 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِهِ اَيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوَ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُوهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوَ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له واشدوا النسيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الديني أما بعد وإن في مظاهر the forms in which low aspiration manifests إن شاء الله تعالى today we are going to go into the eleventh which is الاشتغال بالسفاسي في الأمور ومحقرات الأعمال ومحقوق أنفسك ومحقوق أنفسك with insignificant things things that have low value you preoccupy your time and your life with those matters which are very insignificant you find a lot of youths, youngsters they live this world بلا هدف in وَالأغاية they live in this world with no objective or aim there is no hem there is no lofty aspiration present in their hearts and there is no determination and dedication for a brighter future that they are looking for or they are trying to achieve you don't see that all that you find that they are busy with is their clothing that they wear they are preoccupied with the car that they drive the rims on the car the shades and the tint on the car they are preoccupied with the spoiler the ending of أسياء which are تافها and they are also preoccupied with متابعة أخبار الفن والرياضة they are preoccupied in following news about football this player was bought for this much this how much he was paid this is how much goals he scored in this season he is the top man of the match things like that or they are preoccupied الجلوس وفتطلقات sitting on the road and in restaurants and sitting there and laughing and joking and whoever goes by whether it's a man or a woman just look at them that's all their life means this is a sign of low aspiration if your whole entire life is that what do you really live for brothers and sisters what is the value that you bring to this world what is the value you bring to your religion and your deal are you just going to come and time is just going to perish you and you go and your presence in this world and your absence are both the same is that what you want to be or some people are even worse their presence in this world is worse than when they go and people will be happy that they go they've caused harm on this earth some people they are preoccupied with their phones and their mobile phones excessively just texting what's up and calling all day messaging these things are without a doubt الاشتغال بسفاسي في الأمور بسفاسي في الأمور ومحقراتي العمل is preoccupying yourself with things that are insignificant and of no value that's what it is you're a Muslim you're a mu'min insha'Allah you have to have that high aspiration your life cannot be about that number 12 the 12th thing that is a sign of دنول همه low aspiration is it's love obsession ابلعقيل الحمبلي رحمه الله he said وما كان العشق إلا لأر على بطال وقل أن يكون في مشغول ولو بالصناعة أو تجارة فكيف بعلوم شرعية أو حكمية ابلعقيل الرحمه الله كتاب الأداب الشرعية با ابن مفلح ابلعقيل الحمبلي he said that love and obsession is only found in a person who is lazy a person who is يعني has nothing to do and he then said وقل أن يكون في مشغول it is rare that you find love and obsession in the heart of a person who is someone who is preoccupied who is busy who is doing something productive in their life ولو بالصناعة even if it is not a religious issue even if it is a profession he has got a job he has a a 95 job he is working in a field of specializing in something or working in a particular industry or a business man or a woman that person majority of the times you don't find them busy with love and obsession then he says then what do you think with a person who is preoccupied in the religion if a person who is preoccupied in worldly matters doesn't really get caught up in these obsession of love and lust majority of the times when they are busy with what they are doing then what do you think about if a person is preoccupied with the religion and he was busy achieving the last majority of the time that doesn't happen ولذلك العشق is مضحر من مضاهل دونه والهما it happens when your aspiration goes down now what I am saying I keep saying is the word love and obsession yani obsessive love I am going to mention a line of poetry of one individual who is tested with excessive love ممن قصره مته and his aspiration became very low especially this poetry is when he was called to do jihad the Muslims were going to wage war and fight and defend their land and their country and he was called out for the jihad and then he said about يقولون جاهد يا جميل بغزوة و أي جهاد غيرهن أريد he said they are saying to me جاهد يا جميل جميل come up and fight and participate in the battle and then he said which jihad do I want to participate in كل حديث بينهن بشاشة و كل قتيل عندهن شهيد between every dialogue with the woman there is a smile and there is a laugh in it and then he says و كل قتيل عندهن شهيد and everyone that is killed عندهن besides them is a martyr he is considering that the best jihad for him is to sit with a woman and to talk to her he said that is the jihad I want to be in he doesn't have high aspiration فالعشق من مظاهر الدنول همه عشق brothers is different from the word محبة محبة is love لكن عشق is obsessive love it's obsession فالعشق من مظاهر الدنول همه it's a sign of low aspiration وهو شغل الفارغ and it happens from someone who is فارغ meaning empty فهو يمثل صورة المعشوق اللي العشق فيه قلوتي the person he becomes