 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي هذا حديث بخاري نريت it as well not just Muslim بخاري نريت it in two places he narrated it in Kitab al-Tawheed and he narrated it in Kitab al-Tafseer and what's very powerful is that the fact that Bukhari narrated this particular hadith in Kitab al-Tawheed what does it show you that this matter is a Tawheed related issue it's a Tawheed related issue لأن البخاري رحمه الله he's the Tartibat of his abwab and the Qutub, the way he authored it all of them show the fiqh of Imam al-Bukhari رحمه الله all show the fiqh of Imam al-Bukhari one of the things that we take from this hadith and the reason why this author the author of Imam al-Qutb he actually brought this hadith to prove Allah has a what Allah has a Qadam and that Allah has a Rigel that's why he brought this narration and that the Qadam is a what it's a Sifah that is attached to Allah not a Sifah فعالية because the Sifah فعالية is it is connected to مشيئة الله رادا this Sifah is a Sifah ذاتية it's connected to Allah but also the other thing that we take from this hadith is the people who are going to enter the Hellfire the people who are going to enter the Hellfire that this hadith mentions يدخولوني الجبابرة والمتكبرون the people who are arrogant the people who are arrogant who are self-deluded who are boastful who are proud they will enter the Hellfire and this is the type of people the Hellfire takes and Allah تبارك وتعالى in the Quran he mentions to us that the people were deviated and go against Allah تبارك وتعالى's command and Allah تبارك وتعالى doesn't allow the Haq to enter the heart of the arrogant people الله سلم صورة العراف سأصرف عن آياتية الذين يتكبرون في الأرض بغير الحق I deviate my verses away from الذين يتكبرون في الأرض those who are arrogant on the face of this earth بغير الحق without any rightful reason وزو الله تبارك وتعالى he says فالذين لا يؤمنون بالآخرة قلوبهم منكرة وهم مستكبرون صورة النحل الله تبارك وتعالى he says الله تبارك وتعالى فالذين لا يؤمنون بالآخرة they don't believe in the hereafter قلوبهم منكرة they are heart of the arrogant وهم مستكبرون their heart are rejecting everything that has been put towards it they can't accept the truth even if it comes to them why? وهم مستكبرون is because they are arrogant and then Allah says الله يعلم Allah knows what they are hiding and what they are bringing out in the open then Allah says they are arrogant and you all know today subhan Allah if you look at the atheists one of the سفات which are bariza from the characteristics that are very apparent from them is what arrogance and أهلوا البداعة like that as well they are very arrogant and that is why Allah diversity the verses from entering their hearts also الله تبارك وتعالى he tells us الله تبارك وتعالى from this verse and the point I want is وَلَا تُصَعِلْ خَدَّكَ لِنَّاسْ people who are arrogant who turn their cheek away from the people they kind of look at the people when they are talking to them out of arrogance وَلَا تَبْشِيْ فِي الْأَرْضِ مَرَحَةَ walking on this earth you see how these artists and these rappers nowadays have kind of introduced this way of walking وَلَا تَبْشِيْ فِي الْأَرْضِ مَرَحَةَ he falls under a classic you see it's self-deluding and boastful and also nowadays everybody wants to brag and boast even rapping and everything all of that is a keeper yeah it's a keeper الله says rather Allah tells us in the Quran that the day of judgment and jannah is for the people who are humble and simple you see not for the people who want to be high they want to be arrogant he says in Surah Al-Qasas تلك الدار الآخرة the day of judgment is for the people who do not want high they don't want to be put in a high station in this earth you see they don't want corruption الله says الله says الله يطبع على كل قلبي متكبر جبار and like that الله seals the heart of every متكبر and جبار and this is what it says يدخولون الجبابرات والمتكبرون the tyrant, arrogant person الله seals his heart والله every evidence is given to him every point is mentioned to him and you still see him سبحان الله he still doesn't think because the heart is sealed if we look at the Hadith of the Prophet أحمد أحمد you see أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد أحمد ما يبكيك يا عب عبد الرحمن يا عب عبد الرحمن what's making you cry and then he said why are you crying and then he said and then he said he said he said he says that he heard the messenger who was in his heart who was in his heart who was in his heart who was in his heart who has a musted seed of arrogance in his heart الله will take his put him in the hellfire head first و لذلك there's a narration in Muslim which