 This LibriVox recording is in the public domain. This castle was filled with the worship of the Holy Apostles. Even though Christ was our God in the square, He was more than a part of the faith of the Holy Holy Apostles and a type of worship according to them. However, more than a part of it was the worship of the Holy Apostles, which was worshiped by some of the Stucans, the Marnassians, the Venerians, and other parts of it were worshiped by God Elin, and many of the goals were not covered by Christian blood, but rather during the time of the Prince of Yulian, the Conqueror. Then, all the priests and nuns and priests of God have been sincerely worshiped in the Holy Church. Such a silence and disdain in the castle was made in the Gazzic church and had many people in it. And no one could purify and illuminate it with the faith of the Holy Apostle, even to the Holy Prophetic Episcopal, with the Holy Word of the German. This is the perfect enlightenment for him, and the whole of Kruši and the Church in the middle of the city of Vosdviji, and to take all the gas of God with great difficulty, even if it is a continuation of the story. He was born and raised in Tessaloniki, rich parents of his son, and left his father, his brother and wealth in his house for 25 years. He goes to Egypt for the first time, also to Skid, and goes to the village of Innoče, which is located in the village of Sposniče with whom he lived. He came to Jerusalem with his children from Skid, and went to the yard of the cross and the grave of Christ. And all the holy places around, in Jordan, and in some part of the village, lived in the camp in the deserts of the unrepentant prayers. He lived there for 5 years, in a dead body, and he prayed to someone who knew him to bring him to Jerusalem for the sake of his soul, and those who couldn't. In Jerusalem, he lived all the days, even though he was sick, he went to the holy places, to worship. Even though he couldn't go to the city without his legs, he was still on his knees, but not a single day was the time for the coming of the world and the resurrection of the Christ Church and the cross of the world. Seeing his name in the name of Mark, he lived after he was a writer, so sick of his poor parents, he began to serve in the city of Boghara. And after his death, he was written in the village of Kyiv to be divided between his sisters and brothers, leaving him to the parents of Hymenia. It is part of the fact that he was brought to him as a gift and a gift. He knew that he would be divided, even though he liked it, and the portion of the porphyry was sold for 3,000 gold, especially the one that was sold for the same portion of the 1,400 gold. After that, he came back to Mark Porphyry in Jerusalem, and came to his brother's house. He accepted the gift, and gave it to him as a gift and gave it to him as a gift. As soon as he recovered, he said to Mark, the letter of God, saying, the word of God, was said to him in the night-week wedding in the church of the church, where he found the spirit of his beloved, the spirit of the Holy Spirit of the Holy Spirit, and the great sick, the spirit of Akiva Stolze. And I saw the Savior of our God as the cross of the Holy Spirit, the one who broke up with him on the other cross of the cross, and the one who was called the letter of God. He took the wood and kept it, and it was a pleasure to carry the cross of Christ, and to declare to himself that his brother was all healthy, but that he was never sick. After a long time in the land of the Patriarch of the Jerusalem, the porphyry was placed in the wind, and it was entrusted to him by the faithful, who opened the cross of the cross of the tree in the storage, especially in gold, which is in the final watch. And part of it was placed in the kingdom of the city of St. Helene, and the church was taken away. And the Porphyry's vision was fulfilled, as the Lord saw, through His guards in the garden. The three-year-old Porphyry, similar to the previous one, is written in the city of Gaza, and it is not his name, but his presence. And the faithful gazes came from the river Kisario-Palestinian to the metropolis. Under it lived the gazes, lying in my bathroom, praying to God to give them a sign, may the word and the work be against the idol of the worshipers. Their living was part of the city, and in the garden of the chief and the technical part of the church. The metropolis that John told in St. Post, praying to God to show him that work was already worthy. And he was discovered in the sight of a similar Porphyry, through the name of Jerusalem, the guardian of the life-creating tree. He would write a letter to the Holy Jerusalem Patriarch of the Law, Amulia, to his father Porphyria, Akin, on one of the works. The Patriarch called on Porphyria and wrote a letter to him, showing that he wanted to go to Kisario-Palestinian. The first two Porphyrias, with similar suspicions, also said, I would like the Lord to be, and leave the Patriarch of the Law to his servant. Brother Marko, let us go and worship the holy places of the life-creating cross of the tree. Soon we will see his name and the development of many of them. The chief of the church. What do you think of this church, Father? It is no more than a single seven-year-old, from the Holy Church. I have seen the salvation of the church members at night. Then you will not hide the tree of the cross, because it belongs to you. Because you will not lead anything in the true, firm, but good-natured. You will also understand its beauty, to forget the first thing of yours. There is nothing to be afraid of, but there is a stranger, but the sister is more sincere. In the people, the husband and the wife of the house do not carry anything from the truth or lies or lawlessness, because they do not challenge me, and they are more stubborn. The unpleasant fear is the essence of such. You are a young woman, and the whole thing will follow you, from her very sweet. I am the Lord of the news in the night view, and I am afraid that one day I will find the sins of the time of lying on me, and my husband's sins will be many. I am a more mature student, and I will go and worship all the places of the world. The same honest cross will open the tree with many tears. And by the end of the Eucharist, I will go and give the key to the Holy Patriarch. And with his blessing, I went to Kisariyah with a Palestinian student Mark, and with another young man in his arms, because a short time ago, he took a priestess who was sick and dead, and out of the whole, he was alone, and his own servant. Even when the priestess came to Kisariyah, the friend was happy, and he convinced him of the liturgy of the Metropolitan, and he did not want to light a candlelight in the opus of the city of Gaza. He was crying for such a long time, and it was hard for him not to have such a dream of being a priestess. They were also out of the will of the Lord and the will of the people of Gaza. His coming came, hoping that in the past period of Gaza and Wessia, people would not be happy and gathered year after year, because they were already going to the Temple of the Christian Holy Porphyry, and the whole was covered with tears, and a lot of fire was burning on the fire, they were burning more and more, and they opened a path that was not convenient for the people of the cross, and from the impoverished Christian and from the Bessovian Holy Porphyry. Two Christians with their bishop and Holy Porphyry passed through this path in the Gospels, many of them needed hard work and hard work, and the suffering and suffering. And the day was suffering, and the night was coming for the city. Without the city of the one church in the Christian, and there was little, There are not many Christians in B, and there are many Christian temples in the East and the Middle East, and in the middle of the city of Beemarnas, the beginning of God, their sacred temple is great and beautiful. From ancient years, it is created that the whole city, with its greatness and greatness, is a wise and beautiful building. And in the same way, the porphyry is accepted before its own, the pastime of Christ is already there. In that year, in the presence of Christ in the porphyry, it happened to rainless and dry and hungry. And because of