 فبين الله هذا بيانا شافيا تفهمه العوام ونأ الشيخ رحمه الله الشيخ محمد من عبد الهب رحمه الله يثير فبين الله الله تبارك وتعالى he clarified ها ذا this what did he clarify the unity in the religion and the prohibition of differing in the religion الله تبارك وتعالى he clarified it a clarification which is شافيا that is the clues تفهمه العوامه the lame man will understand it عوام is a lame man the general master the general folks تفهمه they will understand it نعم ونهانا أن تكون أن نكون كالذين تفرقوا واختلفوا قبلنا فهلاكوا وذكروا أنه أمر المسلمين بالاجتماعي في الدين ونهاهم عن التفرقوا فيه عن التفرق فيه عن التفرق فيه و confidentually being like those who DIFFED them واختلفواPowerfully be trucked and disputed قبلنا those who came before us فهلاكوا andтом became destroyed وذكره and he mentioned أنه أمر المسلمين أنه قمت بإجتماعه لإجتماعه في الدينة في الواقع ونهاءهم ونفضلهم عن التفرق فيه لتدفع في الواقع ويزيده وضوحا ما وردت به السنة من العجاب العجاب في ذلك ويزيده ويزيده وضوحا ما وردت به السنة من العجاب العجاب في ذلك ثم صار الأمر إلى أن الإفتراقة في أصول الدين وفروعه هو العلم والفقه في الدين ثم صار الأمر إلى أن الإفتراقة وفروعه هو العلم والفقه وفروعه هو العلم والفقه ويزيده وضوحا ما وردت به السنة من العجاب في الدين وصار الإجتماعه في الدين لا يقوله إلا زندق أو مجنون وصار الإجتماعه ويزيده وضوحا ما وردت به السنة من العجاب في الدين لا يقوله إلا زندق أو مجنون قولوه يقول من الشيخ الله قد يدعنا إلى أن يأخذنا مع إجابة في الدينة في رجالة ونهى عن التفرق فيه وقام بإمكاننا أن يدفع إلى آخره إلى نهاية المتحدة إلخ يعني ما؟ يعني إلى آخره إلى نهاية ابن عثيمين يقول الأسلو الثاني الأسلو الثاني الأسلو الثاني الأسلو الثاني من الأصول التي ساقها الشيق رحمه الله في which the author brought ما الله have mercy upon him which is وهذا الأسلو this foundation العظيم with this great foundation وسنة رسول الله and the prophet also indicates this strong this great foundation the sunnah also shows it and the actions of the sahabahs also indicate this great fundamental matter and the pious predecessors their actions also indicate the importance of this now the sheikh is going to bring each one إن شاء الله تعالى أما كتاب الله تعالى ask for the book of Allah indicating it where is the evidence for that فقد قال الله عز وجل الله said يا أيها الذين آمنوا those of you who believe اتقوا الله في الله or have تقوا have God consciousness حق تقاته the way he deserves to be feared so تقوا means what اتقوا الله اتقاء انحقا واجبا بفعلي ما أمارا به واجتنا ممانا عنه by coming with that which he ordered you to come with and staying away from that which he prohibited from you that's the one that's needed from you ولا تموتنا and do not die إلا وانتو مسلمونة do not die except you guys are believers die in a state of Islam ولا تموتنا and do not die إلا except وانتو مسلمونة whilst in a state of Islam واعتصموا hold on to بحبي لله جميعا and hold on to the rope of Allah together so pay attention we will order to hold on to the rope of Allah but not every individual by himself together we all hold on to that together and holding on to the rope of Allah is what holding on to the covenant we made with Allah holding on to the religion of Allah holding on to the book of Allah holding on to that and following of the messenger صلى الله عليه وسلم all of those are أقوال statements that were said by the مفسرين and those statements are all what اختلافوا التنوع that the difference is only the wordings it is not اختلافوا التضاد and we studied that in our كتاب مقدمة مقدمة في أصول التفسير لشيخ الإسلام لشيخ الإسلام ببنوتي ميا واعتصموا hold on to بحبي لله the rope of Allah جميعاً so we have to realize this point and it's important unity is not praiseworthy in and within itself it is if but it's only praiseworthy when the unity is upon the Haq and that's why you see Allah is elaborate on that point واعتصموا hold on to بحبي لله جميعاً on to the rope of Allah together ولا تفرقوا and don't differ in the religion لا تفرقوا وذكروا رمان با نعمة الله عليكم الله is blessing on you إذ كنتم when you guys were أعداً and enemies فألف بين قلوبكم and Allah brought your hearts to one another اللفة is when the hearts they come together Allah brought your hearts together فأصبحتم and you became بينعمته based on the blessing of Allah you became إخواناً brothers وكنتم and you guys were على شفا حفرة من النار you were on the brink of the fire you were on the edge of destruction what happened فأنقذكم منها Allah saved you from it كذلك like that you beين الله like that Allah clarifies for you آياته his signs his verses لعلكم تهتدون so you can become those who are guided so you can become those who are guided وقال تعالى الله also says ولا تكونوا do not become