 قروا الله العديم في بستة كتابه مجرين والطول كالحق والاستقل القائلين عودوا بالله من الشيطان الهديم اسم الله الرحمن الرحيم والذي بعته الأمين رسولا منهم يطلوا عليه معاياتي ويذكرون ما يعلنونه من كتامه والاكنتر وإن كانوا ينقبلونه في ذلاء الممين من عبال الله ستقطوا الله العالم الرحيم نصول الله على محمد الله وعالي محمد فرماد The human being in everything and in every facet of one's life needs to be in a state of precaution so that we don't fall into either of the two extremes to the right or to the left The human being must always keep his mind focused on the path in which he is walking what should be the mission, know the path that you want to take and take that direction Focus on that which is important and if you focus on anything else in the mix of you walking on that path potentially you might fall away from that which you are seeking today for instance if I leave the message and I get into the car and I begin to drive and go back home for one moment I lose focus what can potentially happen at the very least you lost your destination you took a long turn, you went down a wrong valley and all of a sudden you no longer are able to reach your destination at the time in which you desire but on a larger scale if for one moment in the mix of your driving you lose focus not only on where you are going but on the actual activity that you are performing in for example you are driving it for one second for one and a half second you turn to the valley or for one and a half second you fall asleep what could potentially happen a tragedy which doesn't only inflict your household with the one perhaps you might hit when you enter into a car accident you might lose your life, you might lose your family's life you might be the cause of destruction for another family for a community and so on and so forth only because of a lost focus for one moment in terms of religion, in terms of our belief system it's exactly the same thing الله سبحانه وتعالى بحودي فاصل صم الله عاله وعاله نهر البيت علي المصرات وصران have presented towards us the roadmap towards the class but if for one moment for one moment we lose focus on this roadmap potentially what could happen a disaster which we can never recover from for one moment you take out your phone the text while you are driving you might lose a limb but you are never going to be able to recover from it again for one moment that we lose focus on the instructions the divine guidance provided for us by the whole of Qur'an and by the imams of the blessed علي المصرات وصران what could potentially happen also a tragedy which you could potentially never ever recover from we see for instance that there are those present I mean they are not sure what they have done they have studied opposing علي عبدالله وخسيره I mean صراته وصران they know the Prophet they know the Prophet they know him they know the Prophet they know that he is the one in the whole of the Qur'an الله وعاله و تعالى space فقلت عليو نجق و أبناءنا و أبناءنا وانسوا سنبينهم وانا بديهم لغاعدة that رسول الله برق حسين to represent his own sun. They know that this is the same حسين who Allah سبحانه وتعالى اشتكت toward the Holy Prophet. هل نعس عليكم عليهم يجرن ان المودكة في طورتها. They know that this is the same حسين who is part of the Ahl al-Bait whom Allah سبحانه وتعالى has purified. They are the reciters of the Qur'an. They call themselves Muslims. Yet they stand on the other side of the moment and say, are they in Salat or in Salat who are ready to shed his pure blood? Because perhaps for one moment many of them, they lost focus. They lost attention on that which is the truth. Now brothers and sisters, today this world is a very confusing place. And when we narrow it down and present it in terms of the microcosm of our religion which is our ideology the school that we date we found that that in its sense is also becoming a very confusing place. Because everywhere you go to every masjid, to every Hussainiyah, to every center on every link that you click on YouTube you find someone presenting a conflict in you about the Imam of the Prophet. One seems that there is no need for instance that we constantly recite the Qomar out of Amiran. One time it was forth and still but there is no need for manjai in this day. I don't know what people say but we can only take a look or we should only take a look at the religion of Islam and the jurisprudence contextually because it's limited to a time and a space and all of this other nonsense that goes on. These are for individuals who have limited the position of the Imam of the army to date any of these things. And we come and we see that we potentially can lose focus at any moment like this. Which is why for instance we see that some of the Qur'an which we read in the Marajah they state that some books that are books of religion books of philosophy and so on and so forth which contradict the teachings that have been date علي مصرات المصران they are forbidding for one to read and study