 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسل والثناء الجميل واشدوى الله إلا الله وحته لا شريك له يقول الحق وهو يهدي سبيل واشدوى نسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلا يوم من دين أما بعد نحن نتحدث about the event of Al-Feeel حديثة الافك حديثة الفيلة نحن نتحدث about the event of the elephant ونحن نتحدث في قراراتنا أن أبراحة كانت أبسطة وقلت بحيث ما فعله وقلت أبسطة أنه سيذهب إلى الكعبة وأنه سيستخدمها أبراحة أبسطة وقلت أنها كانت كبيرة وقلت معه بعض الأشخاص يتحدث أنه يتحدث with him 9 أشخاص والأشخاص يتحدث 13 أشخاص وقلت for himself أبراحة وقلت for himself أشخاص rather from the greatest and the biggest أكبر الفيل the biggest elephant that he could find وقلت أشخاص محمود وقلت أشخاص محمود العربين يتحدث about this now يتحدث of أبراحة يتحدث of an army that he's bringing forward the elephants that he has and you have to understand in the Arabian Peninsula they don't know elephants elephants is not from the Alamos you guys know famous Hadith of Mamalik رحمه الله when an elephant came to the city of Medina somebody brought it and all of the stools of Mamalik رحمه الله ran so they can go see it and and he he was from the stools of Mamalik he didn't move he sat around and everybody else went and then he said to him I'm going to see the elephant and he said that my parents and I haven't come here because his father sold his garden so he can come and seek knowledge is that I can come to see elephants and he leave my hometown my house so I can see elephants I came to seek knowledge and Mamalik was amazed with him and how sharp he was so the elephant is not an animal that is known in the Arabian Peninsula it's not a common animal rather it's not seen some people in the Arab world have never seen an elephant only through technology and computer so Abraha is bringing an elephant he's bringing 13 based on one narration another narration 9 and he himself Abraha is on one of the elephants he calls this elephant the Arab they hear about it so when they hear about it they want to now respond or even defend the house of Allah from the doings of this individual Abraha so a man from the أشراف العرب from one of the leaders of the Arab of Yemen specifically Yemen whose name was known as ذونفر he was known as يقول له ذونفر his name was called ذونفر he called his people he's from the أشراف and the leaders of the people of Yemen he called his people he called the leaders of Yemen and he said to them and anyone else from the Arabs who we believe that would listen to him he said let's fight against this man Abraha and his corruption that he's trying to bring to the house of Allah سبحانه وتعالى let's fight against him so they went out to fight with Abraha because Abraha's army was large in number and he had elephants they didn't have those right now the tanks elephants are very strong animals and it's bigger than a horse and a camel so Abraha destroyed ذونفر and his followers and ذونفر was brought to Abraha as a captive so when it was brought to him as a captive Abraha wanted to kill me and ذونفر said to him أيها الملك okay لا تقتلني don't kill me فإنه عسى أن يكون بقائم معك خيرا لك من قتلي it might be better for you for me to remain with you than trying to kill me it might be better that you let me be with you than killing me so then Abraha imprisoned him and did not kill him then Abraha carried on to go towards the كعبة when he came to a land known as ختعم which was specifically by a very famous tribe a قبيلة known as خبيلة ختعم this tribe this is their land when Abraha reached there and the tribe of ختعم they consist of two big tribes the first one of them is شهران and the other one is ناهس those are the two tribes of ختعم so Abraha now came to the land of the tribe he's got ذونفر with him as a captive and he's working towards going to the كعبة so then the people of ختعم specifically the leader and the man who was in charge of the tribe whose name was known as نفيل ابن حبيب الختعميو what he did was he spoke to the tribe and he said listen are we going to today watch are we going to watch the house of Allah سبحانه وتعالى be destroyed this is something we shouldn't tolerate come let's destroy this man so نفيل ابن حبيب الختعمي and the tribe ختعم was two as I said two big tribes were under ختعم the first one was شهران and the second tribe was ناهس okay and the reason I'm mentioning these tribes they are very important in سيرا brothers don't dismiss tribes each tribe you're going to learn what role they played in سلام later are you with me brothers very very important learning and ساب العرب and the lineages and the tribes that were there because it revolves around our religion are you with me brothers so ابراهر now when he came to this place نفيل ابن حبيب he prepared the army and they fought with ابراهر when they fought with him again ابراهر being strong and powerful he killed those who he can kill and نفيل ابن حبيب الختعم was brought to him when he was brought to ابراهر ابراهر wanted to strike his neck and kill him he said to him ايوه الملك okay لا تقتلني do not kill me فاني دليلك I am now from this minute onwards the one who is going to show you the path بارض العرب the lands of the Arabs is a map I have in my head I will show you each lands that you want to take in whatever direction you want to go not only that وهاتاني يديا لك على قبيلتي ختعم I also have with me the two wings of the tribes of ختعم I have شهران with me and I have the tribe of ناهس they are here to listen to you and they are here to obey you so then ابراهر then said leave him خلوا سبيله let this man be don't kill him and so he took him with him نفيل took ابراهر took نفيل ابن حبيب الختعم with him so he said come with me until they came to طائف until they came to طائف طائف is what close to مكا they came to طائف مسعود ابن متعبين أثقفيه and he was a رجال متقيف he was from a man from the people of تقيف they came to him because he's in طائف they came to him and when they came to him they said to him we're here we're heading towards the Ka'bah and we're willing to destroy the Ka'bah he said to ابراهر in response أيها المريك إنما نحن عبيدك we are your slaves سمعونا لك we will listen to you مطيعونا we also going to obey you ليس عندنا لك خلافن we have no خلافن with you we have nothing against you وليس بيننا and rather there is not between us and that house that you're going to which is a Ka'bah أي علاقة there's no relationship between us and the Ka'bah the Ka'bah has nothing to do with us it's nothing to do with us إنما تريدوا البيت اللي لي بمكة the house that you want is Makkah, right? we the people of Ta'if we have our own house we have our own I do that we worship we don't worship Allah to Allah and the people of Ta'if didn't so if you want to go you can go and now what I want you to brothers pay attention here is that there's a فائدة لطيفة that you can take from here and that is what you can see from this what can you see brothers what can you see that the tribes are not all united each tribe has their own what idol that they worship later insha'Allah as we are going to see Abrah is going to be what destroyed by Allah, right? what is everybody going to see the power of the Ka'bah, right? Allah is subhanahu وتعالى preparing the stage for the prophet so all the tribes come together they realize their idols are nothing and they got destroyed in days your Ta'if was destroyed your land was destroyed but Makkah birds came to support it are you with me? so all of them now realize the importance of the Ka'bah so when the prophet SAW comes out and he calls them they all see the seriousness of the Ka'bah and that's something we're going to see later are you all together? this is important so what happens is they say to him you can do what you want with the Ka'bah this is what مسعود ابنو متعبن التقفي says to him and what they did was the people of Ta'if they sent with him they sent with Abrah a man whose name was Abu Righal they said this Abu Righal he will show you the path to Makkah they will take you through Ta'if quickly back roads of Ta'if and he's the one who's going to make you reach Makkah Abu Righal went with Abrah Abrah has got people now to show him the path how to get to Makkah until he came to a place known as المغمس مغمس is a place موضع which is قريب very close to Makkah and it's the path from Makkah to Ta'if if you look at the book it's a it's a it's a which is very close to Makkah and it's actually the route through Makkah to Ta'if until today at this particular point Abrah commanded his followers he commanded his followers a group of his army to go to Makkah and he said Rob wherever you can before we go into destroying Makkah and we do what we have to do go and Rob the people's belongings and he sent a man from the people of Habashah whose name was with a horse and a man and he said follow go with him and bring us what you can we will stay here bring us any food and wherever we can eat they went and they came to Makkah when they came to Makkah Makkah was the trading of the land all the businesses and everything is here so