نهاية أخرى وفعيلة أبسوط إن شاء الله وإتعالى وإن here إن شاء الله وإتعالى أريد أن أتحدث عنه ما هو مدينة مدينة في رفوتي شخصية؟ نحن نفهم أن الأجمال الأسرارين ومعاديين الأجمال الأسرارين ومعاديين الأجمال الأسرارين ومعاديين أجمالهم ونحن يجب أن نتحدث عن موقف شرعي مقفل شرعي ومدينة رفوتي شخصية من who is sincere to himself first of all يعني سنسية في ما يفعله ومؤمنه يريدون always to be in a correct way in whatever he does That's one of the unique things about sincere individuals People want to get closer to Allah by everything they say, everything they do, everything they believe in They're always trying to look for what is right And what makes them distinct is They always want to avoid extreme exaggeration and extreme negligence And insha'Allah و تعالى There are short, there are conditions and there are also manners that need to be observed Insha'Allah و تعالى So the first one insha'Allah و تعالى is This has to be done for Allah's sake يعني the reason why you're refuting this person is Allah's طبارك و تعالى You're doing it You're trying to make Allah's word superior and high You're trying to defend this religion It is seeking Allah's face And the reward Allah has prepared for the people who defend his religion Because it's a righteous action Sincerity must be there Allah did not command us except to worship him و تعالى with sincerity in the religion We do it for Allah's sake و تعالى و لذلك دفوت he said The intent, the action and all of it is only for Allah سبحانه و تعالى There's no one else in your heart or mind You're sincerely trying to get closer to Allah طبارك و تعالى You're trying to attain the face of Allah طبارك و تعالى ابتغاء وجه الله That's why you're doing it That's the first condition The second condition is You have to be in line with the way that يعني the way that the Prophet ﷺ sanctioned in his religion You have to defend the truth against falsehood But you're not allowed to To defend the truth with falsehood Stay away from that You want to defend the truth But you're taking falsehood in order to defend the truth That is not allowed And that's what many people fall into What they should be doing is You're not allowed to defend The truthful The truth and the Haq with falsehood But some people what they do is They defend the truth with falsehood And they bring and they drag into the discussion Another principle of falsehood And the Prophet ﷺ's way was what And you defend the truth with falsehood And not with falsehood That's what the Prophet ﷺ was As we've shown in the way he was ﷺ The third condition that is required is أهلية أهلية means The one who's refuting He is من أهل العلم الأقوية المتمسكين You're from the people of knowledge Who are strongly grounded المتمسكين بمن هج النبوة And you're holding on to the prophetic guidance You're a person who's got knowledge A person who's got knowledge He knows what is for him And he also knows what is against him He knows the And he also knows the He has قدم في فق المصالح والمفاصد He's rooted and grounded And he's knowing how to weigh the مصالح والمفاصد And also an'adar إلى عواقب الأمور والمقالات Looking at what is this going to lead to Because sometimes إنكار المنكر إنكار المنكر You're not allowed to do it If it's gonna come from it يترتب عليه Comes from it That which is greater and worse than it If you're gonna create a greater problem You don't have You don't have أنظر إلى عواقب الأمور والمقالات You don't have the evidence for you You don't have the شبوهات and the doubts You don't understand all of that Then فليس أهلا للردي You're not the right person to refute And that is what Allah said in the Quran هأنتم هؤلاء حاججتم فيما لكم به علم فلم تحاجون فيما ليس لكم به علم والله يعلم وانتم لا تعلمون Why are you refuting? Why are you arguing? That which you have no knowledge of أصلاة بركة عليه سيس قل إنما حرم ربي الفوحش ما ظهر منها وما بطانا والإثم والبغية بغير الحق وأنتو شركوا بالله ما لم ينزل به سلطانة وأنتقولوا على الله ما لا تعلموا Speak about Allah with That which you have no knowledge of ألمان الدهبي رحمه الله يسد الصدع الصدع بالحق عظيم يحتاج إلى قوة وإخلاص He says To defend the truth is something very great but it requires strength and it requires sincerity You see you have to have أهلية and you have to have إخلاص sincerity It's not enough he says فالمخلص بلا قوة يعجز عن القيام به If you're sincere but you have no knowledge you don't have strength that's required then you cannot fulfill the responsibility والقوية بلا إخلاص and a person who's strong he's grounded but he has no sincerity يخدل I'll be deceived فمن قام بهما كامل anyone who completely stands with those two which is sincerity and has the knowledge and the strength what happens for us to dig this person is a to dig righteous person and a normal person ولي ذلك الشيخ ولي سام يبنوتي he said something similar to that وقد ينهون عن المجادلة والمناظرة إذا كان المناظر ضعيفا العلم بالحجة وجواب الشبهة فيخاف علي أن يفسده ذلك المضل كما ينهى الضعيف في المقاتلة أن يقاتل علجا قوي من علوج الكفار فإن ذلك يضره ويضر المسلمين بلا مفعت You're not allowed to debate and argue if you are weak in your knowledge and your proofs and you're not able