 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي because some scholars they say that the people who are in Mecca, they don't shoot in their Salah for the Hajj because they live in Mecca and they base this opinion on the opinion that the people the Prophet ﷺ the only reason why he shoot in the Salah on the day of Hajj was because he was a traveler and the other opinion is that he shoot in the Salah because of Hajj and that's because the people of Mecca were with him and the people of Mecca were not travelers because they go into only Mina and it's part of Mecca basically so these people now their shooting of Salah was for Hajj and not for it was not for traveling according to this opinion that شيخ رحم الله تعالى takes so every single person that shoot in the Salah in this case and it's allowed for them to do that and that's the day of of الترويح the eighth day of the حجة so when Fajr comes so they prayed at the door shooting and Asr shooting and Maghrib and Isha shooting and Fajr the whole day they are praying that and they making dhikr and they bathed themselves before they went to Ehram and they put perfume before they went into Ehram remember Ehram and they prayed until Fajr after Fajr they said فإذا زالت الشمس ثم بعد طلوء الشمس من يوم عرفة يتوجه الحاج من Mina إلى عرفة then when the sun comes up after they prayed the Fajr then the حجات now they go to عرفة and this is the ninth day of the حجة and the Prophet صلى الله عليه وسلم he said that there is no day that the sun has raised and on this day الله سبحانه وتعالى comes down to the nearest heaven with his angels and he says to them look at my slaves who have come to me حفاة وراتن حفاة وراتن شعثة they have come to me انشهد they are not wearing their proper clothes and their hair is disheveled you understand they have come to me on this day and the Prophet صلى الله عليه وسلم told us that Allah سبحانه وتعالى tells to his angels that bear witness that I have forgiven all of every single one of these people who are standing on the day of عرفة and this is the ninth day of the حجة where people after the sun has risen they leave from it and they go to عرفة أسوى أن يسازوا السنة للإمام والأونائبه أن يخطب الناس أن يخطب الناس خطبة تناسب الحال ويبين فيها ما يشعر للحاج في هذا اليوم وبعده ويأمرهم فيها بتقو الله وتوحيده والإخلاص له في كل العمال ويحذرهم من محارمه ويصيهم فيها بالتمسك بكتاب الله وسنة نبيه صلى الله عليه وسلم والحكم بهم والتحاكم لهم في كل الأمور اقتداء بالنبي صلى الله عليه وسلم في ذلك كله وبعدها يصلون الظهر والعصر قصرا جمعا في وقت الاولى الاولى بأذان واحد وإقامتين لي في عريه صلى الله عليه وسلم so when they leave after the sun has rise then they get to عرفة when they get to عرفة it is sunnah for a person to enter after the well which is when the sun is at the midpoint when that passes it is sunnah for them to enter into عرفة and that is because the prophet and it is sunnah for the imam and the person who is the imam is called who is the leader of Hajj and this is the sunnah of the Muslims from the time of the prophet صلى الله عليه وسلم until today that we have a person who leads the Hajj وليذلك the imams when they mention when they mention in the books of i'itqat the Aqee the books the Hajj is done they say al jihad والحج خلف كل إمام برن أو فاجر we do Hajj and jihad behind every single imam whether they are good or bad why they mention the imam in Hajj because the leader of the Muslims is supposed to be the leader of Hajj as well Hajj is supposed to have a leader and that leader is supposed to be obeyed in terms of his fatwa and in terms of all of these things to unite the Muslims and this has been done from the prophet صلى الله عليه وسلم when the prophet صلى الله عليه وسلم died there have been other amirs of Hajj from the ibn Abbas was the emir of Hajj and after him they came عطائي بنبي رباح and it will be announced at the time of Hajj who is the imam of Hajj every day will be announced so they say لا يفتي في الحرم إلا عطاع no one does fatwa in haram except for ataa عطاع ربع بن عبي رباح was the imam of Hajj then when he died he came عبد الملكي بن جوراج he was the student of ataa he became the imam of Hajj and he is called امراء الحج and till today we have the imam of Hajj and the imam of Hajj today generally it is the amir of منطقة مكة الامير خالد النفيص خالد النفيص of the son the amir of Makkah and his name is خالد النفيص عال سعود and he is the son of the previous king the king الملك فيص who died in the 1970s that's the son and he is the امير of Makkah so he becomes the imam of Hajj every year generally and so he says it is سنة for the imam of Hajj all who ever