strengthens this meaning also and Imam would tell me denarrated it on the authority of Abdullah ibn Mas'ud رضي الله تعالى عنه لده بصم عالي سمس لا يدخلوا الجنة من كان في قلب يمثقالوا ذرتي من كبر the person who has a musted seed of arrogance in his heart و لتانت جنة and then a man came up he said فقال رجل إنه رجل يحبوا أن يكون أمان سليار رسول الله أمانك ستس is one who likes his shoes to look good his clothing to look good he likes to a pain nicely and then the prophet said الله is beautiful and Allah loves beauty but then the prophet defined what arrogance is it's the rejection of the truth when it comes to you and it is also belittling the people belittling a person the prophet صلى الله عليه وسلم told us on the authority of Abu Huraira رضي الله تعالى عنه قال الله الله سبحانه وتعالى said و العظمة إزاري arrogance is my رداة رداة is what the upper garment of the clothing و العظمة إزاري and majestic is my isar the lower garment فمن أزعني واحد منهم anyone who disputes with me on any of these any of the two قدفته في النار I will throw him into the fire for Hellfire some other rewires they say I'll punish him you see another rewires و ألقيته في النار I will throw him into the Hellfire another narration says ألقيته I will throw him into the Hellfire حضيفة من اليمن و لسه أثر و لسه حديث is in مسلم أحمد all of the rewires in that chain are all rewires صحيح بخاري المسلم except other than him but it's authentic he said we will win the message in a janaza we will win the message in a janaza I will tell you the worst of the creation of Allah and the prophet SAW الفضل المستكبر the harsh arrogant one and the prophet SAW I will tell you the worst of the creation of Allah the weak the weak one the weak one لو أقسم على الله لابر مباشرة is not attractive the way he comes across is not beautiful you see his weak in the eyes of the people he is belittled أما مسلم narrated نساء narrated or the authoritative of Huraira that the prophet SAW لا يكلمهم الله يوم القيامة ولا يزكيهم ولا ينظر إليهم و لهم عذاب و أليم three Allah will not speak to them Allah will not purify them مغلق وحتمجه them is a severe punishment شيخ زانين اي شيخ who commit Zina means an old man who commit Zina there is no need for you to commit Zina وملكن كذب and a king who is a liar you don't need a liar Yeah Why would a shach who is old in age have to commit Zina There is no shach who are pushing him وملكن كذب and also a leader Why he have to lie for لا يوجد شيء ، إنه مجموعة for the people وعائل المستقبر and a poor arrogant person Poor arrogant individual هذه were the ayat and the hadith إذا أردت هذه السلفة وصحابة أردت أن أبو بكر السديق مثل ما قلت وقلت ما قلت إنه لا يحقر أن أحد أحد لا يجب أن أحد منكم أحد فإلا صغير المسلمين كبيرون عند الله لأن المسلم صغير إنه أكثر في العقل محمد ابن الحسن ابن علي ابن أبيض طالب الذي قلت أبو بكره أو أبو بكره أو محمد هو أبو بكره وقلت ما دخل قلبة لا يجب أن يدخل أحد من الشيء شيء أم من الكبري أي أردنس أو أي شيء أنقص من عقلي بقدر ما دخل من ذلك قل or كاتل لا يجب أن يدخل لا يجب أن يدخل أي أردنس إلا أنه يدخل أردنس بسبب كم much أردنس يدخل كما قلت before my beloved brothers and sisters one of the things that are very common now is the concept of ختيال ختيال is self-deluding الله mentions that in the Quran إن الله لا يحب من كان مختالا فخورا مختال الله also says سبحانه وتعالى he said that in Surah Al Nisa in Surah Al Luqman إن الله لا يحب كل مختالا فخورا again and that point I need to bring it which is the concept of how many youngsters and youths walk nowadays that they should remember حديث الصحيحين بخاري المسلم when the Prophet SAW said بينما رجل يتبخ في بورديني حديث الصحيحين بالحديث أبو هريرا that a man who was wearing he was wearing two burdaini two clothing yeah and he's walking enjoying himself like the way he's walking you know with an arrogant walk to his walk وقد أعجبته نفسه when he's fascinated with himself the way he is and everything خسفت به الأرض فهو يتجل فيها إلى يوم القيامة and he will be dwelling deep into the earth until the day of judgment بخاري المسلم both are narrated the Prophet SAW told us another concept that many people need to understand ولكنت يدخلوني الجبابرة والمتكبرون is the Musbil the one whose government is below is uncool because the Sahih Muslim the Prophet SAW لا ينظر الله لا ينظر الله إلى من جر ثوبه خيلا لا ينظر الله the one who pulls his garment out of arrogance with me so the one who has his garment below is uncool and he's doing this based on arrogance الله will not look at in the day of judgment and he falls يدخلوني الجبابرة والمتكبرون now pay attention can a person wear a garment below his ankles without arrogance we say here لا ينظر الله إلى من جر ثوبه خيلا that I am not doing it out of