 Before the break, we were talking about the church being a place where God's presence dwells. We talked about the tabernacle which was made in the pattern of heaven and heaven's worship. We said that God's presence came upon the Ark of the Covenant and that's what made the tabernacle special because God would come to visit his people, God would come to meet and communicate with his people. It was really the presence of God which sanctified the tabernacle. The presence of God, we also use the term the glory of God. The glory of God would come into the tabernacle and that is what would be visible from time to time and that is what sanctified the tabernacle. Today, as God's people and his house, that's what we must expect our churches to be, a place where God's glory dwells, a place where God will come and meet with his people and minister to his people. We have seen the glory of God in the tabernacle that Moses built but as soon as the children of Israel settled down in the place that God showed them, Solomon was the person who built a temple for God so it was no longer a moving tabernacle but he built the temple of God and when Solomon built the temple in 2 Chronicles chapter 5, we read about the dedication of the temple. The priests came in and the people came in, they worshiped God, there was music, there was exaltation of God and what happened in chapter 5 of 2 Chronicles verse 14, we see that God's glory was manifested and how was God's glory manifested? So the presence of God came down as a cloud in verse 14, it came down as a cloud and it was so real, it was so tangible that people could not even stand in that presence. So God's glory was manifested as a cloud in the temple of God. So God has always revealed his heart of wanting to fill his house with his glory. So the tabernacle carried the glory of God, the glory sanctified, the tabernacle, the temple that Solomon built also hosted the glory of God or the presence of God and God was pleased to do that. So let's continue with that same thought. So wherever there is a house for God, God's glory comes in. So God is always interested in filling his house with glory. Now we know that Solomon's temple was destroyed by the Babylonians and at the end of the 70 year captivity you know you have the Jewish people going back to rebuild the temple and that rebuilding of the temple, it is interrupted for various reasons and it's a challenging time. So God sends prophets to speak his heart to the people to encourage them. So the prophet Haggai, he prophesies about the rebuilding of the temple and Haggai chapter 2 verses 7 through 9, I think I'll request someone to read it please, anyone? It's in our notes here on page number 99, page 99, Haggai 2 verses 7 through 9. Could somebody read it please? Can I read it? Yes please. And I will shake all nations and they shall come to the desire of all nations to fill this temple with glory, says the Lord of hosts. The silver is mine and the gold is mine says the Lord of hosts. The glory of this latter temple shall be greater than the former says the Lord of hosts and in this place I will give peace says the Lord of hosts. Thank you. Thank you. Thank you Kennedy for reading that passage. So again, we very clearly see God's intention and what he wants to do for the rebuilding of the temple. Here's the word that God gives. He says I will fill this temple with glory. So where there is a temple that pleases God, what does God intend to do? Tabernacle, he gave his glory. Solomon's temple, he gave his glory. Rebuilding of the ruin temple by the Jews who returned. What is he promising? He's saying I will fill this temple with glory. So where there's a temple, we see God's intention. He wants to fill it with glory. So that's what he wants to do all the time. So let's keep that in our hearts. Now, because we're talking about glory, what is glory? Glory is nothing but who God is and what he does. Because of who he is, he's able to do certain things and he does that in our midst. And that's what we are referring to as glory, God's glory. Who God is, his magnificence, his splendor. We sense that. As his presence manifests, we sense it. And we're in a place of reverence. We're in a place of awe. That is who God is. That is who he is. He's great. The heavens are his throne. The earth is his footstool. He's that sovereign God. So when we sense who he is, that's his glory manifested right there. So God is, when we study about the nature of God and who he is, there is so much to the nature of God. So it's not just one thing, but there is so much to the person of God. And the manifestation of who he is, is the revelation of his glory. So his invisible attributes are expressed. And that is what is the glory of God. And his glory is manifested in innumerable ways, innumerable ways. When we look at the tabernacle of Moses, people saw a cloud come down. They could see the cloud come down. It was a sight of great, great fear. When people noticed how God's presence came and took over the tabernacle. And when we study about the temple that Solomon built, again, the glory cloud came as the people worshiped and they wanted to dedicate the temple. So how did it manifest? The presence of God manifests as a cloud. But is that all? Is that the only way in which God manifests himself? No. But when