 namaskar krishnakanta hondika rajik mukta vishav idda layar sanatak kala homaas tattar prathom hanmahikar pakthakram anuhari ami homaas tattar parisa by introduction to sociology namar paper khan yad antar bhukta hoyase ekhan paper rar prathom duta adhyay ami itum adhyay alasana kori suhe adhyay ketat homaas tattar utha prakriti parihar tattar aneya no homaasik vighanar lagajitu relationship bahumpar ka tattar bhikhaya ami itum adhyay alasana kori suhe apunaluk nishe e bhikhaya ketal hoy parisita introduction to sociology paper rar tini namar aru sarin namar adhyay hoyase prathomik abadharana ek aru prathomik abadharana dui jihetu dui utha adhyayate basic concepts yad antar bhukta hoya alasana kori suhe koti ke namakarana kori suhe ek aru dui buli ami itum adhyayar uparad alasana sumo kori tini namar adhyay arthat prathomik abadharana ek bula adhyayatut ami hankhiptate kabule homaas tattar society tattar hanga aru bhohistah mu community tattar hompraday tattar hanga aru bhohistah mu baar bivinna elements homo homaas aru hompraday mazhar pathokka ba hamporkatu institution arthat honstar zitu dharana tattar bhohistah mu tattar bivinna prakar ba tattar hanga aru association arthat hometir zitu abadharana tattar bhihay ami ala buzla bole sesta kori homaas arthat society buli lenu ami ki buzu society mane zitu homaas abadharana tattar zitu ingrajipari abadharana society abadharana tattar utbhab latin abadharana tattar sociasar parahuabuli ami janu abadharana tattar homaas ar abadharana tattar bivinna hamazik bighanie bivinna dharana bislekhon kori se tattar hanga tattar dutaman udaharan ami azi yat dangidharu jane ginspar garmate society is a collection of individuals united by certain relations and modes of behaviour which mark them off from others who do not enter into these relations or who differ from them in behaviour tene dharan me kai vareu homaas hab dutar ata hanga disse me kai vareu amote society is a web of social relations which is always changing arthat homaas hol hamazik homaakar exal gathoni soru zi paribartan hil amar bandhubandavir lagath vitrimathir hoite amarki suman relationship bha hampar kaase jane bhabe jitya bohoosan bhiaktir mazad bivinna bhabe bivinna starath hamazik hampar ko homo garlu utha dekhazay hakalu manu hanga titha hoi aata gotar sisti kore hakalu manu titha hi bhihe hamazik gotar hadasya hoi pare bhiaktir hote bhiaktir hambandhath hokardare gotar mazadu aata khukya hambandhata thake aaru hi sabhabik ze hi bhiakti aaru gote nizar bitarote parasparik hampar kaata rakhisale jane bivinna gotar jitya hampar ka mazar jitya hampar ka ehi hampar kaupara amar sisti hoi aata brihad got aaru take ami ek prakarare ami itumodhe koi suhe ze aata ami hamazar bivinna bahishta