unless they have studied the Qur'an and the narrations first because easily someone can get caught up in semantics if someone sits on this billboard and speaks with very nice language uses some really nice witty remarks and presents some large philosophical terminology to explain religion naturally the human being is going to be like oh this guy is really smart because he's presenting all of these massive words and I've never heard anything like it he's giving us something new that we only see never preach that method and when they علي مصرات المصران they present it towards a very clear path unless it's on the Qur'an and the whole of the Qur'an time and time again he presents towards the Qur'an the Holy Prophet some of you are and some of you are in the states in me فارق فيكم افتقني كتابو what it's like I'm debate but I left behind these two things the Qur'an and the authentic do you need anything do you need X and Y the text to explain to your religion when you have but look about Allah سبحانه وتعالى and when you have the Imam to be in the debate علي مصرات المصران we come forward to be seen at the main judge during the time the main hafqa during the time of Imam al-Hussain علي مصرات المصران is the man by the name of the Adhavi al-Shura'a the right authority this particular individual is the one who is responsible for being paved by Imam al-Wa'b and Fiat and Khunfa to release a sect that states that it is a wajib to kill Imam al-Hussain علي مصرات المصران because he refused to give the debate the Adhavi al-Hussain was it was his name sayal al-A'vi this jurist during the time of Imam al-Hussain under the authority of Adhavi al-Hussain we come forward and we see that some of Imam al-A'vi the Adhavi the Adhavi is a greater criminal than should of the nature of his life because he is a man who was a jurist he is a man who took a position of religion he is a man who was a leader of the community and yet would come out and do the first one to kill Imam al-Hussain علي مصرات المصران and the last nature of committing such a crime they state that he is a greater criminal because he is an individual who has taken up the position of religion and used it for his own material gains and used it to preach for a lot of the better word not on the day which Imam زين العبدين علي مصرات المصران علي مصرات المصران is in the court of the Yazid bin Mu'alli and he asks to come and present that sermon toward the congregation what are the words in which Imam al-Sajan states to his he said ادني هت اشتع ها ده لخوات he says او يزين permit me so that I am able to climb on top of these pieces of wood where is your going to sit where is your going to sit I am going to sit on a mamba just like this a mamba which I have used to praise Allah عصب على it which I have used to send salutations upon the holy Prophet الله علي ر Bank which I have used to preach the message إدعى إنه يكون في أحسيننا كما ترزينا. وإن يكون في أحسيننا كما ترزينا. وإذا كانوا بنا يصرحون باستيقافة من الأكثر. إنه يصبح لن يكون في بيوثوث أو أكثر. لا يكون لدينا أشياء في هذا الشيء. أمي أنا أيضا. كما قلت هذه السحف, إنها موضوع. وإذا كنا لن يستطيع أن نتذكره. ليجب أن نترك في الشحارة النقلات وننزل في الجرسة النقلات النقلات من من المعارج من إن أولي با殺 محمد والصلاة to the Almighty God على الخير من أمامنا لذلك يتكتنشس قد سنعرح فقد يتكتنشان بحيث يتكتنش Some of the great rulers who are in the mountains يتكتنشان بحيث يتكتنشانIND charms يتكتنشان بحيث يتكتنشانThe webpage of the Archive رسال Till Peace be upon you رسالة و رسالة benimين الحمد للهِ إِنَّهِ الْيَدِينِ جَأَرَناَ مِنَ المُتْمِسْ شِّكْتينَ دَوَرَاخَ تَعْمِرِ أَطْمِنْ يُنِّينِ رَاهِ مِسْ فُرَاطِ رُّصَرَنَ Oh Allah, all things, and all pr сил are due to you! for You gave us the greatest blessing and You allowed us to know about it. Allah, all things are due to you! And You have allowed us to come to the Majessional of theShiva of the Majestic of the وارعِ الهِيِِ truh. كما حدتنا ليس البيتكات المككرين المحتوى وال puisquن ليس مبدورówه انطني نتيب اسثول الممكن بأسفل الأقله بأس تاليو تقلبي حردت من الوريد ثوى ترصيين ضخم故ொ خھیف друг ورد تلاد الش�� بل أمر تالي اولوجه يَن洲وهم بأسفل الأقل يرد يومLikeAnd Compared لمساق بها و ت��은 بمنامه خرفنا載نا somebody who is not here with us, has created us with the heart. What is this intellect? This great asking of Allah SWT that Allah has provided for us is that means for us to be receptive toward the el nine j limiting. By means of the human intellect that are known, reconditioning, we see that many people they come and they present this question, or they present this doubt. They comfort in theret that Allah SWT هو اجنا الضر هذه البلادية بحقوق نضيفية but at the same time the intellect is limited it can only take us toward a certain land it can only take us toward a certain destination and one's will reach that destination and cannot take us anywhere that destination that it can take us toward according to our teaching in the Kitchen of the Alliance is the fact that the intellect takes us toward the belief بشكل يديه أمام عمرك ، all just towards him. The intellect leads every human being. No matter whether you believe it or whether you don't believe it. The intellect leads you toward a belief in a divine creation. The belief leads you towards a belief in God's restaurant. In no time and extension, the belief in the divine representatives which allows a kind of a work. And now we go into this point because the being يجب أن يجد شيء أخرى لإمكانه إزالة لتأكد من نفسنا. وما هو ذلك؟ هذا هو رفلكش على القرار وعلى ناريشين that we are going to debate about. يجب أن نرى هذه الموضوع. بعض الأمر يجب أن نأخذ الموضوع. نرى من الموضوع من الموضوع من الموضوع. about the importance of reflection about the importance of contemplation وكلما يأتي إلى سنة العمال السنة و العمال السنة، أن تساعدة مدينة أحد أحد مجالة من تساعدة سنة. نحن نرى هذه العمال السنة، أقل، ما نحن نساعدة؟ ما نحن نساعدة؟ نتكلم عن هذا الإنسالية، نتكلم عن مجالة أخرى. أن الإنسالية يتحرك، ونحن نجمعه بحيث نجمع هذا الوصول للجميع ونجمعه ببقية المستقبل ونقوم بإمكانه بسرعة لأن الوصول يتفعين في our heart ونحن أن الوصول يتفعين only toward a particular location ولكن لجمع هذا الوصول to shine through our heart and through our eyes, through our ears and through our entire existence نحتاج لكي يكون في مدينة المدينة المدينة من المدينة التي تدريها وتعرف وردون يتكلمون في رقم الله ولا يتكلمون في الله، فإن الكلام في الله لا يرداد فاهبه، إلا تحيوره، إمامس بيحرين بيت أريم السرات و السرات، which is why we see, for instance, this يارة، one of the يارات of the meeting with Meen. We state أفرام العريكة يا آيات الله، and of Allah. Peace be upon you. The greatest sound of Allah سبحانه وتعالى أو أريم الله تعالى. The greatest sound of Allah سبحانه وتعالى are the imams that they have built. As the channel of his mind and channel of heart. So that he does not fall into the wrong footsteps like we mentioned. As to always be in the state of precaution to make sure that he is aligning himself with every single step taken by the imams of the heart. They are the Holy Prophet Muhammad. We need to make this covenant not toward the household of the Holy Prophet and make a promise toward them that we will return back toward your teachings and your teachings only. During these days that we mentioned yesterday, that the جانب السلمان are the same. أليه السلام والسلام are a means to educate. Are a means to gain and to increase in our knowledge. But to gain and to increase our knowledge which is in reality true knowledge. A knowledge that comes from the Qur'an and that comes from the Al-Bait is something very challenging. It is something extremely difficult and it is said that one day. There was this student who had come toward the Holy City of Najaf. A city with a need and a desire and a hope to join this Islamic seminary. So he came to study the sciences of the other things. He enters into the city of Najaf. He enrolls himself in the university and the house. And he realizes that he does not have enough money. He does not have the resources to take care of himself so he can rent an apartment. So what does he do? He trains the house for those of you, for instance, who have been to work between the city of Najaf to see if it comes out in the middle of the summer and July and August and June and September. It is extremely excruciating. It is unbearable. He enters in the summer time. It is extremely hard. He cannot figure out what to do. He says the only place where I can, the only place where I can find a place that I can sleep that I can rest is in the grave. For those of you, for instance, who have been to other centers. This massive grave yard. You will see that there are thousands upon thousands of people buried in this grave yard. One day in the middle of the night he begins to walk and looks for a place to sleep. He says he is too embarrassed to sleep on the streets. So all these over here in the middle of the night, no one is allowed to come. It is said that he finds one grave that is dug but no one has been buried in it. So he goes and lowers himself into the grave. And for several weeks he begins to sleep. And he keeps all of his books and his belongings there. And everyone who would climb out of the grave, go towards the house and go to his community. And pray to Allah سبحانه وتعالى. And go to the house of the believer. And he receives some sort of systems that would take him. It is said that one day passed. Two days passed. Three days passed. And you realize that he not only does not have a place to live because he is living in the grave yard. But he also runs out of money for 40 more. And he said one night he is sleeping in the grave. And I am not sure he was extremely depressed. And look at the struggles of those who desire to study or in reality those who try to walk in the first step of the amount of money. It is something that requires every effort of ours to make sure even in this part of the world that we are walking on this path for the success. Walking on this path