we study about the glory of God and the manifestations of God's glory, there are many, many expressions. We see that our God is a consuming fire. So there can be a manifestation of the presence in the form of heat. Or he is the prince of peace. So there might be a sense of peace that we experience. But all of this is God manifesting himself. His presence is glory in our midst. And so for the natural mind, these things don't make sense. But because we understand from God's word who he is, what he is all about and what he brings to us, what he imparts on us, we can recognize. Oh, okay. I'm experiencing God's majesty. I'm experiencing God's peace. Sometimes I think we can't even put words to it and say what we are experiencing, but we're experiencing God. And so the glory of God is who God is and what he does in our midst. And we just have to be receptive to that. Whatever God is doing. And in today's time, have we all seen clouds descending as we worship God in our church services? Not necessarily. Okay, maybe it could have happened for some of us. But normally that doesn't happen. But we know that the manifestation of the spirit that can happen through the gifts of the spirit. So how does God manifest his glory? Maybe a prophetic word that is released as we are worshiping. As the leader, whoever is leading the service, they pray over the people. Some prophetic words that are released through that prayer, a declaration or a decree which is released. But that word, because it's coming from God, it carries the power of God. And that power of God will manifest the presence of God. It will manifest the person of God in the lives of the people. So how do we experience God's glory? Maybe we didn't feel anything. Maybe we didn't sense some heat or cold or sometimes people say, I can feel some vibration, this and that. Maybe we didn't feel any of that. But his glory could have been manifest through a song. It could have been made manifest through a spoken word. Things like that. In any which way God is able to manifest his glory. And the supernatural takes place. So us as believers, this is what we are looking for. We are saying, okay God, we've come together and we are your temple. But what is a temple without the habitation of God? What is a temple without the manifestation of the glory of God? So this is what we are after. And the truth is that we can have varying levels of manifestation. We can just say, okay God, your glory. We know about it. We want it. We have it to an extent and that's great. That's about it, finished, over. Or we can keep going deeper into the presence of God, into the levels of God's glory and the manifestation of his glory and see so much more of his glory revealed in our midst. Or, you know, excuse me, it's possible. The sad part is it's possible to have no glory at all. So there are varying levels of glory at the same time, no glory. And it's very unfortunate for a body of believers to keep going through the motions and not have the glory manifested. So we've understood a little bit about God's glory. You know God's glory, we can study it thoroughly. There are various aspects to it that we must consider. So one thing we saw is that God wants to fill the temple with his glory. But we also see in scripture that God has created human beings to manifest his glory or his nature to be made manifest through us. When he created Adam and Eve, you know, there was a certain glory that he gave them, okay, to live through that. But we know that that was taken away and, you know, people went on living their lives with sin. And later, even as Moses led the people through Egypt, there's a time when they sin and Moses pleads with God for forgiveness and all of that. In Numbers 14, verses 20 and 21, again, this passage is in our notes, page number 100. I would request somebody to read it, please. Numbers 14, verses 20 and 21. Anyone? Numbers 14, 20 and 21. Read. Yeah, yeah, yeah, 70, please go ahead. Thank you. Numbers 14, verse 20 and 21 says, then the Lord said, I have pardoned according to your word, but truly as I live, all the earth shall be filled with the glory of the Lord. Amen. Yes, thank you. Thank you, Avni. So again, you know, you see that God is not wanting to restrict his glory. He has forgiven the people after Moses pleaded with him. And what is he saying? See, this is God's heart. The temple must be filled with his glory, but he adds here and he says, but truly as I live, all the earth shall be filled with the glory of God. So God's intention in creating man is to fill the earth with his glory. That's what he wanted. He wanted his nature. The person he is to be expressed everywhere in the world, everywhere on earth. Okay. And he wanted man to do this. He wanted people to manifest his glory as they as people walk in the purposes of God, you know, as people walk in agreement to the will of God, what will happen? We will start manifesting the glory of God. So that's what God wants. You know, God wants his glory to be in the temple, but he also wants his glory to cover the earth. Every place in this world must experience who he is and what he is able to do. Now, just coming back to the glory of God and how hosting the glory of God really blesses the community of God's people. You know, we look at that. So here in the next section, we have