all the happiness of the citizens, as a porphyry in the work of the city of the coming, the sun is setting, the sky is closing. It is said that there is a hearing in the people, that if God willed, as a porphyry, all evil is forgiven. Having gathered all the pilgrims in the temple of Marnas, many sacrifices and prayers are carried out, and in the drink of Marnas, to give rain, the most important thing is to give rain to God. Over the past seven days, the prayer is sung in the city of the coming, but there is no rain. After all, all Christians are gathered, with their wives and children, as the number of prayers is 280. So much will be spent, when the soul of the believer in Christ, and the prayer of the Holy Porphyry will be sung in the city of Marnas, to make a prayer, and to give rain to God. The soul willed, all hungry, and to give rain to the poor and to the poor and to the poor, without rain, the Christian church will read them. The Holy Porphyry in the post of the Holy Porphyry will gather all the pilgrims in the church in the evening. After all, the night prayer will be sung in the morning, when the rain will come to the church, and to give rain to the poor, and to the church of the Old Church, to the West side of the Old, and to the Church of the Old, and to the Church of the Old, because sometimes the woman will have a violin and avey-note, and the leader of Christ will have a lot of and the Orthodox believers will be able to do it. After all, the night prayer will be sung in the Holy Holy Pentecost, and the other holy pilgrims in the place of the Holy Spirit will go to the church. And so, in prayer, this prayer will be sung in the city of the coming day, and in the evening the city will be the gates of the city are firmly closed. Unfortunately, the pilgrims and the Christians who saw the inscription of their negrada from Shechih closed the gates, although they were inside it, and stood in front of the gates for two hours and did not beat them. God saw the patience of the slaves in his eyes, and he listened to the prayer of his porphyry, the wind in the air was blowing from the floor, as if sometimes the prophets came, and covered with clouds of rain and sky, and a lot of lightning and thunder, and the rising sun was falling down the valley of Zelo. The pilgrims, seeing such a miracle, confirmed the city and, connecting it to the Christian media, Christ is the only true God. And he came into the Church with joy and joy, and he came to the Elinotipus, known as the Holy One, and called to the cross, believing in God Christ. And the number of them was already 107, the wife of 35, the children of 1410, and, thanks to God, he came into the house of his own. The rain was pouring all night long, and on the second and third day, and the earth was enough for him, and he was invited, besides the first ones, to the state of Christ, to the Elinotipus 127, and, according to these packages, to the cross, 105. And he accepted that all the world is a cross, in the heart, in the eyes of the Holy One, and faith. Besides, the Jews and the pilgrims did not stop to worship the Holy Porphyria, worshiping the Christian, and when they came, when they were in the city of Gemon, they would still have a lot of gold to give, to torture the Christian. And in the whole day, like sometimes the Egyptians and the Israelites, the city works of the faithful. The Holy Porphyria sees the poor people of Christ, and the poor people of the city, and they do not stop at the water and at night, with tears, praying to God, to bring them closer to the path of knowledge and truth. In addition, to mention the services of the world, the cross was sent to the nearby village with the needs of the people of the city. And to some of the pilgrims, to the church and to the land of life, the day of the Christian Church should be celebrated. He did not want to continue the date, but at the same time, he brought the cross and the cross between them. It was as if the friends of the pilgrims of the more blessed cross would drag them to death, and after the death, they would take them away from the village and leave the place of the pilgrims. On the second day, they made a sacrifice, and with it, the friends of the two Christians would go there, bringing the cross and the cross to the dead. They could not hear or hear what was happening, they could not see with their own hands or legs, but they could hear the spirit of God in them, and they took him to the plain in the city. Seeing the women and the pilgrims, and the insolence of the cross, it was much worse than the death of their own city. They hurried to the dead and to their graves, because they saw the death of their own city. They were afraid that they would carry the gas in them in the city of the dead. And when they saw him, they started to talk and told him everything about the dead. In the morning, many people came to the church and started screaming and yelling at him, because the death of the city was against the ancient and the church. And in the near future, the cross of God's power will soon be broken and will be put in the good hands of the city and the people of the dead. They saw him alive and were afraid of the dead. They were afraid of the dead. And this fear of the dead was running after them. And they were driven away by the sins of the city of the dead and even to the church of the dead. And from then on, they were afraid of the dead and the dead. And the Holy Porphyry was grateful to God for the unexpected and unhappiness of the health and health of the city. And because of this, the people of the dead and the strong and the strong have lost anything in the city. God and Porphyry got too satisfied and that was great. And theールs pasicked the walk and the streets in their line of houses to the people of the dead andεto the cause of dying. The Church and the Communities were not around shit and the people of the dead It is clear that they were not led, because they did not protect the Telen people. This royal commandment came to the throne of a man of the Tsar named Ilarii, who was a member of many helpers and soldiers from the Zota and Skalona, and showed the Tsar in the throne of Pisania, closed the Dulskiy temples and made them the first of the three chiefs of the Smyrivchiv Uzykhs. Unfortunately, after collecting a lot of gold, he brought the Tsar to Ilarii's tomb, so that he would not be locked up by the only one who had more of them in the temple of Barnasov, in the middle of the building. He was against the idea of the temple, if you want to do so. Ilarii, because he loved the gold, but instead of Christ the God, left Barnasov the temple of the chief and free, against the idea that less of the temples would be locked up by the Smyrivchiv Uzykhs. And so, the gold-lover stood already full of the Tsar. In the true image, he surrounded the Christian temple, inside the Elin temple, full of it, and helping the Elin. And the husband and the wife of the great Barnasov the temple was free, against their closed doors of the temples, and did not stop opening the palaces of the Christians. At that time, it was already a miracle, that not a few people in the world believed in the previous Scythians. The wife of some famous, the only one of the first citizens and the wife of the husband of the Suprudze, Elie is my name, the unhappiest of the former, will come the time to give birth to the unmarried, and I took care of many diseases. In the second day, the worse the death, in the third day, the worse the death. And many women, children of the living, will lead them and destroy them and help the husband. And you are suffering for seven days. The husband, the father and the mother of all the relatives and in the whole world, is the victim and the husband of the temple of the Barnasov the monk, with tears and tears of the Lord's help from the cross God, the Savior. However, it is not a help, but worse the unborn diseases of the people, the many, the unborn and the children of the Lord. And I am already very sad, the suffering that I am so watching, and the pain in my heart and my own, crying, crying and crying, and I am ending watching. Without the living, the old Christian and I do not believe, and those churches with many tears, the Lord Jesus Christ, He and the sick