 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي فهو مثلوه هو يحبه يحبه و امام الشوكاني في كتاب نيل الاوطار يقول فيه دليل و ان this is an evidence دليل evidence على تحريم ساكنة الكفار the evidence is to show you the impermissibility to live with the كفار و جوب and that is compulsory مفارقة لهم to stay away from them جرير ابن عبدالله البجلي he says that the message the first hadith that I mentioned الامام ابو داود narrated in the sunan and the حديث is حسنو اللي غيري شيخ الالباني narrated in the sunan in his حديث صحيح حديث number two hundred two thousand sorry three hundred and thirty او صدر مثلوه صلى الله عليه وسلم he said that the hadith narrated by ابو داود and ترميلي و غيري هماء and other in them او صدر الشيخ محمد ناصر الدين الالباني خرج الحديث في ارواع الغليه هو حديث ان ارواع الغليه نمبه one thousand two hundred and seven that the message صلى الله عليه وسلم he said I am free من كل مسلم يقيم بين اضغر المشركين who remains in the apnea in the diar and the land of the disbelievers قالوا يا رسول الله the companions they said oh messenger of Allah لماء why then he said لا ترى نارهما لا ترى نارهما that the fire is not able to be seen so the believer has to be of a distance where the fire of the disbeliever and the believers fire their fire both of them cannot see each other that's how far he should be from them and if he doesn't the message is that I am free from him الامام ابن أثنين في this كتاب النهاية he says اي يلزم المسلم و يجب علي ان يبعد منزله عن منزل المشرك that his hadith indicates what that it is compulsory and that it is lazım is و يجب علي its compulsory و يبعد منزله that he distance his house from the house of the polyphist و لا ينزله بالموضع الذي اقدت فيه ناره and that he does not stay and remain in a place where in which they shine their fire they lit their fire و تظهر لنا المشرك اذا او قدها في منزل and that if a polyphist he lit a fire that we Muslims cannot see from our houses that's how far we should be from them و لكن ينزل مع المسلمين في دارين رضي that person goes and he stays and remains with the believers in the house و انما قرها مجاورة المشركين it is made impermissible for the person to live with the مشركين لانهم لا احد لهم ولا امان because the disbelievers they have no oath and no vow and they have no safety و حفظ المسلمين على الهج هجرة and because of that Allah ordained upon the believers to do higra جرير ابن عبد الله رضي الله تعالى عنه as Imam al-Nasa narrated in his Sunan also Sheikh Nasir narrated this hadith in his الوايل غليل the fifth volume page 31 جرير ابن عبد الله he said با يعت I took a pledge of allegiance مع رسول الله with the message of صلى الله عليه وسلم على اقامة الصلاة that I am going to establish for the prayer و اتا is zakati and that I will give the zakat و النصح لكل مسلمين that I will advise all believers و على فراق المشركين and that I will free myself from the hypocrites the polytheists that I will free myself from the polytheists ان كتاب العبرة in the sixth volume sorry in the first volume page 226 قالب الحدر المكي فيه فتواه الحديثية معناه it means انه يلزم المسلم that is necessary upon the Muslim يبعد منزله عن منزلة المشركين that he distances from the house of disbelievers و لا ينزل بموضع اذا قدت فيه نارا تلوح و تظهر النارا التي يقدونها في منزلهم that if these people were to light a fire انه ينزل منزل انه ينزل من that distance لان النارين متى ترائية because when these two fires they see each other كان معدودا منهم و قد تقرر ان الهجرة واجبت من دار الحرب بشروطها و سناد ترائي الى النار مجاز من قولهم داري تنظر الى داري فلان اي تقابلها و وجه المناسبة بين العلة والمعلول في اقامتهم بينهم تكثير سواديهم يقول ان امام ان الى درارين لا يرى و يقول ان this is a Majaz اذا انه سوى انه مجاز ان امام محمد الامين الشرق و قلت بخرط و قلت ابلو تيميا في مجموعة الفتاة لكن المحل الاستشار هناك معلومة لأنه يجب علينا أن تبقى من خلال القفار وإمام الله يخبرني أنه يقول لماذا تكثيروا سواديهم أنه يجب عليك أن تقلق بهم their number لذا أنت تبقى معهم يجب عليهم أن تقلق بهم more number لذا بعض الناس يعتقدون أنه هي the only reason is because أنك ستكون أفكت بهم. لن يكون هناك دائم but you will also increase their number by being with them these are evidences and there are more from the علماء in regards to this issue إن شاء الله I will move to the second point which is what is regarded as a dart of Islam and what is regarded as a dart of kufr in regards to the qwal of the علماء is the second in which I will speak about this is the first مبحث the first point that I wanted to speak about which is the نصول المتعلقة the evidences that came connected to what that came connected to the هجراء ومفارقة to ديار المشيكين in regards to the هجراء and staying away from the دار of the مشيكين دار الشركسر والمشيكين the disbelievers land and they themselves and insha'Allah another set I will go through the next point which is the أقوال of the علماء in regards to what is considered as a dart of Islam and what is considered as a dart of كفر أنا الله سبحانه وتعالى knows best