is taking his position to do khutba and the khutba is done by الشيخ عبد عزيز إبن عبد الله الشيخ the Mufti of Saudi Arabia the Hajj مثل النمير before entering into عرفة and it is سنة now for imam to stand up and do the khutba for the Hajj and this is what the prophet صلى الله عليه وسلم has done and in this khutba they should address the affairs of the Muslims and teach them about Hajj and command them to fear الله سبحانه وتعالى and follow the prophet سنة عليه الصلاة والسلام and command them to rule by the book of Allah سبحانه وتعالى and to leave of ruling by anything other than the book of Allah and for the past 30 تقريباً about 36 years I think the person who done the khutba is the Mufti of Saudi Arabia الشيخ عبد العزيز آل الشيخ وفقه الله تعالى and except for last year which was ابترحمان السديس وفقه الله and I believe before that 36 years الشيخ the Mufti is done is done Hajj every some day and from what I know I don't know maybe he has missed some years الله علم like in the last year another person the khutba was in the year 1399 and that was done by الشيخ صالح الحيدان وفقه الله تعالى he still alive as well and that was over 30 years ago نعم so this is the sunnah so a person now after the Imam does the khutba and it is recommended for only one Imam to do a khutba and if other people do khutbas in their own tents because they can't hear the Imam and there is no problem in that as mentioned by Ibn Ertiamin and also but it is recommended that if a person they should just Ibn Ertiamin said it is better if a person they all listen to one khutba and they put on a radio and so they do these in Hajj when you go to Arafa if you are not close to the Imam in the Masjid then in your tent they most likely they put on a radio and you listen to the khutba and after the khutba it is now the way of the Prophet صلى الله عليه وسلم this is the second thing that you are going to do in the day of Arafa when you pray combined and shortened at the first time as well and this is the reason why they recommend this the Prophet صلى الله عليه وسلم done this it is because before the one he do before in the Arafa or he do before so in the Al-Luhur you pray لأن هذا أفضل لكي تفعل هذه الدعاة وشيخ رحمه الله تعالى يتكلم عن أدعية التي يمكنك تفعلها ومع بعض المعلمات يتكلم عن أدعية التي كانت تفعلها لكي تفعل دعاة على أدعية العرفة هو أدعية تبصرت المناسك تقليباً شيء لذلك بأشيخ العلم عبد المحسن العباد وفقه الله تعالى وحفظه وشيخ رحمه الله تعالى وشيخ رحمه الله تعالى وشيخ رحمه الله تعالى لا إله إلا أنت سبحانك إن كنت من الظالمين إذا لا إله إلا الله ولا نعبودي إلا إياه له النعمة ولا الفضل والثناء والحزن لا إله إلا الله مخلصين له الدين ولكر كافرون لا حول ولا قوة إلا بلا ربناتنا في الدنيا عظمة في الأخرة عظمنا قناة دبنار أنا باشش ميك الله ودعاة هناك وانت ست دي ودد دعاة أعيك سبت بها الله سبحانه وتعالى ويستحب في هذا الموقف العظيم أن يكرر الحج ما تقدم من الأذكار والعدية وما كان فيه معناها من الذكر والدعاة والصلاة علي النبي صلى الله عليه وسلم ويلح في الدعاة ويسأل ربه من خير الدنيا والآخرة وهذا هو أخير الشيء من الناس على الشيء يعني هذا الشيء هو الشيء صلى الله عليه وسلم الحج عرفة حج عرفة حج is this day and this is a pillar as we mentioned if a person now he doesn't come to Arafa at all for the day or the night then the Hajj is completely invalid you understand and then he says ويكون المسلم and he mentions the way that a Muslim should be in this place meaning they should be in the state of humility to Allah سبحانه وتعالى and for a person who's not doing Hajj on that day it is Sunnah for them to fast and it is not Sunnah for the Hajj the person who's doing Hajj to fast so it's Sunnah on the night of the L'Hijj on the day of Arafa for a person to fast but it is not Sunnah for a person who's a Hajj to fast because they conserve the energy for that great day to make dua'a to Allah سبحانه وتعالى and they do this until وروب الشمس until the sun sets when the sun sets and the person doesn't pray Maghrib you don't pray Maghrib and you're about to leave Arafa now this is the night day and you enter into the tenth night of the L'Hijj and this night a person is the next act that a person does that the person who's on the Hajj they do is they go to Musdelife and this going to Musdelife something I recommend it's not something in the book that I recommend that you walk it when you're taking the bus it's long there's a lot of traffic and Allah is not a joke it's really long and I remember when when I walked it it took 3 hours and when we took bus it took 8 hours and I got off the bus and it worked so I didn't forget that after 8 hours يعني أخوان and this is one of the best walks that you're