man, the wife of the sick man, in the eyes of the Holy Episcopal, the porphyry is crying and falling, in the questions of the one who is crying. And then, on the nose of the light, you say to him, all that is happening, and the sick man will pray to the human God, the guardian of the people. The light is from the light of the sick man, learning what to do and what to do. Before the old man, in the house, all the sick and the parents, and the husband, say to him, if there is a good and experienced doctor, he will pray to you, what to give him, when he will heal the sick man. He will hear the parents' cry, and when he will go, all our names will be taken, what we will see alive and well from the four of our loved ones. The same man, the sick man, is ready to give all his life to the sick and the old man. Keep your hands to the Lord and confirm the word to the Lord that your promise will be as unforeseen by the doctor. They are the heart and mind holding the hands of the Lord. In all our life we will pray to him, to heal the one who is born from the four of us, that we cannot live without him. What will be our life without him? I will pray to him, to heal the sick and the old man. The great priest of the porphyry of the people of the world, heal Jesus Christ, the Son of God, and live in him. I will pray to him, to heal the sick and the old man. The one who is born from the four of us, the great Christian God, the great priest of the porphyry. In the morning the church of Jesus Christ and the people of the Lord were gathered in the bushy and narrow streets of the city, and the people of the city were offered to worship and worship the people of the city. The church of Jesus Christ was opened as a service to the people of the city. The people of the city were gathered and the faithful create him with patience and power, he will go to Kisariyok to the blessed and holy metropolis of his own, pray to him to share the temple of the temple with him and open it freely, or to go with him to the church of the city of the prayers of the king, as well as to lead all the scattered idols of the temple and the worship of Hellenic cruelty. The metropolis of Javons is free, but it is more difficult, and it will take a lot of time, because the blessed profile of the temple of the temple is free. It is clear that the ship will go. It is a long journey of sailing and men, for ten days it will reach the island of Rhodos Glagolimago. In it, after hearing about some of the myths from the Hellenic constant place of the living, the name of Procopius, the man of the holy and transparent, it will go to visit him. He has already spent time in the past and the holy metropolis of his own, in the middle of the past, as well as in the background of such archives in the past. And, of course, in the wine paths, what can be done in the temple of the city to get the desired one. The ancestors of the first century, the Holy John of the Golden Age, and he will help you with his good advice. Even though he does not come to the royal palace to celebrate the price of his kingdom, he still has a pleasant amantia in his heart, covicularity of the kingdom, he may be kind and kind, and may help you to get all his gifts. The queen will guide you and you will tell her in detail about your needs. Pray that she will be like a parent and that the kingdom will be yours, and that she will be happy to hear you. It will be empty for nine months from now and it will open all your wishes to you. The Holy John of the Episcopies and the porphyry of such instructions and instructions, if only the desired and desired man will be happy to see you and the other ten days of Byzantium will be yours. And even from a similar preface of the former teachings, the first will go to the patriarch, the Holy John of the Golden Age. He will accept their honesty and love and the wine of their presence and lead them to a blessed cause. And on the next day, when the covicularity of the kingdom of the Amantia in Nukha shows the Episcopies from Palestine and the Prishechia, they ask for the best of the kingdom. It is very clear from the Holy Episcopies all the details of the Amantia, how in the true honour and honor of them in the gas of battle and defeat, prostration and the fulfillment of all the divine qualities and words. Do not be afraid of these worlds. God, Jesus Christ, will protect the faithful and his slaves and will save them from the trouble. Pray to the Lord, let us live thanks to the queen and rely on God in every way, as if I bowed my heart to my heart. Tomorrow I will come to you and you will tell me everything I want. All in Nukha, the Episcopies from Egypt will come. In the early morning, Amantia in Nukha, the covicularity of the kingdom sent to you the light of God the John's porphyry in the royal palace and led to the kingdom. She is the one who made the light in the courtyard of the palace, the blessing of her father. She also worshiped her. She is the queen of the golden tree and led to them. Forgive me, Archery and God, if I can not help you to be honest in your deeds, time and power in you, help me in front of the door and in the light of your means. But pray to the Lord so that we can bless him with the grace of his parents in the morning. The light of life surprised her with the grace of God. It is recommended that you bless your body and the fruit we carry in it. She led them to the courtyard of the palace. I know that it is so difficult and difficult to understand. I told Amantia to myself, let the palace be yours and you should be better than me. And after saying the Episcopies in detail, I have sent you to the worshipers of Christianity who have listened to the words of the saints. Do not be sad about this world. I hope to the Lord Jesus Christ and the Lord, that the prayer will fulfill your requests. It is not too late to start your journey. I ask you to be faithful and pray to God for me to help you to the grace of the Lord. It is better to pray to the Holy Episcopies and the golden tree that has been given to you when the Church of the Church will come and say about the most blessed Palestinian Episcopies and about the wine of their presence and about all the delusions and demons from the worshipers of Christians and about how to dissolve them in the gas of idol temples. The Church heard it, it was hard to change the words. I know that it is very difficult to serve idols with great privilege but the need for many for the sake of giving, to the Church of God and to the Abbey and to the Abbey and to the evil of them, the fear of disobeying and to the abode of the city and to the abode of so many data. It is not better to at least to measure them. The first theater of their city and the Church will also close them and defend the offerings and the idol sacrifices. They measure them with pleasure and can recognize the truth and our brotherhood. There are other words. Jesus himself, the Lord, will help his Christian and will help them, I do not want to. With love, the Church heard the call of Amantia and said to the Holy Episcopal. On the same day, the Church of the Holy Episcopus called to them, the Church of God said to you and to all your needs but I do not want to listen. It is difficult to change in the way you look so God would have set the Trumpet in, but he did not listen and he listened and opened your own will. The Episcopal heard the call of Amantia and said he would the Holy Episcopal and the Church of the Holy Episcopal And in the end, he called to you and said to you He heard the chieftain and filled himself with joy and lightened his face with joy and words. Pray to me, O Father, that as soon as you go to the Son, I will be it, promise all your wishes and fulfill them, not that you ask me, but that you do not ask me to create help in Christ. In the midst of the fire of the city of the Church of the Holy Church. Go to the Lord in peace, and pray to the man of God. After the six days of the Father and the Church of the Holy Church, the man of the Holy Church and the Chieftain of the Holy Church, and at the beginning of the day, my name is Dead, the Deodos. Father, the Church of the Arkadians of the Deodos, and the Kingdom of the Gratians. The Deodos, the whole of the second Deodos in the Porphyria, is the name of the Kingdom of