like كالذين تفرقوا like those who differed واختلفوا and they disputed when did they dispute من بعد ما جاءهم البيناتو when clear cut evidence is when they disputed and differed وأولئك and for those people is لهم عذاب for them is a punishment عظيم great punishment وقال تعالى الله also said ولا تنازعوا do not dispute one another فتفشلوا and you lose وتذهب ريحكم and your strength goes وقال تعالى الله says إن الذين فرقوا دينهم those who dispute in their religion وكانوا شياعا and they become فراقا واحزابا عزمام أبو عبد الله القرط بيساد وكانوا شياعا they become groups and sects لست منهم في شيء in you have nothing to do with them الله شيء in his نكرة في سياق and نفي you have nothing to do with them محمد nothing فتعم it shows generalization nothing whatsoever وقال تعالى الله also said شرع عليكم من الدين الله has legislated from the religion ما وصابه نوحا that which الله تبارك وتعالى has spoken to نوح عليه السلام regarding والذي أوحينا إليك and that which we have sent you محمد as a revelation as well so it's something that we said to نبي الله النوح before you as a وصية والذي أوحينا إليك and that which we have sent on you محمد as a revelation as well وما وصينا به إبراهيم and it's also a وصية to نبي الله إبراهيم as well وموسى وعيسى elite chosen prophets نبي الله محمد نوح إبراهيم موسى وعيسى five of the greatest prophets look what Allah told all five of them أن أقيموا الدينة establish the religion ولا تتفرقوا فيه and do not dispute and differ within the religion so pay attention underline two things of that verse أن أقيموا الدينة that's the first part ولا تتفرقوا فيه number two establish the religion first we can only unite on both of us established in the religion we can't unite on everyone's logic and intellect نعم so this is a وصية of Allah تبارك وتعالى نوح to nebu Allah وموسى وموسى وعيسى and then our messenger محمد صلى الله عليه وسلم so uniting upon the حق is a us من أصول أهل السنة it is a أصل it's a fundamental matter from the fundamental matters of أهل السنة and I want all the time to remember that unity when we differ upon matters that we differ on عقائد matters أصول كل and we unite just for the fact of unity that is not the praiseworthy one and we mention that الله تبارك وتعالى he spoke against the Jews for that تحسبهم جميعا you think they're together وقلوبهم شتها and their hearts are not with one another so to just unite just to unite for the sake of uniting is not praiseworthy but to unite upon the حق is what's praiseworthy to unite upon the حق and the truth and everybody coming with that following the Masdar of Talaq is the same الكتاب والسنة بفهم سلاف الأمة but to unite with a رافظي who is insulted أبي بكرن عمر عثمان and the صحابة to say I'm going to unite with them why are you going to unite with them the reason why I'm uniting with them if the unity is needed and we read these ayat then there is lack of comprehension of what the ayat are talking about ولا تتفرقوا فيه ففي هذه الآيات شغب العثمين say in these verses نهي ففي هذه الآيات نه الله الله is prohibited in these verses الله سبحانه وتعالى is prohibited عن التفرق to differ and to dispute one another وبيان أن الله تبارك وتعالى clarified عوقبه the consequences of it الوخيمة the evil consequences of it وخيمة is the evil consequences وخيمة is something evil and who is that consequences or the evil consequences who is it upon شغب العثمين said على الفرد it's on individuals the consequences are bad by individuals والمجتمع and the community and the society will face the problem والأمة بأسرها and the ummah in its whole بأسرها means from all of its corners they will face the suffering they will face the pain of this unity الولى شك ولا ريب we face that issue today we face that issue today which is التفرق and the disagreement that occurred amongst the ummah what it has caused to the individuals and its communities and societies and شعوب والأمة والله وبهي علم الشخنة she gave us the evidence from the كتاب now she is going to give us the evidence from the sunnah وَأَمَّا دَلَالَا لَتُسُنَّة as for the evidence from the sunnah على هذا الأصل العظيم based on this this great fundamental point which is to unite upon the haq and to differ and to differ the prohibition of it the sunnah has also clarified it فقد قال رسول الله if the messenger صلى الله عليه وسلم he said المسلم أخ المسلم the believer is the brother of another believer لا يظلمه ولا يخذله ولا يحقره he does not oppress him ولا يخذله he does not he does not خذلان is when you خذلان is when ها يفضل خذلان I don't remember the English word for it he does not deceive him خذلان is to deceive لا يظلمه he does not oppress him ولا يخذله and he does not deceive him ولا يحقره and he does not belittle him التقوى here the taqwa is here التقوى here the taqwa is here ويشير إلى صده and the prophet pointed towards his chest بحسب مرئ من الشري sufficient for a person evil is أن يحقر أخه المسلماء for him to belittle he is Muslim brother that is sufficient for him sin كل المسلم على المسلم يحرام every Muslim to another Muslim is prohibited دموه his blood وعرضه his honor وماله his wealth وفي رواية في another wording لا تحسدوا لا تحاستوا لا تحاستوا ولا تبغضوا لا ترى أحدهم ولا تجسسوا ولا تحسسوا ولا تتحسسوا ولا تتحسسوا ولا تتحسسوا ولا تتحسسوا تتحسسوا تتحسسوا is when a person comes to the market and you don't want to buy this product but you just make the price go up in auctions a person will just come in he's selling something another person will come and he will just put the price up so it becomes expensive he doesn't want to buy it ولا تتحسسوا ولا تتحسسوا لا تتحسسوا on one another he's not intending to buy the product so for example you decide want to buy a product from our brother Zaid for example so Zaid is selling that product I don't want to buy the product I have no intention of buying the product so what do I do I come and I see the price is 5 pounds I'm going to make it reach 50 pounds but I compete with you because I know you want it so much and then when it reaches 50 pounds and you're not stopping I just stop and I leave there and I never had the intention to buy it but the price is 50 at you and you have to buy it the price is 50 because you agreed to 50 ولا تتحسسوا don't do تتحسس on one another وكونوا عباد الله اخوانا and be the slaves of Allah who are brothers the prophecy of Allah he said وفي رواية اننا نغم لا تقاطعوا don't boycott one another ولا تدابروا don't turn your backs on one another ولا تباغظوا don't hate one another ولا تحاسدوا don't show enmity to one another and jealousy وكونوا عباد الله اخوانا and be brothers who are the slaves of Allah ويقول عليه الصلاة والسلام and the messenger صلى الله عليه وسلم المؤمن واللمؤمن كالبنياني اي بليفا تو اي بليفا is like a construction يشد بعضه بعضا they strengthen one another وقال عليه الصلاة والسلام The messenger صلى الله عليه وسلم and also said لأبي أيوب رضي الله تعالى عنه The prophet صلى الله عليه وسلم ساته لأبي أيوب الأنصاري ساتهم ألا أدلك على تجارة Shall I show you a trading? قال بلا he said of course a messenger of Allah The messenger صلى الله عليه وسلم he said تسعى في الإصلاح بين الناس You strive to bringing good between the Muslims إذا تفاسدوا when the corruption occurs between them وتقارب بينهم إذا تباعدوا And you bring them close to one another when they are far from one another The hadith Imam Bihaki narrated in his شعب He threw me narrated in his مجمع الزوائد ومنبع الفوائد And al-haythami he said رواه البزار but in the chain of narration is عبد الرحمن ابن عبد الله العماري And he is a person whose narration is left وفي مقابلة أمر النبي صلى الله عليه وسلم المؤمنين بالتحاب والتقالف Also on the contrary is what The messenger صلى الله عليه وسلم Ordering the believers to love one another بالتحابي to come with محبه Love for one another والتقالف And to bring their heart to one another ومحبتي الخيري and loving good والتعاوني على البر والتقوى And supporting and aiding one another Upon the good and piety وفعل الأسبابي And coming with good And coming with good And coming with the means التي تقوي ذلك That strengthens this وتنميه And that nurtures it في مقابلة ذلك And in the contrary The opposite نها النبي The prophet prohibited عن كل ما يجب He prohibited anything That will necessitate تفرق That differing And the disunity of the Muslims And distancing from one another وذلك لما في التفرق والبغضاء من المفاسد العظيم And the reason why he did that The messenger is Because of the great harm That is in disunity And the enmity and the hate فالتفرق Disunity هو قرة عين الشياطين It is the warmth And the joy of the eyes And joy to the eyes of shaitan The shaitan which are The shayateen of the jinn And the shayateen of the ins It brings warmth to the eyes لأن الشayateen and ins Because the shayateen of the humans Well jinn لا يودون They don't want من أهل الإسلامي They don't want They don't wish and hope for من أهل الإسلامي From the people of Islam And يجتمعوا على شيء For them to unite upon a matter They don't want that For whom you redo And what they want is أن يتفرقوا For them to become disunity To have disunity with them That's what they want لأنهم لأن يعلمون they know أن التفرق Disunity Is what تفتط للقوة Dispaces the ability And the strength اللتي The one تحسل باللتزام والاتجاه إلى الله عز وجل The strength That occurs When the people stick to facing Allah تبارك