to respond to what وجواب الشبهة the doubt that's brought if you can't respond to it because what his fear is فيخاف علي and you see that with Alika المضل This person might corrupt you and might corrupt the audience and the people as it is prohibited for a weak person to fight in the battlefield if a Muslim is weak ضعيف and the non-Muslim is stronger than him we won't encourage him to go and fight because it will harm him and he may also bring harm to the Muslims because you jump and you do that and then a whole battle starts from that there's no need for it The fourth is Condition تحقيق العدل Be just and fair والله عدل is النظام الشامل يستوعب جميع ما يادين الحياة The concept of عدل it encompasses everything in our religion and everything in our life brothers أبواب الدين all of the chapters of the religion is the concept of justice فسوأ الله سنه القرآن إن الله يأمر بالعادل والإحسان ويتائذ القربة وينه عانين قصول الله صالحة الله صالحة الله يقاموا قوامنا بالقصط الشهداء لله وولو على أنفسكم أو الولدين والأقربين صالحة الله صالحة الله سالحة الله صالحة الله أرسلنا رسولنا بالبينات وأنزلنا معهم الكتابة والمزان ليقوم الناس بالقصط ومن المفنة is التثبت من كلام المقالف وكتبيون من المقالفة وكتبوا وكتبوا لن تصمير سؤاله إلى ما لم يقلل أو لم يقلل التقول عليه بما لم يقلل ل to say that he said what he didn't actually say يتخلق لحظة حكتة أنت تبقى محمد The fifth etiquette and the manners that need to be observed is التزام الرد باللتي هي أحزن Do it in the best way I already mentioned that before اللها سنه القرآن أدعوا إلى سبيل ربك بالحكمة والمعضة الحسنة و جاديلهم بلته أحسن يجب أن ترى في الشخص الذي يبنكه و يتعب withه sometimes the مصلاحة may be to call and message the person and to talk to them privately and take them and rectify the situation يعني what you're doing is wrong يعني can you go out and just clarify to the people that's not what you meant just you do it and that might save the whole situation or sometimes just write a letter to him sometimes just take him out have a conversation with him يعني all he needs is just somebody to talk do that for him and sometimes you don't even say his name you just get the concept and you deal with it you don't name him you leave naming him and you make it general and you say فَمَا بَالُ أَقْوَامِنْ sometimes that's the benefit sometimes لا لا لا that won't work you have to name him فُلَانِبْلُ فُلَانِ and say his name all of that brothers and sisters it's what is مراعات observing the الرد بلة هي أحسن which is a very important issue that goes in line with the ayah ادعوا الى سبيل ربكة بالحكمة والمعظة الحسنة وجادلهم بلة هي أحسن the third one Allah says debate with them debunk their views and corruption بلة هي أحسن in the best of ways in the best of what? in the best of ways and not everybody should you refute them harshly straight away sometimes harshness is needed بعام it's needed sometimes it's needed to be a bit tough and strong sometimes it's needed بعاني it's like dirt that's on your body part you've got impurity or you've got dirt on you sometimes just wash it with water and it will just go sometimes you don't even need to touch it you just go and it will go sometimes you take water but you have to rub it a bit hard sometimes you have to take soap and scrub it and that's it that's the same way when it comes to dealing with people some people slowly smooth some people toughness a bit some people harshness and غلضا شدة في موضعه نعم when the prophet sallallahu alaihi wa sallam he said كاذب أبو سنابين that's toughness okay and sometimes the prophet sallallahu alaihi wa sallam wouldn't do that he would say when the three men came and he said فما بألو أقوام he made it general he didn't name them he named him sallallahu alaihi wa sallam he said كاذب أبو سنابين أبو سنابين lied the prophet sallallahu alaihi wa sallam or he spoke in opposition to the reality the prophet sallallahu alaihi wa sallam so these short and these adab have to be observed and be looked at and that is why Allah praised us سبحانه وتعالى أبناني سلوة كذلك جعلناكم أمة وصطاء Allah made us in the middle brothers the truth the truth is in that path let's all be fair and just let us sincerely believe in our hearts that what we want from all of this is that the truth becomes clear and we're not doing it for ourselves and our group and our circle علي إس إخلاص الله تبركه تعالى I ask him والله أسأل أن يهدينا وإخواننا المسلمين إلى المسلك الحق للوصط وإعيدنا من مسلك الغلات والجفات إنه جواد كريم وهو النعم المولى ونعم النصير الله مغفل لنا ذنوبنا وإصرافنا في أمرنا وثبت أقدامنا ورصمنا على القوم الكافرين الله مغفل لنا هزلنا وجدنا وخطأنا وعمدنا وكل ذلك عندنا يا رب العالمين الله ملا يتجعل الدنيا أكبرها مننا ولا مبلغا عننا ولا تصلط علينا بذنوبنا من لا يخافك فينا ولا يحمنا ربئات نفوس لا تقواها وزكها أنت خير من زكاها أنت وليها ومولاها ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار سبحانك الله وبحمده أشد ولا إله إلا الله استغفروا كواتو بلي السلام عليكم ورحمة الله وبركاته كيف يمكنك فعل اشتراك right now that will give you a share of the reward of everything we're doing on this YouTube channel سبب like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention