 السلام عليكم ورحمة الله وبركاته ورحمة الله وبركاته مرحباً لكم في ناحية SOS إما للمسلمه بمجرد المشاهد شرازي أنا your host Muslim Shah سلام عليكم السلام عليكم شباب جي know that سجود is one of the руقنا من يجب أن أرد سجود يقول اوضب الله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصلى الله عليه وstormيحمد عليه الطائرين Let me begin with a verse in the holy Qur'an with regard to the sojud and two narrations from أهل البيت عليهم السلام The holy Qur'an states with regard to the sojud بسم الله الرحمن الرحيم ايها الذين آمنوا ركعوا وصجدوا أمن وركاو واسجدو وعبودو ربكم المعالية المكتبية أنه يعتقد أنه يتفقل ومشهدك إنه مصر من الله سبحانه وتعالى إنه مرد، إنه مجب أنه يجعل الكوعة ومشهدك ومشهدك إنه مجب إنه مرد من الله سبحانه وتعالى فهذا هو سؤال أول أشياء مع الوضع إلى سجوده الحديث عن إمام القاغم عليه السلام ما يقوله في شعفه عندما إمام كانت في بغداد إمام يقرأ إمام عليه السلام لتا يساعده للمساعداته ويساعداته لذا إمامه عليه السلام يساعده باللتا قمت بتكلمه what to do and read a dua in which state and the amount tells him to read the dua in the state of Sujood So, he says to him إذا أصل ليته فأطلس Sujood When you pray make sure that you extend your Sujood you prolong your Sujood in that state and you read such and such in the dua So, one of the ways in which you can get close to Allah وكتبه في ذلك المنطقة ومساعدة ومساعدة before Allah is in the state of Sujood وذلك one of the best positions and states in which one can be in worship وكتبه صلى الله عليه وسلم had stated So seal the earth so the earth is It's where and it purifies yourself tuhoura i.e. ta yammu When you have no means of water access to water on the both so these are the Hadith and verse and words in which speaks about the door a very important واجب أن يكون في صلاة هل لديك سؤالك عن how you perform the Sujood it is mandatory and wajib after the one who performed the Raku'a to stand upright motionless and mustahab to say some Allah and then head for the Sujood you must be in that state you cannot head for the Sujood while you are in Raku'a imagine you are in Raku'a and you go to Sujood straight away there is a Qayam before Sujood exactly exactly to be upright before the Sujood that is wajib you must be in that state before heading for the Sujood otherwise if you neglect it you leave it as I have said from the Raku'a you must stand upright and then head for the Sujood that is one issue in regards to the perform the Sujood the other issue is that we have two Sujood so the first Sujood and then the second Sujood they are both wajib now there is something else between the two Sujood you have to sit up between the two Sujood and that as the sage says it is mandatory to sit up after the first Sujood to have a rest for two seconds let's say and then you go back to the second Sujood that sitting is required is mandatory between the two Sujood so you sit up two seconds three seconds and then you go back for the second Sujood شكرا how far would you sit up because sometimes I've seen people going to Sujood they quickly get up and they don't fully go to the extent where they're sitting down again so they'll get up and go back down is this acceptable the sage says you have to attain a state of motionlessness that's important so you have to sit up and with motionless and then you go back complete sit up exactly exactly and be stationary exactly and then go back to the second Sujood that's wajib the other issue with the Sujood similar to the Raku'a you say subhan Allah three times again subhan Allah subhan Allah subhan Allah exactly like the Raku'a and also similar to the Raku'a as well you say subhan Allah that's the difference Raku'a we say subhan Allah عظيم here in Sujood we say subhan Allah just one word difference and exactly the same as the Raku'a you have to continue between the words of the Sujood so subhan Allah there's no long breaks between the words exactly and to stay in correct Arabic and as well as we mentioned last episode that you can mention them three times and upwards mustahab to mention the Sujood subhan Allah subhan Allah three times odd numbers exactly it is also mustahab like the Raku'a and in the Sujood as well after mentioning the wajib dhikr of the Sujood to say Allahumma salli ala Muhammad very rewarding and it's important to mention it more blessings and tawab in the salah I said we know that Sujood is a Raku'a your salah is battered without the Sujood but is there one Sujood or both Sujood in such a chain that is considered to be the Raku'a Sujood of two Sajdah not one Sajdah both Sajdah are Raku'a and key elements of the salah so we have to make sure that one Sajdah only both Sajdah they are counted as Raku'a and key elements and if somebody intentionally or unintentionally does not perform the two Sajdah together let's say somebody in the last raka'a he goes from hits for to sit after the Raku'a he sits and he does and he does he forgets and when he finishes the salah he remembers that I missed two Sajdah the salah will be void and battle although he forgot unintentional but because it's a key element and Raku'a he has to redo the salah and repeat it yes that's Raku'a so he must be careful not to leave such an important element of motionlessness in Sujood for example if I'm going into Sujood can I start the dhikr before I go into Sujood just before my head touches the turba or the wood piece or whatever can I start to recite Subhan Allah Subhan Allah if one intentionally and deliberately begins to say the words of the dhikr of the Sujood all vice versa while he is reading and saying the dhikr of the Sujood he raises his head so let's say I'm going towards the Sujood and before reaching the Sujood the turba I say Subhan Allah so the first Subhan Allah it's on the way towards the ground and the second Subhan Allah is on the turba while I'm moving out and leaving the turba imagine how quick and unfortunately some people might do it in this case because it's intentional the Salab لبباطل and void so we have to give enough time and be motionless and stationary in all the act of Salah and especially the Sujood that you first put your forehead on the turba first on the ground you rest the forehead there then you begin the dhikr Subhan Allah or Subhan Allah على وبحمده and then you raise your head from the ground and then you continue your Salah you must make sure that you are in a state of motionless that's important otherwise the Salah لبباطل Masha'a Allah it's very important that we get our timing right not to start the dhikr too early Masha'a Allah شيخنا what about when I'm in Sujood and you know I've got body parts on the ground I'm actually allowed to you know move any of the body parts my hand for example or my foot and if I'm not allowed what does one do in that case initially we have something which is called المساجد السبعة the seven positions and parts of the body in which they are wajib and mandatory to be on the ground while performing the Sujood and they are the forehead the two palms and the knees both knees and the big toes of the feet they must be on the floor on the ground while performing the سجد so when you say toes do you mean as in they have to be flat on the ground or like the tips after touch yeah tips on the on the the nail doesn't have to touch it should be the tips the tips yeah yeah in overall so they are wajib to be on the on the ground while performing the سجود now if somebody moves his hand out of a sudden unintentional or one of his feet for example other than the forehead the forehead has its its own حكم it's just the other body parts if it was unintentional then he should keep silent and bring back the hand or the foot and repeat the eye that or whatever he read in the سجد the دعاء or the eye or anything else and to repeat it in that state motionless state if it's deliberate then of course the صلاب will be battle you cannot raise any of these massage from the ground deliberately because it will make the صلاب void and battle أحسن شكرا لك شيخنو but شيخنو what about the forehead if that comes off the ground before my سجود has finished can I put my forehead back on the ground as I've mentioned now other than the forehead anything you raise from the ground unintentionally you have to put it back and redo the the thicker of the سجود except the forehead the forehead is the the core and the main for the سجود if unintentionally the forehead was raised you're not allowed to put it back in this case this will be counted as one سجود even if you have not uttered or said anything but because you've just unintentionally you removed your head from the سجد and you haven't finished or you haven't even said anything that's one سجد would be counted and you cannot redo the سجد you know for example to say the words of سجود or to complete the سجد saying so there's no way you can put your head back again and redo the سجد better so you should just carry on your prayer just carry on and that's counted as one سجد so if it comes off if your forehead for some reason is removed from the ground sit up exactly if you have to go into the second it's counted one full سجد you move to the next second and then is there any any penalty nothing at all it's just unintentional that's fine okay so it's it's counted exactly thank you very much thank you to all our viewers joining us today on حكام SOS you've seen with سجود the importance of reciting the ذكر on time make sure you're not too early with the ذكر not too late and also if you're in سجود and for unintentionally your forehead is taken off the ground you can carry on your prayer and there's nothing no harm done ما شاء الله what a beautiful religion this is thank you for joining us and inshallah you can join us on the next episode of حكام SOS here on ماسين TV السلام عليكم ورحمة الله وبركاته