arrogance we'll say to you if you do it out of arrogance this hadith applies on you that Allah is not going to look at you in the day of judgment but if you say I am not doing it out of arrogance then you have another punishment for you which is what ما أسفل من الكعبيني ففي الله anything that's below the ankles is in the hellfire so that punishment still stands for you so whatever reason you do it if you do it out of arrogance then you get لا ينظر الله إلى من جر ثوبه خيلا if you say no I'm not doing it out of arrogance rather I'm doing it out of what norms fine then we say to you then what your foot is going to be in the hellfire anything below the ankles is going to be in the hellfire also بيهاك is narrated in his سنن that the prophet صلى الله عليه وسلم has said من تعظم في نفسي anyone who sees himself to be great and high and up big أو اختال or he's he's self deluding himself في مشيتي in his walking boastful in his walking he's proud in his walking لقي الله we will meet Allah the day of judgment وعليه غضبان Allah is angry with him he's going to be Allah angry the day of judgment عبد الله ابن عمر one day saw a man look at this he saw a man he was pulling his garment out of arrogance عبد الله ابن عمر said and he repeated that three or two or three times رادة مطرف ابن عبد الله ابن الشخير مطرف ابن عبد الله الشخير he saw المله المهلب يسوء المهلب and he was wearing a jubba you see he's wearing a big jubba and he was walking with arrogance and he saw to عبد الله ابن مطرف ابن عبد الله الشخير he saw to him يا عبد الله عبد الله ابن مطرف ابن عبد الله الشخير شخير سوهب and he went up to المهلب and he saw to him يا عبد الله oh slave of Allah هذه مشة يبغضه الله ورسوله this walking مهلب he's a walking الله and he's messing with dislike وهلب he responded to مطرف ابن عبد الله الشخير and he saw to him أمأت عريفه do you know who I am you know who I am right and then he saw to him بل أعرفوك yes I know you أولوك النطفة ومذيراتن when you first started you were a nutfa you started from me نطفة what's a nutfa in English seminal fluid seminal fluid that seminal fluid was what مهلب the man just he jumped from him he just released it nothing to him وآخيرو كجيفة مقذيراتن and when you die you're just going to be a dead flesh that has no value وانت تحملوا العذرة and now you're carrying within within those two stages not your carrying feces inside yourself فمضى المهلب مهلب walked on وترك مشته he left that type of walking from that day onwards and who is مهلب he was a Malican حسن البصري one day saw a young boy walking with a beautiful clothing that he was wearing and he, you know فدعاه حسن البصري called the boy the young boy like our youngsters the way they walk and the way they act so he called this young boy he said to يبنة هدم all the children of Adam معجمون بشبابه amazed with their youth محبوا لشمائله they love their شمائل واسب شمائل actually it's a characteristics كأن القبر قدوا كأن القبر it is like that the grave قدوا رابدنك it's like the grave has already taken you in وكأنك قد لقيت عملك that you've seen your actions that you, masha'Allah you've done everything good ويحاك destruction be with you داوي قلبك cue your heart فإن حاجة الله للعبادي صلاحوا قلوبهم because the need that Allah has for me سليب is the perfection of their hearts والاختيالوا دليلوا فسادها and self-deluding and boastfulness is an evidence of the destruction of your heart عرغنس is two types there's an arrogance which is external and internal إبن القي يمنشنز رحمه الله the internal one is what manifests on the limbs اهلو سنة بليف that what is inside comes out from whatever is inside it comes on to the limbs and that is when the person starts to see himself high and great so a person starts to have this concept in his heart first and then it starts to manifest on his limbs so in other words إبن القي يمنشنز arrogance can't occur unless there's three things in place first is إنسان المتكبر there's a person who's arrogant the second one is something he is arrogant on something there's an object there it's a human being it can be other things but he's arrogant because of towards something and the third one is the reason why he's arrogant let me say that again there has to be the person who's arrogant إنسان المتكبر the person who's arrogant and there's موجود يتكبر الإنسان وعلي something that exists that the slave has to show arrogance too and the third one is سبب لهذا الكبر reason to this arrogance if I give an example of إنسان المتكبر evidence for it it's قوله تعالى الله سبحانه و تعالى statement which is إن الذين يجادلون في آيات الله بغير سلطاني لأتاهم إن في صدورهم إلا كبر ماهم ببالغي فاستعيد بالله إنه هو السميع البصير الله says those who argue in