pre-occupied with thinking about this person so much so that the person who comes to him when he is alone فا يقولوا تمثلوا لها إلقاء و في باطنه the person that this individual is obsessed with they start to see them even when they are not they are not seeing them they are alone they start to come into their mind and their hearts and so that's all they think about there's a powerful statement that whoever doesn't have high aspiration lofty aspiration he's not going to be able to get rid of this sickness فإن ذا الهما يأنف أن يملك رقة شيء because this type of aspiration it will enslave you وما زال الهواء وما زال الهواء يذل أهل العزي and desires والله it will humiliate you it will humiliate you ولذلك لو علمت أن الماء الباردة يتلم مرؤتي لما شريبته شعفيق يوه he said إذا أعلم أن الماء باردة سوف يضع أهل العزي وماء باردة وإذا كنت باردة إذا كنت باردة يعني أن الماء باردة سوف يضع أهل العزي والذي who has obsession for a woman that individual it harms his honor الأعشاء who is sometimes considered to be from the the معلقات العشرة and some scholars they mention the معلقات السبع الأعشاء he said أرى سفها للمرأة تعليق قلبه بغانية خود متى تدنو تبعودي he said I see dim with it for a person to connect his heart to a woman and when she is close his happiness is connected to that إبن المعتز he said وإني وإن حنة إليك ضمائري فما قدر حبي أن يذل له قدري he said even though my heart is close to you and I love you فما قدر حبي my love for you like him will not reach a point where I will humiliate myself low aspiration one of its مظاهر is العشق excessive love obsession إبن المقفع he said إعلم أن من أوقع الأمور في الديني وأن هكيها للجسدي إبن المقفع he said know that the thing that harms a person's religion and also his physical ability physically harms a person وأتلفها للمالي and also destroys your wealth وأقتلها للاعقلي and also damages your logic and your mind وأزراها للمروع and also puts your honor and your dignity down وأسراعها في دهاب الجلالة والوقار يجب أن يأخذ العشق والمقفع الذي يوجد هو الغرام بالنساء هو إبن المقفع ومن البلاء على المغرم بهنا أنه لا ينفق يأجم ما عنده وتطمح عيناه إلى ما ليس عنده منهن وإنما النساء وأشبا from the problems in the one who is obsessed with women is that he always has something but he sees another one and he sees another one وإنما النساء أشبا but the women are all the same because he has obsession so one comes and sees another one and then he keeps وما يتزين في العيون والقلوب من فضل مجهولات على معروفات بل كثير من ما يرغب عنه الراقب من ما عنده أفضل من ما تتوخ إليه نفوسه منهن and he mentioned that many people they have a great person in their life an honorable individual in their life but they don't see that that doesn't come to their mind they look at something that is not in their hand they say oh that's the one this one she's the worst so he keeps looking at تتوق إليه نفسه منهن his heart and his mind is always looking at there and he's always seeing that keeping in mind he doesn't know that person all he's seen is from the outer he really doesn't know that person وإنما المر تغيب عن ما في رحله منهن إلى ما في رحال الناس كالمغتريب عن طعام بيتي إلى ما في بيوت الناس and it's like a person looking at the food that is in his house and he says this is rubbish the next two neighbors food is always better than us really the women in true essence they are generally the same one is a woman and the other one is a woman they ask differences without a doubt but the تفاوت and the differences that many people are basing on someone they don't know is all due to obsession and obsession is دنولهما ولذلك he also said قلبيه الحسنة والجمالة حتى تعلق بها نفسه من غير رؤية ولا خبر مخبرين he said what is fascinating is a man who is smart he is calava he sees a woman from very far wearing clothes for يصور لها في قلبي الحسنة والجمال and he sees that to be when he sees a beauty comes to his mind and his heart connects to this woman without actually really knowing how she looks without no information reaching him from her ثم العلو يهجم منها على أقبح القبح و أدمل دمامة فلا يعظه ذلك he might even see her to be honest in the most unappealing form and in the she doesn't look good and she doesn't he still sees that one better than the one he has and one of these that reminds me is a man has a wife he's got a wife he goes to a prostitute the prostitute is a woman that many men are fulfilling their filth with her their desires نعم he doesn't see that he goes to that filthy dirty woman and he will leave his honorable protected wife of his that most of the time is more better looking better more hygienic of course with all of that he finds that appealing over this that's what the Imam is talking about ثم العلو يهجم منها على أقبح القبح و أدم و أدم دمامة فلا يعظه ذلك ولا يقطاعه عن المثالها ولا يزال مشغولا مشغوفا بما لم يذق حتى ولو لم يبقى في الأرض غير مراءة واحدة لظن أن لها شأنا غير شأني ما ذاقة و that's the real essence of Dimwit in Naseesah شخص أنك لا تعلم أنك لم ترىهم أنك لا تفهمهم يمكنك أن تسجلوا أحد أو أبدا ولكن لا شيء أكثر than that تلك الهيئة لها انتظر انتظر انتظر انتظر انتظر انتظر انتظر انتظر انتظر انتظر انتظر هذا هو العشق that we're talking about it's the عشق that we're talking about which based on I'm going to stop there anything which I've said that was wrong or incorrect is from me and Shaytan and that Allah and the messenger are both free from it سبحانك اللهم وبحمده هنشد ولا إله إلا الله أستغفروك وأتوب إليه السلام عليكم ورحمة الله ورحمة الله كيف can you do a two second action 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