a passage from Psalm 132 verses 13 through 18, where, you know, the Psalmist writes about what God will do where he is present. So in this passage, I'll go verse by verse. So he says, for the Lord has chosen Zion. Zion is a, like we use the term Zion, though it's a place and God's chosen people are called Zion, we as the church can call ourselves the spiritual Zion. So we are God's spiritual Zion. So I have chosen Zion. We can take this in our context. So God has chosen the church. He has desired it for his dwelling place. So he has desired his people to be his dwelling place that we understand. He wants to live among his people. So when he comes to live among his people, what does he do? Verse 14, this is my resting place forever. Here I will dwell for I have desired it. So it shows us that God is pleased to dwell with his people. It's not a matter of compulsion where we have to beg and plead and, you know, convince, persuade God, please come, please be with us. Instead, we see that he desires. Okay, and he is very excited about dwelling with his people. So he desires to make his people his resting place. Verse 15, when God comes and dwells in our midst, he says, I will abundantly bless her provision. So what can we expect when God dwells in our midst? Okay, who he is will come through. So he's already promised in his covenant names and said that I am Jehovah Jairah. Right? Jehovah Jairah means the Lord who provides. He provides. He has a covenant of provision with us. So when we host the glory of God as a body of believers, what can we expect? We can expect the blessings that come with it. We will have an abundance of provision and God is promising that we will be blessed with provision. I will satisfy her poor with bread again in the area of provision. But here what God adds is he says that no one will lack. It's like the way he led the children of Israel through the wilderness period. They did not have access to resources, but that was not a limitation because they had God. And what could God do? God could provide in the period of lack. God could provide in the famine. God could still bless with daily requirements, with whatever the needs of the people where God was able to give them that. So when we host God's presence and we host his glory, what can we expect? God is simply saying, I will be Jehovah Jairah. The Lord is my shepherd, I shall not want. There will be nobody among you in need. God will miraculously begin to provide even the poor because I will satisfy with bread. So we can experience God's blessings in provision. Verse 16, it says, I will also clothe her priests with salvation and her saints shall shout aloud for joy. So the outcome of salvation, when we study about what salvation really means, sozo, that Greek word sozo means our saving, it means our rescue, it means our protection. It means our blessing, so many other things that come with the salvation of God. So God is saying that all that will be seen in our lives, his blessings, his protection and even salvation has to do with our eternal rescue, most of all. That will be seen in the lives of the people. And the community of believers will be rejoicing in God because we see that the saints shall shout aloud for joy. So these are the promises that God makes with regard to his presence coming in, dwelling in our midst and us hosting his glory. Verse 17, he says, there I will make the horn of David grow. So the horn usually refers to strength. When one is lacking in strength, you can't accomplish great things. But God is saying, when I am with you, when I come to dwell in your midst, even if you are lacking in strength, so the horn there, he says, I will make the horn of David grow or I will increase your strength. I will increase your ability. So God is able to do that for his people and the believers. Then I will prepare a lamp for my anointed. So a lamp for my anointed is again the glory being revealed, revelation of God being given to God's people and so on and so forth. So God's revelation will be there. God's leading will be there and God will do that for us. And then he also adds verse 18, his enemies I will clothe with shame. So that's the statement of victory. And we know that through Christ Jesus, he always leads us in triumphant victory anyway. But even in the old covenant, the psalmist has put down what God is able to and God is willing to do for his people, when his people host his presence, when they become the temple of God. So we will have victory. And in other words, it says here, enemies I will clothe with shame. But upon himself, his crown shall flourish. Or God is beautifying us. We see this in Isaiah, he talks about how he will shine on us, how he will give beauty for our ashes this morning. I think in the supernatural, somebody gave that word, oaks of righteousness. So God is a God who can restore back to beauty. And that's the kind of God we serve. So God is encouraging his people here, Zion, his people. He says, I've chosen you, I will dwell in your midst. And when I dwell in your midst, who I am will begin to manifest. And that is provision, protection, victory, revelation. Just the entire list of whatever God is, he will bring strength, salvation. So many things that he will make happen in our midst. So in other words, God's glory will be seen on