they robbed the belongings of the people of Makkah and they took the wealth of Quraish and other than Quraish and they took with themselves 200 كامل owned by عبد المطالب عبد المطالب now 200 of these كامل are in the the things that أبراح is taking مئة بعين who owns this عبد المطالب who is the professor أسام's what grandfather عبد المطالب that day is Quraish's eyes and Quraish's ears he is Quraish's most respected individual Quraish really became upset now this is our leader this is our most respectful man how can somebody dare to take his belongings how can somebody even take our trades plus you have to realize Quraish was the only tribe whose belongings were never robbed all the other tribes used to rob each other's belongings Quraish's belongings were never taken they were seen as the custodians of the Kaaba they were respected for the first time somebody has the audacity to go to the the custodians of the Kaaba and take their belongings Quraish became angry the tribe of Kinana became angry the tribe of Hudayl became angry all of them were said this is something we have to speak about now this is something we can't tolerate عبد المطالب was very smart and he is close they realized عرف أنهم لا طاقة تلام they knew that they had no ability to fight with Abraha so what did they do they left trying to fight with him عبد المطالب said fighting with Abraha right now is close to impossible the army and the strength that he has is something we cannot tolerate عبد المطالب he sent to Makkah a man by the name of حناطة الحميري he sent a man by the name of حناطة الحميري he sent him to Makkah this is after the belongings was brought back to Abraha he had his food he slaughtered camels they ate they enjoyed them before he came to Makkah he sent a messenger his name is حناطة الحميري he said حناطة go to Makkah and convey this message on my behalf say to them who is he said to him سيلا عن سيدي أهلي هذا البلد ask who is the master of these people who is their leader who is their tribal leader who is the person they look up to who is that and their honorable one and then tell them what you meet him say to him the king Abraha he has not come to fight with you guys say to them that he has said to you إلي للم آتي لحربك I have not come to wage war with you all إلي للم آتي لحربك إلي للم آتي لحربك I have only come to help me I have only come to help you just destroy this house this house will no longer stand that's all I am here for فإن لم تعرضو if you guys don't stand in my way if you don't stand in my way except for if you guys leave me alone and don't wage war against me I will give you safety and I will not fight with you but if you guys stand in my way become an obstacle to me then destroy this Kaaba then he said I have no need to fight you I don't want to spill your blood if you guys want to get in my way before I reach the Kaaba and destroy it then I will fight with you فإن هو للم يوليت حربك فأتيني and he also said if the man who you speak to whoever he may be he says to you I don't want to fight and I'm not interested in fighting if that's what he says to you then tell him I want to meet him so حناطة الحميري went he conveyed a message to عبد المطالب عبد المطالب said ok عبد المطالب said to him والله by Allah ما نريد حربه we don't want to fight with this man وهم قلنا بذلك منطاق we don't even have the ability to fight him هذا بيت الله this is the house of Allah وبيت خليبه and it is the house of Allah سبحانه وتعالى خليل I won't translate what خليل is there's no word in English for it وبيت خليبه إبراهيم عليه الصلاة والسلام and this is the house of who إبراهيم خليل الله this is his house as well فإن يمنعه منه فهو بيته وحرمه الله is the one who owns it and he's the one who's going to prevent whoever he wishes from it that's what he said حنارطة then said to him okay if that's the case then أبراهر said is if you don't want to fight come to me فنطلق معي إليه so he took عبد المطالب by the hand and he said come with me عبد المطالب said I'm not going to go by myself I'm going to go with some of my children and some of my men so عبد المطالب he went on his riding list he took a group of warriors and fighters and he made his way with him when he came to the army عبد المطالب requested and he asked about who ذو نفر he said where's ذو نفر who is ذو نفر who is ذو نفر من أشراف قبيلة العرب he said ذو نفر where is he they said he's arrested he's not dead he's alive here he is he's captive here he's arrested he said I want to speak to ذو نفر عبد المطالب said عبد المطالب spoke to ذو نفر he said to ذو نفر how is your situation like ذو نفر said what would my situation be a man who is a captive who is imprisoned who all he's waiting in the morning or in the afternoon or the evening to be killed I'm waiting for my time basically it's a matter of days before he would kill me عبد المطالب then said is there anything you know you can help us with something you can tell us he said now I know the man who is because he's from Yemen he's the one who would know عبد المطالب right he said I only know the leader the one who is the سائق the driver of one of the horses one of the elephants he's my friend his name is اونيس I know him very well I will send to him a message and I will request from him to honor you to respect you and I will tell him that you are عبد المطالب سيد قريش he was the leader of the people of قريش and you are صاحب عيل مكة the caravan of مكة you are the owner of it يطعم الناس عبد المطالب he used to feed the people of مكة he used to feed them and he also used to feed the birds عبد المطالب that was his characteristics he used to what he used to take crumbles and he would feed the birds he even used to go to the tops of mountains عبد المطالب would go there but also in the mountains and he would put there crumbles and food for the birds and the animals so they can eat he is the say of his people but look how they respect him look how he was for them I will say this to him and I will remind him of who you are and your value عبد المطالب ونيس said I will take him to أبراه and I will make sure أبراه knows who he is dealing with so ونيس took عبد المطالب when the message reached ونيس he was told about two years ونيس grabbed عبد المطالب by the hand and he brought him into أبراه عبد المطالب and عبد المطالب for the first time I go to meet عبد المطالب was a man who was very tall very tall and he was very very very handsome and as I said to you before he was an individual who was very very respected if you saw عبد المطالب you will venerate him you will respect him nothing else in your heart towards him except respect him the meaning you lay eyes on him this is who he was وني ذلك ونأبراه صور عبد المطالب come in he couldn't hold himself except to respect him فلما راهه when he saw him عظمه he honoured him وني ذلك you know when the Prophet SAW he wanted to call out who he is what did the Prophet say I am who one of the battles with the Prophet SAW I am from the children of عبد المطالب he didn't say his father no he is any other than us except who I have a message for this عبد المطالب I am the son of عبد المطالب عبد المطالب that was a man who was respected was different was unique amongst the people عبرها الصور عبد المطالب he was gobsmacked when he saw him respectful man honoured him and this is the conversation that took place between the two of them عبد المطالب when he came in and عبرها الصور him عبرها was sitting on his throne was sitting on his throne because they were carrying his throne for him when he saw عبد المطالب he felt the want to place عبد المطالب right next to him but this would be a disrespect as a leader to bring somebody onto your throne you can't do that no did عبرها want عبد المطالب to sit somewhere low because the respect that he had for him when he saw him when he saw him so what did he do عبد المطالب got off his throne and he found a middle ground for both of them and he sat shoulder to shoulder with with him and عبرها straight away said to عبد المطالب كل حاجتك tell me what you want and you have to understand عبرها as a translator so he said tell him what does he want عبد المطالب said my want is عبد المطالب I want him to give me back my 200 carmuz that he's got he took it from me when he said that عبرها said to the translator say to him كل تأجبتني حين رأيت him when I saw you you fascinated me the way you walked the way you sat down who you were and the way you carried the sack و كنت أصدقائي جداً عندما أردتك و أعتقدت أني أخذت بسرعة لكن عندما أتحدث و أسألتني لأكثر من 200 كاملين و أصدقائي أصدقائي جداً في my eyes لماذا؟ أنت ستتحدث معي أكثر من 200 كاملين التي أخذت منك و أنت ستتحتفوا أصدقائي جداً وستتحديد المسيح لأكثر من 400 كاملين لا يوجد مناعم هذا هو رابعث أيضاً أبدل مطالب دانساً رب العبيل أخبرني أن أنا رب هذه الكامل هذه 200 كامل أنا رب وإنّا للبيت ربّن وإنّا بحوص كعبة لديه رده يدعه سيبنع who he's going to prevent and stop whoever tries to transgress to Jesus أنا أتكلم عن ما هذا ما أعلم هو رب هو الذي سيأخذه أبراها then said مكانا ليأمتني عمني هذا رب يريد أن يكون لديه أبيل لأسفقني عبد المطالب then said أنا تودك this is between you and him that's between you and the lord of the I want my 200 I want my 200 كامل أبراها then said وقماند فأمر أبراها تأني ورد إبل وعبد المطالب he said give him back his 200 200 sorry كامل عبد المطالب was given the 200 كامل فلما قبضها قبضها قلدها as soon as it was given to him he done what is known as تقليد البدلي تقليد البدلي is they place on its neck a symbol which is basically to tell it that this is a head for the house of Allah once they do that no one is able to touch it yes it's owned by it's a sign no one is allowed to touch it صحيح and he directed it towards what عبد المطالب straight away he didn't make his own possession he gave it straight to the Kaaba and he said this is owned by the Kaaba عبد المطالب stood up and he left as soon as عبد المطالب came back to Makkah because now he saw the army he saw the number of people that he has عبد المطالب said one thing to him he said to his people leave and run to the valleys don't stay in Makkah don't stay around the Kaaba the tribes and everyone leave everyone go to the valleys and outside the outskirts stay away from stay away from don't go to the high mountains don't go to those places and why because عبد المطالب believed he felt that the army's harm will cause the people a lot of problems the army's too much and they're going to do something to the people and he realized that no one is able to what to push them back or even fight with them عبراحا got ready prepared his army he got everybody ready he put everything together he prepared them and fully launched everything and he said let's now go to the camera when he reached the valley of محسر وادي محسر وادي محسر is a place between مزدلفة and مينة is a place what مزدلفة and what مينة بارك الفيل the field elephants it went on its foals it sat down I'm going to ask you guys questions later where did it stop the names and everything is going to be questions this place محسر which is between مزدلفة and مينة the elephants they sat they won't move so they tried to move the elephants so whenever the field was towards مكة they directed it towards مكة it would what it would move نعم the elephant was stood up and it was told to go forward it wouldn't go the opposite direction it wouldn't move it was told to go to the two opposite direction it wouldn't move some of the rewired that Bayhaqi mentioned مفيل حبيب الثقف you know who he was الخثعمي he spoke to one of the they say one of the fields one of the elephants he spoke to it in the ear and he said محمود go on your force go on your force فإنك في البلد الله الحار you are in a sacred land of Allah سبحانه وتعالى and then he let go the elephant the elephant sat on his force that's what narration has mentioned then they started to hit the elephant whip it as strong and as powerful as they could it wouldn't move to any directions they got confused what's up who could move an elephant these are the elephants they prepared to use it against the Ka'bah but the elephants are the most biggest things what can push an elephant that they have to push with as they were like that الله سبحانه وتعالى he said طيرا بات أبابيل أبابيل means جماعة in groups يتبعوا بأبوها بعضا groups come they do their thing another group come they do it another group come all of them came from the direction of the sea they came from the direction of the sea each bird had with it 3 stones the size of these stones were not too big they were like the Addis very small stones stones that are like the hummus it's very small nothing big one it was carrying it on its peak and the other with 2 hands our legs and it was directed towards each person so the birds they let go of the rocks or the stones that were there when the stones fall on the person straight away their limbs rip into pieces it burns the person and it rips them apart then they ran to the path which they came from and they were asking نفيل المحبيب they asked him what path can we take to Yemen where is the road to Yemen they wanted to run to Yemen and they said to them when he saw what was taking place the famous statement he said where can you run to when the one who is trying to grab you and sees you is the Lord والأشر ملمغلوب and today أبراها has been overpowered but it's not the one who is the one who is one he is not Allah each person الله سبحانه وتعالى through stones at them and they fell each person as they were standing they were falling dropping أبراها on the other hand الله سبحانه وتعالى afflicted him with an illness this illness it got to his body and his body