ever going to take in your life and it's recommended to have سكينة سكينة and you know when you read the Hadith of the Prophet that he will be on his camera and he'll be doing this سكينة سكينة with his hand سكينة سكينة once they come and you realize when you walk on that day you'll see the سكينة أخوان والله you'll see it سبحان الله that you're walking to مزدليفة after a long day of dua that you're going to مزدليفة and you're calm you don't hear even a voice all your hearing is just maybe a car walk go past or something like that but you don't hear anything سبحان الله and this walk is going to be the best walk that you're going to have in your life and the sleep when you get to مزدليفة is going to be the best sleep that you have in your life so يعني obviously I don't recommend everyone to walk it if you don't know how to do it obviously but if you're if you're with someone and they know what they're doing you're going to walk it she'll wake and do إن شاء الله تعالى so this person now when they leave عرفة they walk to مزدليفة they go to مزدليفة and in مزدليفة the acts are recommended are that a person sleeps and that when they get to مزدليفة the first thing they do is they pray مغرب المغرب والعشاء جمعا وقصر للعشاء that you combine the two salah at the time of عشاء and you shoot you shoot in صلاة العشاء that's the first thing that you do if a person because of the traffic or something like that or they take long to get to مزدليفة and the half the night is gone then you pray wherever you are because according to the opinion that the salah of العشاء is until half the night midnight so when the midnight comes if you're stone or مزدليفة you pray wherever you are so you pray المغرب والعشاء wherever you are but the son of the prophet صلى الله عليه وسلم is that he would pray when he gets you مزدليفة and the prophet صلى الله عليه وسلم they would do المبيت بمزدليفة he would stay in مزدليفة for that night and you would be sleeping on the rocks on the sand and put something down and you sleep and سبحان الله on that night you feel something else really it's like a calmness and tranquility and you see people on the mountains white like white whoever was wearing white and on the mountains and the big plain of مزدليفة and the prophet صلى الله عليه وسلم he said I've stayed here والجمع كله موقف I've stayed in this place but all of مزدليفة is the place for you to stay so it's not just where the prophet صلى الله عليه وسلم stayed and similar to that is عرفة the prophet صلى الله عليه وسلم stayed in the place and he says all of عرفة is the place to stay and except واد العرانة place called واد العرانة and today they have the signs yellow signs big yellow signs where عرفة starts and ends and a person must make sure that they get into the area where the signs are put so if you're outside that prayer of the signs then you haven't gone into عرفة and some people they do that they don't go into the area where the signs are put so the Hajj becomes invalid because they just didn't understand the عرفة I remember we said the ركن the pillar is to be in عرفة so a person who's not going to be in عرفة the Hajj will be invalid because of that so a person they go to مزدليفة now and they stay there until the whole night until الفجر and they pray فجر in مزدليفة until the sun rises and they go to مينة and this is now the 10th day of the حجة and this is called يوم النحر the day of sleutering and Allah سبحانه وتعالى refers to it in the Quran as يوم الحج الأكبر وأذان من الله ورسولي إلى الناس يوم الحج الأكبر the day of the great Hajj and they say that this is the greatest day for the people of Hajj because this is the day where there are the most acts of Hajj being done and this is called يوم النحر the day of sleutering and on this day the acts that are prescribed are the most on this day on the other day عرفة يوجد ثاني عرفة مزدليفة مزدليفة مزدليفة and this day we have four acts to do and three for المفرد and number one on the day of the 10th the day the acts that you're going to be doing on يوم النحر is number one you're going to be stone in the جمرة العقبة stone in the جمرة العقبة that's number one and number two is sleutering for the مفرد for the قارن and the متمتع for the قارن and the متمتع not for the مفرد and number three is shaving or sleutering the hair and number four is طواف الإفاضة during طواف and also صعي for a person who has already done صعي at the beginning so these are the four things that you're going to be doing العلمة they say now a person who does any three any two of these things then they become in the state of التحلل الأول you leave the state