us. Isaiah 60 talks about that. It says, arise, shine, where light has come and the glory of the Lord is risen upon you. For behold, the darkness shall cover the earth and deep darkness the people. The Lord will arise over you and his glory will be seen upon you. So when we become the temple, God's glory. What do we start reflecting? What do we start shining the glory of God? God's people, God's house will start shining the glory of God. And that's how it's supposed to be. Okay, I see that Charles has a question. So we'll take that. Charles, you want to say something? Yes, Pastor. I am looking at the decision. The promises from the scripture that we are sharing. And when you are talking, you are like, think that what I am will be manifest to you. That I will, I will. And I was thinking about the seven I am in the book of John. I am the bread of life. I am the way the truth and I am the resurrection. I am this, I am this, I am this. Would they now... I am looking at them and I am trying to see whether they would connect with these seven I am, seven I wills in this scripture. Just it came in my mind as you talked. Thank you. Yeah, thank you. Charles, that's an interesting project. So will you take it up to connect and see whether... Let me take it up. Yeah. Okay. Yeah, maybe you can just do, you know, just list it out and see the I wills and I ams and see whether there's, you know, some overlapping there. Yeah, but thank you for sharing. I never thought about it, but that's true. And also I missed, in my excitement, I didn't mention the, you know, the words I will. So in Psalm 132, again, it's God being very definite and certain. So he says, I will, you know, make these things happen, you know, bless our provision, satisfy the poor with bread. So I will. So God is not confused about that. He is sure that he is going to do all these things when we let him dwell with us. So that is what God wants to do. He wants. So ultimately, you know, if there's one key thing that we are taking away today, that is God wants to reveal his goodness. Okay. God wants to reveal his, his, his beauty. God wants to reveal all of who he is, you know, his faithfulness, his kindness, his mercy, his justice, his everything. So everything that he is, he wants to give, he wants to show, he wants to demonstrate and, you know, in the lives. And we've seen here that he is particular about doing it among his people. So in the tabernacle, in the temple, in the rebel temple. And he's also saying that it's not just restricted to the temple, but we have been created in the image of God. So he wants the earth to be filled with his glory. And that is the heart of God. Okay. And so can we expect good things, great things from God, you know, in our, in our personal walk with God. And when we come together as a body of believers, certainly, because that's what God wants. You know, he delights, he desires to manifest his glory and his glory is who he is and what he does. And he only does good, right, for his people. And that is just such a encouraging, uplifting, comforting thought right there. Now let's look at the life of Jesus. Jesus also manifested the glory of God. How did Jesus manifest God's glory? When Jesus is being talked about, you know, John writes, he says that he was full of grace and truth. So Jesus is revealing the nature of God. What is the nature of God filled with grace, filled with truth? Is that a manifestation of his glory? Yes. Okay. It is a manifestation of his glory just by the person that the Lord Jesus is. He manifested God's glory. And we also know that, you know, he carried what is known as the sonship glory here on the earth, because Jesus, you know, he is the son of God. And his abode, his dwelling place was heaven before he came to live here among mankind. So we know, you know, there are the passages like Philippians 2, where we read that he left behind his heavenly glory and he came to the earth. So there is a different glory which he carried in heaven. Okay. Or the manifestation of who he is. You know, that manifestation was different up in heaven. But we know that he set aside that heavenly glory and he came to the earth. And God gave him another glory here on the face of the earth. And we refer to that glory as the sonship glory. John 1 verse 14 says, and the word became flesh and dwelt among us. And we beheld his glory. Now this glory is not the, you know, the pompous glory of heaven. No. But we beheld or we saw, we intently saw a certain glory which this word became flesh carried. The glory as of the only begotten of the Father, full of grace and truth. So there was the manifestation of a certain glory on the earth here. And that is what we are referring as the sonship glory. Okay. So he carried that and it was evident in the grace and truth that he embodied. Moving further, when we read about the way Jesus started doing the works of the Father. So the first time that we read about the manifestation of his glory is when he turned the water into wine. So John chapter 2 verse 11, when he did a miracle. Okay. The Bible says or John said this beginning of signs Jesus did in Cana of Galilee and manifested his glory and his disciples believed in him. So the works of the Father and particularly here we see signs, miracles. That's a manifestation of the glory of God. So