toward them and not following into the laps of this preacher or that preacher. A preacher other than the other. He goes towards his grave yard. He goes towards his grave. He makes a prayer to Allah سبحانه وتعالى. When I wake up in the morning, please present to me some sort of a miracle. When you move away from all of these trials and tribulations. I have left my home. I have come to visit you. I have made a deal. Help me. And he said that he is sleeping. And all of a sudden he is walking up to water being poured into his mouth. Allah سبحانه وتعالى he has sent a miracle to our grave. He gets up from the grave and you see that there is a water dripping into the grave and so on and so forth. It climbs out of the grave. And he begins to trace back where is this water coming from? And what if you find that it is coming from somewhere who is performing a lesson of the dead body of their relative and the water began to drain and to walk on the path toward you. It is something extremely difficult. And it is not in another occasion that there is once this individual. Once this out of him. He wants to take his son the lesson of walking in the footsteps of God. He said that I need you to come with me and I want you to go and visit my teacher. The scholar is telling his son let's go with me and we are going to go and visit the home of my teacher. He said that they go and they enter into the home for lunch and they are sitting in the living room and the food is being served and the boy observing the room. It is very beautiful. There is a very nice carpet of books everywhere and has nice architecture and has nice pictures and so on and so forth. But in the middle of the room is a table and on that table is an ugly looking part a part of the whole something. He is looking around and so on and so forth. And then he whispers to his father which is dead. This room is really nice. Is this really going over here? In the middle of the room I come to your house. Thank you for inviting us for lunch. Your house is really beautiful but why in God's name do you have this thing in the middle of the room? Doesn't it make any sense? I do the science and I do the debate. I lived in a one small room apartment. I have absolutely nothing in my house except for this part. Through this part I would go. Through this part I would drink water. Through this part I would date my father. Through this part I would wash myself and everything would come from there. So I kept it as a reminder for myself of exactly what I had to go through to again. The legacy of having to date before it was brought to Islam did not reach us by coincidence. We go forth and we take a look at history. And I again advise everyone of you and I advise myself personally that make sure that on these days on these nights we take every precaution to be on the side and be on the behind the scenes. Because like we said throughout history we see the trials and the tribulations of those who desire to become amongst the followers of Allah. Or how these narrations how these majars were transmitted toward us. Not by coincidence. We see that during the time of Baba Omega what must have happened that those who desire to hold the legacy for the Imam of Hussain they were considered enemies of the states. During the times of Baba Abbas they seemed exactly they were a man by the name of Abdul Abbas Astaghfar. Astaghfar the leader of Baba Abbas this land would blow and would kill the Shi'a of Ali bin Adha other than the Shi'a I'll say the Safar. It would take their life's food after you had finished his meal he would stay like God I've never eaten a more delicious meal than this individual who has constantly made their positions in community upon repelling the attention of the Imam of Hussain which find that by the Imam of scholars and scholars of the Imam they don't try to narrate toward us the traditions of the Imam they would be ticked on the streets and they would be abused in their own homes their bookshelves would be burnt and so on for thousands of years for hundreds of years this issue this circumstance has been surrounding the 5% of the debate and now we can fortunately see that while we in this part of the world may not necessarily have these type of issues for 100 of us were able to preach openly and so on and so forth but we have movements from the inside of those who have absolutely no idea about the teachings of the people who come in this state and the name of progressivism and the name of liberalism and the name of all of these other labels they come for in this state but we need to reform the teaching of the Imam and the teaching of the Imam they are limited toward the time and the space only doing that time and now we need to project it differently in this part of this the Imam of the Imam they offer every individual offer every community that is us who have marginalized teachings for now now we come forth and we see at these days there is this this system