of إحرام the first تحلل so there's two تحلل what we mean by the first تحلل is that the first تحلل is that everything is حلال for you meaning you're allowed to wear a new clothes you're allowed to put on perfume you're allowed to cover your hair you're allowed to do all of that except you're not allowed to have intercourse of the wife a person who's not allowed to do جماع this is the only thing they do if they do two of these three things so for example a person who stones the جماع and then he shortens his hair so he has طواف left I'm slaughtering this person now because they only done two of these things then they're allowed to they're in the first day of تحلل when they do all of these things the three things they're meant to do on four for the person who's قارن المتمتع when they do these three things or three things not just four sorry when they do any of these three things they become in the state of تحلل الثاني in that case they're completely out of إحرام and everything becomes حلال for them that was حرام before in the state of إحرام everything so they're completely out of the state of إحرام on the state now so that is the acts of the 10th day and also is recommended for a person who's coming from موزلفة to the to مينة on the day of النحر to to to speed them up in their walk for a period of and there's signs that tell you where to speed up and it's around 300 meters it is sooner for them to speed up in their walking and this is the 30th day of the الحجة then we have how many days left to have 11th 12th and 13th day of the الحجة and the acts that are so we can finish today إن شاء الله we can finish today the acts they're going to be done in this day is these three day sorry a person is going to be These are These are 13 days of the الحجة Okay These are As the prophet arrived their days of eating and drinking and remember the 3th day يوم النحر is و one thing I forgot to mention is that when a person is at Muzdalifa the Prophet ﷺ when he was at Muzdalifa he took some rocks and small stones and he took seven to stone to throw at the Jamrah Al-Aqaba on the Day of Nihar So on the Day of Nihar I remember mentioning the three instruments to do one of them is to stone right? On that day and the night at Muzdalifa before they came to Mina to stone the Prophet ﷺ collected stones and the stones recommended for them to be the size of a hummus very small and they say that enough for you just to flick it so it should be small enough for you to flick it and the Prophet ﷺ said in this time when he told one of the companions get me stones and do not get me too big get me some stones to throw when they gave him a stone he said these are too big and then what did he mention? he said he mentioned about extremism going to extreme in this situation look at this extremism that one they got such a big stone that the Prophet ﷺ said that لن يشاد أحدكم في دين إلا غلبه no one is going to go into extremism in the religion except that is going to overtake him so look at the situation where he is saying it he is not saying it in a big type of extremism it is a stone a person got a stone that was a bit too big and the Prophet ﷺ said watch out for extremism in that situation and some people you find they throw their shoes and they throw a lot of things if I am throwing things and the Prophet ﷺ said small stones the size of a chickpea and enough for you to flip and you throw it to the general of the punishment so it is soon enough for you to do that so let's go back to the days of the Shirek 11-12-13 is that you stone the three of them all three of them the small one اصطاء العودة remember we mentioned the wajibat the obligatory axis that you have to be in order you stone the small one and then the middle one and the general of the punishment so it is called general of the small and the middle and the punishment you stone the small one the middle one and you do it after the war and it is not allowed for you to do it before the war and if a person does it before the war then it is narrated from Imam Ahmad that he said that person has to pay a video in that case and it is not been narrated from anyone giving allowing people to do it before the war and you have found you do find some people now giving fatwa they are allowed to do it before the war some people do give fatwa for this and they reject this they say that no that person has to do it after the war لقد حدثت في ذوال و this is what was known from the companions and from the prophet صلى الله عليه وسلم و from the salaf that they done it after the زوال that you stone these after the و. و this is