hamu alasuna kore hamazar jitu hanga ami dia hoi se bivinna bagya nikedise ba ami nizi jitu palabdho korega parisha hamazar hanga do tarpare asalote bahishta hamu ulae pare bahishta bhikhaya kabola egole prathamote kabola egi boze hamaz ek han hoi se bhiakti aaru gotar hamasti hamaz itumodhe alasuna korega dore aata brihad got aaru kudra ekota hoi se bhiakti next hoi se hamaz ek hampar ka bah hambandho itumodhe ami koi suhe hamaz ek hampar ka no kena ke gori to gudhe ba kena ke ekon hamaz salita ke itu hitu bhiakti mazar jitu hambandho bivinna gotar mazar jitu hambandho ehi relationship to ba ehi hukya hampar kaura hambandho boze ekon hamaz aakha dye ba gori tole hitu aata bhikhistabuli triti atu bhikhistabuli ahisu hitu hoi se social interaction ba hamazik antakria hamazik hampar ka bhihtara te nitsa koe antakria salita ke antakria whole by interaction whole tarak ajan bhiakti kiba aata kajja aata korele anjane tarupara kiba aata reaction dile eitu ke ame social interaction buli bhikhat bozi bopara jaye antu bohistabuli hoi se mutual awareness bhajaka mi parasporik hotarki karan buli kaboparu hamaz ekona takile asalate tarproti to element ba constituente eitu zonatu dorkar jaye hamaz khanat ma akale nai ba ami akale nai amar dore aaru ane bohuto gotase ba bhiakti ase aaru sabore haritu nizor nizor individual needs ase individual demands ase rights duties buli ame zakao goti ke pratexon bhiakti eitu hotarko hoi thaka ebikhayat dorkari jaye mor kriya ba mor kunu kajjaye aaru hoi to ankaru ba rupara prabhabpela bopare influence kore bopare aaru mor kunu kajjaye ba mor kunu kathaye hoi to kabak phal logo abopare kabak baya logo abopare nai harnor eita interaction anaborate zi eitu hamaz khanat thaka tad eina kua reaction phal loga baya loga influence wato otisabhabi aaru heitu ke mutual awareness buli zonua hoise jitwe khan hamazat thakibol lage aaru yakami hamazar eita bohisto buli zani boparu hamaz ba sosaiti iran eiti bohisto hoise jade sosaiti fullfills basic needs hamaz ekhane hamazik prayuzan homu puran kore aami zano ze hamaz ekhane prati zon byaktere ba gotare kisuman needs ba byakti gata kisuman prayuzan thake jene dharo pratexon byaktere khaida bostra astroi moro mabeg anupati ene dharanor kisuman prayuzan thake aaru adhi kankha ene prayuzan homu jitya hai phal loga aata dunya hampar ko aata rakhi itu hitur loga tha khe makai varar zitu hamazar hankya tarpara aami bujiboparishwe ze sosaiti is a web of social relationships goti ke basic needs fullfills zitu hamazar function ta kami aata bohisto hisabeg dhori boparu hamazar aneti bohisto aami co-operation aamang individuals and groups buli kopaparu aartha byakti aaru goto homu har mazar hoho zogita aami zano ze homazar khanar bati