وتعالى فالنبي The Messenger صلى الله عليه وسلم حثة He urged us على التأالف والتحاب For us to love one another بقوله وفعله He told us this By his speech And his actions ونها And he prohibited عن التفرق والاختلاف And he also prohibited from us To disunity And differing That which اللذي you add That which will lead to إلى التفرق الكليمتي That our words will be not unified وذيها بالريح And that our strength will go The Prophet صلى الله عليه وسلم He prohibited that from us صلى الله عليه وسلم And this The scholar know it as this type of prohibition which the Prophet صلى الله عليه وسلم something That may lead to Because the sheikh said اللذي you add That may lead to The Muslims words will not be coming together or the strength going It is known as سد سد الضرائع It's a Qaeda which is سد الضرائع The Prophet closed off every means That may lead to the Muslim To lose the unity The Muslims To lose the unity And also The strength And the ability to go And from those things That are prohibited Which is what Debating That is not done upon The Haq The debating That is not done upon The Haq That is one of the things That are prohibited Because It breaks the unity المجادلة The debates And the arguments That are not based upon The Haq The Prophet He prohibited that Because it's from those things That lead to harm for matters Also he prohibited The breaking of promises A person promises A person something The promises are One of those things That lead to what The Muslims Not uniting And it also leads To the weakness of the Muslims The sheikh now He mentions The Kitab And he mentions The Sunnah And now he's going to mention The Sahabas وما عملوا الصحابة As for the actions Of the Sahabas That indicate The unity And the prohibition Of this unity فقد وقع بينهم الاختلاف The Sahabas They differed Oh yes they did فقد وقع It occurred بينهم Between themselves رضوان الله عالمجمعين May Allah be pleased With all of them The differing اختلاف The differing occurred Between the Sahabas لكن But لم يحصل به تفرق ولا العداوات ولا البغضاء But The differing Did not lead to Or it did not bring This unity And met and hate It didn't bring it فقد حصل الاخلاف The differing came They differed on matters بينهم Between themselves في أحد رسول الله At the time of the messenger They differed Between themselves While the messenger Was amongst them ورسول الله بين أظهرهم And the prophet Was amongst them They differed نعم فمين ذالك From them is أن النبي صلى الله عليه وسلم Now this one Example of that Is أن النبي The messenger لما فرغ لما فرغ من غزوة الأحزاب When the messenger He finished The battle of أحزاب The prophet The battle of أحزاب when he finished it وجأه جيبريل And جيبريل came to him يأمره أو during the prophet أن يخرج إلى بني قريضة لن أقل بهم العهد To go to the tribe بن قريضة And they are one of the three tribes Of the Jews that live in Medina Go to them Because they broke the promise While you guys were fighting With the people of غزوة الأحزاب They broke the promise So the messenger was ordered by جيبريل That he has to go And fight with the people of بن قريضة Because they broke لنقضه is breaking العهد They broke The contract And the treaty They broke the contract قال أن نبي صلى الله عليه وسلم أصحابه The prophet said to his companions لا يصلي أن أحد منكم العصرة في بن قريضة Now one of you None of you Praise Asr except in بن قريضة Meaning don't pray صلاة العصر except in بن قريضة فخرجوا من المدينة اصحابه as they left مدينة Where did they go to إلى بن قريضة They went to بن قريضة وحان وقت صلاة العصر The time of صلاة العصر ended فقال بعضهم لا نصلي We're not going to pray إلا في بن قريضة We're not going to pray except in بن قريضة ولغابة الشمس Even if the sun sets Even if the sun sets We're not going to pray except when we go to بن قريضة Why? لأن النبي صلى الله عليه وسلم Because the prophet said to us لا يصلي أن أحد منكم العصر إلا في بن قريضة Because the prophet said to us لا يصلي أن None of you should pray العصر No one of you should pray إلا في بن قريضة Except in the tribe of بن قريضة فنقول We will say سمعنا We heard that which you said Oh messenger of Allah واطعنا So this group they said Whatever the prophet said to us We hear it and we obey it ومنهم قال From them were those who said نصلي في الوقت We're going to pray We're going to pray Why? Are they opposing the prophet's statement? No لأن رسول الله Because the messenger أراد بذلك المبادرة تأ والإسراع إلى الخروج Because the messenger أراده He wanted بذلك With this command المبادرة For us to hasten والإسراع To hasten They both mean hasting مبادرة is to run And do quickly إسراع is It means to do something fast But hasten and to do something fast