the Deodos, because it is with great joy of the Church of the Arkadians and the whole of the Kingdom of the Holy City. The Church of the Slavs of Antiochus is the icon of the Holy Spirit from the family of John and the Porphyria of the Deodos, and I thank Christ as your Holy prayers and gifts of the Son. And ask the Lord of this holy, born-life and many years of life and unwavering health to fulfill them, I promise you. After seven days, the Church calls on its own the lighters of God and John and the Porphyria and greets them in the doors of the storehouse of their own, but also in the hands of the newly-born of the Holy Spirit. Let them bow their heads in their glory. Bless me, Father, and the Son of my Father, and the Holy Spirit of the Holy Spirit. And with the knowledge and the perfect knowledge also in the hands of the Holy Spirit, I hold it and I remember that I talk a lot and use it. The same is said of the Church. Tell me, Father, what did you think about your request to be created? The Holy Porphyria of the Holy Spirit, I thought about it all, and the Lord thought about it from God. With the help of the Holy Spirit, I have the knowledge of the Holy Spirit. Let them stand in the gazes in the temple of the idol of Marnazov and your blessing is there where you stand, in the hands of the Holy Gospel of the Holy Spirit, accept it and read it. I have accepted the request, and in this place the Lord of the Holy Spirit goes to Peter. You are Peter, and on all the stones you go to the Church of Mine, and the gates of Adam do not separate you. You are the Lord who answers the advertising. Peace be upon you, husband and wife. And with the help of the Holy Spirit, and from here I am convinced that the Son of God has put your blessing in your heart. I want to know what blessing we have in the Holy Spirit. This is the request of the Holy Spirit. Until Christ is free, and on many days of the day, the cross of the Holy Spirit will be given to you. You will see that you will prepare the Holy Spirit. Write in it all or whatever you want, and when the cross of the Holy Spirit will be given to you, give the Holy Spirit to him, and the cross will be given to him on his hands. I have already learned what the Creator has and I hope for the Son of God as the whole device is good for the blessing of his own. In the lower part of the church, the prayer light is prepared, writing on it many times, not only the demolition of idols, the destruction of the square temples, but also the return of the works of the Danes and the city capital, and the strong Christian churches to be given to the Holy Church. I wish that nothing is weak and tense, that we may give the blessing to the servants of me and the most useful and responsible, the one who writes to us as a Christian. And from that day on, you the Holy Spirit will be Christian. Before the Holy Spirit was prophesied in the first Christian battle, in the Porphyria of the birthday, and in the first Pelennam, and not in the Porphyria of the Odessia, the same New Saint, who was the Holy Spirit, was not the Son of God, but the Holy Spirit is the Son of God. And the Holy Spirit is the Son of God The Holy Spirit is the Son of God There is no new king in the church, in the border of Yucar, covered by the hands of some of the wealthy, many valuable clothes that I wear, many of which are princes and bullies, these are the ancestors, these are the descendants of the king. The period of the life of the goldsmiths is defended by the weapons of the riders and the riders. And you will see all the glory of the king and the beauty and greatness as the crowned porphyry of the world. As much as there is the glory of the king of the earth and the time, the glory of the king of the heavens and the eternal. In the future, the new king of the church will be introduced by both the holy episcopies of the church's doors, the state-created church, and by the completion of the world of the church, when, like all the new kings of the church, the holy episcopies will call upon you. I pray to your grace, the new king, that you may accept our requests, and at the beginning of your kingdom, show yourself in love and in battle. This is the reason why the saints of this place worship the holy episcopies. Take him as a man and accept the holy horse, bless him with a lot of pain, and develop the most difficult hearing in all, as well as the holy teaching of the church. And the blessed part of the flower and its own, and put it under the head of the crown, little by little, but with the permission and the grace of God. Take him as a king, so that everything written here would be done indecently. Because he is the first to be taken as a king. And no matter what, they have to be changed. As you can see and hear, you will be surprised and amazed by the blessed and many years of the new king, from the mercy of the one who begins his kingdom. Descending that the king of Arcadia is blessed by God the Lord, as he likes to have a son as a king, and a husband as a king, and to lead his people to good deeds, and of course to establish that king. By fulfilling his joy, he will be amazed by God's blessing. Also, he will bring him to the new Christian church in the royal palace, and the mother will come to meet him, and take her hands of her mother's love for him. And today, to my own king Arcadia, I greet him, blessed are you, my Lord, if you see your life in your life through your son. The king of Arcadia is happy and happy. And the king will see his light and joy. As much as you, my Lord, know what is written in the Holy Bible, the first of the new king of our kingdom, as if every blessing is the first of all that is written in the Word of God. And the king of the holy light will lead him. The king of Arcadia is read to him, it is difficult to justify this request, but it is a hard feeling, because the first thing is the blessing of our son, and it is not easy to use it. The first thing is the blessing of our son, and it is not easy to use it, but the blessing of the holy men, the blessing of the sons of the unborn, the blessed and the unhappiness. And both of Arcadia and the king will lead the king, and will confirm the letters of the Holy Bible, as in the prayer Bible of the Episcopal of the Palestinian Scriptures. With the ready-made letters from both kings, Arcadia is still written, the name of the king of the archers is in God, the Saint to John and Porphyria, and the Holy Bible is shown to them. And the best is the best and by abby, thanks to the like-minded, and understanding reading. It is possible that after that, the priest from the kingdom may be the right person, but the first to bring him into the GAZ he went to to the dysphoria of the royalсуд. And the former, with God's blessing, the blessed and the blessed, the name of the King of the kingdom, will return to him to the GAZ Where is the queen of the Holy Porphyry satisfied with the gold of the creation of the stone in the middle of the city of the Gaspian Church? Also, is the mood of the priests and priests not going to give it, or what will be needed for the Church celebration? I personally fear that the gifts of the Church priests and the Gaspian Church, gold and silver, and the gold on the way. Also, the king gave me almost, and I am not satisfied with the mood in the bishop of the world and let go of the world. They were kissing the patriarch of the Holy John of the Golden Age, in their own way. And according to them, the king was a man of nobility and a man of royal status, he was returned to Asia. When he came closer to the island of Rody, with his father John the Porphyry, he asked him to stay in the tribe, as if they were kissing a priest or a priest. Even though he said the wind was uncomfortable, he did not listen to the light of Christ. He was in secret, Rianin, and did not see the faithful of these priests. When the minute of that island appeared in the sea of fear and excitement, he was all in the fear of the great fear of drowning. He saw it all day and all night. Even in the morning, the Holy Porphyry was in a little dream, and he saw a very similar sight of him. He told Ressurian and Procliatius to the clergy, and he said to him, I am afraid that the excitement will stop. After the Holy Porphyry, he said to the Blessed John of the Metropolitan, and to the other, to him, to the former, and called on the clergy to solve it. I will want to save you from the drowning of your ship, and all of us, however, will come to your rescue and save yourself from the dead. He said to Ressurian and Procliatius to the clergy, but in the clear sight of the Holy Porphyry, he said secretly, I do not know who said it to him. I will not reveal the secret of my heart to God, I will confirm the air in your mouth, and I will believe you if you believe me. Confirm that I am better in the Holy Spirit. Thus, in the clear sight of the Blessed John, both the Holy Porphyry and the Blessed John are in the sea, and in the clear sight of the Holy Spirit, from the divine description, and in the right faith, he said to him secretly. After the other, he said to the Blessed John, in the Mayume, standing on the gas of twenty stages, and came to the land of the city of Gas. After the faithful journey, he came to the middle of the village of Mayepeni, crossed the holy bridge, and led them to the village of Veselius, and to the city of the Lord of the Gods, the Archers. And the clergy saw that it was a rare sight, that they were afraid to reveal their names, but they did not dare to open their mouths. After hearing how the Christian priests and honest and generous friends, and as a priest of the royal family, with the power of many, they smelled the Holy Spirit of Elinus, and saw the drops of the Gods. The Christian priests and honest priests, with their archers, came closer to the Virgin Mary, without the image of a woman and a woman in a very cold weather, and many parts of the Virgin Mary were opened to the fire, and, on the other hand, half-women, holy and holy, and blessed and blessed. Without the Virgin Mary, many priests and honest priests promised a dead or a woman to a terrible husband. Both of them went to the high-court, and when the Christians came closer, the Abba ran away, and went to the ground. And as he went down, he crossed over many parts, the marble and the rubble, and killed two unloved men, and the people standing there were laughing and crying with the Christian opinion. The miraculous nose of Elinus believed in Christ, and when he communicated to the Christian media about the Holy Church, and the cross of the Holy Cross, without the number of 32 men and 7 women. And he was happy to return the blessing and blessing of the coming of the pastors and the salvation of the human beings. After the death of John the Metropolitan in the gas for two days, he went to Kisariu, leading him to the Christian distance, and after a few days he came to the gas of the Church to remember the Kinects, and he had many dreamers with him, and a warrior with military power. And as Elinus was afraid of him, the Nazis were running away from the city. And in the morning, the whole town of the capital and the whole nation showed the royal command to disperse the idols of the Church and to destroy the idols from the Danube. When this hearing was heard more and more, the Nazis were crying and shouting that the Kinects were suffering from the plague due to the war. As soon as the Nazis came to them, they were beaten and disfigured in their meetings. Christian joy and joy were grateful to the Church and many thanks to them. As soon as the idols of the Church came to them, the Nazis were screaming and shouting. They were running in the city of the holy idols, the St. Renaissance, the Venerable, the Apollon, the Proserpinus, the Gekates, the Jeroen, the Portunay and the Pernas and the Jebep fade away all the more. And�� чистive and honourable. And unfortunately, the most numerous idols were turned to the east by various buildings. The city'sShow has removed the city's status and became the capital city. In the ten days, There are many bloodthirsty people in the sacrifice of their sins and their sins, and the foundation of it is from the earth and from the well, and it will be marked, and on that place is a new temple of God, the Lord Jesus Christ. He runs from the cross seven-year-old, and among his clerics, as from the mother, he is taught by the devil, and he will take him to the cross to scare him, if he wants to say who teaches him. In all the houses and the main temples of the Hellenic soldiers, the idols are gathered, and many of them are gathered from the cemetery in Stogia, and they are driven by the fire of Veli and Sushgosha. Thus, in the Hellenic cities of Gaza, there are many servicemen from the Kureneno. The Kinegis have already measured the goodness of the leaders of the non-believers, and the defeat of the Christians from their former enemies has returned to the Church. A part of the life-giving prayer of the saints in the church of Stavivograd is that some of the worshipers will still bring a year of their Christian life. In addition to the light of Christ in the city, there is also the Marnazovo Bekapište, based on the Church of Christ. The image of the Church is in the box of the picture, written and sent, and 30 pieces of marble, in which there were two Akis Maragd, the Glacier. In the 5th year, the Church was completed in the Red Cross, but before the former Marnazovo Temple, the Holy Spirit of God, the Holy God, the Blessed and the Perfect Service, thanks to the grace of the Lord Christ, as in that place, where the blood of the Holy Spirit is shed before it, and the blood of the Holy Spirit is shed by the Holy Spirit, so bring it without a shed, and purify the Holy Spirit from the true God. In addition to the many unfaithful people in the left of the faithful, and in the building of the gate, holding the drums and the weapons, and in addition to the faithful seven people, many of them are alive and well. And in an effortless voice and noise, only in the courtyard of the Bekapište, the Holy Spirit will still be killed. He, who knew it, said thanks to Mark. I run, brothers, and hide a little, where the Lord comes to me. And past the wall, on the other side of the courtyard, I run, and hide in some of the girls, named Salataj, I do not believe in Elina, but in the poor parents. And I, my grandmother, I do not lie down on the stairs, but I serve, asking for the labor of my own. That girl hid herself in the basement of the Holy Spirit, and thanks to it, she went to ask for help, and at the end of the day and night, and the other day. On the other side of the night, those who were already left and left, came with Mark in their own house, and all the brothers, I was surprised, and the lady in the room was lying and asking for help. And at the same time, Christian, who was soon sent to Kisaryu, informed the Antipathians. He also sent a army, and I, all of them, moved away from that same murder, and both of them to death, and I was cruel to them, let them go, and at that time, I was very cruel to them. And the light of Christ in the porphyry will live for the rest of their lives in peace and quiet. It is also mentioned that the girls of Salataj, in the name of the blessed hand of Christ, blessed by the Holy Spirit, and above all, the old woman and I, from the whole cross, and to give them church names and questions. After all, they are against the lawful husband, but that will allow them to take Christ with them, in the presence of the Holy Spirit and in the presence of the Holy Spirit, in the presence of Christ in service and in the presence of the Holy Spirit. I, and God at the end of the year, have decided not to give up on their past prayers, especially the blessed prayers of the year of God and the porphyry, and that they will not stop praying to God, in the days and nights of your prayer. The miracle of Christ in the Holy Spirit is created. Three hands in the deep and cold of the dead pray for their living and the whole people. The wife of Eris and Manichei, the former, the cunning and the merciless and the rich and the erratic and the fulfilled, the righteous and the wicked, and many on the evil side, pray for their death. In the absence of the dead, the dead. And the Holy Porphyry is much more wonderful in the glory of God. The psalm of the Church of Christ on the 24th anniversary of the 11 months and 8 days went to the pastor and Jesus Christ, the Son of God, the Archangel of the Great, and maybe with all the Holy Spirit, honor and glory forever. Amen. The end of the holy month of February 26th. The life of the Holy Spirit is dedicated to Dmitriy Rostovsky. The month of February 27th. This LibriVox Recording is in the public domain. The memory of a priest of ours is found in the chapel of the priest. The Dekapolitan side, from the ten cities as mentioned, is at the sea of Galileysk, in which, in the blessing of the Holy Mark, it is mentioned, that Jesus came to the sea of Galileysk between the parts of the Dekapolitan. From that side, the birthplace of the priest, the priest and the priest. And that the month of our life is the first to pass and all that is known and experienced and the perfect and beautiful purity is given to the priests of the priests. Even on the Stairis Iconoborna is the creator of the first, the left and the right, the lawless and the Christian, the icon of the Holy idols, the true and the worshiping idols of the worshipers of the wrong Christians and many of the righteous, unjust and unfaithful believers. All that before him was the former Orthodox king and archer and the Christian people, the blessed icon and worshipers of the worshipers before your prophet, they are themselves from all prophets. Therefore, the great and unwavering and blessed Stolp and the righteous, strong, and protective of the Holy Spirit. Even in the olden days of the Redeemer of God, the sight of His already in His image, the novice of His face, and the friends who lost their hard work, like a sleeper, like Christ the Savior, for the icon of His light is connected to the blood. On the same day, the memory of our father Thalalea Be Thalalea and the world of the Kilecian side and family. By the grace of His peace, the first believer of the Holy Spirit of God, and in His beloved post-nature of the war, the angelic image of Himself and the benevolent life of His risen Son, Spudobis. Just a few years later, he came to the city of Cyprus, the Gavala of the Redeemer, under the metropolis of Laudicius, the former one. Since then, the city has been a great grave for 20 years, and the Besovsky on it is a very old grave, and many Besovskis live there. It is a terrible place for everyone to go there. Besibu did not dream and dream of the Abysses, but the man who attacked and defeated many people, the man who had already died. Often, in the same place, Thalalea goes there and in the village, little friends in the house, and lives in the post-nature of the Abysses, unwavering days and nights of mourning. Without the suffering of such a neighbor and his children, he imagines his squirreling and terrifying, and with the strength of his will he strives to attack him, without making any sound, and threatening, and murderous threatening, and with all his tricks and powers, what will happen to the world of this place is the same and the Abysses firmly confirm that they pray to the Abysses with a cross, there is a warrior brave and invincible in the day of defense, and he prays for the unwavering of these forces. Thus, Besibu and the brave are all but not all at the same time. A brave and active man for a long time finally wins their help and runs away from the house unable to go through the years of the previous war. God's blessing makes himself a stronger man without measuring the age of his life two active men in a small room, in which he is not necessarily standing but sitting just as he can. The great man and body always head-to-head, inclined and seated. Thus, he is deeply impressed that he is the 10th year of his life to visit his bishop, Kyrnaysky Teodorit and to ask the bishop who would do the same to choose his life from the world. And with many sins I am guilty and believe that many are no longer waiting for me and therefore I am so free to punish the weak with the suffering of the great future monks. And with the bishop there is not much help. God gives such a gift that from all kinds of pain and suffering not only in man, but also in the body. When I work my nose to him as a source of healing I come to him and dig into the soul and the soul. And with the bishop I turn to Christ the Lord. And all the people in the village of Gavalsky are among the Christian people and the followers. And the holy faith is totally enlightened and the wonder of the world is created by the name of the real priest and the special techno of the believers is the presence of the priest Bessovsky and the grave of the Hellenic cemetery and the purification of the place of the ancient Bessovsky created by the church in the name of all the saints and the everyday God of the word of God. And at the end of the year he is presented to him in good old age. In a very similar world in Sofron and Jerusalem in the Limonary it says, Ava Petr, the priest of Lavra and the Saint of Savva tells us about the habit of the body of the Holy Spirit, as a 60-year military image never stops crying. He always lies down as always. At the same time, his brother gives us a gift of healing. When I lose him, I take him away from this world and I will be with him. At the same time, he is similar to our God, the priest of Pechersky. As the light of God opens up from the heavenly light in the human world, as does the peace of God and prevails in every way, as follows the heart and understanding, the body and soul of the man of the Holy Spirit and of the Holy Spirit. The body of the man of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of Pechersky Sanum Prizviterstva Pochn parchment was presented on the没事os, and became the center of the Holy Spirit of the Holy Spirit. By the time the body was revealed, the presence of the Holy Spirit Beware of them, D'Rzachu, who did not agree with you, and that the forgiveness of those who received them is in the hands of those who were armed with them. Brothers, we know a lot about them, and we can only agree with them, but you do not hear about them at all. The only way to look at God is to pray to Him through the Holy Spirit, to heal the people, and to destroy the lives of the people. Then they start to cry bitterly about their sins, and they go to the church of the Virgin Mary with a lot of love and compassion. Forgive me, brothers, of the Lord's work, for I would like to thank Him. He did not turn away from the simple and cruel thoughts of our God. However, brothers, as you can see in the mirror, have already died, and have already attracted the Virgin Mary's need to forgive her brother. The sick man saw him, and he bowed down in front of his feet, with tears and tears. Forgive me, Father, and bless me. The sick man did not turn away from his brother, and he bowed down in front of all the saints himself. He did not have anything to do with his sins, nor ever, nor in the future. And he said, he was afraid of the hands of his brothers, and of both of them. Brothers, I would like to leave him, and I will take him away from this without a soul. And I cannot let him either bend his hand, or close his mouth, or close his eyes, or walk the trees. The sick man also bowed down at the same time, and if no one was sick, he was healthy. Before God, with all this sudden death, he was soon healed. And he started to ask the healed man to bow down to him, so that he would be healed. The sick man said to them in detail, to him all. And when the sick man said to the people in anger, they saw angels coming from me, and crying, they died to my soul, and I, without a doubt, glad to be with them. And then they started to pray to you, to beg the brother of forgiveness, and to ask me. And when he brought him to me, I bowed down to him, and he turned away from me, and I saw a single angel of mercy in his state of fire, and a copy of it. They were hit by an unforgiving one, and I was 50 years old. But that angel gave me a hand and left me, and I was healed. Everyone was scared, brothers. Many were crying, dying of anger, and crying, eyes and left the sick man's door. The hand was stretched out. The woman herself was angry with anger, and she cried to herself, and to anyone who had a message, and she remembered well the punishment of the word of the Lord. Even though she was angry with her brother, she cried, and cried. To them there was a very good time for the word of the world, and to anyone who had a chance to die of anger, they could not pray, and they were so kind. And then they started to pray to their own brothers, and the peace of many was the law of your Lord. But nevertheless, the women themselves became more and more visible, even though the peace of the brotherhood with the brotherhood of the peace with God, they were also observed by the death of the most beautiful and most spiritual. From there, the thoughts of anger and pain were lessened, but as soon as they were all gone, the burden of the college fell off, and to all brothers and sisters of love. I am the union of perfection, and the root of peace. Love is from a pure heart, and conscience is a blessing, and faith is a lesson. Love is long-suffering, loving-hearted, invisible, and all the other good people of the state. But still, it is me, the whole wise, let go, and the prayer is always the same. You will listen to the blessing of the whole Creator of the writing of His Word. In the whole wise words, the development of the prayer, before all others love each other, for which love covers many sins. And so it is done with their spiritual sacrifices, and with them, a meaningful, Gospel answer, that if you love God and your loved ones, you are more than all of them. When you choose a perfect peace, even if you do not know the perfect truth, and the perfect love in your heart, take peace in your bones and in the face of my sins. But if you choose a perfect peace, fill it with the Word of the Apostle, take the kingdom of God, the Holy Spirit, and the true peace. Thus, take a good look at the peace in heaven, and give it to the Lord, in the works of the free will and many successful Lord, and bless the body of the dead in the wilderness, filled with the Holy, but in the bottom heaven. The Holy Spirit is equal to the angel in the upper heaven, the eternal peace that was raised by the hands of the living angels. From them, the working ones, but the guilty ones, and the ones who have peace in their hearts. That which is said by Paul, the Holy Spirit, that we are saved by God by the presence of the Holy Spirit. We are glad to hear the Word of the Apostle of the Living God, that all of us are beautiful to the living, that we are saved by the life of your people, but that we are glad to hear the Word of the Apostle, that all of us are at peace with him. His Holy prayers are that we like him and avoid the sin, This LibriVox Recording is in the public domain. In the memory of our Basil, a man from the late St. Procopius de Capulito. The whole battle in the kingdom of the left and the left of the iconoborces, left in peace, and in peace, the battle of the monks and the life of the nightly well-being, as it seems, will pass. Also, when the reading of the holy icons of the Beotvergai, the strong iconoborces resisted themselves. This is because of the fear and a lot of pain, but they should not be and are not allowed and hereditary, but the truth is even about death. He has the ability of the divine Procopius, a strict law of the power of the world, as well as the Procopius de Capulito, all over the body, and all over the body. And in the darkness he is believed to have died a little during the battle, until he died from the land of the king of the lawlessness. He died of the torment of that, he was released from the supernatural power with the light of the Procopius, and with the help of his followers, and living in such a state as the first post-nationary laborers, many of whom, first of all, believe in God, and continue their lives in a good manner. In the same happy years and the life of God, blessed is the end of him who came, praying and thanks to God, and his youthful love, the village will go away. On that day, the life and suffering of the holy iconoborces of the Procopius, Patriarch Alexandrisky, was in Alexandria, Egypt, in the city of Dioscorus and the reticum of the Patriarchate in the representation of the holy iconoborces, and the joy of the Holy iconoborces of his fulfillment was there, through the light of the blessed, and in the Orthodox dogmatics of the non-proliferation, by the name of the Proterion, the light of the life and the spiritual mind and the direct growth of the fulfillment. He sees many of the Patriarchic worshipers of the Church, the only one in the Church of Christ, who fought the blessed, and resisted the strong word of the unbeatable. The Patriarch of Dioscorus was angry at him, but he wanted to bring him to his unfaithful agreement, to tell him the truth, and to honor the prophecy of the post-nationary laborers, but he failed to destroy it. However, the Patriarch Alexandrisky, under Dioscorus' command, was chosen from the Orthodox hierarchies and clerics and people of good tidings of the Holy Proterion, perhaps truly such a decent person. In general, the joy of the Alexandrisky people, Dioscorus' meritism, as a poison to the evil drinkers, was destroyed by some hereticism of the clerics at night, without allowing the Proterion to be put in place. When the Holy Proterion was put in place by the Orthodox Patriarch, before his arrival, and the Orthodox Church of Halkidon, the Holy Monastery of the All-Division and the Night of the Celebration, it was also created in the people of the Molybdenum. Not all of the clerics, in them were the bosses, Timothei the Prezviter, Elure, and Peter, Mongos and Acon, both of whom were soon enlightened by the fulfillment of heresy, and against them was decided the Holy Proterion from the Church Cathedral, not a difficult community, and created the people of Raskol, the Molybdenum of the All-Division. And the Holy Monastery of the Alexandrists and the Church of Vely, and the Orthodox Orthodox and the Molybdenum of the All-Division, both of whom were soon enlightened by the worship of the Christian church, and the Holy Monastery of the All-Division, also created them as one, and the Patriarch of the All-Division. By the way, it would be meaningless to have the sword of the Holy Proterion, or to have it painted. Because, in fact, even in the fall of the Archery of Dioscorus, before his bride, the Holy Church, it would be even harder to have the Proterion, which the Patriarch's dream did not come true. Many of the Proterions in the world, from the sword of the Eritian people, would be patient, and the murderers would be afraid, and the need for both armies to seek protection from the health of their own. However, there was always a fear of the people's attack, because the Patriarch had already died, and the Emperor had already died of the war in Stremliahusia. At that time, the Antipater of Tyveida and his city, with the Eritian people, came to me, with the people of the stones, on all whose soldiers I had died. The people who had died, as well as in the temple, were called Serapedis, and they locked themselves in it. The people were the ones who came to the temple, and they took it and burned it to all the soldiers of their lives. After that, the blessed Emperor Markean was burned to the ground, and after many years of military service, the people of the city of Pshenitsa, and the inhabitants of the Egyptian cities and villages, with the help of the ships, led them to the Nectum, and to the city of Phylosius, and from there to the Kingdom of Prynosity. They also saved the people of Alexandria and the people of Bani, and the most important of all, and all the freedom and the common shame they were given. After the death of the citizens, but nevertheless, with the help of the bread, the people of the old villages, and the prayers of the Holy Patriarch, the Prophets, to come and pray for their kingdom. The Holy Jesus Christ came to the kingdom of Huda and his city, and the Holy Patriarch, the King, asked himself to receive it. First of all, the freedom of the city of Daruvasia and bread in return. And after living the light of God and some years of his life in peace, the people of Jeliora, who did not want to die, and his servants before the execution. After that, the blessed Emperor Markean and the people of Rethiches, and the people of Pshenitsa, and the people of Pshenitsa, and the people of Mulvui, and do not stop until you have solved your legal crime. Timo Teibo and Liora Prunyeli, Lukavenci-Wolhv, the Egyptian monks of the monastery and the leaders of the survivors of the terrible disease of the city, looked at the ringless