thake palo hi hole homazar ango saruk tarji byakti aaru goto homu ase nitshaya koi e goto homu har mazar bapibin na byakti hako lor mazar aata hukham hoho zogitar bhikh prayuzan hai funile haitu asorit lage but this agreemention conflict aata hengat hoise khan homazar eti bohisto aami zano ze aamar parial homu hota mi dekhu aamar bandhu bandhavar mazato ami dekhu aakami conflict buli haitu kopaparu horu dangar bibin na koti ke tenet hornu konflikt aami homaz ekhanot ne dekhatu hai asorit katha homazar aneti bohisto hoise aurtha tha mazikpritho ki karan buli aamkho aammi dekhu ze horu pariala ghar ekhanotu haitu pichri matri aur hontanar mazar kartabha, adhika maata mat e isu bilakok loe bhiht star pravaj haitu aami dekhu aami ni zara gharbara te dekhu gote ke nischa koi homazar bhakabh kora bebinn na zano bibiin na maata mat paristi haitu asa aur deficitli e 15 bebinn na maata mat besonders బ中國 attending arts schools వinflamm to support youth worker లి మతమా탕 pani only మాది నూర nämlich to a challenge ఫెరడెర్న్ క్ిaku since my fellow students the chitch's f venture me DYNAMICITY  corrosion ド worth ド worth ド I will continue ド but ド ド not the watching 1Ч fe ᵄᵃᵗᵉᶦᵫ ᵄᵗᵂ ᵄᵒᵃᵉᵉ, ᵄᵒᵖ˰ᵉᵆᶦᵃᶦ, ᵄᶤᵉᶦᶦᴇ,25ᵏᴇʏᵗᶦenin ᶀᶦᴉᵔᵃᶦᵒᶦ,ᵇᵟᶰᵐ,26ᵏᵋ hein ᶘᶜᶂᵐ ᶘᴢᶩ㴳ᶦἜᵃᶵ ᵄᵒ ᵜᵃᶦᴇ,27ᶦᶦᶴᶦᶦ� these people were spreading the Fungal so we will talk about community sequently, the members of a group, small or large, live together in such a way, that they share not this or that particular interest but the basic condition of a common life, we call that group a community.  warri philanthropism' or that particular interest, but the basic condition of a common life, we call that group a community. तने देरने बोगार्डा से कोईजे, a community is a social group with some degree of the feeling and living in a given area. एखान्या हमहर परा, आमी एत प्रत्यमान कोरवा परीषूजे, हम प्रोदाये एदोखर निदिस्ठा, स्तानोद बाह करा, हकलोग भूजाई. हमप्रोदाया बा कम्युन्टी अबडinstant। किस्वंण भिहेख इपाडानभा भाजि स्ताः से, प्रथावद होड, जे एदा प्रोदाई, होझे ब्यक्तीर हमस्टी, अठाट किस्वंण ब्यक्तीर हमस्टी को तो अबफ्तार माजदी हमादाय यधा परीषूथ तो है, अर उ तेलो Где slowly satisfy the campaign the language they give अर ऎत आम Kashm 訴承  бат                              . ���ੇ ੤੝੟੤੤੤ ੂੋ੔ ੒੍੍੍ ੋੀ੍ ੜ੢੍੍੍ ੈ੍੍ ੂੁ ੀ੍ ੈ੍੍ ੋ੍ ੍੍ ੀੋ੍ ੍੔ ੈ੍ ੍੍ੋ ੁ੍੍ ੁ੍ ੋੂ ੂ੍੍ ੋ੍ Constantly sulfilated, essentially the natural ancestors are the characteristic always of the community. Typically, the bark incorporate the size or shape of a community that is formed by animals or animals in order to diesecate their body and face in shape, when they fall to them into specificabout cases of shock, reaction or Celebrity. ḏᵉᵕᵉᵣ ᵃᵢᵗᵉᶦᵉᵍᵃ ᵕᰛᵍᴋ�唳 ᵖᵒᵃᵉᵍᵇᵒᵐᵉ ᵔ ᶦᵛ ᵇᴏᵉᵉᵒᵉ ᵘᵃ ᵖ험 ᵗᵇᵉ ᵒᴉhuhm ᵀᵋ· ᵆᵯ��ᵎᵉᵍᵒᵀᵇ. ᶦᴇᵉᵉ ᵒᵉᵇᵉᵉ ᵗᵉᵉᵉᵉ· Trucks  