in regards to spirituality there is this term that's after being drawn around these beliefs in terms of defining spirituality everyone wants to become a more spiritual creation let's go come forth and you see that there's a movement among some celebrities called fine apology because everyone desires to become religious over something we come forth and we see everyone is coming with a brand new method in terms of how to get closer toward God because they themselves they want to feel better about themselves we come forth and we see in this school that I have been and I am not denying that these things might have some sort of a good effect on those who fulfill these practices but within this school that I have been by God and swear to you we have no better means of reaching Allah SWT without if you want spirituality go and read if you want spirituality go and read that the house that the mom has said about and teaches you everything we need to know about their responsibility to Allah SWT go for instance and read and not only you will know your responsibilities toward Allah which you will know what Allah SWT does for you in terms of his blessings and in terms of his Nettinati presents to you in this if you want spirituality like the Nettinati read جعار جعار يوم العراق this most beautiful supplication it explains to you exactly who is Hussain who are you who is Allah what are your responsibilities toward him everything is within جعار about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain about Hussain لن يتخلق إلديس فهذا هو مانونة إلينا لكي يتكلمون كونهر ويكلمون بالمحاولة من الذي يتكلمون هذا الآن كونهر مانونة سماعتنا عندما نرى الدخول بين المحاولاتين مثل هذه إذا كانت تكلمون تقلق مهمة لأننا يجب أن نتكلم في هذه الماء لأننا يجب أن نكلم كونهر خارج آية ومية modulus ، وكذلك ذا keeps the knowledge of this reward and have this reward. And then he began to say that to Adam the one who seeks knowledge is greater than the one who seeks wealth. And so on is so forth and if you go toward the books of Ahadi and if you go for instance to your Na Khadr-e-Bana Muhammad you will read exactly what are the most acknowledged according in the Mali and the Islamic's advises. Then he said to Conan and he said Yaa khamin and he begins to utter some very الحضور الأمر مهمة لطاقة أمر. أمساً المشاكل في تزمالي متوضي الله في الشيطان التجاند أمساً لإيجاد الجميع في أجل الأجل الحركة ليمكن مستمتع الداخل الأجل في برصة أمر لللء للغاية. والأجل الخاصة هو ومنين يتبعون في حالة العربية. ونحن نعطي كبارة الناس من فعارة. فعارة مرمبارية. ومتعلم عن أسرير المجات ورحمة جميعا. يميونون أمع كمارية. يقول كبارة. الناس من ثلاثة مختلفة. الناس من أول قلبي. الناس. الناس من الثلاثة من يريدون أن يتعجبون على أسرحنا. وانا�� يتوقف ، مجانب ، مرحبا הاتبه ، يقول ، وانه يتوقف ، ساق وإذن النبي ، يقول ، إما الله يتوقف ، ساق وإذن النبي ، ومهما يتوقف ، ويمكنه ، الميت ، يضشف ، وإذن بشديد ، هو يدخلنا بعض السائرين ، وبعض الناس ، وبعض الناس ، وبعض السائرين ، سلسلة بكتبه ،いた. ان النبي يطلب ، ان يذهب ، وسلسلة وهناك أصدقائق ، ونهر ، سلوني عن طرق السماو فعنني أعلم بعام من طرق العرق. أسجلني بسلول يلوزني. شالي أعلمون نوجبون التعذن؟ أنا أعلم about this one. What have we done to seek from Ali ibn al-Tahari? كم بإمان ذا بيهر الديد عن مصر السرات والسلام؟ صلى الله عليه وسلم. Not taking much of your time. We unfortunately see that the imans of the Ahl al-Dayt themselves are not provided for us knowledge in many different phases and many different phases. And again it becomes our responsibility on these nights to return back toward the imans of the Ahl al-Dayt. To seek from them and to seek from them only. First of all we see that the imans of the Ahl al-Dayt are left behind the legacy in terms of the religious itself. The imans of the Ahl al-Dayt have taught us how to live every single phase of our lives. They've taught us how to get married. They've taught us how to deal with our friends. They've taught us how to sit in the benches. They've taught us how to speak toward others. They've taught us how to pray and how to fast and so on and so forth. We come forth and we see that the imans of the Ahl al-Dayt they're presented toward us a worldview in every single thing but in every single phase of one's life. We've only seen, for instance, when I was one of the companions of the Imam of Sadr. Ali Salatu Israam. أمان مدنين محمد بالمسلم. He goes toward Imam Sadr. And he states. He said He says They're nothing came into my heart. Nothing came into my mind. No question came to me. ولكن كان لسه 40 سنة هل يرسلوا مهمة؟ كيف يمكنك المشاهدة إلى المشاهدة؟ كيف يمكنك المشاهدة إلى المشاهدة؟ بسيطة Now that was a lot of you want to finish that time of house After studying it for 40 years when people have been performing or when creation of Allah al-Sadha had been performing the Allah around the whole world about 2000 years before the creation of Allah Where is the knowledge of Allah? Where is the body creation? far beyond this dunya The Imam al-Sadr He said that Imam al-Sadr Of course we know that he established this university in Medina He has according to Shah al-Muqib 4000 close students but according to Shah al-Muqib has 20,000 of those who actually would attend this classes 4000 of those who are old or those who are ready I said it's absolute supporters of the students 4000 close companions of Imam al-Sadr And he would find that Imam al-Sadr was already in his world He would stay till the war on the streets in Medina till the end of his life and he would stay I think 5000 students of Imam al-Sadr surrounding him Imam al-Sadr al-Muqib still I am complaining toward you that Imam al-Sadr They would claim to be the followers of Imam al-Sadr Imam al-Sadr They would claim to be amongst his students but they would not understand exactly where he was present in the process of Imam al-Sadr And he begins to present his own Sata'a And he presents it to He pretend to demonstrate himself as the manager of the world and he states that every single odd in the last 1400 years and I've got it right all of a sudden Don't you think that Imam al-Sadr has been complaining about individuals like this who go out and they preach in the name of the rules for this is like that and the rules for this is like that This is number one The first type of the knowledge presented by the Imam al-Sadr are knowledge in terms of that common Knowledge in terms of religion Knowledge in terms of what is known as self Secondly, we come forth and we see that the Imam al-Sadr who also present toward us in worldview in terms of the natural sciences though we're having to see that western orientalists and academic scholars they go and they write dissertations and books about the scientific achievements of an Imam al-Jahra of Imam al-Bakr of the medicine and the approaches to medicine of Imam Ali al-Musa'ala of Imam al-Sadr What have we done to write about the economic advancements made by Imam al-Bakr What have we done to speak about the achievements and the legacy of the Imam al-Bakr that they are presented toward of the question Are we also a person that believe that Imam al-Bakr, Imam al-Aqa Imam al-Aqadi, Imam al-Jahra these Imam al-Bakr that left behind to us a legacy that left behind to us scientific achievements in the social sciences in the natural sciences What have we done to go back To be in perhaps the most important in terms of the role in terms of the sciences which the Imam al-Bakr has left behind for us or those which we can call spiritual sciences those which are known as أع or أمه in our nation states أع or أمه All knowledge is contained with the Imam al-Bakr Ali al-Sadr in the Islamic State أع or أمه أمه أمه go and travel to the east and travel to the west and you will never find knowledge which is pure it's like that knowledge which is found in our hearts on the bottom of the points they are the means to take this back for any other source except for their sources you want to go back to Allah you want to fulfill your responsibilities toward your religion and take them in demands of those who have been baited we have said that this compound that we mentioned yesterday جابر أبن يزيد أجب this great compound this man who understood أسمار أبن يزيد جابر أبن يزيد جابر أبن يزيد جابر أبن يزيد جابر أبن يزيد not me but we have not allowed to speak of them in public جابر أبن يزيد أجب for one day while sitting at the mosque and he is giving a class toward his congregation and he said that at this moment an individual walks in and he is about to sit down in the class جابر أبن يزيد جابر أبن يزيد he closed his book and he points towards his friend and he says don't be any introspective وقام بعمل جابر وطلق مدينة وقال ماذا سنفعل؟ جابر وطلق ماذا سنفعل؟ هذا الشخص الذي أعلم أنه جابر هو قرر وطلق ماذا سنفعل؟ في المجتمع أن يقول قرر جابر قال قرر وطلق ماذا سنفعل؟ وقام بعمل جابر لا تنسى المزيد. now is the time for you to go and fulfill your mission. Now is the time for you to go and become a martyr. And now is the time for you to go and fulfill that promise. ناريش ينفذ في هذا الموقع. يقول إنه يكلم. يرسل أخيه أسعار على أصدقائه. ويبدأ يتعلم على أسعار العالم. وردت بذكر التجديد قد يتبعونه ومرأده في حسن وخبرته أنه يتبعون لصوته بلسوء وخبرته في حسن ومرأده في مدينة الباب المتحدة تقول أنه يدفع بشكل بطريقة حيث يدفعون بحيث المدينة ومدينة تتبعون لأساقية مكة في ومن العالم المنطقة تبعون لأساقية مكة مكة ومدينة كل بط Okay has been told by Sayyid al-Rabah Some it is said that at this moment The Imam of Hussein on that journey on the way toward Tehrabarah A Messenger comes toward the Imam of Hussain the Imam of Hussein be alight from his course He goes toward the messenger He says, oh my brother What can you do for me? What message do you have for me? He says at this moment The Messenger went toward al-Aadhaand كانوا يقولون لي أن أمام preparation مهنان ودى رجعون وادأنا ربما بأمر بهم ولمسلمة دهده كان جدًا بإمام preparation يكpis لي أن أمام preparation으�ه أن أمام preparation ي goes towards الانتماعي يجالبون الانتماعي يقول لي يملكون رجعين