knife and the dark clothes and cover. There were also the monks who called to them by their names. When they went to their tales, they asked who was the person who needed it. Glagolashion, Asia is one of the servants of the spirit after God, so that you do not have communication with the Proterion, and you do not accept the free Halkidonsk. Meanwhile, Eliora is a bishop of Alexander and the Apostles. Such tricks and tricks without helping them are a magical pain. As soon as she understood the enemy's words, she believed in the truth and the angelic statement, which she said, she agreed and gathered in the dream of Velia. She advised that when she came to Alexander and the Halkidonsk, she would grow up to be an innocent Orthodox God of the Archery of the Proterion, although she would drive him away from the Church. Meanwhile, in that moment, in Alexander, this light of the night, I see the secret of the earth, I gather myself a shelf of bricks in Velia, and looking at the time, when I bring the Antipath of the Heavens, but in the upper Egyptian side of the Middle Ages, I will go to the Church with a lot of power and people, and armed with a strong army. While the murder of the Antipath of the Archery of the Proterion led as a Christian, the first thing you do is close it there, as everything to him is a premonition, a demotion, an unfaithful murder, except that of the evil, cruel men. The sharp iron of the end of the men. The murder of the former six people and the bleeding of the blood of the innocent at that time, when our Christ died for it. Bebo, the Great Saturday, when the murder of the Antipath of the Archery of the Proterion led as a Christian. I am not happy with the murder of the Antipath of the Archery of the Proterion, but the blood of the innocent and the bleeding of the blood of the innocent at that time, is a lot of fear of his greed, and the death of the Holy Proterion, the body of the sick man, led with the people to the middle of the city, killing anything, and the parts of the children of the people. According to such a popular murder of the Proterion of the Holy Proterion, the Patriarch Timothee Elure sent his army to all the cities of Egypt, to expel the Orthodox Archers, and instead of those who were not, they themselves set up the seats. Then the angry Episcopies and the Clerics, and all of them, who were Orthodox, wrote a letter to the Blessed Virgin Elure, to the Marquis of the next, and to the Holy Anatolian Patriarch of the city of Cyprus, telling all the stories of the past, and praying to save the Church of Alexandria from such torture. The Church and the Patriarch regretted the murder of the innocent and the innocent in the Great Archery of the Proterion. I would like to send the Church and its soldiers with the power of the military to punish the people of the future martyrs with their hands, their tongue, their ears, their ears and their dark circles, and their wounds. And the Patriarch Timothee Elure sent to the Patriarch the Holy Episcopies and the Clerics of the Holy Court. The Orthodox Church and the Patriarch Timothee sent their army to all the cities of Egypt, not only in the Archery, but also Christianity from abroad, to the Zatocene in the Hungarian city, and even to the teachers of God, soon after the last battle. Instead of his other Timothee, he was raised by Silofa Kihl, a man entrusted to his mother, and well-loved for his land of love, with the Patriarch of Alexandria, who was led by the battle. And with the peace and quiet of the Church of Alexandria, the Orthodox Slavic father and son of the Holy Spirit, the only one of the three gods and the most glorious of all, Amen. On that day, in the memory of the Holy Monastery of Nestor, the Episcopies of Maghidi, in the Kingdom of Kyiv, and the Renarch of the Land of the Earth, from the Gem of the Republic, in the Pergée of the Panthelists, helped the Cross of the Fifth. And the Holy Precinct women, Mary and Kira, in Beria and the city of Sirstim, were waiting for those who closed their eyes and wanted to put a heavy burden on themselves of those who served 42 years before the Holy Monastery in Velitsim. The end of the Holy Monastery of February, on the 28th day. The life of the Holy Monastery of Dimitri Rostovsky, on the 29th day of February. This LibriVox Recording is in the public domain. The memory of a similar father of ours, Cassiana Rimlenina. She was the mother of three, the parents of the Holy Monastery and the son of the Holy Monastery. At the beginning, she lived her life in Velie, her name was Serdia Kliubomudriu, and a divine book. Before we go into her reading, of course, I will tell you a little bit about her. She goes through the first Hellenic studies of philosophy and the Star of Law. The same divine description of the mystery of the danger of the investigation led to the end and quickly overthrown many of the misunderstandings. To her husband's life, she decorated her palace, cleanly, gracefully, and all kinds of good deeds. She left her father her, when she went to the city of the Holy John of Zlatuvstu and from him to the greatest love of the wise and the good man of Ploychivsya, Ploydevsky, and from there, the Holy Monastery became a military image, giving himself a hearing, and all the monastery labor led to the cruel military subversions of life. Since many years of the hearing, in the end of the trial, she left the permanent place of the homeless and spent a lot of time in her school, trained in the understanding of temptation and ignored all kinds of trouble. She was filled with all kinds of fear and wisdom and wisdom, because all the reading with watching and listening brought her success to her own imagination and knew what the writer of those books was like in her life and mind. She also wrote against herself the same sign, similar in the image and the God's word, from the pre-cleanage of the Virgin of the Virgin, already gloriously glorifying her, So it is strange for a man to live happily in the summer and to use many other things in writing his letters to the eternal inhabitants of the past. On that day, the memory of our father John, called Govrasanofia, was similar to that of our father John, called Govrasanofia. John, similar to the birth of B. Palestinian, passed away in the 18th century and had a different image of the post-Soviet life. Also, for many years, his birthplace was set up by the priest Episcopus in Damascus. And after spending a little time in the archaic region and considering the very loss of our spiritual life, he left Episcopius and left everything and went there and came to Alexandria, named himself B. Varsunofia, so that no one would be known to him. From Alexandria, the life of Nityris, who went up the mountain as one of the sons of God, he went down the mountain and asked him to accept him as a servant of the old man. He accepted him to give him our clothes and served the brothers all the day, in the night without knowing whether he was going to come. In the morning, he took from all the stones, the sticks, the sticks, and went around, and drank the water he brought, and put a vessel with the stones he was waiting for the old man. Without a single monk, with a perfect mind, he made a lot of sacrifices to the world, using the nicknames of his race, and, in my opinion, he was blind. Even from the teaching of the devil, he passed through the walls of his body, and, after the water, he went into the gauze, and he was always dead. He saw that the figure called on his brother and wanted to punish him. Varsunofia fell on his nose and the figure, with tears in his eyes, swallowing the blame on herself and his sins. He called on his brother, and, in anger, he called on him. He forgave both of his servants, and so he saved his brother from the punishment. After that, he was taken to a place similar to the Theodora of the Trisca, and left him in the mountains, to run away from Egypt, and there he gave him a gift of magnanimity, which, in my opinion, is already human. He freed the Church of Atheretics and many other useful books. He wrote a letter to the Lord Jesus Christ, and maybe to all the saints of the Holy Spirit, honor, glory, forever. Amen. The end of the holy month of February in the 29th day. The end of the book of the holy month of February.