algún yorsun ƌ __________________ __ rier ƌ ______________ __ Ə ʌ ʌ Ƌ ƚ ƌ ƌ ƌ Ə ƌ ƌ ƌ ƌ Ƙ ƌ Ƌ ƌ ƌ ƌ Ƙ ƌ Ư ƒ Ɗ ƌ ƌ ƌ Ƙ ƒ ƕ ƒ ƌ ƌ Ƙ ƌ ƌ ƈ ƛ ƌ ƌ Ƙ Ǝ ƌ Ɲ ƛ Ǝ ƌ Ǝ ƌ ƒ ƕ ƒ Ǝ ƚ Ɛ ๑ṣṢache niejsze clipse  deven appear in Mind  inflation irresponsible ṣṢaĭhāpadh Bold Ṭaġādha ṣṢačṢe kanha ṣṢaĭhābha institution Ṭānduza valunā ṣṢaĭhāp alternating Senate Ṭānduza valuna Olympic Ṭaġādha ṣṢaĭhāpinhāvāsas 소개 Ṭalsa vorg їission Ṭaġādha ṣṢaĭhāpinhâ che lion as the established forms or conditions of proceeding characteristic of group activity.  completa Ṭhāngābhāra e to paarrassuta haise jay虫bhaṅstha haise hāmāzat prasāliṭa hoi Ṭhau kísumán kriya paddhati. Āmi zhānue je pratek hāmāzate paddhati ka tā bhape prasāliṭa hoi Āhay kísumán riti niti kísumán kriya paddhati tāke āru plugte ke birhtiy e hānsthar pratī maininātā prakāk kare. arrator�andaag වowa Vu ස්ෙ пятදසකවාවව කාණ් වහ� speed... වuntu මක් ඤයසාදම වෙවවශ fishes  otra වහශ did Techn subtitles. ඒහali, වාවශ outros�셨어요� අවක් පසුවසු වවනනි, ඒ෋ල දැ කාතු… වඩ්මේ් තිරාඳැඩ, වඳයස් duel11 ok! jamin  recipies పె ఌగిమ్ల్ల్నీ పా ల్వ్యం పా స౑రోనిలి నుంట్యల్ ష్నోన్స్స్కోనదిలాలు స౑ల్ల్ల్లేలు నులోలులునోఱచలానుల్. సీతిలిస్త్త్సా �Damouheek aukyau aru hang Ukati thau kat … ...han staaye to rotuppu 100 application pikapalankare. This having we are in association with the same programme as we were. The association has given various criteria for the many other people's actions. I mean, that wonderful villagers. The association is deliberately formed for the collective pursuit of some interest or set of interest.叻s mkäÏþÊÆÂÇÈÔÊÄÀÀÓËÊÈÃÊÈÈÂÏÈÊÈÈÈÈÈÙÂÊÈÈÄÌÌÈÈÈÈÈÏÈØÏÈÈÈÈÈÈĈÈÈÈÈhoÀ÷ÈÈÈÈÈÈÈÈÈÈÈÈÈÈ and association is a group of social beings related to one another by the fact that they possess or have instituted in common an organization with a view to securing a specific end or specific ends. same time,羽 nī ʻmīti ʻhāmgā hāma hāv paṁ pāeṣ hāsa hāmi tī hōso mula tohu, bhiheh kishumān ʻudheshso hādhānor kārne rangatītuh huhā proses tāja tha, goṭike, iāt ʻ® ek ʻudheshso ba sārthā ʻdhodi tohka ʻbhiyoktī rhe hāma bhekh kodtiai. hāmi ʻti ʻuây ʻkishumān bhiheh bāhistol ʻtāke hāmi ʻshamukpa ʻbāhistol ។hangīdhur iṣu yāt, Hold the formal membership, fix the rules and procedures, definite goals and interests, legally bound duties, voluntary inservice and membership rights and duties for the members. �apon ḍ Ḣ Ḣ Ḥ Ḣ secondly to ᴀ ᴀ Ḁ Ḭ. ὡ ᵁ ᴀ Ḁ ᴀ ᴀ ᴀ ᴀ ᴀ Ḁ Ḁ,ped Ḁ ᴀ ᶱ Ḣ ᴀ ᴀ ᴀ ᴀ ᴀ ᴀ ᴀ ᴀ ᴀ x celestial Ẁ ᴀ, ᵀ ᴀ ᴀ ᴀ ᴀ ᴀ ᴀ ᴀ ᴀ.  ultras 了  NT आपशवादेख,  Kushuman rights,  इस आब दियाव, éraht- idika, asht- आब आपर आपर दियाव अज़ो बहुत आपित में mulheres आपवाख किस्मां उलेख क्र 57alisamane yiyax zin inclusion आप किस्माान बहुत में आप्वाग ऐत्ताः सщее़ पर दी क्यीूग ख़ला, Four monsters patrol on their men to fight