that is how Jesus manifested the glory. There are other passages where, you know, Jesus engaged in healing. So Matthew 15 verse 31 says. So the multitude marveled when they saw the mute speaking, the maimed, made whole, the lame walking and the blind seeing and they glorified the God of Israel. So they could connect. They could connect what Jesus is doing. It sits well with the nature of the God they knew. And so they glorified the God of Israel and said, Oh, okay, here is a man. He's manifesting the glory of God. How was he manifesting the supernatural signs, healings? We noted all these healings that took place, miracles that took place in people's lives. So in this way, you know, he manifested the glory of God. And today, you know, we are God's representatives on the earth and have to walk the way he did. And we too can, you know, manifest that sonship glory that God has given. Right. So, yeah, how do we manifest the glory? I think we've discussed that we can allow the spirit of God to work in and through our lives. When we release a prophetic word or similar to the way Jesus did the works of the Father, you know, healings took place, miracles took place. When these things happen through our lives again, you know, the glory of God is manifested. So we can carry and we can manifest the glory of God. Okay. So the next section here talks about a very sad time when the glory of God departed from the people of God. This is in the book of Samuel, when Eli the priest, his sons lived an immoral life and they were not keeping the commands of God. So at that point, you know, we see that his daughter in law, she gives birth and she names the child Iqabod. Okay. And Iqabod, that term really means the glory has departed from Israel. So because of a life of disobedience, because of a life of immorality, it's very sad when you start reading the book of Samuel. It says the word of the Lord was very rare. So there was hardly any manifestation of the person of God. So Iqabod is that the presence of God has departed, the glory of God has departed. And it was the lifestyle and the hearts of the people that caused the glory of God to sort of go away from where he really wanted to dwell. We've seen that God really wanted to dwell among his people, but they did not let God dwell in their midst. So God is sort of warning us, all these incidents in scripture are telling us that God really wants to dwell in our midst. He wants to see the manifestation of his person in different ways, but we can be people who stop, limit, restrict his glory from being manifest. So what did we see in the case of Eli, disobedience, immorality? Similarly, at a time when Ezekiel was prophesying, he also talks about how God says that I'm not going to enter. I'm not going to come into the temple because, can you imagine God wanting to be outside the temple? That is because of the disobedience and the wrong attitudes of people. So we do not want that to happen. God must definitely dwell in his temple and that is his intention. Even looking ahead at the future, we see that there will be a millennial temple. Ezekiel 43 prophesied and said that there's going to be a temple and he describes that glorious temple, where it will be, what direction it will face and the river will go out of the temple and this and that. But that temple also, as you read the description of that temple, we understand that God is going to fill that temple. The glory of the Lord came into the temple. So God wants to dwell in that temple and he wants to continue blessing the people. He wants to continue blessing the world. So that is God's heart for us. And we've been saying all along that we as God's people, as the body of believers, we are the temple of God. So we apply all this to ourselves that God wants to dwell in our midst. When he comes to dwell in our midst, all the evil blessings that we saw, that we will experience those. And we must also be careful and cautious because we said that there were times when the glory departed. There was a time when God did not want to come to the temple. He stood outside the temple. So we don't want that to be God's equation with us. So as God's people and with the coming of Jesus, in fact, God's desire to be with us is made even more clear. There are passages, Matthew 1820, where we see it simply says where two or three are gathered together in my name. I'm there in their midst. So God is not making it difficult at all for us to experience His presence. But we must be wanting. We must be desiring in that same intensity and passion for us to have God in our midst. So God is present. Even if two or three are gathered in the name of the Lord, He is present. And Paul, talking to the Corinthian Church, he said this, 1 Corinthians 5 and verse 4. In the name of our Lord Jesus Christ, when you are gathered together along with my spirit, with the power of our Lord Jesus Christ. So when people are gathered together, God's spirit and His power is made manifest and God desires to do that for us. So as a household of God, let's continue to seek Him and let's continue to trust that God will fill our communities with His glory. Now, this is nothing new because the first century church had this experience. We talked about Jesus and we said He manifested His glory through the nature, grace, truth, and