the verses of Allah without any evidence without any proofs أتاهم that comes in في صدورهم إلا كبر in their hearts there's arrogance so there is humans who are arrogant إنسان المتكبر this ayah shows us it's an evidence that are you with me brothers are you there brothers so there's a person who's arrogant الله has stated that no one can say I'm not arrogant or there's no human that can ever be arrogant arrogance is something that is present in a human being it can be a characteristic a person come with what about موجود يتكبر الإنسان وعلي something that exists that the person becomes arrogant on to then the evidence for that إنسورة العام الله says and on the verses of Allah where you arrogant on to so you see there's something that exists that the slave has to show arrogance to so you are arrogant from the verses of Allah the proofs that will be brought to you the arguments that will be put forward to you you were shown arrogance towards that the third one which is a reason for that arrogance is as the prophet صلى الله عليه وسلم has said and this is the one I mentioned right now in سنة البيحة قي that the prophet said the person who glorifies and is boastful towards himself and self-deluding in his walking اللقي الله when we meet Allah سبحانه وتعالى the day of judgment while he's angry so the reason why the person will do that is because of what his own self to be seeing it high he sees himself to mean something good the types of arrogance there are or more like the thing that a person can become arrogant to are you with me brothers if you're arrogant then you're going to be arrogant to something الملقيم says الملقيم إلى ثلاثة أقصام is categorized into three types the first one is اتكبر على الله arrogance towards Allah and that is the greatest افحش وعل تكبر it is the most evilest of the types of تكبر there is and the reason why a person would do that is سبب الجهل المحب it is pure ignorance the second one is اتكبر على الرسول so let me give you example of the first one first the first one تكبر على الله is قوله فرعون the statement of فرعون صورة النازعات when he say فقال انا ربكم الأعلى I am supreme lord also when he said ابراهيم عليه السلام when he say انا أحي الموتى I am the one who gives life and I am the one who kills also when the people of قرش وكمان to prostrate to Allah the arrogance they responded by صورة الفرقان what was it وإذا قيل له مسجود للرحمان قالوا ومر رحمان انا سجود لي با تأمرون وزادهم نفورة when it was said to them prostrate to Allah قالوا they responded ومر رحمان who is this رحمان that you are referring to انا سجود لي با تأمرون وزادهم نفورة arrogance came to them the second one is arrogance towards the messengers you see arrogance towards the messengers and that is again example of فرعون towards mousa and those who are with him ودي they say انا اؤمنوا لبشرين مثلنا وقومهم ألنا عابدون انا اؤمنوا are we going to believe in two human beings like us and their people were slaves for us before is to slave them وقومهم ألنا عابدون also the statement of كفار عرب yeah when it came to the phase of the prophet صلى الله عليه وسلم ودي they say if only angels were sent to us are you going to send us يمشون في الأسواق just walking in the market like us they belittled him عليه سلم are you going to come tell us that Allah sent you okay what did they also say the argument was what وقالوا لولا نزيل هذا القرآن وعلى رجل من القريتين عظيم if only this Quran was sent down to what the two قرية that were big that were great if only that Quran was sent down on it why does it have to be sent down a new Muhammad as arrogance towards the messenger عليه سلم the other one is arrogance towards the people arrogance towards the people and that is which one was that the one Iblis came with he saw that he was greater that he was greater than the creation of نبي الله you see so he believed that he's better than human beings because they're created from طين and he's created from fire this exactly is what tribalism is like a nationalism that we're better than youth Indians are better than Pakistanis Pakistanis are better than Indians Bangladeshis are better then Somalis are better than these people these people are better than these people all of that I mean this tribe is better than this tribe all of that it falls and that تكبر على الناس it is arrogance over the people I am better than you and you are lower than us it would have been a falls under it's falls under تكبر and arrogance إن شاء الله فتاعة we're going to conclude there for this class بإذن الله الكريم anything which I have said that was wrong فإنه مني و من الشيطان والله و رسوله برياني منه سبحانك اللهم و الحمدك ان شهدوا اللي الله اصتغفروا كوانتوبوا إلي