the 11th 12 from 13 day of the الحجة. And a person now in this in these three days, they are not in the state of Huram because remember we left the state of Huram on the 10th day. Right. We left the state of Huram and we stone on these three days and again the prophet صلى الله عليه وسلم that these are days of remembering Allah and eating and drinking وانه يوم أعيد you know وكذلك لدينا الثلاثة المتحدة التي نتحدث عنها الثلاثة المتحدة هي أن يكون هناك شخص في الثلاثة المتحدة وانهم يقومون بعد زوال في الثلاثة المتحدة لذلك لديهم محاولة لتركيب ومجموعة تحج أو لتبقى لأخر يوم لأن الله يقول وذكر الله في أيام المعدودات فمن تعجل في يومين فلا إثم عليه ومن تأخرى فلا إثم عليه لمن التقى فمن يعج لكن ا wicht ي Templion ثقر ينتظر للبسيدي او ليس هكذا أمر حسنا قم عليها هذه غني هذا than one that some men have understood from the لقد كانوا قد يتقنى على المدينة لا يوجد سنباق على المدينة يعني أنه يتقنى على المدينة فكما أنك تركت في الثالثة لا تقنى على المدينة لا تقلق بشكل بأس ومن أخرى على مدينة لا يوجد سنباق على المدينة لا يوجد سنباق على المدينة لذلك اللعبة السلامي قال لها من حج فلم يرفث ولم يفسق راجعك يومي وولدته من who ever does Hajj لا يفعله لم يفعله ولم يفسق and didn't do any major sins he returns like the day he was born from sins يعني in terms of his sins his sins are like the day he was born and so this person they leave over on the thالث and the rule behind this is something that we already mentioned that is that a person after stoning after za'al Then they have to leave they have to be able to pack this stuff and leave before sunset before مغرب and if a person leaves after مغرب يجب أن يكون هناك شيء that is not allowed and they have to stay until the 38th day and then the second thing that we mentioned is which is that person now they finished their Hajj 14 13 whatever and when they leave in Makkah, when they leave in Makkah to ever go to Medina or to come back to their country they have to do which is the farewell Tuaaf and this is something that is a word from Hajj that we mentioned right again and the person leaves it and they have to pay the fidia they have to pay the penalty and this is the last thing that we mentioned and just one last point is that a person who cannot stone the jama'at on themselves whether it be because of Ziham because it is too packed or because they are weak or because a woman who doesn't want to mix up with the men for example is too packed because of that even though today to be honest there are three floors so if you make the first floor is packed to go to the second floor and third floor so الحمد لله it is easy now but if a person can't do it because they are small or they are weak then it is allowed for you to tell someone else to do it on your behalf and it's not enough for a person to do seven on themselves with one intention rather they have to do seven for themselves and seven again and seven and then come back and start again and seven for you seven for you and seven for you that's how they meant to do it and that's the last thing that we mentioned and I remember a person who is already out of the stay of the حرام and the sheikh he mentions actually one last thing which is that it is obligatory for a person to do to a سلوطة if they are in a state of تمتر or اقران if their حج is تمتر or اقران then it is obligatory for them to do it if they are on a فراد then they do not have to do it if a person can't do it on animal because they don't have money or something like that then we say two things number one it was better for you not to do تمتر or اقران anyway because if you can't do it then do it on a فراد if now you have already done that then you can't do it on a سلوطة then you have to fast three days in حج i.e. in the days of حج which is before the days of عرفة or you can do it in the days of حج no problem any other day of حج or until then seven when you go back to your family for example those are the things that a person does when they are not able to to a سلوطة on animal and then the sheikh says he talks about the obligatory obligation of commanding the good and forgiving the evil and praying in the massage and also for a person to do a lot of طاعت of act of worship to Allah and also a sunnah to visit the masjid of the Prophet ﷺ not the grave it is a sunnah to visit the masjid because the Prophet ﷺ said لا تشد الرحال إلا إلى ثلاث مساج you only go to travel to three masjids which is the Masjid Haram, the Masjid Aqsa, the Masjid Nibwi and for a person from Makkah from London for example and his intention is to travel to visit the grave of the Prophet ﷺ and he says this is Haram this is mentioned by