then later on through signs, healings, miracles. Take the same things and look for it in the early church. No, it was there. They were walking with boldness. They were walking with unity. They were walking in love for one another. So the nature of God is being manifest. There's truth, right? So wherever there is untruth, you see God showing Himself very strong on behalf of His people. And there's also judgment that we see in the first century church. We see that apostles and not just apostles, if you take, for example, a believer, a volunteer like Stephen, we are told about Stephen that he was a man full of faith and power, did wonders and signs among the people. So individuals are manifesting the glory. You have leaders manifesting apostles. Obviously, you know, they gave witness to the resurrection of the Lord Jesus. Just tell us that you had volunteers who were manifesting the glory of God. You had normal believers who were manifesting the glory of God, moving in signs, wonders and miracles. So great power and great grace was seen upon the first century church and that hasn't stopped. So we can expect the same thing in our midst. Of course, while Paul exhorts the body of believers whom he had nurtured in the Lord while writing to the Corinthian church, he tells them that you are the temple of God, don't you know? God dwells in your midst. So don't defile yourself. He wants them against sin. He wants them against things that will corrupt, pollute the holiness of the body of believers. So we must be careful. So what are the things that will keep God away from us? Sin, being disobedient, having the wrong heart attitudes. So all these things will keep God away from us. Instead, we can pursue God's presence and holiness because holiness is important. If there is no holiness, then we cannot have God dwelling in our midst. And that's what we see in scripture. He comes where he is celebrated with holiness. And the result of him coming also is that his glory sanctifies the temple. So that adds to the work of holiness that he will do in us. And as God's people, we must seek out for that. So some of the practical things here that we need to look at is, again, all the other topics. How will people know that they are the temple? The understanding of being a temple needs to be taught to the people. So when we teach that, yeah, hey, this is what God says. We are the temple of God and his spirit dwells in us. Then, you know, individually, corporately, people can align themselves to that word and start living that out. And the next practical thing is we must expect God to dwell in our midst. And when we expect God to dwell in our midst, all the blessings, the results of God being in our midst, we must expect that and God is able to make that happen. And equip every believer to manifest the glory. We talked so much about the supernatural. Now, for a lot of believers, once we accept Christ, maybe we don't have an idea of what this glory is, what the manifestation of this glory is, but, you know, we build people up by the spirit. So we teach them God's word, we teach them, you know, we equip them as a disciple and also as a minister of God. We manifest the gifts of the spirit and so on and so forth. So yeah, these are some practical aspects. And yeah, I think that should be some of the key things that we should address. Yes, Mangi, you have something to say. Please go ahead. Thank you, Pasta. I have a question. I think it's also, I think that's the confusion going to my head. Regarding the temple and the glory of God, you mentioned early on that when Christ comes back to reign on earth for thousands of years, there will be a temple. So the question I have is the new creation, the church is now a cross temple. He lives in us. When he comes back, why does he have to build a temple? That's question one. And second question is, if he is here with us and he is God, why do we still need to have a temple since the temple was a replica of what was in heaven? And now the God himself, God of all glory, Jesus himself comes down and then is the king on earth. Why do we still have to go to the temple to worship him? Thank you, Pasta. Yeah, thank you, Mangi. I'm not sure if I know the answer, but I can tell you as much as I know. So see the pattern of worship, which is established in heaven, for some reason, we've seen God do this earlier also. So the millennial temple is nothing new. The Habernacle of Moses, Solomon's temple, the rebel temple, and then now us, Emmanuel, God with us. So God became man, dwelt among us. That happened. And then once Jesus finished the work on the cross, we have the spirit dwelling in us. So we are regenerated by the work of the spirit and we have the indwelling presence of the Holy Spirit in us. So yes, even right now, you could ask the question, why only millennial temple? Even now you can ask the question, while the Holy Spirit is dwelling within us, what is the need for us to come together as a church and God's presence to dwell there as if that's a temple. But I mean, I don't know why answer, I don't know, but that is the pattern we've seen God use all along. So now the church is that spiritual temple that hosts the presence and the glory of God and the pattern will continue mangy. So that's as much as I can tell you why I honestly don't know the