started to cut into pieces limbs his fingers were cut they said he did some of the narrations but when he did he reached there like a band the way his body became and everything الله سبحانه وتعالى ألم تر كيف فعال ربك بأصحاب الفيل ألم يجعل كيدهم في تضليل وأرسل عليهم طيرا أبابيل ترميهم بحجارة من سجيل فجعلهم تعصفهم مأكول when Allah سبحانه وتعالى he took away the tyrant individual أبراها from the ka'bah الله defend his house and Allah سبحانه وتعالى destroyed the army of أبراها and that which took place took place in the eyes of the Arabs Quraysh became respectful they became a very respectful tribe and they started to believe that Quraysh are the people of Allah and Allah سبحانه وتعالى fought for the people of Quraysh and Allah سبحانه وتعالى defiled them from the enemies that wanted to destroy them also what grew in the eyes of the Arabs was the Ka'bah and the owner of the house of Allah سبحانه وتعالى and they started to realize what this place is about and many poetries and respect and came out people started to read poetries and lines of poetry, speaking about what took place this event was in the month of Muharram this event the the hadith of the field it was on the month of Muharram and this was before the birth of who? نبي الله محمد صلى الله عليه وسلم how many how long between it was 50 or 55 days صلى الله عليه وسلم 50 or 55 days after the Prophet was born عليه وسلم and this is a sign from Allah سبحانه وتعالى that he was trying to introduce to the people and bring it to their attention that something great is going to happen and Allah سبحانه وتعالى was also trying to purify the Ka'bah from these idols and he was trying to bring back honor to the Arabs you have to realize they had no value at this time because they now realize there is a lord who controls everything they are being born to Allah سبحانه وتعالى and this was which year the year the Prophet was born عليه الصلاة والسلام as you all know Abraha has now died the Ka'bah is now being brought back to Quraish and عبد المطالب was a man who respected his community but as I said to you before عبد المطالب has endured from Quraish after when he dug the Zamzam the Zamzam whale he realized he is weak that he is not strong he hasn't got strength he needs support from Allah he needs something to help him but he needs support so he made and the only child that he had was who Al-Harith so he made another he made an oath and a covenant that if Allah gives him سبحانه وتعالى 9 boys in total Harith is already there 9 extra to make it 10 if Allah gives it to him سبحانه وتعالى and that these boys reach an age where they strong that he is going to slow to one of them in honor of what Allah has done for him and Allah سبحانه وتعالى created what he created and Allah سبحانه وتعالى he gave him 10 boys and 6 girls 10 boys that he wanted he got them he got Al-Harith who was the oldest of them all and the mother of Harith was Safiyah Bintu that was her mother his mother sorry Harith is mother and Safiyah Bintu Jundubin he also had the boys and his mother was Fatima Bita Amr ابن عائل المخزومية أبو لهم عبد العز عبد العز his mother was Amina Binti Hajar who is a prophet uncle المقوم and his mother is Hala أبو فايم ضرار who is the same mom as العباس his mother is who نتله was the mother of ضرار عباس أبو طالب his mother is فاطمة بتعمر ابن عائل المخزومية so Zubair أبو طالب and the prophet's father who 3 of them had the same mom the 7th is جحلون or حجلون his mother is Hala ووهيبن 8 عبد الله who is the prophet's father and his mother is who is the same mother of أبو طالب and Zubair 9 حمزة his mother is Hala ووهيبن ووهيبن his mother is نتله عباس was the youngest عباس was the youngest and the statement of إسحق in his seerah where he said that the prophet's father was the youngest is incorrect إسحق is wrong to say that the prophet's father was the youngest who was the youngest and عباس was the youngest the prophet's uncle who was عبد الله and then حمزة and then عباس when عبد المطالب when عبد المطالب his children became 10 and he realized that he had number and these are the 10 boys that he has and of course he has 6 girls his 6 daughters are صفية who is the prophet's aunt ومحكيم and she is the one who is known as بيداء and بيضاء عاتكة وميمة and أروى and براء those 6 are the process of his aunties when the children became the sons became 10 عبد المطالب made an oath to Allah if his sons are 10 what is he going to do he is going to slow down one of them and now he realized that they reached a number the 10 number that he promised so he stood up to fulfill the promise that he made and this is something that the Arabs were well known for to fulfill the promises that they made so he said to his people especially his sons he brought them all together he said I made this covenant way before you guys were born here I am today with the kids sons I wanted so what shall I do his sons they said to him dad fulfill the promise that you made do what you promised how should we do it then he said they said to him dad each person you take what do you call it so you take a lot write everybody's name in it and then you basically pick the name of the person so he did it every single time whose name came out or whose name came out the prophet صلى الله عليه وسلم's father عبد الله came out and what you need to realize is the prophet's father عبد الله is a حب و لدي عبد المطرب the child that he loved the most عبد المطرب this is the son he loved the most and that's what he said when he came to عبد الله عبد المطرب said لإنصري فعن عبد الله فعلا بخير if only this was diverted from عبد الله I would have been in good only this did it happen to عبد الله somebody else other than عبد الله if it was to happen for every time it's coming out it's him عبد المطرب said what should I do now I have to fulfill the covenant that I made so they commanded him they said to him if you're not going to let go of the covenant that you've made and you said عبد المطرب you didn't want to let go of the promise and you know this is the most beloved child to you the best way to reconcile this and the best way to get this done is go to a fortune teller this woman she knows what to do she'll be your best plan and it was a woman they used to respect so they went to her and when this story was explained to her and everything was told to her she said how much is the deal the deal here means blood money how much is the blood money of a boy for amongst you guys they said so if a boy if a man dies it's 10 she said okay take 10 كامل take 10 put the 10 كامل here do the lot again if it comes out for عبد الله add 10 كامل on to it then again every time the lot comes for عبد الله carry on adding camels on to it so it reached 100 كامل and once it reached 100 كامل then it went on to the camels the lot hit the camels it moved away from عبد الله so she said now whatever number of camels you have you need to slow to those camels for God's sake you fulfilled your covenant does it make sense so عبد الله did it he did it 100 كامل it came out for the prophet's father عبد الله the 100 time when the camels reached 100 it hit the camels he said okay let me do it again he did it 3 times and then after it reached 100 the camel it comes to the camels so he realized that this is what Allah wants from him that's what he said so what did he do he slowed to 100 كامل that's not little money this is what fulfills your promise and he did that the Adan is going to go off now we're going to pray there is a narration that many people mention there is a narration that many people mention and Imam Haqim narrated this in his مستدرق the prophet SAW said I am the son of I am the son of the two SW referring to who referring to who referring to who referring to who referring to who referring to who referring to my father عبدالله and سماعيل this narration Haqim narrated in his مستدرق Haqim of course when he brings a hadith in his مستدرق he means that it's the condition of Bukhari Muslim ولي ذلك that's why when he did what he did was he done تعقبات on that book basically he worked on that book and what he did was he said this hadith is very weak he also said the same وَهَا دَا حَدِيْتُ اللَّا حُجَّةَ فِي لِأَنَّ سَلَدُهُ لَا يَتْبُتُ this hadith is weak there is no proof in it ابن كثير in his تفسير وَهَا دَا حَدِيْتٌ غَرِيْبٌ جِدًّا المام السيوطي he said وَهَا دَا حَدِيْتٌ غَرِيْبٌ وَفِي إِسْنَادِهِ مَنْ لَا يُعْرَفْ الشغناصر رحمه الله حديث ضعيفة he says so this is not correct because in terms of concept is true the prophet didn't say that but it's true the prophet came from who اسمعيل and also who عبد الله now we're going to go into عبد الله and his upbringing عبد الله is the prophet's father عبد الله reached the age of 25 the prophet's father reached 25 and he was a young youth he had a young youth who was very handsome and very good looking and he was an individual who was highly respected in the community of course his father been عبد المطالب he kept up and he lived by the name of his father so عبد الله he desired and he wanted a tamari this is 25 he wants to get