Imam Naui and Qadi Iyyad Iyachsobi and Ibn Taymiyyah and Ibn Aqeel and Ibn Sheikh Mohamed Al-Wahab so it's not something that Sheikh Mohamed Al-Wahab and Ibn Taymiyyah they broke themselves this is something that was mentioned before them from the Hanab Abul Wafa Ibn Aqeel he mentioned this and Naui mentioned this in the شافقية Qadi Iyyad Iyyachsobi mentioned this from the ماركية and the Hanafiyah they also mentioned this that is not recommended for a person to travel is not allowed for a person to travel to visit any grave even be it the Prophet ﷺ's grave when a person travels now to visit the Masjid of the Prophet ﷺ which is recommended then they are allowed to visit the grave of the Prophet ﷺ so your intention should not be to visit the grave it should be to visit the Masjid the Masjid of the Prophet ﷺ and the person comes to the grave of the Prophet ﷺ and says السلام عليك يا رسول الله السلام عليك يا ببكر السلام عليك يا عمار and you find people they will be praying for example to the grave and they should shirk and you find people visiting the grave as and make dua the grave to Allah ﷺ which is not shirk but it is a bid'a for a person to think that it is better to make a dua at the grave then anyway else this is a bid'a and this is something called زيارة بدعية those زيارات are three types البدعية which is to go there to intend to make dua to Allah at the grave and this is a bid'a and the second type is شركية which is to go there to visit to make dua to the grave and that is shirk the biggest and the third one is a person who does it and that is a person who goes there to make dua for the person who is in the grave and also to remind himself of death and this is what is recommended for a person who goes to the grave of the Prophet ﷺ and is recommended for a woman now also to make sure that they and you find this a lot and it's a problem that a lot of women they are not wearing the correct hijab and it's obligatory upon the woman to wear the correct hijab and it is more important for them to do that in Makkah because the sins in Makkah are worse than the sins outside of Makkah so a woman should make sure that the hijab is worn out properly and the the zeen and the body parts are not showing and the hair is not showing and they should not be in place and they should not be wearing perfume in front of men and they should not be doing tawaf and being in crowds where men are going to be squashing and squeezing them for example a woman who wants to do who wants to touch the black stone if you are not able to touch the black stone because a lot of people are crowded and you know that a person if you see it there you find that the hijab are full of you are trying to do a sunnah and in doing the sunnah you are doing something is haram meaning you are taking for a hijab and this is something that is not a lot for a woman to do and that is recommended so it is recommended for a woman to stay away from those parts of the ziham of or a respect and also for a man to be on his best behavior and to respect the محادم of Allah سبحانه وتعالى to respect the Ka'bah to not swear to not to do haram things to not to and to be especially careful from doing sins in the haram because Allah سبحانه وتعالى says ومن يريد فيه بالحادم بالظلم نذقه من عذاب who ever intends to do something haram who ever intends to do something haram in the haram to inflict them with a painful punishment intense so a sin inside the haram is worse than the sin outside the haram and we don't say a sin inside the haram is doubled or multiplied because sins are not multiplied وجزاء سيئة سيئة مثلها a sin that the recompense for a sin is a I mean سيئة مثلها I mean personally does a sin then the sin that they're going to carry is going to be one sin but the sin inside the haram just like we have murder is heavier than other certain sins right a sin in the haram is heavier than another sin but it's not multiplied according to the majority of the scholars but the good deeds are multiplied so that's why they say that it's better for a person to do a lot of tawaf a lot of salah especially while in the haram and recite the Quran a lot to the point that they mention that some of the self you are allowed to recite the Quran in Makkah it'll be missed in three days and it is recommended because you're in a virtuous place in Makkah and this is a brief summary of Hajj and the rulings are many and inshallah when a person does go there he find the scholars that will give you fatwah of anything that you need and this is the end of it وصل الله على نبينا محمد وعلى آله وصحبه ومن طلعهم بإحسان