answer to that. Okay, and you asked me another question. There was another question in there. I missed it. It was similar. It's called himself Jesus will come. He will come on the earth. My question is why do you still have a temple since the temple was hosting his glory when he was not on the earth. Now he is present on the earth. Why can we, are we not just going to worship him? And secondly, when he died, the Bible tells us that he took his blood into the heavenly temple to cleanse all the vessels once for all. So that's why I still don't understand why we need the temple. Okay. Yeah, sure mangy. One thing that I can think of is see even right now the worship that goes on in heaven it's continuous because God is that worthy. Okay. And I don't think we can ever overdo worship. So why the temple because he is worthy of worship. So whether you know the worship happens there, let worship happen everywhere, let worship happen all the time. And that's the only thing that I can think of mangy. I don't have any additional point to that. Yeah. Thank you. Yeah. Thank you. Right. Yes. Yeah. Thank you rose for giving us that reference of the new Jerusalem. Revelation 21 in verse 22. Is that a question along with that rose or you just shared the reference. No, I don't know pastor if that relates to mangy's question. It just reads that I'll just read it out faster. But I saw no temple in it for the Lord God Almighty and the lamb are its temple. So that's Revelation 21 22. But I guess that's in heaven. I think this you're talking about the new Jerusalem right. Yes. Yeah. So the new Jerusalem. I don't think that's heaven because my understanding is that we'll have the millennial temple here on the earth. Right. And then you know God says that he's going to create the new heavens and the new earth. Does that relate to mangy's question pastor Revelation 21 22. It does relate mangy was more specific about the millennium. So that is why I said in the millennium there will be a temple. But yeah, after that, I think God himself will will. I mean, you know, you don't need a temple. So he is worshipped anyway. Right. So that's the point. Yeah. Okay. Thank you. And some someone raised your hand, but we've kind of run out of time. I just wanted to hint on what you said about pattern that whatever we see in heaven, the end goal is to see a replica of what is in heaven here on earth. When the Lord talked about a new earth and a new heaven, in other words, it's going to see what we know from scriptures on how the angels, people worship, we're going to see a replica of that on earth. And again, one more point again is that right now we're only spiritually joined with Christ. But in that time, both spirit, soul and body, we would see him. We would not see him in our physical body in our glorious physical body. So that's the difference where we need to have that kind of. It's more on pattern on what we see in heaven to be reflected here on earth like that. Thank you. Thank you. Say that's, you know, quite thought provoking. So physically, we'll see him. Right. So that's good. I think we will stop here. If we have more questions, let's take it up in the next class because you have another class to attend. I will pray and close right now. Anyone else who raised your hands, you know, please do come back with the questions next week. And we'll talk about it. So, Maggie, would you like to pray, please? And we close for today. Okay. Okay. Anyone else? I pray. Yes, please. Go ahead. Our precious father, we thank you, praise you, honor you for this wonderful evening. Sorry, wonderful, wonderful morning. Lord master, we bless your holy name and be thanking you and praising you, Father God, for your, for your divine word, Father God, for the unchanging word. Or we pray that Father, give us grace to grasp that, that, that glory, which is in your word, God master. Lord master, we pray that let that word transform us so that we can walk in the holiness and impurity. The Lord master, that word Lord master penetrate our joints and the marrows and Father God, our thoughts and Father God, our soul and Father God, let it, let it, let it change us. Let it change us to God. Let it change. Let our faith become unshaking Lord master in every circumstances. Let that word bring faith or Lord master when we face the mountains and challenges in our life for God. Let me not Lord master, let me not be shaken by the power of your word. Let me always believe that Father, Lord, you are not a human. Lord master, you said, I will not lie. I pray the glory of that word, which we heard today of God, let it Lord deeply rooted in us and strengthen us. And Father God, by the power of that word, let me able to crush the powers of the darkness and Lord master rain or Lord master for your kingdom. Thank you once again, Father God, for strengthening your servant or Lord master and Lord master using her tongue to Lord master release your revelation. Thank you for preparing each one of her heart to God. Thank you for using her and Father user mightly all the glory, honor and praises belongs to you in Jesus name we pray. Amen. Thank you. Thank you. Thank you everyone. God bless you. Yeah. Thank you. God bless. Have a beautiful day. We'll connect next week. Yeah. Take care. Bye. Thank you, ma'am. Thank you. Thank you. Bye.