married so they saw the best woman for him was أمين ابن تواهبن أمين ابن تواهبن was a woman who was from the people of what أمين ابن تواهبن ابن عبد المناف ابن زهره ابن كلاب ابن مره and that day the women who were in Mecca أمين ابن تواهبن was the best of them the prophet's mother she was the best woman in terms of personal dignity as an individual and in terms of her lineage and her tribe and who she was from her father was a the leader of the people of Zucra and the prophet صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم who we spoke about there was nobody better for the prophet's mother to come from a mother like this and a father like this who was very chast the prophet's mother was a woman who was very عفيف she had a relationship she had a relationship and who did Abdullah wasn't known to have that he was a very good man so ابن اصحاق he says he was the best of people in terms of his lineage because of the fact that he came from who أمينة and he came from who عبد الله و أعظم و مشرف و من قبلي أبيه و أميه there's this story that many people narrate but I'm gonna mention it a lot of people I've seen who mentioned the history they mention this story this story is غريب that a woman she presented herself to Abdullah the prophet's father she came and she presented herself meaning she wanted Zina Haram from him and Abdullah the reason why she came for him is that she saw from him مور he was a shining man that what عبد المطالب used to have so she done Zina with him when she did Zina with him عبد الله she said he lost the مور that he had so when Abdullah came to do Zina with her again she said I have no desire for you I don't wanna do Zina with you she said I went by you the first time I saw you and there was this light that attracted me to you and then I saw you the second time after we did Zina and the light had gone from you this story is the story of the people who mentioned وَاَذِهِ مُنْقَرَ سَنَدِنْ وَمَتْنَنَنْ in terms of its silent it's evil and in terms of its chain it's also weak عَلَا كُلِّ حَالْ عَبدُ اللَّهِ the prophet's father he went to Sham the prophet's father he went to امين ابن توهبن at the age of 25 as all the people of Quraish would do so he went to where he went to Sham with a caravan owned by the people of Quraish this caravan carried the merchants of Makkah all the belongings of the people of Makkah is in there so Abdullah he went with them and when they went they went by the city of Medina and Abdullah that day he became very very very sick very ill and he couldn't pursue the journey with them to Sham so he said to them اتخلف عنده عنده اخوالية I'm going to I'm going to stay with my my maternal uncle usually referring to the people of Bani عديبن نجار these are we remember when we spoke about عبد المطالب what did we say where was Abdul Mutalib born Medina and the mother of Abdul Mutalib was who a woman of the people of عديبن نجار he said I'm going to stay with them and he stayed with them sick for one month so he's sorry this is after they came from Sham their way back to Makkah Abdullah he stayed in Medina and the Prophet صلى الله عليه وسلم was still alive so Abdul Mutalib when they came to Makkah he said to them where is Abdullah they said to him that your son Abdullah he has chosen to stay with his maternal uncle with the people of عديبن نجار Abdul Mutalib when he heard that Abdullah to him was precious this is one of his most beloved children so he told his older son Harith he said go take a horse and get to the bottom of the situation of Abdullah and tell us how he is so Harith took a riding beast as fast as he could and he came to the city of city of Medina when he came to the city of Medina he had found out that his brother Abdullah he died and that his brother was buried in Medina and he was buried in في داري النابغة in the building of the people of عديبن نجار the door that they used to have of النابغة but he was a man from the people of عديبن نجار Harith as soon as he found the news he made his way back to Makkah and he told his father عبد المطارب about the death of Abdullah and then he died and this issue got very very sad and very hurt by hearing of the death of his most beloved son شاء الله تعالى we will conclude there we will speak about in our next Saturday class we will speak about the Prophet's birth and how he grew up as an orphan anything which I have said that was wrong for incorrectness from me شاء الله his messenger are free from it سبحانك الله وبحمدك أشهد أن لا إله إلا الله أستغفرواك وأتوبوا إلي